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Javier E

This is why Donald Trump's winning: The GOP thinks their base is backward - now they're... - 0 views

  • rump has become the hillbilly vehicle for revenge upon the elites who have manipulated them for decades.After 52 years of abuse by their rulers, this “base” has finally turned on its leaders. The irony is that the only option for the now-former dominant Republicans is going to be to fall in line with them behind Trump.
  • They have no place else to go: They will follow those they had so easily manipulated for so long; they will support Trump. If they don’t, their influence will disappear.
  • This is not new. Small-town Americans had fallen completely out of media favor by 1960
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  • Today’s hillbilly is a rebuke to elite attitudes, taking sloth as a badge of pride—again, witness Trump. Though the elite have long claimed to want to “help” poor whites, the words they use for them make one suspicious: knuckledraggers, rednecks, know-nothings (harkening back to an older time), and, of course, hillbillies.
  • For many of the elites, also, the McCarthy era of blacklists and low-level persecution, among other things (including the growing civil-rights struggle), had soured them on the “everyday” American (though most have continued to maintain their protective posture in terms of an idealized America and the rest of world)
  • American intellectuals and artists and the rich felt more and more alienated from what had once been considered the small-town “backbone” of America. In their eyes, the veneer of acceptance and toleration had been stripped away, revealing hate and venom beneath. There were two main reactions to this by members of the elite: Turn away or try to utilize those emotions for one’s own purposes.
  • One’s political position generally determined which.
  • The mass of the white population of the United States has learned to hate both those who ignore them and those who try to manipulate them
  • In their eyes, Trump is the only leader they can trust, a real individualist, the ideal for many of them, the person with such confidence that he does not need the approval of anyone else. To them, he is the one person who can disdain the machinations of the elite.
Javier E

Republicans are surrendering to Donald Trump - The Washington Post - 0 views

  • conservatives today are in something of the same position that Republican moderates were in 1964, as Barry Goldwater steamed toward the nomination. It is difficult to understand today how dramatic a break this was for the Republicans
  • the party had prided itself on its progressive stand on race from Abraham Lincoln onward. Goldwater, on the other hand, opposed the Supreme Court’s 1954 decision to integrate schools in Brown v. Board of Education and the 1964 Civil Rights act. A hundred years of Republican work on these issues would be thrown away, the moderates felt, were they to nominate Goldwater.
  • Trump marks, in many ways, an even larger break from the past than Goldwater. The modern Republican Party has been devoted to free markets and free trade, social conservatism, an expansionist foreign policy and fiscal discipline, especially on entitlements. Remember that the speech that launched Ronald Reagan’s career was an attack on Medicare. On every one of these issues, Trump either openly disagrees or — as with abortion — has a past track record of disagreement.
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  • Trump’s nomination would transform the party into a blue-collar, populist, nationalist movement with a racial element — much like many others in the Western world. This would be a very different party from Reagan’s or Ryan’s.
  • it looks like 1964, also an election that realigned politics, shifting Southern whites to the Republican Party ever since. Then , too, there was enormous energy, new voters and a candidate who thrilled his supporters. Then, too, the establishment could not muster the courage and unity to oppose the front-runner, scared to push back against the energy and devotion of the new populist forces. So instead the party went to the polls in November divided — and lost 44 states.
Javier E

Jared Kushner's Moral Failure Indicts Orthodox Judaism - Opinion - Forward.com - 0 views

  • the challenge for Jared Kushner, and everyone in our extraordinarily privileged generation, is to remember our ancestors’ suffering and honor their memories by defending the weak, vulnerable and oppressed today.
  • Slavery, in other words, was meant to ensure that Jews would remember powerlessness once they gained power. Jared Kushner is what happens when that memory fails.
  • How could Kushner — a Modern Orthodox golden boy — fail to internalize that? How could he invite Donald Trump’s Cabinet to his house for Shabbat dinner only hours after his father-in-law’s executive order banning refugees from entering the United States? How could he pose in a tuxedo alongside his wife, Ivanka Trump, on Saturday night as that executive order wreaked havoc on innocent people’s lives simply because they hailed from the wrong countries?
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  • . How could the Modern Orthodox community, a community that prides itself on instilling in its children Jewish knowledge and ideals, have failed so profoundly?
  • not all Modern Orthodox Jews share Kushner’s moral indifference. Last November, the Orthodox social justice organization Uri L’Tzedek organized a remarkable letter condemning “Trump’s hateful rhetoric and intolerant policy proposals.” On Monday, Rabbi Kenneth Brander, a vice president of Yeshiva University, sent out a tweet congratulating the Cardozo Law students who were working to help people hurt by Trump’s ban.
  • But these are the exception, not the rule. Kushner’s moral failure challenges the Modern Orthodox community — a community for which I have enormous admiration — to ask why it is often more stringent about ritual lapses than it is about ethical ones. Why do many Modern Orthodox Jews shudder at the thought of eating nonkosher cheese, yet proudly support Trump?
ecfruchtman

In Sweden, tensions mar pride over refugees - 0 views

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    Take a closer look, though, and you notice the Arabic signs in shop windows, overhear conversations in Kurdish, and see many faces of people of Somali descent. On the surface, it may feel a world away from other troubled immigrant neighborhoods in Europe -- Molenbeek in Brussels, say, or the banlieues of Paris -- but Rinkeby, however well-kept, has its problems too.
Javier E

Sharia law may be coming to America. But it's Christians who are bringing it. - The Was... - 0 views

  • Much-dreaded “sharia law,” or something resembling it, may well be coming to the United States.
  • the religiously motivated laws creeping into public policymaking aren’t based on the Koran, and they aren’t coming from mythical hard-line Islamists in, say, Dearborn, Mich. They’re coming from the White House, which wants to make it easier for hard-line Christians to impose their beliefs and practices on the rest of us.
  • He vowed to help blur the line between church and state by repealing the Johnson Amendment.
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  • this tax code provision bars tax-exempt entities such as churches and charitable organizations from participating in campaigns for or against political candidates. It dates to 1954, when it was signed by Republican President Dwight D. Eisenhower. It was not terribly controversial at the time.
  • The provision basically says that if you want to be exempted from paying taxes — meaning you are effectively subsidized by other taxpayers, who pay for your access to emergency services, roads and other government functions — you can’t be involved in partisan politics. You can’t, among other things, take tax-deductible donations from your worshippers and turn around and spend them on political campaigns.
  • during the campaign, Trump indicated he’d do his darnedest to get them what they really want: not the ability to endorse candidates from the pulpit — a practice that the IRS has already been ignoring — but the ability to funnel taxpayer-subsidized funds into the political process.
  • the most recent Republican platform included a commitment to repeal the Johnson Amendment.
  • The effect of the order might be to create wholesale exemptions to anti-discrimination law for people, nonprofits and closely held for-profit corporations that claim religious objections to same-sex marriage, premarital sex, abortion and transgender identity. It would also curb women’s access to contraception through the Affordable Care Act.
  • This is, of course, all in the name of preserving religious freedom. Except that it allows some people to practice religious freedom by denying jobs, services and potentially public accommodation to those with differing beliefs.
  • I wish I could say that only a tiny fringe believes Christian practices deserve pride of place in public life and policymaking. But that’s not the case.
  • In a poll released this week by the Pew Research Center, Americans were asked what made someone “truly American.” A third of respondents overall, and 43 percent of Republicans, said you need to be Christian. That would exclude me, as well as about 30 percent of the population.
redavistinnell

In the Face of Weighty Problems, Trump Focuses on Squabbles - The New York Times - 0 views

  • In the Face of Weighty Problems, Trump Focuses on Squabbles
  • The morning after North Korea launched a ballistic missile into the sea, apparently to test President Trump’s resolve in his first days in office, the new commander in chief wanted to make one thing very clear to the world: Mark Cuban, the billionaire Dallas Mavericks owner, was not smart enough to have his job.
  • “He backed me big-time but I wasn’t interested in taking all of his calls. He’s not smart enough to run for president!”
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  • The president might have been reacting to a report on Sunday in The New York Post that White House aides view Mr. Cuban as a potential campaign rival in 2020, or to comments Mr. Cuban made to The Fort Worth Star-Telegram on Friday warning corporate executives to be careful in their dealings with Mr. Trump.
  • It offered a reminder three weeks into his tenure that even as he faces weighty problems, he is often preoccupied with the narrowest of gripes.
  • He swiped at Senator John McCain, Republican of Arizona, for criticizing the counterterrorism raid in Yemen that resulted in the death of a Navy SEAL.
  • Mr. Trump said Mr. McCain’s critique “only emboldens the enemy,” and in a pair of postings on Twitter, he said that the senator, who is the chairman of the Armed Services Committee and was taken prisoner during the Vietnam War, has “been losing for so long he doesn’t know how to win anymore.”
  • Days later, Mr. Trump blamed journalists in a posting in which he expressed pride in Ms. Trump, whom he said had been “abused and treated so badly by the media.”
  • Mr. Trump’s swing at Mr. Blumenthal was itself a function of yet another feud he has pursued, often in incendiary tones, against the judicial branch as it weighs the legality of his executive order banning travelers from seven predominantly Muslim countries.
  • He ratcheted up the insults during a speech to law enforcement officials from around the country, calling a hearing by a three-judge appeals court panel to review the stay “disgraceful” and comparing the intellect of the judges unfavorably with a poor student in high school.
  • “Ask Senator Blumenthal about his Vietnam record that didn’t exist after years of saying it did,
  • That Mr. Trump is willing, and even eager, to ignore those conventions, his aides say, is one reason his supporters adore him.
  • “He doesn’t hold it back, he’s authentic and he’s not going to sit back, I think, when he feels very passionately about something.”
  • “If you go back and listen to the tapes, they would talk privately with members of Congress or their staffs, and Nixon would say some pretty crazy things — about Jews, about people in the media who were out to get him — some of it was very petty, personal stuff,” Mr. Dallek said. “What is unusual is that President Trump is doing this publicly and it’s a near-daily occurrence, it’s multiple times a week.”
  • In a post on Twitter responding to Mr. Trump’s insult on Sunday, Mr. Cuban shared a letter he had written to the president during his campaign last year, in which he advised Mr. Trump to drill down on policy specifics instead of improvisin
Javier E

Conservative Anti-Trump publications become Anti-Anti-Trump - The Atlantic - 0 views

  • one can divide the reaction among conservative commentators into three categories.
  • At one extreme sit those conservatives who championed Trump during the campaign, and still do: Breitbart, Sean Hannity, Laura Ingraham, Ann Coulter, among others. Their base is talk radio. They pride themselves on speaking for those plainspoken, dirt-under-the-fingernails conservatives who loathe not only Hillary Clinton, but Paul Ryan.
  • Their ideological forefathers are Joseph McCarthy, George Wallace and Pat Buchanan, who claimed that America’s cosmopolitan, deracinated ruling elite had betrayed the white Christians to whom the country truly belonged.
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  • At the other extreme sit conservatives like my Atlantic colleague David Frum, Johns Hopkins School of Advanced and International Studies Professor Eliot Cohen, and New York Times columnist David Brooks, who warned against Trump during the campaign, and believe he is now vindicating their fears.
  • For them, conservatism is about prudence, inherited wisdom, and a government that first does no harm; they see none of those virtues in Trump. They see themselves as the inheritors of a rich conservative intellectual tradition; Trump’s ignorance embarrasses them.
  • they believe America should stand for ideals that transcend race, religion and geography; they fear white Christian identity politics in their bones
  • In between are the conservatives who will tip the balance. Unlike Breitbart and company, they generally opposed Trump during the campaign. Unlike Brooks and company, they serve a conservative audience that now overwhelmingly backs him.
  • they work for conservative publications and networks. Their business model is opposing the left. And that means opposing the people who oppose Trump."
  • National Review is the most illustrative. During the campaign, it called Trump “a menace to American conservatism who would take the work of generations and trample it underfoot in behalf of a populism as heedless and crude as the Donald himself.”
  • But now Trump is a Republican president, popular with most conservatives, and under liberal attack. So National Review has developed a technique that could be called anti-anti-Trump. It goes like this.
  • Step number one: Accuse Trump’s opponents of hyperbole.
  • Step number two: Briefly acknowledge Trump’s flaws while insisting they’re being massively exaggerated.
  • The problem with these formulations should be clear. Some liberal criticism of Trump may indeed be melodramatic. But liberals don’t wield much power in Washington right now. Conservatives do. The key question facing National Review, therefore, is not whether Trump’s actions are as bad as the most extreme lefties say they are. The key question is whether Trump’s actions warrant conservative opposition.
  • In this way, National Review minimizes Trump’s misdeeds without appearing to defend them.
  • Among National Review’s favorite phrases these days is “Trump Derangement Syndrome.” It refers to Democrats who describe Trump as mentally unstable, a pathological liar or a would-be dictator
  • But National Review once described Trump in those terms itself. A year ago, in its issue entitled, “Against Trump,” the magazine called him a “huckster” whose populism contained “strong-man overtones.”
  • Its contributors declared him a “charlatan,” a “con man,” someone exhibiting “emotional immaturity bordering on personality disorder” and an “American Mussolini.”
  • Where exactly does National Review see the evidence of emotional, intellectual and moral growth?
  • It’s not deranged to worry that Trump may undermine liberal democracy. It’s deranged to think that leftist hyperbole constitutes the greater threat. Unfortunately, that form of Trump Derangement Syndrome is alive and well at National Review.
  • It is inconvenient for National Review that the individual in government who now most threatens the principles it holds dear is not a liberal, but a president that most conservatives support. But evading that reality doesn’t make it any less true.
Javier E

I Hate Homework. I Assign It Anyway. - NYTimes.com - 1 views

  • The popular media tempest surrounding homework formed in 2006 with the publication of two books on the subject: “The Homework Myth,” by Alfie Kohn, and “The Case Against Homework,” by Sara Bennett and Nancy Kalish, followed by Time Magazine’s The Myth About Homework by Claudia Wallis. Last year, Vicki Abeles’s documentary “Race to Nowhere” joined the fray.
  • my students feel that quality homework is worth the effort, I’m keeping it. With one caveat. All assignments must pass the “Ben” test. If an assignment is not worthy of my own son’s time, I’m dumping it. Based on a quick look at my assignment book from last year, about a quarter of my assignments won’t make the cut.Children need time to be quiet, play, read and imagine. Teachers who sacrifice these vital elements of childhood for anything less than the most valuable homework assignments are being derelict in their duty to their students and the teaching profession.
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    I agree that homework is beneficial, but oftentimes can, and should, be reduced. In middle school, I had the workload my parents had in high school. In high school, I have the workload my parents had in their first two years of college. I understand that our curriculum holds pride in being demanding, and growing competition forces us to "up" our education; however, I hope that this rate does not continue in the exponential pattern it currently holds.
Javier E

The dark side of Dubai - Johann Hari - Commentators - The Independent - 0 views

  • the secrets of Dubai are slowly seeping out. This is a city built from nothing in just a few wild decades on credit and ecocide, suppression and slavery. Dubai is a living metal metaphor for the neo-liberal globalised world that may be crashing – at last – into history.
  • There are three different Dubais, all swirling around each other. There are the expats, like Karen; there are the Emiratis, headed by Sheikh Mohammed; and then there is the foreign underclass who built the city, and are trapped here. They are hidden in plain view. You see them everywhere, in dirt-caked blue uniforms, being shouted at by their superiors, like a chain gang – but you are trained not to look. It is like a mantra: the Sheikh built the city. The Sheikh built the city. Workers? What workers?
  • Sahinal Monir, a slim 24-year-old from the deltas of Bangladesh. "To get you here, they tell you Dubai is heaven. Then you get here and realise it is hell," he says. Four years ago, an employment agent arrived in Sahinal's village in Southern Bangladesh. He told the men of the village that there was a place where they could earn 40,000 takka a month (£400) just for working nine-to-five on construction projects. It was a place where they would be given great accommodation, great food, and treated well. All they had to do was pay an up-front fee of 220,000 takka (£2,300) for the work visa – a fee they'd pay off in the first six months, easy. So Sahinal sold his family land, and took out a loan from the local lender, to head to this paradise. As soon as he arrived at Dubai airport, his passport was taken from him by his construction company. He has not seen it since. He was told brusquely that from now on he would be working 14-hour days in the desert heat – where western tourists are advised not to stay outside for even five minutes in summer, when it hits 55 degrees – for 500 dirhams a month (£90), less than a quarter of the wage he was promised. If you don't like it, the company told him, go home. "But how can I go home? You have my passport, and I have no money for the ticket," he said. "Well, then you'd better get to work," they replied.
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  • "There's a huge number of suicides in the camps and on the construction sites, but they're not reported. They're described as 'accidents'." Even then, their families aren't free: they simply inherit the debts. A Human Rights Watch study found there is a "cover-up of the true extent" of deaths from heat exhaustion, overwork and suicide, but the Indian consulate registered 971 deaths of their nationals in 2005 alone. After this figure was leaked, the consulates were told to stop counting.
  • Since the recession hit, they say, the electricity has been cut off in dozens of the camps, and the men have not been paid for months. Their companies have disappeared with their passports and their pay. "We have been robbed of everything. Even if somehow we get back to Bangladesh, the loan sharks will demand we repay our loans immediately, and when we can't, we'll be sent to prison." This is all supposed to be illegal. Employers are meant to pay on time, never take your passport, give you breaks in the heat – but I met nobody who said it happens. Not one. These men are conned into coming and trapped into staying, with the complicity of the Dubai authorities.
  • The work is "the worst in the world," he says. "You have to carry 50kg bricks and blocks of cement in the worst heat imaginable ... This heat – it is like nothing else. You sweat so much you can't pee, not for days or weeks. It's like all the liquid comes out through your skin and you stink. You become dizzy and sick but you aren't allowed to stop, except for an hour in the afternoon. You know if you drop anything or slip, you could die. If you take time off sick, your wages are docked, and you are trapped here even longer."
  • For Emiratis, this is a Santa Claus state, handing out goodies while it makes its money elsewhere: through renting out land to foreigners, soft taxes on them like business and airport charges, and the remaining dribble of oil. Most Emiratis, like Ahmed, work for the government, so they're cushioned from the credit crunch. "I haven't felt any effect at all, and nor have my friends," he says. "Your employment is secure. You will only be fired if you do something incredibly bad." The laws are currently being tightened, to make it even more impossible to sack an Emirati.
  • Sheikh Mohammed turned Dubai into Creditopolis, a city built entirely on debt. Dubai owes 107 percent of its entire GDP. It would be bust already, if the neighbouring oil-soaked state of Abu Dhabi hadn't pulled out its chequebook. Mohammed says this will constrict freedom even further. "Now Abu Dhabi calls the tunes – and they are much more conservative and restrictive than even Dubai. Freedom here will diminish every day." Already, new media laws have been drafted forbidding the press to report on anything that could "damage" Dubai or "its economy"
  • What we see now didn't occur in our wildest dreams. We never thought we could be such a success, a trendsetter, a model for other Arab countries. The people of Dubai are mighty proud of their city, and rightly so. And yet..." He shakes his head. "In our hearts, we fear we have built a modern city but we are losing it to all these expats." Adbulkhaleq says every Emirati of his generation lives with a "psychological trauma." Their hearts are divided – "between pride on one side, and fear on the other."
  • t is an open secret that once you hire a maid, you have absolute power over her. You take her passport – everyone does; you decide when to pay her, and when – if ever – she can take a break; and you decide who she talks to. She speaks no Arabic. She cannot escape.
  • heikh Maktoum built his showcase city in a place with no useable water. None. There is no surface water, very little acquifer, and among the lowest rainfall in the world. So Dubai drinks the sea. The Emirates' water is stripped of salt in vast desalination plants around the Gulf – making it the most expensive water on earth. It costs more than petrol to produce, and belches vast amounts of carbon dioxide into the atmosphere as it goes. It's the main reason why a resident of Dubai has the biggest average carbon footprint of any human being – more than double that of an American.
  • Dubai only has enough water to last us a week. There's almost no storage. We don't know what will happen if our supplies falter. It would be hard to survive." Global warming, he adds, makes the problem even worse. "We are building all these artificial islands, but if the sea level rises, they will be gone, and we will lose a lot. Developers keep saying it's all fine, they've taken it into consideration, but I'm not so sure."
  • The water quality got worse and worse. The guests started to spot raw sewage, condoms, and used sanitary towels floating in the sea. So the hotel ordered its own water analyses from a professional company. "They told us it was full of fecal matter and bacteria 'too numerous to count'. I had to start telling guests not to go in the water, and since they'd come on a beach holiday, as you can imagine, they were pretty pissed off." She began to make angry posts on the expat discussion forums – and people began to figure out what was happening. Dubai had expanded so fast its sewage treatment facilities couldn't keep up. The sewage disposal trucks had to queue for three or four days at the treatment plants – so instead, they were simply drilling open the manholes and dumping the untreated sewage down them, so it flowed straight to the sea.
  • She continued to complain – and started to receive anonymous phone calls. "Stop embarassing Dubai, or your visa will be cancelled and you're out," they said. She says: "The expats are terrified to talk about anything. One critical comment in the newspapers and they deport you. So what am I supposed to do? Now the water is worse than ever. People are getting really sick. Eye infections, ear infections, stomach infections, rashes. Look at it!" There is faeces floating on the beach, in the shadow of one of Dubai's most famous hotels.
  • Perhaps Dubai disturbed me so much, I am thinking, because here, the entire global supply chain is condensed. Many of my goods are made by semi-enslaved populations desperate for a chance 2,000 miles away; is the only difference that here, they are merely two miles away, and you sometimes get to glimpse their faces? Dubai is Market Fundamentalist Globalisation in One City.
Javier E

The Bad History Behind 'You Didn't Build That' - Bloomberg - 0 views

  • “Bourgeois Dignity” is both the title of a recent book by the economic historian Deirdre N. McCloskey and, she argues, the attitude that accounts for the biggest story in economic history: the explosion of growth that took northern Europeans and eventually the world from living on about $3 a day, give or take a dollar or two (in today’s bu
  • ing power), to the current global average of $30 -- and much higher in developed nations
  • That change, she argues, is way too big to be explained by normal economic behavior, however rational, disciplined or efficient
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  • the usual stories of utility maximization and optimal pricing “can’t explain the rise in the whole world’s (absolute) advantage from $3 to $30 a day, not to speak of $137 a day.”
  • McCloskey’s explanation is that people changed the way they thought, wrote and spoke about economic activity. “In the eighteenth and nineteenth centuries,” she writes, “a great shift occurred in what Alexis de Tocqueville called ‘habits of the mind’ -- or more exactly, habits of the lip. People stopped sneering at market innovativeness and other bourgeois virtues.” As attitudes changed, so did behavior, leading to more than two centuries of constant innovation and rising living standards.
  • Most of “Bourgeois Dignity” is devoted to knocking down alternative explanations for the sudden and enormous escalation in living standards. In particular, McCloskey draws on the last half-century of economic-history scholarship to debunk what most people outside the field assume was the critical ingredient: savings and wealth accumulation. We might call this explanation “capital-ism.” Whether derived from Karl Marx, Max Weber, Karl Polyani, or, in a more-recent incarnation, Fernand Braudel, she argues, the emphasis on capital simply gets the facts wrong. It is empirically false.
  • savings rate of at least 12 percent, compared with no more than 10 percent to 20 percent in modern industrial economies. And, contrary to Weber’s story about a new Protestant Ethic, savings rates were roughly the same in Catholic and Protestant countries or, for that matter, in China.
  • Besides, as economic historians discovered in the 1960s, the economic takeoff didn’t actually require large amounts of capital. Early cotton mills, for instance, were relatively cheap to set up. “The source of the industrial investment required was short-term loans from merchants for inventories and longer- term loans from relative
  • What was different, she maintains, is how people thought about new ideas. Creative destruction became not only accepted but also encouraged, as did individual enterprise. “What
  • ade us rich,” she writes, “was a new rhetoric that was favorable to unbounded innovation, imaginatio
  • ness, persuasion, originality, with individual rewards often paid in a coin of honor or thankfuln
  • McCloskey’s book is not only a useful survey of how scholars answer the biggest question in economics: What causes growth? It is also a timely reminder that prosperity depends on more than effort or resources or infrastructure or good laws. Attitudes matter, too. You don’t build a wealthy society by deriding bourgeois enterprise -- or the people who take pride in it.
Javier E

The Weekend Interview With Norman Davies: The Emperor of Vanished Kingdoms - WSJ.com - 1 views

  • Norman Davies, Britain's pre-eminent historian of Europe. From where he sits, Europe's problem is one of failed governance. "It all started, I guess, in the 1990s, with the Yugoslav wars and the inability of the Europeans to do anything basic about a war in their backyard."
  • "I now feel that the thing that is being proved wrong is what some people call the 'gradualist fallacy'—that . . . you drive European integration forward by economic means," he says. "And it's just wrong."
  • After World War II, Europeans set about forming a union along three axes: politics, defense and economics. Britain quickly rejected political union, however, and soon enough NATO came along to become the only defense union Western Europe needed. An economic union—the European Economic Community, established in 1957—was the only remaining pillar of integration left to pursue.
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  • Europe has had only four years since the war when it didn't have its hands full—not much time to make a functioning union for 500 million people.
  • Instead, Mr. Davies says, the EU has become a vehicle by which the stronger countries promote their interests—led, for the moment, by the tag team of German Chancellor Angela Merkel and French President Nicolas Sarkozy. "So although all the member states have to be democracies—this is one of the conditions for entry—they're not required to act democratically once they're in."
  • "There are one or two people around," he says, "who might, at the meeting of the Council of Ministers, instead of doing [the] horse-trading which goes on all the time, say, 'Enough of all of this. We are all going to lose the European Union unless we do something today.'"
  • "A lot of this crisis is to do with a period of economic growth, limitless money, people not worrying about getting into debt—mind-sapping comfort." He adds, "Western Europeans to a large extent are still in that comfort zone, whereas East Europeans have lived through much harder times and are much more appreciative of the degree of freedom and prosperity that they have got, that 20 years ago they didn't."
  • "Europe 100 years ago was bullish," he says, and there's something in the American psyche that bears uncanny resemblance to Europeans' optimism, in the years before World War I broke out in 1914, about their peaceful, prosperous future. Does pride come before the fall? "The United States is this late-19th-century, 20th-century power which has a lot of those attitudes," he says.
  • "It's like an avalanche, where you've got a huge frozen snowfield, which on the surface looks absolutely ideal. . . . All the changes in the ice field come from the sun shining on them, and the water melts underneath. But you can't actually see it. And you equally can't see which part of the snowfield is going to move first."
  • "But it happens in a second. Before the avalanche, the sun shines, it looks beautiful, and there's a sound like a gunshot, where the ice cracks. And the whole damn lot falls into the valley."
Javier E

Confessions of a Tiger Couple - NYTimes.com - 0 views

  • Harvard sociologist Orlando Patterson, who is cited in “The Triple Package,” hadn’t yet read the book, but said he hoped that Chua and Rubenfeld were aware that they’re flirting with a Typhoid Mary. “I’m all for culture,” Patterson said, but “culture is a tricky concept. It has tripped up a lot of anthropologists and sociologists.”
  • “The Triple Package” is full of qualifications, earnest settings-of-the-terms, explicit attempts to head off misinterpretations at the pass. “This point is so important we’re going to repeat it,” they write in a section about Appalachian poverty, which they argue was caused by geography and industrial decline, rather than by any lack of triple-package values.
  • Chua remained optimistic.“I feel like it should be a book that if you approach it with an open mind, it actually shouldn’t be controversial. It should be thought-provoking.”
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  • “Battle Hymn” was written at a time when Chua’s sister was ill and Lulu, then 13, was going “public with her insurgency” against her mother’s oppressive methods. After a showdown in a Russian restaurant (yelling, smashed glass), Chua admits that she pushed her younger daughter too hard. But that doesn’t mean she thinks she shouldn’t have been pushing at all. For all of her claims about the book’s satire and hyperbole, she expresses a deep conviction about how she raised her daughters: “There is nothing I’m prouder of.”
  • Yale Law School prides itself on being a kind of oasis for the country’s brightest students, the ones who scored highest on the LSAT and got the best grades and have done something ambitious already — volunteered in an African refugee camp, say, or worked as a C.E.O. It’s among the most selective law schools, and unlike the bigger ones, it doesn’t grade on a curve. Incoming students are told they’re “off the treadmill.” They can take some time to figure out what it is that they really want to do.
  • In “The Triple Package,” Rubenfeld and Chua write that this is the point of striving: to get to a place where you can break out of the straitjacket of conventional success and pursue the life you really want to live
  • “The Triple Package” conveys a message familiar from self-help books: Adopt these values and you too can take control of your life. But you have only to step outside of Yale’s campus to see that the world doesn’t operate according to the same principles of effort and reward
Javier E

What Drives Success? - NYTimes.com - 0 views

  • It may be taboo to say it, but certain ethnic, religious and national-origin groups are doing strikingly better than Americans overall.
  • These facts don’t make some groups “better” than others, and material success cannot be equated with a well-lived life. But willful blindness to facts is never a good policy.
  • Comprehensive data published by the Russell Sage Foundation in 2013 showed that the children of Chinese, Korean and Vietnamese immigrants experienced exceptional upward mobility regardless of their parents’ socioeconomic or educational background.
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  • The most comforting explanation of these facts is that they are mere artifacts of class — rich parents passing on advantages to their children — or of immigrants arriving in this country with high skill and education levels. Important as these factors are, they explain only a small part of the picture.
  • Take New York City’s selective public high schools like Stuyvesant and Bronx Science, which are major Ivy League feeders. For the 2013 school year, Stuyvesant High School offered admission, based solely on a standardized entrance exam, to nine black students, 24 Hispanics, 177 whites and 620 Asians. Among the Asians of Chinese origin, many are the children of restaurant workers and other working-class immigrants.
  • Merely stating the fact that certain groups do better than others — as measured by income, test scores and so on — is enough to provoke a firestorm in America today, and even charges of racism.
  • The irony is that the facts actually debunk racial stereotypes.
  • Nigerians make up less than 1 percent of the black population in the United States, yet in 2013 nearly one-quarter of the black students at Harvard Business School were of Nigerian ancestry; over a fourth of Nigerian-Americans have a graduate or professional degree, as compared with only about 11 percent of whites.
  • By 1990, United States-born Cuban children — whose parents had arrived as exiles, many with practically nothing — were twice as likely as non-Hispanic whites to earn over $50,000 a year. All three Hispanic United States senators are Cuban-Americans.
  • Meanwhile, some Asian-American groups — Cambodian- and Hmong-Americans, for example — are among the poorest in the country, as are some predominantly white communities in central Appalachia.
  • MOST fundamentally, groups rise and fall over time.
  • while Asian-American kids overall had SAT scores 143 points above average in 2012 — including a 63-point edge over whites — a 2005 study of over 20,000 adolescents found that third-generation Asian-American students performed no better academically than white students.
  • The fact that groups rise and fall this way punctures the whole idea of “model minorities” or that groups succeed because of innate, biological differences. Rather, there are cultural forces at work.
  • the strikingly successful groups in America today share three traits that, together, propel success
  • The first is a superiority complex — a deep-seated belief in their exceptionality. The second appears to be the opposite — insecurity, a feeling that you or what you’ve done is not good enough. The third is impulse control.
  • research shows that some groups are instilling them more frequently than others, and that they are enjoying greater success.
  • Ironically, each element of the Triple Package violates a core tenet of contemporary American thinking.
  • it’s precisely this unstable combination that generates drive: a chip on the shoulder, a goading need to prove oneself. Add impulse control — the ability to resist temptation — and the result is people who systematically sacrifice present gratification in pursuit of future attainment.
  • We know that group superiority claims are specious and dangerous, yet every one of America’s most successful groups tells itself that it’s exceptional in a deep sense.
  • That insecurity should be a lever of success is another anathema in American culture. Feelings of inadequacy are cause for concern or even therapy; parents deliberately instilling insecurity in their children is almost unthinkable. Yet insecurity runs deep in every one of America’s rising groups; and consciously or unconsciously, they tend to instill it in their children.
  • Numerous studies, including in-depth field work conducted by the Harvard sociologist Vivian S. Louie, reveal Chinese immigrant parents frequently imposing exorbitant academic expectations on their children (“Why only a 99?”), making them feel that “family honor” depends on their success.
  • In a study of thousands of high school students, Asian-American students reported the lowest self-esteem of any racial group, even as they racked up the highest grades.
  • Moreover, being an outsider in a society — and America’s most successful groups are all outsiders in one way or another — is a source of insecurity in itself. Immigrants worry about whether they can survive in a strange land, often communicating a sense of life’s precariousness to their children.
  • Finally, impulse control runs against the grain of contemporary culture as well. Countless books and feel-good movies extol the virtue of living in the here and now, and people who control their impulses don’t live in the moment.
  • The dominant culture is fearful of spoiling children’s happiness with excessive restraints or demands. By contrast, every one of America’s most successful groups takes a very different view of childhood, inculcating habits of discipline from a very early age
  • Needless to say, high-achieving groups don’t instill these qualities in all their members. They don’t have to
  • At the same time, if members of a group learn not to trust the system, if they don’t think people like them can really make it, they will have little incentive to engage in impulse control.
  • success comes at a price. Each of the three traits has its own pathologies
  • Even when it functions relatively benignly as an engine of success, the combination of these three traits can still be imprisoning — precisely because of the kind of success it tends to promote. Individuals striving for material success can easily become too focused on prestige and money, too concerned with external measures of their own worth.
  • Only in combination do these qualities generate drive and what Tocqueville called the “longing to rise.”
  • It’s just much harder when you have to do it on your own, when you can’t draw on the cultural resources of a broader community, when you don’t have role models or peer pressure on your side, and instead are bombarded daily with negative images of your group in the media.
  • But it would be ridiculous to suggest that the lack of an effective group superiority complex was the cause of disproportionate African-American poverty. The true causes barely require repeating
  • Nor does the lack of a group superiority narrative prevent any given individual African-American from succeeding. It simply creates an additional psychological and cultural hurdle that America’s most successful groups don’t have to overcome.
  • Culture is never all-determining. Individuals can defy the most dominant culture and write their own scripts
  • The same factors that cause poverty — discrimination, prejudice, shrinking opportunity — can sap from a group the cultural forces that propel success. Once that happens, poverty becomes more entrenched.
  • Disappearing blue-collar jobs and greater returns to increasingly competitive higher education give a tremendous edge to groups that disproportionately produce individuals driven, especially at a young age, to excel and to sacrifice present satisfactions for long-term gains.
  • THE good news is that it’s not some magic gene generating these groups’ disproportionate success. Nor is it some 5,000-year-old “education culture” that only they have access to. Instead their success is significantly propelled by three simple qualities open to anyone.
  • The way to develop this package of qualities — not that it’s easy, or that everyone would want to — is through grit.
  • It requires turning the ability to work hard, to persevere and to overcome adversity into a source of personal superiority. This kind of superiority complex isn’t ethnically or religiously exclusive. It’s the pride a person takes in his own strength of will.
  • research shows that perseverance and motivation can be taught, especially to young children.
  • The United States itself was born a Triple Package nation, with an outsize belief in its own exceptionality, a goading desire to prove itself to aristocratic Europe (Thomas Jefferson sent a giant moose carcass to Paris to prove that America’s animals were bigger than Europe’s) and a Puritan inheritance of impulse control.
  • But prosperity and power had their predictable effect, eroding the insecurity and self-restraint that led to them. By 2000, all that remained was our superiority complex, which by itself is mere swagger, fueling a culture of entitlement and instant gratification.
  • the trials of recent years — the unwon wars, the financial collapse, the rise of China — have, perversely, had a beneficial effect: the return of insecurity.
Javier E

Bill Moyers | Henry Giroux: Zombie Politics and Casino Capitalism - 0 views

  • you have a consolidation of power that is so overwhelming, not just in its ability to control resources and drive the economy and redistribute wealth upward, but basically to provide the most fraudulent definition of what a democracy should be. I mean, the notion that profit making is the essence of democracy, the notion that economics is divorced from ethics, the notion that the only obligation of citizenship is consumerism, the notion that the welfare state is a pathology, that any form of dependency basically is disreputable and needs to be attacked, I mean, this is a vicious set of assumptions.
  • The biggest lie of all is that capitalism is democracy. We have no way of understanding democracy outside of the market, just as we have no understanding of how to understand freedom outside of market values.
  • Metaphorically. Two things happened. 1) There was this assumption that the government was evil except when it regulated its power to benefit the rich. So it wasn't a matter of smashing the government as Reagan seemed to suggest, it was a matter of rearranging it and reconfiguring it so it served the wealthy, the elites and the corporate,
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  • Thatcher said something else that's particularly interesting in this discussion. She said there's no such thing as society. There are only individuals and families. And so what we begin to see is the emergence of a kind of ethic, a survival of the fittest ethic that legitimates the most incredible forms of cruelty, that seems to suggest that freedom in this discourse of getting rid of society, getting rid of the social-- that discourse is really only about self-interest, that possessive individualism is now the only virtue that matters. So freedom, which is essential to any notion of democracy, now becomes nothing more than a matter of pursuing your own self interests
  • I want to echo something that FDR once said, When he said that, you know, you not only have to have personal freedoms and political freedoms, the right to vote the right to speak, you have to have social freedom. You have to have the freedom from want, the freedom from poverty, the freedom from-- that comes with a lack of health care.
  • How do you get a discourse governing the country that seems to suggest that anything public, public health, public transportation, public values, you know, public engagement is a pathology?
  • Individualize the social, which means that all problems, if they exist, rest on the shoulders of individuals.
  • that the government-- the larger social order, the society has no responsibility whatsoever so that-- you often hear this, I mean, if there--I mean, if you have an economic crisis caused by the hedge fund crooks, you know and millions of people are put out of work and they're all lining up for unemployment, what do we hear in the national media? We hear that maybe they don't know how to fill out unemployment forms, maybe it's about character.
  • I think that what we haven't seen before is an attack on the social contract, Bill, that is so overwhelming, so dangerous in the way in which its being deconstructed and being disassembled that you now have as a classic example, you have a whole generation of young people who are now seen as disposable.
  • young people can't turn anywhere without in some way being told that the only obligation of citizenship is to shop, is to be a consumer. You can't walk on a college campus today and walk into the student union and not see everybody represented there from the local banks to Disneyland to local shops, all selling things.
  • Where are the public spaces for young people other learn a discourse that's not commodified, to be able to think about non-commodifiable values like trust, justice, honesty, integrity, caring for others, compassion. Those things, they're just simply absent, they're not part of those public spheres because those spheres have been commodified.
  • Zombie Politics and Culture in the Age of Casino Capitalism.” Why that metaphor, zombie politics? HENRY GIROUX: Because it's a politics that's informed by the machinery of social and civil death.
  • It's a death machine. It's a death machine because in my estimation it does everything it can to kill any vestige of a robust democracy. It turns people into zombies, people who basically are so caught up with surviving that they have no-- they become like the walking dead, you know, they lose their sense of agency-
  • This casino capitalism as we talk about it, right, one of the things that it does that hasn't been done before, it doesn't just believe it can control the economy. It believes that it can govern all of social life. That's different. That means it has to have its tentacles into every aspect of everyday life. Everything from the way schools are run to the way prisons are outsourced to the way the financial services are run to the way in which people have access to health care, it's an all-encompassing, it seems to me, political, cultural, educational apparatus.
  • as the social state is crippled, as the social state is in some way robbed, hollowed out and robbed of its potential and its capacities, what takes its place? The punishing state takes its place. You get this notion of incarceration, this, what we call the governing through crime complex where governance now has been ceded to corporations who largely are basically about benefiting the rich, the ultra-rich, the big corporations and allowing the state to exercise its power in enormously destructive and limited ways.
  • we kill the imagination by suggesting that the only kind of rationality that matters, the only kind of learning that matters is utterly instrumental, pragmatist. So what we do is we collapse education into training, and we end up suggesting that not knowing much is somehow a virtue. And I'll and I think what's so disturbing about this is not only do you see it in the popular culture with the lowest common denominator now drives that culture, but you also see it coming from politicians who actually say things that suggest something about the policies they'd like to implement.
  • Rick Santorum is not-- is kind of a, you know, an obvious figure. But when he stands up in front of a body of Republicans and he says, the last thing we need in the Republican party are intellectuals. And I think it's kind of a template for the sort of idiocy that increasingly now dominates our culture.
  • I think intellectuals are-- there are two ways we can describe intellectuals. In the most general sense, we can say, "Intellectuals are people who take pride in ideas. They work with ideas." I mean, they believe that ideas matter. They believe that there's no such thing as common sense, good sense or bad sense, but reflective sense.
  • how we learn what we learn and what we do with the knowledge that we have is not just for ourselves. It's for the way in which we can expand and deepen the very processes of democracy in general, and address those problems and anti-democratic forces that work against it.
  • I think the real issue here is, you know, what would it mean to begin to do at least two things?
  • one is to develop cultural apparatuses that can offer a new vocabulary for people, where questions of freedom and justice and the problems that we're facing can be analyzed in ways that reach mass audiences in accessible language. We have to build a formative culture
  • Secondly, we've got to overcome the fractured nature of these movements. I mean the thing that plagues me about progressives in the left and liberals is they are all sort of ensconced in these fragmented movements
  • here's the contradiction I hear in what you're saying. That if you write about a turning toward despair and cynicism in politics. Can you get movements out of despair and cynicism? Can you get people who will take on the system when they have been told that the system is so powerful and so overwhelming that they've lost their, as you call it, moral and political agency?
  • to be different than it is now, rather than romanticizing hope and turning it into something Disney-like, right, it really has to involve the hard work of A) recognizing the structures of domination that we have to face, B) organizing collectively and somehow to change those, and C) believing it can be done, that it's worth the struggle.
  • I refuse to become complicitous. I refuse to say--I refuse to be alive and to watch institutions being handed over to right wing zealots. I refuse to be alive and watch the planet be destroyed. I mean, when you mentioned-- you talk about the collective imagination, you know, I mean that imagination emerges when people find strength in collective organizations, when they find strength in each other.
Javier E

A Proud Nation Ponders How to Halt Its Slow Decline - NYTimes.com - 0 views

  • Today, however, Europe is talking about “the French question”: can the Socialist government of President François Hollande pull France out of its slow decline and prevent it from slipping permanently into Europe’s second tier?
  • At stake is whether a social democratic system that for decades prided itself on being the model for providing a stable and high standard of living for its citizens can survive the combination of globalization, an aging population and the acute fiscal shocks of recent years.
  • France’s friends, Germany in particular, fear that Mr. Hollande may simply lack the political courage to confront his allies and make the necessary decisions.
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  • the challenge in France seems especially hard, in part because of the nation’s amour-propre and self-image as a European leader and global power, and in part because French life is so comfortable for many and the day of reckoning still seems far enough away, especially to the country’s small but powerful unions.
  • as the European economy slowly mends, the French temptation will be to hope that modest economic growth will again mask, like a tranquilizer, the underlying problems.
  • The French are justifiably proud of their social model. Health care and pensions are good, many French retire at 60 or younger, five or six weeks of vacation every summer is the norm, and workers with full-time jobs have a 35-hour week and significant protections against layoffs and firings.
  • the question is not whether the French social model is a good one, but whether the French can continue to afford it. Based on current trends, the answer is clearly no, not without significant structural changes — in pensions, in taxes, in social benefits, in work rules and in expectations.
  • Today, at Nanterre, students worried about finding jobs and losing state benefits are demanding that nothing change at all.
  • “The young people march now to reject all reforms,” he said. “We see no alternatives. We’re a generation without bearings.”
  • The Socialists have become a conservative party, desperately trying to preserve the victories of the last century.
  • There is nonetheless an underlying understanding that there will be little lasting gain without structural changes to the state-heavy French economy. The warning signs are everywhere: French unemployment and youth unemployment are at record levels; growth is slow compared with Germany, Britain, the United States or Asia; government spending represents nearly 57 percent of gross domestic product, the highest in the euro zone, and is 11 percentage points higher than Germany. The government employs 90 civil servants per 1,000 residents, compared with 50 in Germany.
  • Hourly wage costs are high and social spending represents 32 percent of G.D.P., highest among the industrialized countries; real wage increases outpace productivity growth; national debt is more than 90 percent of G.D.P.
  • About 82 percent of the new jobs created last year were temporary contracts, up from 70 percent only five years ago, not the kind of full-time work that opens the door to the French middle class. That keeps nearly an entire generation living precariously, no matter how hard people study or work.
  • Last year, France was ranked 28th out of the 60 most competitive economies in the world, according to the International Institute for Management Development in Lausanne, Switzerland. The United States was first. Even China, at 21, and Japan, at 24, outranked France.
  • In the World Bank’s ranking of “ease of doing business,” France ranks 34th, compared with 7th for Britain and 20th for Germany.
  • France is the world’s fifth-largest economy, with strong traditions in management, science and innovation.
  • The country retains plenty of strengths.
  • The gap between rich and poor is narrower in France than in most Western countries, although it is growing.
  • When the French work, they work hard; labor productivity, perhaps the single most important indicator of an economy’s potential, is still relatively high, if dropping. But with long holidays and the 35-hour week, the French work fewer hours than most competitors, putting an extra strain on corporations and the economy.
  • Large French companies compete globally; there are more French companies in the Fortune 500 than any other European country. But the bulk of their employees are abroad, and there are few of the midsize companies that are the backbone of Germany.
  • Ninety percent of French companies have 10 or fewer employees and fear expansion because of extra tax burdens and strict labor regulations.
  • In poll after poll, the French insist that they want renovation and modernization, so long as it does not touch them. That is always the political challenge, and Mr. Hollande’s conservative predecessor, Nicolas Sarkozy, is considered to have failed in his promise to make serious structural changes.
  • One of Mr. Sarkozy’s advisers, Alain Minc, who tried to get him interested in Germany’s social market revisions, once admitted that Mr. Sarkozy was simply afraid to confront the unions and the social uproar that real change would provoke.
  • There is a broad consensus that real social and structural renovation can be carried out only by the left. But that can happen only if Mr. Hollande, who has a legislative majority, is willing to confront his own party in the name of the future, as the former German chancellor Gerhard Schröder did a decade ago with a series of legal modifications that now get much of the credit for Germany’s revival.
Javier E

German Identity, Long Dormant, Reasserts Itself - NYTimes.com - 0 views

  • The number of people on the welfare program known as Hartz IV has remained stubbornly stuck at around 6.7 million people out of a population of 82 million. New jobs are lower paying and less secure. A study released in July found that the number of low-wage workers in Germany rose consistently from 1998 to 2008, to 6.6 million from 4.3 million. The number of temporary workers, just over 100,000 at the beginning of 1990, peaked at over 800,000 before the financial crisis.
  • German taxpayers already had to bear the burden of reunification, with the country spending by some estimates $2 trillion to rebuild East Germany. The fruits of that nation-building at home are increasingly visible, not just in the renovated splendors of historic cities like Leipzig and Dresden, but in the long moribund job market. From a high of 20.8 percent in February 2005, unemployment in the former East Germany fell to 11.5 percent by August 2010.
  • “I see as many differences between North and South as I do between East and West,” said Mr. Petsch, who finds discussions of reunification 20 years after the fact passé. Germany enjoys a stellar reputation among businessmen in growing markets like India, China or Brazil, which prize “made in Germany” and Beethoven but do not share Europe’s memories of the war. “When I’m overseas, I hear all the time that we should take more pride in our nation,” he said.
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  • That process is gaining speed. The railway company Deutsche Bahn promised earlier this year to change its signs after a former school principal complained to his local member of Parliament about the use of English-language terms like “hot line,” “service point” and “kiss and ride.” Between 2000 and 2009, the share of German-produced acts in the Top 100 album charts rose to 36.7 percent from 19.5 percent.
Javier E

Racism Isn't Over « The Dish - 0 views

  • The notion that racism can “end” misreads a core Christian truth about human nature. Our vulnerability to hatred, condescension, fear of others, resentment, and generalizations about “the other” are intrinsic to what it means to be human. Racism, like greed or envy or pride, will never end. We are all always susceptible to these flaws, to what Christians have called “original sin,” and which is perhaps better expressed in the concept of the “The Human Propensity To Fuck Things Up.”
  • hatred is for ever. It knows no geographical or historical boundaries. It is intrinsic to being human, which means it is intrinsic to being American.
  • What Parks and so many others did was chip away at the legal architecture of institutionalized hatred and loathing.
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  • slavery was not just an evil in itself; but an incalculable fomenter of evil. Ditto segregation.
  • the only long-term effective response to these hatreds is forgiveness, not revenge, to escape the cycle by self-esteem, not more anger, however justified.
  • Eradicating hatred is a utopian folly, still entertained on the left (as in the absurdity of hate crime laws), but now also embraced by the right as a way to deny any power to history or to the fallenness of humankind. It is a Christian heresy. Which is why it has taken root in today’s “exceptionalist” far right.
  • For them, simply being American is itself absolution from sin. I remember once hearing Newt Gingrich actually claim that America had abolished envy. He was serious. And how can one forget that Michele Bachmann truly believed that the Founding Fathers ended slavery in their lifetimes? Once a country has replaced God as an object of worship, it can, of course, do no wrong.
Javier E

Hirohito: String Puller, Not Puppet - NYTimes.com - 0 views

  • As I and other scholars have tried to show, Hirohito, from the start of his rule in 1926, was a dynamic, activist and conflicted monarch who operated within a complex system of irresponsibility inherited from his grandfather, the Meiji emperor, who oversaw the start of Japan’s epochal modernization.
  • Hirohito (known in Japan as Showa, the name of his reign) represented an ideology and an institution — a system constructed to allow the emperor to interject his will into the decision-making process, before prime ministers brought cabinet decisions to him for his approval. Because he operated behind the scenes, the system allowed his advisers to later insist that he had acted only in accordance with their advice.
  • In fact, Hirohito was never a puppet. He failed to prevent his army from invading Manchuria in 1931, which caused Japan to withdraw from the League of Nations, but he sanctioned the full-scale invasion of China in 1937, which moved Japan into a state of total war. He exercised close control over the use of chemical weapons in China and sanctioned the attack on Pearl Harbor in 1941. Even after the war, when a new, American-modeled Constitution deprived him of sovereignty, he continued to meddle in politics.
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  • Hirohito was a timid opportunist, eager above all to preserve the monarchy he had been brought up to defend. War was not essential to his nature, as it was for Hitler and Europe’s fascists. The new history details his concern over the harsh punishments enacted in 1928 to crush leftist and other opposition to Japan’s rising militarism and ultranationalism. It elaborates on his role in countering a coup attempt in 1936 by young Army officers who wanted to install an even more right-wing, militaristic government. It notes that he cried for only the second time in his life when his armed forces were dissolved.
  • The official history confirms Hirohito’s bullheadedness in delaying surrender when it was clear that defeat was inevitable. He hoped desperately to enlist Stalin’s Soviet Union to obtain more favorable peace terms. Had Japan surrendered sooner, the firebombing of its cities, and the two atomic bombings, might have been avoided.
  • Japan’s government has never engaged in a full-scale reckoning of its wartime conduct. This is partly because of the anti-imperialist dimension of the war it fought against Western powers, and partly because of America’s support for European colonialism in the early Cold War. But it is also a result of a deliberate choice — abetted by the education system and the mass media, with notable exceptions — to overlook or distort issues of accountability.
  • The new history comes at a politically opportune time. Prime Minister Shinzo Abe’s Liberal Democratic Party government is waging a campaign to pump up nationalist pride.
julia rhodes

My 'Small Video Star' Fights for Her Life - NYTimes.com - 0 views

  • I had the privilege of following Malala Yousafzai, on and off, for six months in 2009, documenting some of the most critical days of her life for a two-part documentary.
  • When Malala opted for some trashy American sitcoms, I was forced to remind myself that this girl – who had never shuddered at beheaded corpses, public floggings, and death threats directed at her father — was still just a kid.
  • she is a teenager, fighting for her life after being gunned down by the Taliban for doing what girls do all over the world: going to school.
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  • she diplomatically told her father that she, not he, was the person to solve the problem — an uncommon act that defies Pakistani familial tradition. As he walked away, she offered me a smirk of confidence.
  • The Malala I know transformed with age from an obedient, rather shy 11-year-old into a publicly fearless teenager consumed with taking her activism to new heights. Her father’s personal crusade to restore female education seemed contagious.
  • She hosted foreign diplomats in Swat, held news conferences on peace and education, and as a result, won a host of peace awards. Her best work, however, was that she kept going to school.
  • Malala beamed as I pressed her father to treat his wife as an equal. Sometimes I felt like her de-facto uncle. I could tell her father the things she couldn’t.
  • I was enamored by Malala’s presence ever since that sentence. But Swat was still too risky. For the first time in my career, I was in the awkward position of trying to convince a source, Ziauddin, that the story was not worth the risk.
  • I too wanted her to access the broader world, so during one of my final nights in Pakistan, I took a long midnight walk with her father and spoke to him frankly about options for Malala’s education. I was less concerned with her safety as the Pakistani military had, in large part, won the war against the Taliban. We talked about her potential to thrive on a global level, and I suggested a few steps toward securing scholarships for elite boarding schools in Pakistan, or even in the United States. Her father beamed with pride, but added: “In a few years. She isn’t ready yet.” I don’t think he was ready to let her go. And who can blame him for that?
  •  
    Written by Adam Ellick, WFS alumni
Javier E

Trump-ward, Christian Soldiers? - The New York Times - 0 views

  • Let me get this straight. If I want the admiration and blessings of the most flamboyant, judgmental Christians in America, I should marry three times, do a queasy-making amount of sexual boasting, verbally degrade women, talk trash about pretty much everyone else while I’m at it, encourage gamblers to hemorrhage their savings in casinos bearing my name and crow incessantly about how much money I’ve amassed?
  • No matter. The holy rollers are smiling upon the high roller. And they’re proving, yet again, how selective and incoherent the religiosity of many in the party’s God squad is.
  • What’s different and fascinating about the Trump worship is that he doesn’t even try that hard for a righteous facade — for Potemkin piety. Sure, he speaks of enthusiastic churchgoing, and he’s careful to curse Planned Parenthood and to insist that matrimony be reserved for heterosexuals as demonstrably inept at it as he is
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  • But beyond that? He just about runs the table on the seven deadly sins. He personifies greed, embodies pride, radiates lust. Wrath is covered by his anti-immigrant, anti-“losers” rants, and if we interpret gluttony to include big buildings and not just Big Macs, he’s a glutton through and through. That leaves envy and sloth. I’m betting that he harbors plenty of the former, though I’ll concede that he exhibits none of the latter.
  • there’s no sense in the fact that many of the people who most frequently espouse the Christian spirit then proceed to vilify immigrants, demonize minorities and line up behind a candidate who’s a one-man master class in such misanthropy.
  • From Trump’s Twitter account gushes an endless stream of un-Christian rudeness, and he was at it again on Monday night, retweeting someone else’s denigration of Kelly as a “bimbo.” Shouldn’t he be turning the other cheek?
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