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Grace Gannon

FBI 'foils IS-inspired plot to attack on US Capitol' - 0 views

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    The FBI has arrested a man in Ohio for allegedly planning to attack the US Capitol in Washington in an Islamic State-inspired attack. Christopher Cornell has been charged with attempting to kill a US government officer, according to court documents. He came to the attention of the FBI after tweeting support for extremist groups like Islamic State.
Emilio Ergueta

BBC News - Mysteries of the deep - what's been lurking in the Baltic Sea? - 0 views

  • Sweden spent the past week trying, unsuccessfully, to find a foreign submarine thought to be lurking in its waters. But on Friday, having scoured the coast, the Swedish military called off the search. So what's going on in the Baltic?
  • What it means is that they've been searching among the islands and skerries off Stockholm for a submarine that shouldn't be there, bringing back dormant memories of the Cold War. Back in the 1970s and 80s Sweden regularly scoured its territorial waters for Soviet subs, almost always without success.
  • Once a a nuclear-armed whiskey-class submarine ran aground near a Swedish naval base, causing a diplomatic incident that became known inevitably as Whiskey on the Rocks. Fast forward to today, and a time when countries around the Baltic Sea are casting nervous glances towards a newly assertive Russia
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  • a coded message in Russian, allegedly intercepted by Swedish intelligence, sent from the archipelago to the Russian enclave of Kaliningrad on the southern coast of the Baltic Sea.
  • It could have been mapping or training, it could of course have been spying. Or is it even possible that it set out to be noticed - just to send a message? Here I am. Catch me if you can.
  • f so it would appear to be part of a pattern of Russia trying to probe the defences of some of its near neighbours - both countries like Sweden which aren't in Nato, and countries like Estonia which are. Last month Sweden protested to Moscow after two Russian fighter jets entered its airspace. And across the Baltic in Estonia, an intelligence official working close to the border was abducted by Russian agents and taken to Moscow.
  • The plot thickens.
Javier E

Remains From Lincoln's Last Day - NYTimes.com - 0 views

  • Could the Republicans who control Congress in 2015, the party of no, ever pass a Homestead Act? That law, which went into effect the very day, Jan. 1, 1863, Lincoln’s wartime executive order to free slaves in the breakaway states did, carries a clause that very few Republicans would support now.
  • Former slaves, “famine Irish,” Russian Jews, single women, Mexicans who didn’t speak a word of English — all qualified to claim 160 acres as their own. You didn’t have to be a citizen to get your quarter-square-mile. You just had to intend to become a citizen.
  • Consider the vision to stitch a railroad from east to west, an enormous tangle of infrastructure. In 1862, Lincoln signed legislation spurring construction of the transcontinental railroad. That same year, he approved a bill that led to the creation of land grant colleges.
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  • Today, Congress will not even approve enough money to keep decrepit bridges from falling down, and has whittled away funds to help working kids stay in college. It’s laughable to think of Republicans’ approving of something visionary and forward-looking in the realm of transportation, energy or education. Government, in their minds, can never be a force for good.
  • In 1864, Lincoln signed a bill that allowed California to protect the Yosemite Valley and the Mariposa Grove of giant Sequoias — wild land that would eventually become part of the National Park system. Republicans of today are openly hostile to conservation, a largely Republican idea.
  • The great, nation-shaping accomplishments of Lincoln’s day happened only because the South, always with an eye on protecting slavery and an estate-owning aristocracy, had left the union — ridding Congress of the naysayers.
  • you can say this with certainty: what unites the Republican Party, on this 150th anniversary of the murder of Lincoln, is that they are against the type of progressive legislation that gave rise to their party. Lincoln is an oil painting in the parlor, to be dusted off while Republican leaders plot new ways to kill things that he would have approved of.
Javier E

The Secret of the Jane Austen Industry - WSJ - 0 views

  • Jane Austen. She is not only a climate of opinion, she is a movement, a mood, a lifestyle, an attitude and, perhaps most tellingly of all, a fridge magnet.
  • there are no other writers who have quite so many imitators. Each publishing year brings its crop of Austen novels, whether they are prequels, sequels or fresh treatments of a plot from a new perspective
  • Last year saw a particularly good one, Jo Baker’s “Longbourn,” which was “Pride and Prejudice” viewed from below the stairs by the servants. The veteran crime novelist P.D. James also joined in with her “Death Comes to Pemberley,” which brought murder into the otherwise ordered world of Austen’s characters. That novel was duly added to the list of Austen sequels that have ended up on the screen, including the odd Bollywood contribution.
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  • Then there are the erotic novels, ranging from the mildly sensuous to the highly explicit. One series presents the books with their original titles and adds: “The Wild and Wanton Edition.” These are pastiche, using Austen’s prose but suddenly veering off into most un-Austen-like descriptions of what really went on.
  • The continued life of the Jane Austen industry must have a secret. At the heart of it is probably the simple, persistent appeal of romance.
  • Austen is far from superficial. Although her books are set exclusively within the confines of a certain class, she provides a fascinating picture of the ways of that slice of society and the confines within which its members, particularly women, are obliged to live. She is also extremely funny, able to paint the foibles of characters with a dry wit that has dated very little. Her books are intimate and compelling. She has a voice that somehow seems to chime even with a modern sensibility. She is, in essence, timeless.
Javier E

The G.O.P. Created Donald Trump - The New York Times - 0 views

  • A poll released in September found that Republicans were more likely to think that Obama was born abroad than that Ted Cruz was. That poll found that Trump supporters believed by nearly a three-to-one ratio that Obama was born overseas.
  • This echo chamber deluded its believers to the point that it sometimes apparently killed them. During the 2009-10 flu pandemic, right-wing broadcasters like Limbaugh and Glenn Beck denounced the call for flu shots, apparently seeing it as a nefarious Obama plot.
  • The upshot was that Democrats were 50 percent more likely than Republicans to say that they would get flu shots, according to a peer-reviewed article in The Journal of Health Politics, Policy and Law. So when the pandemic killed up to 18,000 Americans, they presumably were disproportionately conservatives.
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  • The Republican strategy also nurtured expectations at the grass roots that could never be met. “The Republican Party created Donald Trump,” said Erick Erickson, the conservative radio host, “because they made a lot of promises to their base and never kept them.”
  • This is a theme of a smart new book by E.J. Dionne Jr., “Why the Right Went Wrong,” who argues that Republican leaders repeatedly made unrealistic pledges — of smaller government, preservation of bygone values and an end to demographic change. “The history of contemporary American conservatism is a story of disappointment and betrayal,” he writes, and that helps explain the disenchantment with the Republican establishment.
katyshannon

Seoul: North Korea fires short-range projectiles into sea - CBS News - 0 views

  • North Korea fired several short-range projectiles into the sea off its east coast Thursday, Seoul officials said, just hours after the U.N. Security Council approved the toughest sanctions on Pyongyang in two decades for its recent nuclear test and long-range rocket launch.
  • The North's launches also come shortly after Seoul's parliament passed its first legislation on human rights in North Korea.
  • Defense spokesman Moon Sang Gyun said the projectiles were fired from the eastern coastal town of Wonsan, adding authorities were trying to determine what exactly North Korea fired. The projectiles could be missiles, artillery or rockets, according to the Defense Ministry.
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  • North Korea fired eight or nine projectiles that flew about 60 miles before landing in the sea. The Defense Ministry said it could not confirm the report.
  • North Korea routinely test-fires missiles and rockets, but it often conducts more weapons launches when angered at international condemnation.
  • Thursday's launch was seen a "low-level" response the U.N. sanctions, with Pyongyang unlikely to launch any major provocation until a landmark ruling Workers' Party convention in May, according to Yang Moo-jin, a professor at the University of North Korean Studies in Seoul.
  • The new U.N. sanctions include mandatory inspections of cargo leaving and entering North Korea by land, sea or air; a ban on all sales or transfers of small arms and light weapons to Pyongyang; and expulsion of diplomats from the North who engage in "illicit activities."
  • South Korea's National Assembly passed the human rights bill shortly before the U.N. sanctions were unanimously approved.
  • The Cabinet Council endorsed the bill on Thursday. It will become law after it is signed by President Park Geun-hye.
  • North Korea has warned that enactment of the law would result in "miserable ruin." It views any criticism of its rights situation as part of a U.S.-led plot to overthrow its government, a reason why it says it needs nuclear weapons.
  • The bill would establish a center in South Korea's Unification Ministry tasked with collecting, archiving and publishing information about human rights in North Korea.
  • It is required to transfer that information to the Justice Ministry, a step parliamentary officials say would provide legal grounds to punish rights violators in North Korea when the two Koreas eventually reunify.
  • In 2014, a U.N. commission of inquiry on North Korea published a report laying out abuses such as a harsh system of political prison camps holding up to 120,000 people. The commission urged the Security Council to refer North Korea to the International Criminal Court over its human rights record.
maddieireland334

Dirt-Poor Town Hopes Marijuana Will Bring Boom Times - 0 views

  • Adelanto is a small town (population 31.000) in the deserts of inland Southern California where people are sent to prison
  • It's a fairly poor community, with a median household wage of $37,000, much lower than the state median of $60,000.
  • But when California citizens voted to loosen marijuana laws and allow for medical use, most of these communities resisted and passed ordinances to prohibit pot dispensaries in their neighborhoods.
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  • Home construction boomed in these places, fed by a bubble that put people in freshly built houses they really couldn't afford.
  • Adelanto, which once flirted with bankruptcy, is now seeing a land rush and people willing to spend millions of dollars to secure property and permits to grow marijuana legally, considering a future where millions of Californians will legally be permitted to enjoy weed recreationally.
  • One plot was valued at $1.5 million before the zoning changed to allow cultivation, he said; now it's in escrow for $4 million.
  • Elizabeth Brown, who's with Lee & Associates, said land that was going for 50 cents to 90 cents per square foot is now going for $12 to $14.
  • For a couple of years, solar energy plants were going to save everybody from the recession. Bolstered by money potentially available from the federal economic stimulus, dozens of solar projects were proposed for the desert last decade.
  • In this case, given the lack of competition, the city has to figure out how much it wants to milk from growers for its own coffers. The reporter notes that a tax plan similar to the one in nearby Desert Hot Springs (the other town to permit cultivation) could net Adelanto $6 million per year if all goes well, equal to nearly half of the city's entire annual budget.
  • The big unknown is whether other cities might change their minds and decide to allow pot growers in, something that is bound to happen if Adelanto succeeds and sloughs off its reputation as the poorest small town in the High Desert.
  • And as an interesting touch, it could end up driving out the local representation from General Atomics Aeronautical Systems, the manufacturers of the Predator drone, because their landlords can get more money from the marijuana growers.
johnsonma23

ISIS trail of Terror | Is ISIS a Threat to the U.S.? - ABC News - 0 views

  • AQI was weakened in Iraq in 2007 as a result of what is known as the Sunni Awakening, when a large alliance of Iraqi Sunni tribes, supported by the U.S., fought against the jihadist group. AQI saw an opportunity to regain its power and expand its ranks in the Syrian conflict
  • Although originally an al Qaeda affiliate, ISIS and al-Baghdadi had a public falling out in 2013 with Ayman al-Zawahiri, Osama bin Laden’s replacement and leader of al Qaeda “core,” over the role of another al Qaeda group, the al-Nursa Front, in Syria
  • ISIS saw a series of successes as it has cut its way from Syria into Iraq and towards Baghdad using a combination of military expertise and unimaginable brutality.
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  • The Iraqi government and much of its military officer corps are mostly made up of Shi’a Muslims, whereas much of the areas ISIS has retained in Iraq are predominantly Sunni
  • the Iraqi military forces are often operating in areas where the local population may be more willing to tolerate, or even support ISIS
  • The U.S.-led coalition against ISIS expanded its aggressive bombing campaign against the group into Syria in September 2014 and has bombarded the terror group virtually daily since.
  • ISIS primarily focused its attention on its regional ambitions prior to the U.S.-led bombing campaig
  • One of the gunmen in a dual terror attack in Paris in January 2015 claimed that he was part of ISIS, though the other shooters in that attack were linked to an al Qaeda affiliate.
  • authorities in the U.S. announced they had arrested an Ohio man and ISIS supporter who planned to bomb the U.S. Capitol.
  • , Western intelligence agencies are concerned about those who travel to Syria and Iraq to fight with ISIS before coming back home.
redavistinnell

Islamist extremism: Why young people are being drawn to it - BBC News - 0 views

  • Islamist extremism: Why young people are being drawn to it
  • She was speaking after a 15-year-old boy was charged with conspiracy in connection with an alleged terror plot in Australia.
  • Last month, reports said one of two girls who ran away from their home in Austria to join the so-called Islamic State in Syria had been beaten to death while trying to escape. She was 17.
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  • The number of under-18s arrested for alleged terror offences in the UK almost doubled from eight to 15 from 2013-14 to 2014-15. The total number of arrests for all age groups was 315 - an increase of a third on the previous year.
  • The main target for groups like Islamic State is said to be young people between 16 and 24 years old.However the radicalisation process can start as early as 11 or 12, says Daniel Koehler, director of the German Institute on Radicalization and Deradicalization Studies (GIRDS).
  • "The internet is essential…. IS produces an average of 30 to 40 high-quality videos per day in almost every language," says Mr Koehler."They have an estimated Twitter network of 30,000 to 40,000 accounts, and guides for carrying out jihad or how to join IS are easily available online."
  • "While the internet does play an important role, what is different with IS is that it is much more outward facing," says Mr Winter, a senior research associate at Georgia State University.
  • "IS is really trying to push this idea of a counter culture. They have crafted this idea of state building, of democratic jihad.
  • "Ideology is very important but it is also about how people feel about the society they live in.
  • "What we have seen a lot of times is people being enlisted by friendship groups," says Mr Winter.
  • Experiences are whitewashed to hide the iniquities and hypocrisies of the group's mission.Young people are particularly impressionable when they hear these stories, Mr Winter says.
  • "It is about when and how you come across a certain ideology and group, and what you are currently looking for in your life."
rachelramirez

ISIS Followers in U.S. Are Diverse and Young - The New York Times - 0 views

  • ISIS Followers in U.S. Are Diverse and Young
  • American authorities this year have arrested nearly five dozen people in the United States for helping to support or plot with the Islamic State
  • ndividuals arrested on charges related to the Islamic State since March 2014, including 56 this year, emerged from a comprehensive review of social media accounts and legal documents of nearly 400 American sympathizers
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  • “The individuals range from hardened militants to teenage girls, petty criminals and college students,”
  • The average age of the American supporter of the Islamic State was 26
  • 80 percent of those arrested were younger than 30, and 40 percent were under 21.
  • According to the study, about 14 percent of those arrested were women
Megan Flanagan

San Bernardino Couple Spoke of Attacks in 2013, F.B.I. Says - The New York Times - 0 views

  • had been radicalized before their marriage, and the husband, Syed Rizwan Farook, might have plotted an attack as far back as 2012 with one of his longtime frie
  • were considering violent action before the Islamic State rose to prominence in 2014 and began trying to inspire sympathizers to carry out attacks in the West.
  • two killers were starting to radicalize towards martyrdom and jihad as early as 2013
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  • F.B.I. still believed that the couple had been inspired by foreign extremist groups but that it had not found evidence the husband and wife team was ordered to attack by the Islamic State or any other group.
  • two assault rifles used in last week’s attack on county public health workers in San Bernardino, has told the authorities that in 2012 he and Mr. Farook had plans for an attack at that time
  • Because he provided two of the four weapons used by the attackers, some investigators have questioned his credibility, thinking that he might exaggerate what he knows about the couple to win favor with the authorities
  • Mr. Marquez is said to have mental health issues
  • he checked himself into a mental health facility in California
  • had radicalized at least as far back as two years ago.
  • investigation to date shows that they were radicalized before they started courting or dating each other online.”
  • the couple may have decided to commit terrorism in the name of the Islamic State late in the planning process
  • if in the context or in the process of the review we find things that we can do, we’re not going to wait for the review to be complete before we make the changes.”
  • “we’re going to keep an open mind about the program going forward and make whatever changes we need to make.”
  • spent the previous three or so years living with her mother at the family home in the southern Pakistani city of Multan, where she obtained a degree in pharmacology from the city’s largest university, and studied part-time at an Islamic center for women that teaches a literalist version of the Quran.
  • the couple had not finished building at least some of the dozen pipe bombs that were found in their home, leading investigators to believe they had a much larger attack planned for the future
  • While officials do not believe these people were involved in the massacre, the connections have suggested to investigators that Mr. Farook was associating with like-minded people.
zachcutler

Jakarta: Deadly attack in Indonesian capital; ISIS blamed - CNN.com - 0 views

  • Attackers struck in the middle of the day Thursday
  • CNN security analyst Bob Baer likened the Jakarta attack to the November 13 Paris massacre in which terrorists linked to ISIS struck several locations at the same time. Yet the number of dead was nowhere near the toll of 130 in France, with Clarke Jones,
  • hub -- killing at least
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  • this time in the world's most populous Muslim country.
  • ISIS claimed responsibility for the attack in an official statement posted online by the terror organization, which was translated by the monitoring group Flashpoint and verified by CNN
  • The Jakarta carnage, in an area frequented by foreigners, came 6,000 miles from and two days after ISIS boasted about a suicide bombing in the heart of Istanbul
  • two, wounding 19 and raising alarms about te
  • "It's concerning (to have) yet one more day and another attack in another part of the world," Gohel told CNN
  • That set in motion two militants outside the coffee shop who seized two foreigners,
  • Heavily armed police soon swarmed the scene, firing on the militants and looking for other attackers
  • Dutch national among 19 wounded
  • king for those who helped them in plotting, financing and getting weaponry, according to Charliyan, the police spokesman.By then, police had already counted five assailants dead at th
  • though they are loo
qkirkpatrick

Is Donald Trump a fascist? - CNN.com - 0 views

  • To answer that question it is helpful to examine three interrelated phenomena: the history of European fascism, the rise of far-right nationalist parties around the West today and what historian Richard Hofstadter famously termed "the paranoid style in American politics."
  • "A sense of overwhelming crisis beyond the reach of traditional solutions." Trump's ascendancy outside the structures of the traditional Republican Party and his clarion calls about America's supposedly precipitously declining role in the world capture this trait well.
  • "The superiority of the leader's instincts over abstract and universal reason." Trump's careless regard for the truth -- such as his claims that thousands of Muslims in New Jersey cheered the 9/11 attacks, or that Mexican immigrants are rapists and murders -- and the trust he places in his own gut capture this well.
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  • The belief of one group that it is the victim, justifying any action. Many in Trump's base of white, working-class voters feel threated by immigrants, so Trump's solution to that, whether with Mexico (build a wall) or the Islamic world (keep them out), speaks to them.
  • "The need for authority by natural leaders (always male) culminating in a national chief who alone is capable of incarnating the group's destiny." This seems like quite a good description of Trump's appeal.
  • In Paxton's checklist of the foundational traits of fascism there is a big one that Trump does not share, which is "the beauty of violence and the efficacy of will when they are devoted to the group's success."
  • Trump has updated the paranoid right for the post-9/11 era: Instead of a communist plot to take over America, the conspiracy theory favored in the 1950s, the threat is now immigrants, whether they are Mexicans or Muslims.
maddieireland334

How El Chapo Was Finally Captured, Again - The New York Times - 0 views

  • Stripped to his undershirt and covered in filth, the world’s most notorious drug lord dragged himself out of the sewers and into the middle of traffic.
  • The Mexican marines had been on Mr. Guzmán’s trail for more than six months, ever since he humiliated the nation by escaping its most secure prison through a tunnel that led into the shower floor of his cell.
  • But it had come at a cost. The authorities had swept through 18 of his homes and properties in his native lands. Days on end in the inhospitable mountains, where even a billionaire like Mr. Guzmán was forced to rough it, left him yearning for a bit of comfort.
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  • Just two blocks away, a big order of tacos was picked up after midnight on Jan. 8 by a man driving a white van, like the one believed to be driven by Mr. Guzmán’s associates, witnesses said.
  • Hours later, on a highway heading out of town, the authorities finally got Mr. Guzmán, arguably the most powerful drug dealer in the history of the trade, for the third time since 1993.
  • Mr. Guzmán’s capture — described using information from interviews with witnesses and government officials, police reports, military video and Mexican news reports confirmed by officials — brings to a close, for now, one of the most exhaustive manhunts the Mexican government has conducted, an endeavor that drew in more than 2,500 people across the nation.
  • As the head of the Sinaloa cartel, Mr. Guzmán is the embodiment of an identity the country has fought to shed for decades.
  • Either way, Mr. Guzmán represents a deep crisis for Mexico’s leaders as they struggle to define the country’s image.
  • His daring escape from prison last July, in view of the video camera in his cell, cast a lurid spotlight on the incompetence and corruption that has long dogged the Mexican state, driving many to view the government on a par with criminals.
  • El Chapo’s image, by contrast, seemed only to grow after his escapes. Perhaps more than the infamy he gained as a cartel chief — responsible for shipping tons of drugs to more than 50 countries around the world, with a wider reach than even Pablo Escobar in his heyday — Mr. Guzmán has earned a reputation as the world’s pre-eminent escape artist.
  • During the 17 months Mr. Guzmán was locked up, he met often with associates, not only to plan his legal defense, but also to plot his escape, Mexican officials said. His men purchased land within sight of the prison, constructing an outer wall and an unfinished building on the site. From there, a mile away, the digging began.
  • The Mexican authorities were monitoring the phones of Mr. Guzmán and his accomplices, reading the odd and unexpectedly tender exchanges between him and the actress. Mr. Guzmán promised to protect Ms. del Castillo as he would his own eyes, an affectionate phrase Mexican parents often say of their children.
  • Six days later, a detachment of marines swept in to capture Mr. Guzmán on his ranch, acting with information from American authorities. During the raid, Mr. Guzmán, who always took his two cooks with him wherever he went, darted into a gully as he fled, injuring his face and leg.
  • In the following weeks, operations continued in and around areas under Mr. Guzmán’s control. The brutal weather of an approaching winter also concerned the cartel leader — Culiacán, the capital of Sinaloa, where life could be more comfortable, was under constant surveillance. He needed to go somewhere outside his traditional zone of influence.
  • The government, aware that Mr. Guzmán was planning a trip to an urban center, followed one of his associates to a house in Los Mochis, on a busy road with a movie theater, restaurants and shopping nearby.
  • A commander ordered one of the marines to toss a grenade in front of one of the many doors blocking their advance. As the mission continued, two marines advanced down another hallway, pressing cautiously toward a staircase used by the surviving gunmen to escape to the roof, drawing fire away from the interior of the house.
  • After the marines arrived, Mr. Guzmán was taken to Mexico City in a helicopter, the capture finally over. Soon everyone was gone, leaving behind just one thing: an unpaid bill, according to an employee of the hotel.
  • To keep him locked up this time, the authorities said they would rotate his cells, never allowing him to stay anywhere long enough to burrow his way out again. Vigilance would be enhanced, with more officers and round-the-clock surveillance from extra cameras.
  • But to many, the longer the drug lord remains in prison in Mexico, the higher the risk of flight. His imprisonment could drag on for a year, perhaps longer, given the numerous — and creative — injunctions filed by his team of lawyers to fight his extradition to the United States, where he faces federal indictments on charges that include narcotics trafficking and murder.
jongardner04

How El Chapo Was Finally Captured, Again - The New York Times - 0 views

  • MEXICO CITY — Stripped to his undershirt and covered in filth, the world’s most notorious drug lord dragged himself out of the sewers and into the middle of traffic.
  • Disoriented from his long trudge underground, with gun-toting marines on his heels, he found himself standing across the street from a Walmart. Joaquín Guzmán Loera, the kingpin known across the globe as El Chapo, would have to improvise. His cavalry was not coming.
  • The Mexican marines had been on Mr. Guzmán’s trail for more than six months, ever since he humiliated the nation by escaping its most secure prison through a tunnel that led into the shower floor of his cell.
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  • During the 17 months Mr. Guzmán was locked up, he met often with associates, not only to plan his legal defense, but also to plot his escape, Mexican officials said. His men purchased land within sight of the prison, constructing an outer wall and an unfinished building on the site. From there, a mile away, the digging began.
johnsonma23

ISIS steps up attacks far from its 'caliphate' - CNN.com - 0 views

  • ISIS steps up attacks far from its 'caliphate'
  • Istanbul, Jakarta, Philadelphia, multiple locations in Libya, the Russian republic of Dagestan: within the past two weeks all have been the target of attacks by ISIS supporters or affiliates, killing and wounding dozens of people.
  • Islamic State in Iraq and Syria is spreading its wings as it comes under greater pressure in its Iraqi-Syrian heartland
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  • Abu Bakr al Baghdad
  • rusader" countries and beyond.
  • indiscriminate attacks on civilian targets
  • , symbols of Western power or decadence
  • Beyond ISIS "branded" attacks -- those launched by affiliates and members -- ISIS also seeks to make political capital out of individuals who claim to be "inspired" by it, such as those in San Bernardino, California, in December and last week in Philadelphia.
  • stage of the investigation, there is no evidence accused gunman Edward Archer was part of an organized cell or that other attacks were in the works.
  • here is no doubting ISIS' lure to a fringe of extremist Muslims and Muslim converts
  • A year ago, ISIS was focused almost exclusively on carving out its self-declared caliphate. Overseas terror attacks in the style of al Qaeda did not appear high on the agenda
  • An early indication that ISIS' leadership favored overseas attacks came when the Belgian jihadist Abdelhamid Abaaoud -- a high-profile member of the group, if only a lieutenant -- plotted a series of gun and bomb attacks against police stations
  • "Know that we want Paris -- by Allah's permission -- before Rome and before Spain, after we blacken your lives and destroy the White House, Big Ben and the Eiffel Tower."
  • the "caliph" himself, Abu Bakr al Baghdadi, suggested ISIS will look for further opportunities to export its war to the "far abroad."
  • Throughout 2015, there was a steady stream of terror attacks that could be linked firmly to ISIS-associated groups, even if the relationship between them and the group's central leadership was often opaque
  • What, if any, role the central ISIS leadership had in the bombing of the Metrojet plane is still unknown. Its Sinai affiliate claimed the attack, and it was some time before the ISIS online publication Dabiq referred to it.
  • The suicide bomb attacks in Ankara were likely ordered by ISIS itself
  • The Paris attacks in November were a landmark: the first clearly organized and claimed by ISIS itself from Syria rather than the autonomous actions of affiliates or individuals.
  • t has a growing network of wilayat, or provinces -- places where it has an established presence such as Libya, Yemen and Afghanistan -- where government is weak and conflict endemic. In some instances it has sent fighters from Syria and Iraq to expand its presence in these places, most notably in Libya.
  • It also has a pool of experienced foreign fighters
  • The disappearance of one of the Paris attackers, Salah Abdeslam, and several alleged co-conspirators suggests ISIS may have a network of safe houses and travel facilitators in Europe
malonema1

Trump Voter Fraud Commissioner Says Panel Should Be More Transparent Or Disband | HuffPost - 0 views

  • A Democratic member of President Donald Trump’s voter fraud probe said it should urgently disclose what it’s been working on and its future plans, or else disband entirely. Alan King, a probate judge in Jefferson County, Alabama, is one of four Democrats on the 11-member Presidential Advisory Commission on Election Integrity. He told HuffPost on Tuesday that he was disappointed in how the commission had conducted business and wouldn’t be surprised if other members of the panel had already drafted a recommendation to the president. “Based on what I’ve read and accounts, it wouldn’t surprise me,” King said. “It wouldn’t surprise me if this whole commission was set up and they had an end result in mind when this commission was first originated.”
  • While he added that it was possible “that there are maybe some pockets of folks on both sides of the aisle who perhaps haven’t followed the rules,” he continued, “it’s a huge leap to go from that type of scenario to then go to to this massive plot, conspiracy of almost election mafia standards, to think that there are massive, widespread voting fraud in the United States.” 
  • As some Democrats on the commission have begun openly questioning their fellow commissioners’ activities, Democrats in Congress have asked the Government Accountability Office to review whether the panel is complying with transparency requirements. Several federal lawsuits have also sought to block the commission from operating, alleging it is not complying with federal transparency and privacy requirements. Critics of the panel characterize it as an effort to weaken confidence in American elections, saying it aims to lay the groundwork for more restrictive voting laws and substantiate Trump’s claim that millions voted illegally last year (several studies and investigations have shown voter fraud is not a widespread problem). Trump and Vice President Mike Pence, the commission’s chair, have pledged that the panel would be bipartisan and neutral.
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  • Von Spakovsky defended his role on the commission, citing his work on local election boards in Georgia and Virginia and federal agencies dealing with voting. “You might want to ask him if he knows about any of that experience,” he wrote. After seeing a transcript of King’s quote, Logan Churchwell, a spokesman for Adams, wrote, “Mr. Adams has endeavored to engage the other Commissioners in serious discussion and constructive ideas. Your characterizations of his comments seem beyond anything Alan King would say, considering the Commissioners have exhibited the utmost courtesy to each other and would have never questioned the qualifications of a Commissioner without knowing what they were.”
runlai_jiang

Xi Jinping 'most powerful Chinese leader since Mao Zedong' - BBC News - 0 views

  • Only Mao and Deng Xiaoping have had their names attached to their ideologies - and Deng's name was only added to the constitution after his death.
  • A call for "complete and deep reform" and "new developing ideas" A promise of "harmonious living between man and nature" - this is a call for improved environmental conservation, and could refer to the stated aim to have the bulk of China's energy needs supplied by renewables An emphasis on "absolute authority of the party over the people's army" - which comes amid what analysts call the largest turnover of senior military officials in modern Chinese history
  • An emphasis on the importance of "'one country two systems" and reunification with the motherland - a clear reference to Hong Kong and Taiwan
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  • Last week a top official claimed high-ranking Communist Party members had plotted to seize power from President Xi, in suggestions of a behind-the-scenes power struggle.
  • Analysts say its make-up may give signs of how long Mr Xi plans to stay on at the top of the party - he is expected to remain at the helm until at least 2022 - or any possible successors.
  • Mr Xi's term ruling China has been marked by significant development, a push for modernisation and increasing assertiveness on the world stage. However, it has also seen growing authoritarianism, censorship and a crackdown on human rights.
Javier E

12 Rules for Life: An Antidote to Chaos (Jordan B. Peterson) - 0 views

  • RULES? MORE RULES? REALLY? Isn’t life complicated enough, restricting enough, without abstract rules that don’t take our unique, individual situations into account? And given that our brains are plastic, and all develop differently based on our life experiences, why even expect that a few rules might be helpful to us all?
  • “I’ve got some good news…and I’ve got some bad news,” the lawgiver yells to them. “Which do you want first?” “The good news!” the hedonists reply. “I got Him from fifteen commandments down to ten!” “Hallelujah!” cries the unruly crowd. “And the bad?” “Adultery is still in.”
  • Maps of Meaning was sparked by Jordan’s agonized awareness, as a teenager growing up in the midst of the Cold War, that much of mankind seemed on the verge of blowing up the planet to defend their various identities. He felt he had to understand how it could be that people would sacrifice everything for an “identity,”
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  • the story of the golden calf also reminds us that without rules we quickly become slaves to our passions—and there’s nothing freeing about that.
  • And the story suggests something more: unchaperoned, and left to our own untutored judgment, we are quick to aim low and worship qualities that are beneath us—in this case, an artificial animal that brings out our own animal instincts in a completely unregulated way.
  • Similarly, in this book Professor Peterson doesn’t just propose his twelve rules, he tells stories, too, bringing to bear his knowledge of many fields as he illustrates and explains why the best rules do not ultimately restrict us but instead facilitate our goals and make for fuller, freer lives.
  • Peterson wasn’t really an “eccentric”; he had sufficient conventional chops, had been a Harvard professor, was a gentleman (as cowboys can be) though he did say damn and bloody a lot, in a rural 1950s sort of way. But everyone listened, with fascination on their faces, because he was in fact addressing questions of concern to everyone at the table.
  • unlike many academics who take the floor and hold it, if someone challenged or corrected him he really seemed to like it. He didn’t rear up and neigh. He’d say, in a kind of folksy way, “Yeah,” and bow his head involuntarily, wag it if he had overlooked something, laughing at himself for overgeneralizing. He appreciated being shown another side of an issue, and it became clear that thinking through a problem was, for him, a dialogic process.
  • for an egghead Peterson was extremely practical. His examples were filled with applications to everyday life: business management, how to make furniture (he made much of his own), designing a simple house, making a room beautiful (now an internet meme) or in another, specific case related to education, creating an online writing project that kept minority students from dropping out of school by getting them to do a kind of psychoanalytic exercise on themselves,
  • These Westerners were different: self-made, unentitled, hands on, neighbourly and less precious than many of their big-city peers, who increasingly spend their lives indoors, manipulating symbols on computers. This cowboy psychologist seemed to care about a thought only if it might, in some way, be helpful to someone.
  • I was drawn to him because here was a clinician who also had given himself a great books education, and who not only loved soulful Russian novels, philosophy and ancient mythology, but who also seemed to treat them as his most treasured inheritance. But he also did illuminating statistical research on personality and temperament, and had studied neuroscience. Though trained as a behaviourist, he was powerfully drawn to psychoanalysis with its focus on dreams, archetypes, the persistence of childhood conflicts in the adult, and the role of defences and rationalization in everyday life. He was also an outlier in being the only member of the research-oriented Department of Psychology at the University of Toronto who also kept a clinical practice.
  • Maps of Meaning, published nearly two decades ago, shows Jordan’s wide-ranging approach to understanding how human beings and the human brain deal with the archetypal situation that arises whenever we, in our daily lives, must face something we do not understand.
  • The brilliance of the book is in his demonstration of how rooted this situation is in evolution, our DNA, our brains and our most ancient stories. And he shows that these stories have survived because they still provide guidance in dealing with uncertainty, and the unavoidable unknown.
  • this is why many of the rules in this book, being based on Maps of Meaning, have an element of universality to them.
  • We are ambivalent about rules, even when we know they are good for us. If we are spirited souls, if we have character, rules seem restrictive, an affront to our sense of agency and our pride in working out our own lives. Why should we be judged according to another’s rule?
  • And he felt he had to understand the ideologies that drove totalitarian regimes to a variant of that same behaviour: killing their own citizens.
  • Ideologies are simple ideas, disguised as science or philosophy, that purport to explain the complexity of the world and offer remedies that will perfect it.
  • Ideologues are people who pretend they know how to “make the world a better place” before they’ve taken care of their own chaos within.
  • Ideologies are substitutes for true knowledge, and ideologues are always dangerous when they come to power, because a simple-minded I-know-it-all approach is no match for the complexity of existence.
  • To understand ideology, Jordan read extensively about not only the Soviet gulag, but also the Holocaust and the rise of Nazism. I had never before met a person, born Christian and of my generation, who was so utterly tormented by what happened in Europe to the Jews, and who had worked so hard to understand how it could have occurred.
  • I saw what now millions have seen online: a brilliant, often dazzling public speaker who was at his best riffing like a jazz artist; at times he resembled an ardent Prairie preacher (not in evangelizing, but in his passion, in his ability to tell stories that convey the life-stakes that go with believing or disbelieving various ideas). Then he’d just as easily switch to do a breathtakingly systematic summary of a series of scientific studies. He was a master at helping students become more reflective, and take themselves and their futures seriously. He taught them to respect many of the greatest books ever written. He gave vivid examples from clinical practice, was (appropriately) self-revealing, even of his own vulnerabilities, and made fascinating links between evolution, the brain and religious stories.
  • Above all, he alerted his students to topics rarely discussed in university, such as the simple fact that all the ancients, from Buddha to the biblical authors, knew what every slightly worn-out adult knows, that life is suffering.
  • chances are, if you or someone you love is not suffering now, they will be within five years, unless you are freakishly lucky. Rearing kids is hard, work is hard, aging, sickness and death are hard, and Jordan emphasized that doing all that totally on your own, without the benefit of a loving relationship, or wisdom, or the psychological insights of the greatest psychologists, only makes it harder.
  • focused on triumphant heroes. In all these triumph stories, the hero has to go into the unknown, into an unexplored territory, and deal with a new great challenge and take great risks. In the process, something of himself has to die, or be given up, so he can be reborn and meet the challenge. This requires courage, something rarely discussed in a psychology class or textbook.
  • Jordan
  • views of his first YouTube statements quickly numbered in the hundreds of thousands. But people have kept listening because what he is saying meets a deep and unarticulated need. And that is because alongside our wish to be free of rules, we all search for structure.
  • the first generation to have been so thoroughly taught two seemingly contradictory ideas about morality, simultaneously—at their schools, colleges and universities, by many in my own generation. This contradiction has left them at times disoriented and uncertain, without guidance and, more tragically, deprived of riches they don’t even know exist.
  • morality and the rules associated with it are just a matter of personal opinion or happenstance, “relative to” or “related to” a particular framework, such as one’s ethnicity, one’s upbringing, or the culture or historical…
  • The first idea or teaching is that morality is relative, at best a…
  • So, the decent thing to do—once it becomes apparent how arbitrary your, and your society’s, “moral values” are—is to show tolerance for people who think differently, and…
  • for many people one of the worst character flaws a person can have is to be “judgmental.”* And, since we don’t know right from wrong, or what is good, just about the most inappropriate thing an adult can…
  • That emphasis on tolerance is so paramount that for many people one of the worst character flaws a person can have is to be “judgmental.”* And, since we don’t know right from wrong, or what is good, just about the most inappropriate thing an…
  • And so a generation has been raised untutored in what was once called, aptly, “practical wisdom,” which guided previous generations. Millennials, often told they have received the finest education available anywhere, have actually…
  • professors, chose to devalue thousands of years of human knowledge about how to acquire virtue, dismissing it as passé, “…
  • They were so successful at it that the very word “virtue” sounds out of date, and someone using it appears…
  • The study of virtue is not quite the same as the study of morals (right and wrong, good and evil). Aristotle defined the virtues simply as the ways of behaving that are most conducive to happiness in life. Vice was…
  • Cultivating judgment about the difference between virtue and vice is the beginning of wisdom, something…
  • By contrast, our modern relativism begins by asserting that making judgments about how to live is impossible, because there is no real good, and no…
  • Thus relativism’s closest approximation to “virtue” is “tolerance.” Only tolerance will provide social cohesion between different groups, and save us from harming each other. On Facebook and other forms of social media, therefore, you signal your so-called…
  • Intolerance of others’ views (no matter how ignorant or incoherent they may be) is not simply wrong; in a world where there is no right or wrong, it is worse: it is a sign you are…
  • But it turns out that many people cannot tolerate the vacuum—the chaos—which is inherent in life, but made worse by this moral relativism; they cannot live without a moral compass,…
  • So, right alongside relativism, we find the spread of nihilism and despair, and also the opposite of moral relativism: the blind certainty offered by ideologies…
  • Dr. Norman Doidge, MD, is the author of The Brain That Changes Itself
  • so we arrive at the second teaching that millennials have been bombarded with. They sign up for a humanities course, to study the greatest books ever written. But they’re not assigned the books; instead they are given…
  • (But the idea that we can easily separate facts and values was and remains naive; to some extent, one’s values determine what one will pay…
  • For the ancients, the discovery that different people have different ideas about how, practically, to live, did not paralyze them; it deepened their understanding of humanity and led to some of the most satisfying conversations human beings have ever had, about how life might be lived.
  • Modern moral relativism has many sources. As we in the West learned more history, we understood that different epochs had different moral codes. As we travelled the seas and explored the globe, we learned of far-flung tribes on different continents whose different moral codes made sense relative to, or within the framework of, their societies. Science played a role, too, by attacking the religious view of the world, and thus undermining the religious grounds for ethics and rules. Materialist social science implied that we could divide the world into facts (which all could observe, and were objective and “real”) and values (…
  • it seems that all human beings are, by some kind of biological endowment, so ineradicably concerned with morality that we create a structure of laws and rules wherever we are. The idea that human life can be free of moral concerns is a fantasy.
  • given that we are moral animals, what must be the effect of our simplistic modern relativism upon us? It means we are hobbling ourselves by pretending to be something we are not. It is a mask, but a strange one, for it mostly deceives the one who wears it.
  • Far better to integrate the best of what we are now learning with the books human beings saw fit to preserve over millennia, and with the stories that have survived, against all odds, time’s tendency to obliterate.
  • these really are rules. And the foremost rule is that you must take responsibility for your own life. Period.
  • Jordan’s message that each individual has ultimate responsibility to bear; that if one wants to live a full life, one first sets one’s own house in order; and only then can one sensibly aim to take on bigger responsibilities.
  • if it’s uncertain that our ideals are attainable, why do we bother reaching in the first place? Because if you don’t reach for them, it is certain you will never feel that your life has meaning.
  • And perhaps because, as unfamiliar and strange as it sounds, in the deepest part of our psyche, we all want to be judged.
  • Instead of despairing about these differences in moral codes, Aristotle argued that though specific rules, laws and customs differed from place to place, what does not differ is that in all places human beings, by their nature, have a proclivity to make rules, laws and customs.
  • Freud never argued (as do some who want all culture to become one huge group therapy session) that one can live one’s entire life without ever making judgments, or without morality. In fact, his point in Civilization and Its Discontents is that civilization only arises when some restraining rules and morality are in place.
  • Aleksandr Solzhenitsyn, the great documenter of the slave-labour-camp horrors of the latter, once wrote that the “pitiful ideology” holding that “human beings are created for happiness” was an ideology “done in by the first blow of the work assigner’s cudgel.”1 In a crisis, the inevitable suffering that life entails can rapidly make a mockery of the idea that happiness is the proper pursuit of the individual. On the radio show, I suggested, instead, that a deeper meaning was required. I noted that the nature of such meaning was constantly re-presented in the great stories of the past, and that it had more to do with developing character in the face of suffering than with happiness.
  • I proposed in Maps of Meaning that the great myths and religious stories of the past, particularly those derived from an earlier, oral tradition, were moral in their intent, rather than descriptive. Thus, they did not concern themselves with what the world was, as a scientist might have it, but with how a human being should act.
  • I suggested that our ancestors portrayed the world as a stage—a drama—instead of a place of objects. I described how I had come
  • to believe that the constituent elements of the world as drama were order and chaos, and not material things.
  • Order is where the people around you act according to well-understood social norms, and remain predictable and cooperative. It’s the world of social structure, explored territory, and familiarity. The state of Order is typically portrayed, symbolically—imaginatively—as masculine.
  • Chaos, by contrast, is where—or when—something unexpected happens.
  • As the antithesis of symbolically masculine order, it’s presented imaginatively as feminine. It’s the new and unpredictable suddenly emerging in the midst of the commonplace familiar. It’s Creation and Destruction,
  • Order is the white, masculine serpent; Chaos, its black, feminine counterpart. The black dot in the white—and the white in the black—indicate the possibility of transformation: just when things seem secure, the unknown can loom, unexpectedly and large. Conversely, just when everything seems lost, new order can emerge from catastrophe and chaos.
  • For the Taoists, meaning is to be found on the border between the ever-entwined pair. To walk that border is to stay on the path of life, the divine Way. And that’s much better than happiness.
  • trying to address a perplexing problem: the reason or reasons for the nuclear standoff of the Cold War. I couldn’t understand how belief systems could be so important to people that they were willing to risk the destruction of the world to protect them. I came to realize that shared belief systems made people intelligible to one another—and that the systems weren’t just about belief.
  • People who live by the same code are rendered mutually predictable to one another. They act in keeping with each other’s expectations and desires. They can cooperate. They can even compete peacefully, because everyone knows what to expect from everyone else.
  • Shared beliefs simplify the world, as well, because people who know what to expect from one another can act together to tame the world. There is perhaps nothing more important than the maintenance of this organization—this simplification. If it’s threatened, the great ship of state rocks.
  • It isn’t precisely that people will fight for what they believe. They will fight, instead, to maintain the match between what they believe, what they expect, and what they desire. They will fight to maintain the match between what they expect and how everyone is acting. It is precisely the maintenance of that match that enables everyone
  • There’s more to it, too. A shared cultural system stabilizes human interaction, but is also a system of value—a hierarchy of value, where some things are given priority and importance and others are not. In the absence of such a system of value, people simply cannot act. In fact, they can’t even perceive, because both action and perception require a goal, and a valid goal is, by necessity, something valued.
  • We experience much of our positive emotion in relation to goals. We are not happy, technically speaking, unless we see ourselves progressing—and the very idea of progression implies value.
  • Worse yet is the fact that the meaning of life without positive value is not simply neutral. Because we are vulnerable and mortal, pain and anxiety are an integral part of human existence. We must have something to set against the suffering that is intrinsic to Being.*2 We must have the meaning inherent in a profound system of value or the horror of existence rapidly becomes paramount. Then, nihilism beckons, with its hopelessness and despair.
  • So: no value, no meaning. Between value systems, however, there is the possibility of conflict. We are thus eternally caught between the most diamantine rock and the hardest of places:
  • loss of group-centred belief renders life chaotic, miserable, intolerable; presence of group-centred belief makes conflict with other groups inevitable.
  • In the West, we have been withdrawing from our tradition-, religion- and even nation-centred cultures, partly to decrease the danger of group conflict. But we are increasingly falling prey to the desperation of meaninglessness, and that is no improvement at all.
  • While writing Maps of Meaning, I was (also) driven by the realization that we can no longer afford conflict—certainly not on the scale of the world conflagrations of the twentieth century.
  • I came to a more complete, personal realization of what the great stories of the past continually insist upon: the centre is occupied by the individual.
  • It is possible to transcend slavish adherence to the group and its doctrines and, simultaneously, to avoid the pitfalls of its opposite extreme, nihilism. It is possible, instead, to find sufficient meaning in individual consciousness and experience.
  • How could the world be freed from the terrible dilemma of conflict, on the one hand, and psychological and social dissolution, on the other? The answer was this: through the elevation and development of the individual, and through the willingness of everyone to shoulder the burden of Being and to take the heroic path. We must each adopt as much responsibility as possible for individual life, society and the world.
  • We must each tell the truth and repair what is in disrepair and break down and recreate what is old and outdated. It is in this manner that we can and must reduce the suffering that poisons the world. It’s asking a lot. It’s asking for everything.
  • the alternative—the horror of authoritarian belief, the chaos of the collapsed state, the tragic catastrophe of the unbridled natural world, the existential angst and weakness of the purposeless
  • individual—is clearly worse.
  • a title: 12 Rules for Life: An Antidote to Chaos. Why did that one rise up above all others? First and foremost, because of its simplicity. It indicates clearly that people need ordering principles, and that chaos otherwise beckons.
  • We require rules, standards, values—alone and together. We’re pack animals, beasts of burden. We must bear a load, to justify our miserable existence. We require routine and tradition. That’s order. Order can become excessive, and that’s not good, but chaos can swamp us, so we drown—and that is also not good. We need to stay on the straight and narrow path.
  • I hope that these rules and their accompanying essays will help people understand what they already know: that the soul of the individual eternally hungers for the heroism of genuine Being, and that the willingness to take on that responsibility is identical to the decision to live a meaningful life.
  • RULE 1   STAND UP STRAIGHT WITH YOUR SHOULDERS BACK
  • Because territory matters, and because the best locales are always in short supply, territory-seeking among animals produces conflict. Conflict, in turn, produces another problem: how to win or lose without the disagreeing parties incurring too great a cost.
  • It’s winner-take-all in the lobster world, just as it is in human societies, where the top 1 percent have as much loot as the bottom 50 percent11—and where the richest eighty-five people have as much as the bottom three and a half billion.
  • This principle is sometimes known as Price’s law, after Derek J. de Solla Price,13 the researcher who discovered its application in science in 1963. It can be modelled using an approximately L-shaped graph, with number of people on the vertical axis, and productivity or resources on the horizontal.
  • Instead of undertaking the computationally difficult task of identifying the best man, the females outsource the problem to the machine-like calculations of the dominance hierarchy. They let the males fight it out and peel their paramours from the top.
  • The dominant male, with his upright and confident posture, not only gets the prime real estate and easiest access to the best hunting grounds. He also gets all the girls. It is exponentially more worthwhile to be successful, if you are a lobster, and male.
  • dominance hierarchies have been an essentially permanent feature of the environment to which all complex life has adapted. A third of a billion years ago, brains and nervous systems were comparatively simple. Nonetheless, they already had the structure and neurochemistry necessary to process information about status and society. The importance of this fact can hardly be overstated.
  • evolution works, in large part, through variation and natural selection. Variation exists for many reasons, including gene-shuffling (to put it simply) and random mutation. Individuals vary within a species for such reasons. Nature chooses from among them, across time. That theory, as stated, appears to account for the continual alteration of life-forms over the eons.
  • But there’s an additional question lurking under the surface: what exactly is the “nature” in “natural selection”? What exactly is “the environment” to which animals adapt?
  • Nature “selects.” The idea of selects contains implicitly nested within it the idea of fitness. It is “fitness” that is “selected.” Fitness, roughly speaking, is the probability that a given organism will leave offspring (will propagate its genes through time). The “fit” in “fitness” is therefore the matching of organismal attribute to environmental demand.
  • But nature, the selecting agent, is not a static selector—not in any simple sense.
  • As the environment supporting a species transforms and changes, the features that make a given individual successful in surviving and reproducing also transform and change. Thus, the theory of natural selection does not posit creatures matching themselves ever more precisely to a template specified by the world. It is more that creatures are in a dance with nature, albeit one that is deadly.
  • Nature is not simply dynamic, either. Some things change quickly, but they are nested within other things that change less quickly (music
  • It’s chaos, within order, within chaos, within higher order. The order that is most real is the order that is most unchanging—and that is not necessarily the order that is most easily seen. The leaf, when perceived, might blind the observer to the tree. The tree can blind him to the forest.
  • It is also a mistake to conceptualize nature romantically.
  • Unfortunately, “the environment” is also elephantiasis and guinea worms (don’t ask), anopheles mosquitoes and malaria, starvation-level droughts, AIDS and the Black Plague.
  • It is because of the existence of such things, of course, that we attempt to modify our surroundings, protecting our children, building cities and transportation systems and growing food and generating power.
  • this brings us to a third erroneous concept: that nature is something strictly segregated from the cultural constructs that have emerged within it.
  • It does not matter whether that feature is physical and biological, or social and cultural. All that matters, from a Darwinian perspective, is permanence—and the dominance hierarchy, however social or cultural it might appear, has been around for some half a billion years.
  • The dominance hierarchy is not capitalism. It’s not communism, either, for that matter. It’s not the military-industrial complex. It’s not the patriarchy—that disposable, malleable, arbitrary cultural artefact. It’s not even a human creation; not in the most profound sense. It is instead a near-eternal aspect of the environment, and much of what is blamed on these more ephemeral manifestations is a consequence of its unchanging existence.
  • We were struggling for position before we had skin, or hands, or lungs, or bones. There is little more natural than culture. Dominance hierarchies are older than trees.
  • The part of our brain that keeps track of our position in the dominance hierarchy is therefore exceptionally ancient and fundamental.17 It is a master control system, modulating our perceptions, values, emotions, thoughts and actions. It powerfully affects every aspect of our Being, conscious and unconscious alike.
  • The ancient part of your brain specialized for assessing dominance watches how you are treated by other people. On that evidence, it renders a determination of your value and assigns you a status. If you are judged by your peers as of little worth, the counter restricts serotonin availability. That makes you much more physically and psychologically reactive to any circumstance or event that might produce emotion, particularly if it is negative. You need that reactivity. Emergencies are common at the bottom, and you must be ready to survive. Unfortunately, that physical hyper-response, that constant alertness, burns up a lot of precious energy and physical resources.
  • It will leave you far more likely to live, or die, carelessly, for a rare opportunity at pleasure, when it manifests itself. The physical demands of emergency preparedness will wear you down in every way.21
  • If you have a high status, on the other hand, the counter’s cold, pre-reptilian mechanics assume that your niche is secure, productive
  • You can delay gratification, without forgoing it forever. You can afford to be a reliable and thoughtful citizen.
  • Sometimes, however, the counter mechanism can go wrong. Erratic habits of sleeping and eating can interfere with its function. Uncertainty can throw it for a loop. The body, with its various parts,
  • needs
  • to function like a well-rehearsed orchestra. Every system must play its role properly, and at exactly the right time, or noise and chaos ensue. It is for this reason that routine is so necessary. The acts of life we repeat every day need to be automatized. They must be turned into stable and reliable habits, so they lose their complexity and gain predictability and simplicity.
  • It is for such reasons that I always ask my clinical clients first about sleep. Do they wake up in the morning at approximately the time the typical person wakes up, and at the same time every day?
  • The next thing I ask about is breakfast. I counsel my clients to eat a fat and protein-heavy breakfast as soon as possible after they awaken (no simple carbohydrates, no sugars,
  • I have had many clients whose anxiety was reduced to subclinical levels merely because they started to sleep on a predictable schedule and eat breakfast.
  • Other bad habits can also interfere with the counter’s accuracy.
  • There are many systems of interaction between brain, body and social world that can get caught in positive feedback loops. Depressed people, for example, can start feeling useless and burdensome, as well as grief-stricken and pained. This makes them withdraw from contact with friends and family. Then the withdrawal makes them more lonesome and isolated, and more likely to feel useless and burdensome. Then they withdraw more. In this manner, depression spirals and amplifies.
  • If someone is badly hurt at some point in life—traumatized—the dominance counter can transform in a manner that makes additional hurt more rather than less likely. This often happens in the case of people, now adults, who were viciously bullied during childhood or adolescence. They become anxious and easily upset. They shield themselves with a defensive crouch, and avoid the direct eye contact interpretable as a dominance challenge.
  • With their capacity for aggression strait-jacketed within a too-narrow morality, those who are only or merely compassionate and self-sacrificing (and naïve and exploitable) cannot call forth the genuinely righteous and appropriately self-protective anger necessary to defend themselves. If you can bite, you generally don’t have to. When skillfully integrated, the ability to respond with aggression and violence decreases rather than increases the probability that actual aggression will become necessary.
  • Naive, harmless people usually guide their perceptions and actions with a few simple axioms: people are basically good; no one really wants to hurt anyone else; the threat (and, certainly, the use) of force, physical or otherwise, is wrong. These axioms collapse, or worse, in the presence of
  • individuals who are genuinely malevolent.27
  • I have had clients who were terrified into literally years of daily hysterical convulsions by the sheer look of malevolence on their attackers’ faces. Such individuals typically come from hyper-sheltered families, where nothing
  • terrible is allowed to exist, and everything is fairyland wonderful (or else).
  • When the wakening occurs—when once-naïve people recognize in themselves the seeds of evil and monstrosity, and see themselves as dangerous (at least potentially)— their fear decreases. They develop more self-respect. Then, perhaps, they begin to resist oppression. They see that they have the ability to withstand, because they are terrible too. They see they can and must stand up, because they begin to understand how genuinely monstrous they will become, otherwise,
  • There is very little difference between the capacity for mayhem and destruction, integrated, and strength of character. This is one of the most difficult lessons of life.
  • even if you came by your poor posture honestly—even if you were unpopular or bullied at home or in grade school28—it’s not necessarily appropriate now. Circumstances change. If you slump around, with the same bearing that characterizes a defeated lobster, people will assign you a lower status, and the old counter that you share with crustaceans, sitting at the very base of your brain, will assign you a low dominance number.
  • the other, far more optimistic lesson of Price’s law and the Pareto distribution: those who start to have will probably get more.
  • Some of these upwardly moving loops can occur in your own private, subjective space.
  • If you are asked to move the muscles one by one into a position that looks happy, you will report feeling happier. Emotion is partly bodily expression, and can be amplified (or dampened) by that expression.29
  • To stand up straight with your shoulders back is to accept the terrible responsibility of life, with eyes wide open.
  • It means deciding to voluntarily transform the chaos of potential into the realities of habitable order. It means adopting the burden of self-conscious vulnerability, and accepting the end of the unconscious paradise of childhood, where finitude and mortality are only dimly comprehended. It means willingly undertaking the sacrifices necessary to generate a productive and meaningful reality (it means acting to please God, in the ancient language).
  • So, attend carefully to your posture. Quit drooping and hunching around. Speak your mind. Put your desires forward, as if you had a right to them—at least the same right as others. Walk tall and gaze forthrightly ahead. Dare to be dangerous. Encourage the serotonin to flow plentifully through the neural pathways desperate for its calming influence.
  • Thus emboldened, you will embark on the voyage of your life, let your light shine, so to speak, on the heavenly hill, and pursue your rightful destiny. Then the meaning of your life may be sufficient to keep the corrupting influence of mortal despair at bay. Then you may be able to accept the terrible burden of the World, and find joy.
  • RULE 2   TREAT YOURSELF LIKE SOMEONE YOU ARE RESPONSIBLE FOR HELPING
  • People are better at filling and properly administering prescription medication to their pets than to themselves. That
  • It is difficult to conclude anything from this set of facts except that people appear to love their dogs, cats, ferrets and birds (and maybe even their lizards) more than themselves. How horrible is that? How much shame must exist, for something like that to be true? What could it be about people that makes them prefer their pets to themselves?
  • To understand Genesis 1, the Priestly story, with its insistence on speech as the fundamental creative force, it is first necessary to review a few fundamental, ancient assumptions (these are markedly different in type and intent from the assumptions of science, which are, historically speaking, quite novel).
  • those who existed during the distant time in which the foundational epics of our culture emerged were much more concerned with the actions that dictated survival (and with interpreting the world in a manner commensurate with that goal) than with anything approximating what we now understand as objective truth.
  • Before the dawn of the scientific worldview, reality was construed differently. Being was understood as a place of action, not a place of things.31 It was understood as something more akin to story or drama. That story or drama was lived, subjective experience, as it manifested itself moment to moment in the consciousness of every living person.
  • subjective pain. That’s something so real no argument can stand against it. Everyone acts as if their pain is real—ultimately, finally real. Pain matters, more than matter matters. It is for this reason, I believe, that so many of the world’s traditions regard the suffering attendant upon existence as the irreducible truth of Being.
  • In any case, that which we subjectively experience can be likened much more to a novel or a movie than to a scientific description of physical reality.
  • The Domain, Not of Matter, but of What Matters
  • the world of experience has primal constituents, as well. These are the necessary elements whose interactions define drama and fiction. One of these is chaos. Another is order. The third (as there are three) is the process that mediates between the two, which appears identical to what modern people call consciousness.
  • Chaos is the domain of ignorance itself. It’s unexplored territory. Chaos is what extends, eternally and without limit, beyond the boundaries of all states, all ideas, and all disciplines. It’s the foreigner, the stranger, the member of another gang, the rustle in the bushes in the night-time,
  • It is, in short, all those things and situations we neither know nor understand.
  • Chaos is also the formless potential from which the God of Genesis 1 called forth order using language at the beginning of time. It’s the same potential from which we, made in that Image, call forth the novel and ever-changing moments of our lives. And Chaos is freedom, dreadful freedom, too.
  • Order, by contrast, is explored territory. That’s the hundreds-of-millions-of-years-old hierarchy of place, position and authority. That’s the structure of society. It’s the structure provided by biology, too—particularly insofar as you are adapted, as you are, to the structure of society. Order is tribe, religion, hearth, home and country.
  • Order is the public façade we’re called upon to wear, the politeness of a gathering of civilized strangers, and the thin ice on which we all skate. Order is the place where the behavior of the world matches our expectations and our desires; the place where all things turn out the way we want them to.
  • But order is sometimes tyranny and stultification, as well, when the demand for certainty and uniformity and purity becomes too one-sided.
  • In order, we’re able to think about things in the long term. There, things work, and we’re stable, calm and competent. We seldom leave places we
  • understand—geographical or conceptual—for that reason, and we certainly do not like it when we are compelled to or when it happens accidentally.
  • When the same person betrays you, sells you out, you move from the daytime world of clarity and light to the dark underworld of chaos, confusion and despair. That’s the same move you make, and the same place you visit, when the company you work for starts to fail and your job is placed in doubt.
  • Before the Twin Towers fell—that was order. Chaos manifested itself afterward. Everyone felt it. The very air became uncertain. What exactly was it that fell? Wrong question. What exactly remained standing? That was the issue at hand.
  • Chaos is the deep ocean bottom to which Pinocchio voyaged to rescue his father from Monstro, whale and fire-breathing dragon. That journey into darkness and rescue is the most difficult thing a puppet must do, if he wants to be real; if he wants to extract himself from the temptations of deceit and acting and victimization and impulsive pleasure and totalitarian subjugation; if he wants to take his place as a genuine Being in the world.
  • Chaos is the new place and time that emerges when tragedy strikes suddenly, or malevolence reveals its paralyzing visage, even in the confines of your own home. Something unexpected or undesired can always make its appearance, when a plan is being laid out, regardless of how familiar the circumstances.
  • Our brains respond instantly when chaos appears, with simple, hyper-fast circuits maintained from the ancient days, when our ancestors dwelled in trees, and snakes struck in a flash.32 After that nigh-instantaneous, deeply reflexive bodily response comes the later-evolving, more complex but slower responses of emotions—and, after that, comes thinking, of the higher order, which can extend over seconds, minutes or years. All that response is instinctive, in some sense—but the faster the response, the more instinctive.
  • Things or objects are part of the objective world. They’re inanimate; spiritless. They’re dead. This is not true of chaos and order. Those are perceived, experienced and understood (to the degree that they are understood at all) as personalities—and that is just as true of the perceptions, experiences and understanding of modern people as their ancient forebears. It’s just that moderners don’t notice.
  • Perception of things as entities with personality also occurs before perception of things as things. This is particularly true of the action of others,34 living others, but we also see the non-living “objective world” as animated, with purpose and intent.
  • This is because of the operation of what psychologists have called “the hyperactive agency detector” within us.35 We evolved, over millennia, within intensely social circumstances. This means that the most significant elements of our environment of origin were personalities, not things, objects or situations.
  • The personalities we have evolved to perceive have been around, in predictable form, and in typical, hierarchical configurations, forever, for all intents and purposes. They have been…
  • the category of “parent” and/or “child” has been around for 200 million years. That’s longer than birds have existed. That’s longer than flowers have grown. It’s not a billion years, but it’s still a very long time. It’s plenty long enough for male and female and parent and child to serve as vital and fundamental parts of the environment to which we have adapted. This means that male and female and parent and child are…
  • Our brains are deeply social. Other creatures (particularly, other humans) were crucially important to us as we lived, mated and evolved. Those creatures were…
  • From a Darwinian perspective, nature—reality itself; the environment, itself—is what selects. The environment cannot be defined in any more fundamental manner. It is not mere inert matter. Reality itself is whatever we contend with when we are striving to survive and reproduce. A…
  • as our brain capacity increased and we developed curiosity to spare, we became increasingly aware of and curious about the nature of the world—what we eventually conceptualized as the objective…
  • “outside” is not merely unexplored physical territory. Outside is outside of what we currently understand—and understanding is dealing with and coping with…
  • when we first began to perceive the unknown, chaotic, non-animal world, we used categories that had originally evolved to represent the pre-human animal social world. Our minds are far older than mere…
  • Our most…
  • category—as old, in some sense, as the sexual act itself—appears to be that of sex, male and female. We appear to have taken that primordial knowledge of structured, creative opposition and…
  • Order, the known, appears symbolically associated with masculinity (as illustrated in the aforementioned yang of the Taoist yin-yang symbol). This is perhaps because the primary…
  • Chaos—the unknown—is symbolically associated with the feminine. This is partly because all the things we have come to know were born, originally, of the unknown, just as all beings we encounter were born of mothers. Chaos is mater, origin, source, mother; materia, the substance from which all things are made.
  • In its positive guise, chaos is possibility itself, the source of ideas, the mysterious realm of gestation and birth. As a negative force, it’s the impenetrable darkness of a cave and the accident by the side of the road.
  • Chaos, the eternal feminine, is also the crushing force of sexual selection.
  • Most men do not meet female human standards. It is for this reason that women on dating sites rate 85 percent of men as below average in attractiveness.40
  • Women’s proclivity to say no, more than any other force, has shaped our evolution into the creative, industrious, upright, large-brained (competitive, aggressive, domineering) creatures that we are.42 It is Nature as Woman who says, “Well, bucko, you’re good enough for a friend, but my experience of you so far has not indicated the suitability of your genetic material for continued propagation.”
  • Many things begin to fall into place when you begin to consciously understand the world in this manner. It’s as if the knowledge of your body and soul falls into alignment with the knowledge of your intellect.
  • And there’s more: such knowledge is proscriptive, as well as descriptive. This is the kind of knowing what that helps you know how. This is the kind of is from which you can derive an ought. The Taoist juxtaposition of yin and yang, for example, doesn’t simply portray chaos and order as the fundamental elements of Being—it also tells you how to act.
  • The Way, the Taoist path of life, is represented by (or exists on) the border between the twin serpents. The Way is the path of proper Being. It’s the same Way as that referred to by Christ in John 14:6: I am the way, and the truth and the life. The same idea is expressed in Matthew 7:14: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
  • We eternally inhabit order, surrounded by chaos. We eternally occupy known territory, surrounded by the unknown. We experience meaningful engagement when we mediate appropriately between them. We are adapted, in the deepest Darwinian sense, not to the world of objects, but to the meta-realities of order and chaos, yang and yin. Chaos and order make up the eternal, transcendent environment of the living.
  • To straddle that fundamental duality is to be balanced: to have one foot firmly planted in order and security, and the other in chaos, possibility, growth and adventure.
  • Chaos and order are fundamental elements because every lived situation (even every conceivable lived situation) is made up of both.
  • you need to place one foot in what you have mastered and understood and the other in what you are currently exploring and mastering. Then you have positioned yourself where the terror of existence is under control and you are secure, but where you are also alert and engaged. That is where there is something new to master and some way that you can be improved. That is where meaning is to be found.
  • The serpent in Eden therefore means the same thing as the black dot in the yin side of the Taoist yin/yang symbol of totality—that is, the possibility of the unknown and revolutionary suddenly manifesting itself where everything appears calm.
  • The outside, chaos, always sneaks into the inside, because nothing can be completely walled off from the rest of reality. So even the ultimate in safe spaces inevitably harbours a snake.
  • We have seen the enemy, after all, and he is us. The snake inhabits each of our souls.
  • The worst of all possible snakes is the eternal human proclivity for evil. The worst of all possible snakes is psychological, spiritual, personal, internal. No walls, however tall, will keep that out. Even if the fortress were thick enough, in principle, to keep everything bad whatsoever outside, it would immediately appear again within.
  • I have learned that these old stories contain nothing superfluous. Anything accidental—anything that does not serve the plot—has long been forgotten in the telling. As the Russian playwright Anton Chekhov advised, “If there is a rifle hanging on the wall in act one, it must be fired in the next act. Otherwise it has no
  • business being there.”50
  • Eve immediately shares the fruit with Adam. That makes him self-conscious. Little has changed. Women have been making men self-conscious since the beginning of time. They do this primarily by rejecting them—but they also do it by shaming them, if men do not take responsibility. Since women bear the primary burden of reproduction, it’s no wonder. It is very hard to see how it could be otherwise. But the capacity of women to shame men and render them self-conscious is still a primal force of nature.
  • What does it mean to know yourself naked
  • Naked means vulnerable and easily damaged. Naked means subject to judgment for beauty and health. Naked means unprotected and unarmed in the jungle of nature and man. This is why Adam and Eve became ashamed, immediately after their eyes were opened. They could see—and what they first saw was themselves.
  • In their vulnerability, now fully realized, they felt unworthy to stand before God.
  • Beauty shames the ugly. Strength shames the weak. Death shames the living—and the Ideal shames us all.
  • He tells the woman that she will now bring forth children in sorrow, and desire an unworthy, sometimes resentful man, who will in consequence lord her biological fate over her, permanently. What might this mean? It could just mean that God is a patriarchal tyrant, as politically motivated interpretations of the ancient story insist. I think it’s merely descriptive.
  • women pay a high price for pregnancy and child-rearing, particularly in the early stages, and that one of the inevitable consequences is increased dependence upon the sometimes unreliable and always problematic good graces of men.
  • then God banishes the first man and the first woman from Paradise, out of infancy, out of the unconscious animal world, into the horrors of history itself. And then He puts cherubim and a flaming sword at the gate of Eden, just to stop them from eating the Fruit of the Tree of Life.
  • Perhaps Heaven is something you must build, and immortality something you must earn.
  • so we return to our original query: Why would someone buy prescription medication for his dog, and then so carefully administer it, when he would not do the same for himself?
  • Why should anyone take care of anything as naked, ugly, ashamed, frightened, worthless, cowardly, resentful, defensive and accusatory as a descendant of Adam? Even if that thing, that being, is himself?
  • We know how we are naked, and how that nakedness can be exploited—and that means we know how others are naked, and how they can be exploited. We can terrify other people, consciously. We can hurt and humiliate them for faults we understand only too well. We can torture them—literally—slowly, artfully and terribly. That’s far more than predation. That’s a qualitative shift in understanding. That’s a cataclysm as large as the development of self-consciousness itself. That’s the entry of the knowledge of Good and Evil into the world.
  • Only man could conceive of the rack, the iron maiden and the thumbscrew. Only man will inflict suffering for the sake of suffering. That is the best definition of evil I have been able to formulate.
  • with this realization we have well-nigh full legitimization of the idea, very unpopular in modern intellectual circles, of Original Sin.
  • Human beings have a great capacity for wrongdoing. It’s an attribute that is unique in the world of life. We can and do make things worse, voluntarily, with full knowledge of what we are doing (as well as accidentally, and carelessly, and in a manner that is willfully blind). Given that terrible capacity, that proclivity for malevolent actions, is it any wonder we have a hard time taking care of ourselves, or others—or even that we doubt the value of the entire human enterprise?
  • The juxtaposition of Genesis 1 with Genesis 2 & 3 (the latter two chapters outlining the fall of man, describing why our lot is so tragedy-ridden and ethically torturous) produces a narrative sequence almost unbearable in its profundity. The moral of Genesis 1 is that Being brought into existence through true speech is Good.
  • The original Man and Woman, existing in unbroken unity with their Creator, did not appear conscious (and certainly not self-conscious). Their eyes were not open. But, in their perfection, they were also less, not more, than their post-Fall counterparts. Their goodness was something bestowed, rather than deserved or earned.
  • Maybe, even in some cosmic sense (assuming that consciousness itself is a phenomenon of cosmic significance), free choice matters.
  • here’s a proposition: perhaps it is not simply the emergence of self-consciousness and the rise of our moral knowledge of Death and the Fall that besets us and makes us doubt our own worth. Perhaps it is instead our unwillingness—reflected in Adam’s shamed hiding—to walk with God, despite our fragility and propensity for evil.
  • The entire Bible is structured so that everything after the Fall—the history of Israel, the prophets, the coming of Christ—is presented as a remedy for that Fall, a way out of evil. The beginning of conscious history, the rise of the state and all its pathologies of pride and rigidity, the emergence of great moral figures who try to set things right, culminating in the Messiah Himself—that is all part of humanity’s attempt, God willing, to set itself right. And what would that mean?
  • And this is an amazing thing: the answer is already implicit in Genesis 1: to embody the Image of God—to speak out of chaos the Being that is Good—but to do so consciously, of our own free choice.
  • Back is the way forward—as T. S. Eliot so rightly insisted
  • We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time.
  • If we wish to take care of ourselves properly, we would have to respect ourselves—but we don’t, because we are—not least in our own eyes—fallen creatures.
  • If we lived in Truth; if we spoke the Truth—then we could walk with God once again, and respect ourselves, and others, and the world. Then we might treat ourselves like people we cared for.
  • We might strive to set the world straight. We might orient it toward Heaven, where we would want people we cared for to dwell, instead of Hell, where our resentment and hatred would eternally sentence everyone.
  • Then, the primary moral issue confronting society was control of violent, impulsive selfishness and the mindless greed and brutality that accompanies it.
  • It is easy to believe that people are arrogant, and egotistical, and always looking out for themselves. The cynicism that makes that opinion a universal truism is widespread and fashionable.
  • But such an orientation to the world is not at all characteristic of many people. They have the opposite problem: they shoulder intolerable burdens of self-disgust, self-contempt, shame and self-consciousness. Thus, instead of narcissistically inflating their own importance, they don’t value themselves at all, and they don’t take care of themselves with attention and skill.
  • Christ’s archetypal death exists as an example of how to accept finitude, betrayal and tyranny heroically—how to walk with God despite the tragedy of self-conscious knowledge—and not as a directive to victimize ourselves in the service of others.
  • To sacrifice ourselves to God (to the highest good, if you like) does not mean to suffer silently and willingly when some person or organization demands more from us, consistently, than is offered in return. That means we are supporting tyranny, and allowing ourselves to be treated like slaves.
  • I learned two very important lessons from Carl Jung, the famous Swiss depth psychologist, about “doing unto others as you would have them do unto you” or “loving your neighbour as yourself.”
  • The first lesson was that neither of these statements has anything to do with being nice. The second was that both are equations, rather than injunctions.
  • If I am someone’s friend, family member, or lover, then I am morally obliged to bargain as hard on my own behalf as they are on theirs.
  • there is little difference between standing up and speaking for yourself, when you are being bullied or otherwise tormented and enslaved, and standing up and speaking for someone else.
  • you do not simply belong to yourself. You are not simply your own possession to torture and mistreat. This is partly because your Being is inexorably tied up with that of others, and your mistreatment of yourself can have catastrophic consequences for others.
  • metaphorically speaking, there is also this: you have a spark of the divine in you, which belongs not to you, but to God. We are, after all—according to Genesis—made in His image.
  • We can make order from chaos—and vice versa—in our way, with our words. So, we may not exactly be God, but we’re not exactly nothing, either.
  • In my own periods of darkness, in the underworld of the soul, I find myself frequently overcome and amazed by the ability of people to befriend each other, to love their intimate partners and parents and children, and to do what they must do to keep the machinery of the world running.
  • It is this sympathy that should be the proper medicament for self-conscious self-contempt, which has its justification, but is only half the full and proper story. Hatred for self and mankind must be balanced with gratefulness for tradition and the state and astonishment at what normal, everyday people accomplish
  • You have some vital role to play in the unfolding destiny of the world. You are, therefore, morally obliged to take care of yourself.
  • To treat yourself as if you were someone you are responsible for helping is, instead, to consider what would be truly good for you. This is not “what you want.” It is also not “what would make you happy.”
  • You must help a child become a virtuous, responsible, awake being, capable of full reciprocity—able to take care of himself and others, and to thrive while doing so. Why would you think it acceptable to do anything less for yourself?
  • You need to know who you are, so that you understand your armament and bolster yourself in respect to your limitations. You need to know where you are going, so that you can limit the extent of chaos in your life, restructure order, and bring the divine force of Hope to bear on the world.
  • You need to determine how to act toward yourself so that you are most likely to become and to stay a good person.
  • Don’t underestimate the power of vision and direction. These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities.
  • Once having understood Hell, researched it, so to speak—particularly your
  • own individual Hell—you could decide against going there or creating that.
  • You could, in fact, devote your life to this. That would give you a Meaning, with a capital M. That would justify your miserable existence.
  • That would atone for your sinful nature, and replace your shame and self-consciousness with the natural pride and forthright confidence of someone who has learned once again to walk with God in the Garden.
  • RULE 3   MAKE FRIENDS WITH PEOPLE WHO WANT THE BEST FOR YOU
  • It would be more romantic, I suppose, to suggest that we would have all jumped at the chance for something more productive, bored out of our skulls as we were. But it’s not true. We were all too prematurely cynical and world-weary and leery of responsibility to stick to the debating clubs and Air Cadets and school sports that the adults around us tried to organize. Doing anything wasn’t cool.
  • When you move, everything is up in the air, at least for a while. It’s stressful, but in the chaos there are new possibilities. People, including you, can’t hem you in with their old notions. You get shaken out of your ruts. You can make new, better ruts, with people aiming at better things. I thought this was just a natural development. I thought that every person who moved would have—and want—the same phoenix-like experience.
  • What was it that made Chris and Carl and Ed unable (or, worse, perhaps, unwilling) to move or to change their friendships and improve the circumstances of their lives? Was it inevitable—a consequence of their own limitations, nascent illnesses and traumas of the past?
  • Why did he—like his cousin, like my other friends—continually choose people who, and places that, were not good for him?
  • perhaps, they don’t want the trouble of better. Freud called this a “repetition compulsion.” He thought of it as an unconscious drive to repeat the horrors of the past
  • People create their worlds with the tools they have directly at hand. Faulty tools produce faulty results. Repeated use of the same faulty tools produces the same faulty results.
  • It is in this manner that those who fail to learn from the past doom themselves to repeat it. It’s partly fate. It’s partly inability. It’s partly…unwillingness to learn? Refusal to learn? Motivated refusal to learn?
  • People choose friends who aren’t good for them for other reasons, too. Sometimes it’s because they want to rescue someone.
  • it is not easy to distinguish between someone truly wanting and needing help and someone who is merely exploiting a willing helper. The distinction is difficult even for the person who is wanting and needing and possibly exploiting.
  • When it’s not just naïveté, the attempt to rescue someone is often fuelled by vanity and narcissism.
  • But Christ himself, you might object, befriended tax-collectors and prostitutes. How dare I cast aspersions on the motives of those who are trying to help? But Christ was the archetypal perfect man. And you’re you.
  • How do you know that your attempts to pull someone up won’t instead bring them—or you—further down?
  • The same thing happens when well-meaning counsellors place a delinquent teen among comparatively civilized peers. The delinquency spreads, not the stability.65 Down is a lot easier than up.
  • maybe you’re saving someone because you want to convince yourself that the strength of your character is more than just a side effect of your luck and birthplace. Or maybe it’s because it’s easier to look virtuous when standing alongside someone utterly irresponsible.
  • Or maybe you have no plan, genuine or otherwise, to rescue anybody. You’re associating with people who are bad for you not because it’s better for anyone, but because it’s easier.
  • You know it. Your friends know it. You’re all bound by an implicit contract—one aimed at nihilism, and failure, and suffering of the stupidest sort.
  • Before you help someone, you should find out why that person is in trouble. You shouldn’t merely assume that he or she is a noble victim of unjust circumstances and exploitation. It’s the most unlikely explanation, not the most probable.
  • Besides, if you buy the story that everything terrible just happened on its own, with no personal responsibility on the part of the victim, you deny that person all agency in the past (and, by implication, in the present and future, as well).
  • It is far more likely that a given individual has just decided to reject the path upward, because of its difficulty. Perhaps that should even be your default assumption, when faced with such a situation.
  • failure is easy to understand. No explanation for its existence is required. In the same manner, fear, hatred, addiction, promiscuity, betrayal and deception require no explanation. It’s not the existence of vice, or the indulgence in it, that requires explanation. Vice is easy.
  • Failure is easy, too. It’s easier not to shoulder a burden. It’s easier not to think, and not to do, and not to care. It’s easier to put off until tomorrow what needs to be done today,
  • Success: that’s the mystery. Virtue: that’s what’s inexplicable. To fail, you merely have to cultivate a few bad habits. You just have to bide your time. And once someone has spent enough time cultivating bad habits and biding their time, they are much diminished.
  • I am not saying that there is no hope of redemption. But it is much harder to extract someone
  • from a chasm than to lift him from a ditch. And some chasms are very deep. And there’s not much left of the body at the bottom.
  • Carl Rogers, the famous humanistic psychologist, believed it was impossible to start a therapeutic relationship if the person seeking help did not want to improve.67 Rogers believed it was impossible to convince someone to change for the better. The
  • none of this is a justification for abandoning those in real need to pursue your narrow, blind ambition, in case it has to be said.
  • Here’s something to consider: If you have a friend whose friendship you wouldn’t recommend to your sister, or your father, or your son, why would you have such a friend for yourself?
  • You are not morally obliged to support someone who is making the world a worse place. Quite the opposite. You should choose people who want things to be better, not worse. It’s a good thing, not a selfish thing, to choose people who are good for you.
  • It is for this reason that every good example is a fateful challenge, and every hero, a judge. Michelangelo’s great perfect marble David cries out to its observer: “You could be more than you are.”
  • Don’t think that it is easier to surround yourself with good healthy people than with bad unhealthy people. It’s not. A good, healthy person is an ideal. It requires strength and daring to stand up near such a person.
  • RULE 4   COMPARE YOURSELF TO WHO YOU WERE YESTERDAY, NOT TO WHO SOMEONE ELSE IS TODAY
  • IT WAS EASIER FOR PEOPLE to be good at something when more of us lived in small, rural communities. Someone could be homecoming queen. Someone else could be spelling-bee champ, math whiz or basketball star. There were only one or two mechanics and a couple of teachers. In each of their domains, these local heroes had the opportunity to enjoy the serotonin-fuelled confidence of the victor.
  • Our hierarchies of accomplishment are now dizzyingly vertical.
  • No matter how good you are at something, or how you rank your accomplishments, there is someone out there who makes you look incompetent.
  • We are not equal in ability or outcome, and never will be. A very small number of people produce very much of everything.
  • People are unhappy at the bottom. They get sick there, and remain unknown and unloved. They waste their lives there. They die there. In consequence, the self-denigrating voice in the minds of people weaves a devastating tale. Life is a zero-sum game. Worthlessness is the default condition.
  • It is for such reasons that a whole generation of social psychologists recommended “positive illusions” as the only reliable route to mental health.69 Their credo? Let a lie be your umbrella. A more dismal, wretched, pessimistic philosophy can hardly be imagined:
  • Here is an alternative approach (and one that requires no illusions). If the cards are always stacked against you, perhaps the game you are playing is somehow rigged (perhaps by you, unbeknownst to yourself). If the internal voice makes you doubt the value of your endeavours—or your life, or life itself—perhaps you should stop listening.
  • There will always be people better than you—that’s a cliché of nihilism, like the phrase, In a million years, who’s going to know the difference? The proper response to that statement is not, Well, then, everything is meaningless. It’s, Any idiot can choose a frame of time within which nothing matters.
  • Standards of better or worse are not illusory or unnecessary. If you hadn’t decided that what you are doing right now was better than the alternatives, you wouldn’t be doing it. The idea of a value-free choice is a contradiction in terms. Value judgments are a precondition for action.
  • Furthermore, every activity, once chosen, comes with its own internal standards of accomplishment. If something can be done at all, it can be done better or worse. To do anything at all is therefore to play a game with a defined and valued end, which can always be reached more or less efficiently and elegantly.
  • We might start by considering the all-too-black-and-white words themselves: “success” or “failure.” You are either a success, a comprehensive, singular, over-all good thing, or its opposite, a failure, a comprehensive, singular, irredeemably bad thing.
  • There are vital degrees and gradations of value obliterated by this binary system, and the consequences are not good.
  • there is not just one game at which to succeed or fail. There are many games and, more specifically, many good games—
  • if changing games does not work, you can invent a new one. I
  • and athletic pursuits. You might consider judging your success across all the games you play.
  • When we are very young we are neither individual nor informed. We have not had the time nor gained the wisdom to develop our own standards. In consequence, we must compare ourselves to others, because standards are necessary.
  • As we mature we become, by contrast, increasingly individual and unique. The conditions of our lives become more and more personal and less and less comparable with those of others. Symbolically speaking, this means we must leave the house ruled by our father, and confront the chaos of our individual Being.
  • We must then rediscover the values of our culture—veiled from us by our ignorance, hidden in the dusty treasure-trove of the past—rescue them, and integrate them into our own lives. This is what gives existence its full and necessary meaning.
  • What is it that you actually love? What is it that you genuinely want? Before you can articulate your own standards of value, you must see yourself as a stranger—and then you must get to know yourself. What
  • Dare to be truthful. Dare to articulate yourself, and express (or at least become aware of) what would really justify your life.
  • Consult your resentment. It’s a revelatory emotion, for all its pathology. It’s part of an evil triad: arrogance, deceit, and resentment. Nothing causes more harm than this underworld Trinity. But resentment always means one of two things. Either the resentful person is immature, in which case he or she should shut up, quit whining, and get on with it, or there is tyranny afoot—in which case the person subjugated has a moral obligation to speak up.
  • Be cautious when you’re comparing yourself to others. You’re a singular being, once you’re an adult. You have your own particular, specific problems—financial, intimate, psychological, and otherwise.
  • Those are embedded in the unique broader context of your existence. Your career or job works for you in a personal manner, or it does not, and it does so in a unique interplay with the other specifics of your life.
  • We must see, but to see, we must aim, so we are always aiming. Our minds are built on the hunting-and-gathering platforms of our bodies. To hunt is to specify a target, track it, and throw at it.
  • We live within a framework that defines the present as eternally lacking and the future as eternally better. If we did not see things this way, we would not act at all. We wouldn’t even be able to see, because to see we must focus, and to focus we must pick one thing above all else on which to focus.
  • The disadvantage to all this foresight and creativity is chronic unease and discomfort. Because we always contrast what is with what could be, we have to aim at what could be.
  • The present is eternally flawed. But where you start might not be as important as the direction you are heading. Perhaps happiness is always to be found in the journey uphill, and not in the fleeting sense of satisfaction awaiting at the next peak.
  • Called upon properly, the internal critic will suggest something to set in order, which you could set in order, which you would set in order—voluntarily, without resentment, even with pleasure.
  • “Excuse me,” you might say to yourself, without irony or sarcasm. “I’m trying to reduce some of the unnecessary suffering around here. I could use some help.” Keep the derision at bay. “I’m wondering if there is anything that you would be willing to do? I’d be very grateful for your service.” Ask honestly and with humility. That’s no simple matter.
Javier E

A Comic Novel Asks Who Gets to Write the History of the Colonial Philippines - The New ... - 0 views

  • It’s a bravura performance in which war becomes farce, history becomes burlesque. Apostol thrusts us into a vertiginous narrative of “stories within stories within stories,” as the novel itself, in one of countless meta moments, has it. Another: “It will be set in 1901, or maybe 1972, or maybe 2018. … There will be unapologetic uses of generic types, actors with duplicating roles. Anachronisms, false starts, scarlet clues, a noirish insistence on the pathetic pursuit of human truths will pervade its miserable (quite thin) plot, and while the mystery will seem unsolved, to some it will provide the satisfaction of unrelieved despair.”
  • The novel’s structure reflects how history comes at us in scattered shards, the way voices are amplified or silenced, story lines invented or forgotten. “We enter others’ lives through two mediums, words and time, both faulty,” one character observes.
  • But a third medium — image — is a powerful recurring motif. Apostol is obsessed with the lens, the gaze, the way victim and victor, good and evil are identified based on who holds the camera and who consumes its product
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  • “Photographs of a captured country shot through the lens of the captor possess layers of ambiguity too confusing to grasp,” she writes. Her characters marvel at photography’s mechanisms and denounce its propagandistic effects
  • The novel’s title may be read as describing the Filipinos who rose up against their colonizers; the translator bent on destabilizing the narratives imposed on her country; or Apostol herself, whose explosion of formal novelistic conventions is its own kind of uprising
  • Though ambiguity and the unknowable drive and derange this novel’s characters, I don’t believe Apostol is arguing against the existence of demonstrable fact. “Insurrecto” underscores how excruciatingly difficult it can be to interpret, to verify. But it never underrates the obligation to try. It heaps disdain and punishment on characters who would go at the task lightly, oblivious of their own biases, assumptions and mistranslations
  • Apostol does draw one straight line: from the Philippine-American War to the “latter-day outbreaks of imperial hysteria in Southeast Asian wars, which are a blip in the infinite human spiral of human aggression,” appearing now in the kind of environmental destruction wrought by super-typhoons like the one that pulverized Eastern Samar in 2013.
  • Balangiga, no matter how you count the bodies, was “a crime of history that no single vision can redeem.” In confronting that crime, Apostol has written a novel of multitudinous vision, one that dares to ask: In the face of so much tragedy, what can one do after the crying … but laugh?
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