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Javier E

Ecology and Society: Planetary Boundaries: Exploring the Safe Operating Space for Humanity - 0 views

www.ecologyandsociety.org/...main.html

ecology society planetary boundaries crisis environment

shared by Javier E on 30 Jun 19 - No Cached
  • We propose a new approach to global sustainability in which we define planetary boundaries within which we expect that humanity can operate safely. Transgressing one or more planetary boundaries may be deleterious or even catastrophic due to the risk of crossing thresholds that will trigger non-linear, abrupt environmental change within continental- to planetary-scale systems.
anonymous

NASA Picks Twin Missions To Visit Venus, Earth's 'Evil Twin' : NPR - 0 views

www.npr.org/...o-visit-venus-earths-evil-twin

shared by anonymous on 06 Jun 21 - No Cached
  • NASA has decided to send two new missions to Venus, our closest planetary neighbor, making it the first time the agency will go to this scorching hot world in more than three decades.The news has thrilled planetary scientists who have long argued that Venus deserves more attention because it could be a cautionary tale of a pleasant, Earth-like world that somehow went horribly awry.
  • Venus has been called Earth's "evil twin" because it is about the same size as Earth and probably was created out of similar stuff; it might have even had at one time oceans of liquid water.
  • But Venus appears to have suffered a runaway greenhouse effect. Temperatures at its surface now exceed 800 degrees Fahrenheit, and its atmosphere is toxic to humans.NASA's new administrator, Bill Nelson, announced that after considering four different proposals for its Discovery Program, including proposed trips to moons of Jupiter and Neptune, the agency went all in on Venus.
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  • These Venus missions could be ready to launch in 2026, but the exact timing is still to be determined. "The best case, if possible, would be if they could launch on a single rocket," Gilmore said.
  • The VERITAS mission will have an orbiting probe with instruments that will let scientists create detailed 3D reconstructions of the planet's landscape, and will reveal whether Venus has active plate tectonics and volcanoes.
  • The DAVINCI+ descent probe would sniff in atmospheric gases to measure their composition precisely, and it would be equipped with cameras that could take photos of the surface on the way down.
  • Much remains mysterious about Venus, even though it was the first planet that NASA explored, in the groundbreaking Mariner 2 mission that flew by Venus in 1962. It was the first time a spacecraft had ever successfully reached another world at a time when the planets were only known by peering at them through telescopes.
  • While rovers on Mars have sent back lots of vivid panoramas showing the stark beauty of the red planet, images of the surface of Venus are hard to come by. The heat and intense pressure simply obliterate spacecraft.
  • The last NASA spacecraft sent on a Venus mission was Magellan, which launched in 1989 to map its surface. Its work showed that much of the planet was covered with volcanic flows. The spacecraft burned up in the harsh Venusian atmosphere about 10 hours after being commanded to plunge toward the surface.
gaglianoj

Scientists: Human activity has pushed Earth beyond four of nine 'planetary boundaries' ... - 0 views

www.washingtonpost.com/...4-a7ee-526210d665b4_story.html

shared by gaglianoj on 17 Jan 15 - No Cached
  • At the rate things are going, the Earth in the coming decades could cease to be a “safe operating space” for human beings.
  • The paper contends that we have already crossed four “planetary boundaries.” They are the extinction rate; deforestation; the level of carbon dioxide in the atmosphere; and the flow of nitrogen and phosphorous (used on land as fertilizer) into the ocean.
  • “What the science has shown is that human activities — economic growth, technology, consumption — are destabilizing the global environment,” said Will Steffen, who holds appointments at the Australian National University and the Stockholm Resilience Center and is the lead author of the paper.
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  • These are not future problems, but rather urgent matters, according to Steffen, who said that the economic boom since 1950 and the globalized economy have accelerated the transgression of the boundaries.
rerobinson03

New NASA Missions Will Study Venus, a World Overlooked for Decades - The New York Times - 0 views

www.nytimes.com/...nasa-neptune-venus.html

shared by rerobinson03 on 07 Jun 21 - No Cached
  • NASA is finally going back to Venus, for the first time in more than three decades. And a second time too.On Wednesday, Bill Nelson, the NASA administrator, announced the agency’s latest choices for robotic planetary missions, both expected to head to Venus in the late 2020s: DAVINCI+ and VERITAS.
  • In the past year, a neglected Venus re-entered the planetary limelight after a team of scientists using Earth-based telescopes claimed they had discovered compelling evidence for microbes living in the clouds of Venus today where temperatures remain comfortably warm instead of scorching.
  • The other finalists were Io Volcanic Observer, which would have explored Io, a moon of Jupiter that is the most volcanically active body in the solar system, and Trident, which would have sent a spacecraft flying past Triton, an intriguing large moon of Neptune.
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  • Concentrations of krypton, argon, neon and xenon — the noble gases that do not react with other elements — may provide hints about how Venus and its atmosphere formed. The measurements might also find signs of whether water has escaped from Venus into space and whether oceans ever covered the surface.
  • The floors of craters on Venus are dark, but no one knows if that is because they are lava flows from recent eruptions or accumulated sand dunes. “That’s a super important question for understanding the history of volcanism,” Dr. Smrekar said.
  • Also in 2017, for the larger, more expensive New Frontiers competition, NASA considered a Venus mission called Venus In situ Composition Investigations, or Vici, which sought to put two landers on the planet’s surface. It was passed over for Dragonfly, which will send a plutonium-powered drone to fly on Titan, the largest moon of Saturn.In addition, planetary scientists are in the middle of putting together their once-a-decade recommendations to NASA about their priorities. NASA usually undertakes only one flagship mission — a big, ambitious, expensive effort — at a time. A Venus flagship mission under consideration would include two balloons that would float in the atmosphere for a month.
  • One goal of the Trident mission was to study plumes that could be emitted from a subsurface ocean on Triton, Neptune’s large moon. If hypotheses for how those plumes form are correct, by the time another mission reached Triton, the moon’s activity will have ceased because of its position in orbit relative to the sun. There may not be another opportunity to observe the outbursts for 100 years.
johnsonma23

What if Nixon beat JFK? Everything might be different - CNNPolitics.com - 0 views

www.cnn.com/...index.html

nixon jfk US history

shared by johnsonma23 on 06 Mar 16 - No Cached
  • What if JFK had lost? 5 things that might be different
  • If just a few thousand votes in a few key states had gone the other way that day, you could argue that Cuba might now be our 51st state.
  • By the time it was over, Kennedy had won and Nixon's camp was quietly accusing the other side of dirty tricks. The election was about much more than Washington bragging rights.
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  • It ended up influencing events that would drive the next 20 years of the Cold War.
  • When it came to the Soviets, Nixon had more experience than Kennedy. Vice President Nixon had already faced off against Khrushchev in the famous "Kitchen Debate" during a visit to Moscow in 1959.
  • Nixon's language at the time was quite interventionist and hawkish. ... That makes me worry that he might have tried to invade Cuba."
  • A year later, it was discovered that the Soviets had deployed nuclear missiles in Cuba — just 90 miles from the United States.
  • In 1961, two months after a failed invasion by CIA-backed Cuban exiles at Cuba's Bay of Pigs, Kennedy met with Soviet leader Nikita Khrushchev in Austria.
  • If Nixon had made a stronger impression than Kennedy, perhaps the Soviets would never have put those missiles in Cuba. Then there never would have been a missile crisis at all.
  • "Kennedy allowed himself to be bullied by Khrushchev [in Vienna] and he regretted it," said Evan Thomas, an award-winning journalist, editor and author of "Being Nixon: A Man Divided."
  • f Nixon had won in 1960, it's likely Kennedy would not have been targeted for assassination -- and that means he might have lived long enough for his infamous sexual dalliances to become fodder for the news media.
  • It's hard to imagine a universe where Neil Armstrong did not walk on the moon. Would Nixon have called for a moon landing, as JFK did?
  • Nixon continued to support the lunar program during much of his presidency, which spanned all six moon landings.
  • "Under Nixon, NASA became just another domestic program, and the agency's budget decreased even as it retained ambitious goals," writes former NASA consultant Jason Callahan of the Planetary Society.
mimiterranova

U.S. Officially Rejoins Paris Agreement On Climate Change : NPR - 0 views

www.npr.org/...is-agreement-on-climate-change

climate change paris agreement Politics US

shared by mimiterranova on 19 Feb 21 - No Cached
  • The United States on Friday officially rejoined the Paris Agreement on climate change designed to limit global warming and avoid its potentially catastrophic impacts.
  • "The Paris Agreement is an unprecedented framework for global action. We know because we helped design it and make it a reality," Secretary of State Antony Blinken said in a statement. "Its purpose is both simple and expansive: to help us all avoid catastrophic planetary warming and to build resilience around the world to the impacts from climate change we already see."
  • The U.S. left the Paris Agreement in November after a yearlong waiting period had ended. Former President Donald Trump originally announced his intention to withdraw from the treaty in 2017 and formally notified the United Nations in 2019.
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  • Under the terms of the agreement, the U.S. promised to reduce its emissions by about 25% by 2025 compared with 2005 levels. But according to analysts, the country is only on track to achieve about a 17% reduction.
  • In 2020, there have already been 16 climate-driven disasters that cost at least $1 billion each, according to the National Oceanic and Atmospheric Administration.
  • mimiterranova on 12 Mar 21
     
    U.S. Officially Rejoins Paris Agreement On Climate Change
  • mimiterranova on 12 Mar 21
     
    The United States on Friday officially rejoined the Paris Agreement on climate change designed to limit global warming and avoid its potentially catastrophic impacts. '"The Paris Agreement is an unprecedented framework for global action. We know because we helped design it and make it a reality," Secretary of State Antony Blinken said in a statement. "Its purpose is both simple and expansive: to help us all avoid catastrophic planetary warming and to build resilience around the world to the impacts from climate change we already see." The U.S. left the Paris Agreement in November after a yearlong waiting period had ended. Former President Donald Trump originally announced his intention to withdraw from the treaty in 2017 and formally notified the United Nations in 2019. Under the terms of the agreement, the U.S. promised to reduce its emissions by about 25% by 2025 compared with 2005 levels. But according to analysts, the country is only on track to achieve about a 17% reduction. In 2020, there have already been 16 climate-driven disasters that cost at least $1 billion each, according to the National Oceanic and Atmospheric Administration.
liamhudgings

Understanding Planet-Wide Danger | JSTOR Daily - 0 views

daily.jstor.org/derstanding-planet-wide-danger

us crisis policy politics economics

shared by liamhudgings on 28 Oct 19 - No Cached
  • Before climate change occupied our collective consciousness as the biggest threat to human existence, there was nuclear apocalypse.
  • This entwined history of militarization and ecological threat casts a shadow over how Americans respond to today’s environmental challenges. Anthropologist Joseph Masco looks at history to understand the persistence of a national security framework for approaching ecological questions even today.
  • As President Ronald Reagan was escalating confrontation with the Soviets in the 1980s, scientists were leading public debates on the possibility of a “nuclear winter.” They were actively demanding nuclear arsenals be reduced for the sake of global environmental security, often at the cost of their own reputations
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  • or the first time, the threat of planetary security exceeded national security in the public imagination.
  • At the same time, the U.S. Department of Defense (DoD) was grappling with the national security implications of global climate change. A 2003 DoD report noted the potential for “military confrontation…triggered by a desperate need for natural resources such as energy, food, and water rather than by conflicts over ideology, religion, or national honor.”
  • According to Masco, “to attend to the shrinking arctic ice caps or the intensifying weather patterns is to reject the idea of a national security and replace it with a planetary vision of sustainability.
kaylynfreeman

Inevitable Planetary Doom Has Been Exaggerated - The Atlantic - 0 views

www.theatlantic.com/...617865

Politics US

shared by kaylynfreeman on 06 Feb 21 - No Cached
  • pocalypse often feels inevitable. After all, aren’t we in the “sixth mass extinction”? Haven’t populations of wild animals already crashed by 60 percent? Don’t we have just “10 years left” to avert climate meltdown? Do we really dare to hope?
  • in every case, there is a path through.
  • framing can make extinction feel like a force too huge and powerful to avert.
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  • But to cause an extinction event on the scale of those seen millions of years ago, in which more than 75 percent of species disappeared, we would have to lose all our threatened species within a century and then keep losing species at that same super-high rate for between 240 and 540 more years. In other words, the concept assumes that we won’t save anything, ever, and that hundreds of years into the future, we will still be as inept at protecting biodiversity as we are now.
  • That’s just not true. As of today, according to the International Union for Conservation of Nature’s Red List, the conservation status of 128,918 species has been assessed. Of those, 902 have gone extinct since the year 1500. This is absolutely too many. One is too many.
  • this study actually looked at the average decline of a given population (not species) of wild animal. So severe declines in small populations disproportionately increase the average decline.
  • You might have also heard that we’ve lost something like 60 percent of wild animals since the 1970s? Surely this suggests that a lot more extinctions are imminent?
  • More recently, a new analysis of the data showed that, indeed, the 60 percent average decline was driven by very severe crashes in a very small number of vertebrate populations. For example, one small population of Australian waterfall frogs declined 99.5 percent over two years. This decline became one data point, which was averaged with 14,000 others, many from stable or increasing populations.
  • Really, less than 3 percent of vertebrate populations are crashing
  • This means that declines are not the rule everywhere. It means that the specific populations in crisis can be identified and helped. And we have the knowledge to save them, if we can marshal the will and resources.
  • This targeted approach works for environmental policy too. The Trump administration pushed for more than 100 rollbacks of pollution standards, land protections, and other green policies,
  • Jill Tauber, the vice president of litigation for climate and energy at Earthjustice, told me that her organization has more than 100 lawsuits pending against the Trump administration and that so far, once cases pass any procedural hurdles, her side is winning more than 80 percent of them
  • The U.S. could spend about what it already spends on energy—a mere 4 to 6 percent of gross domestic product—and still reach this goal, according to a new report out of Princeton University.
  • as the cost of key technologies such as solar panels and batteries has fallen, the price tag to move the country to net-zero emissions by 2050—as President Joe Biden has pledged—has also dropped
  • The necessary changes would have to start immediately, and they aren’t minor. Visualize a huge build-out of solar, wind, and transmission lines, for starters
  • What they need to be able to say clearly to politicians is: ‘I value this; this is an important priority to me.’
  • To make it happen, though, American citizens must “create a demand for the policy,”
  • On Wednesday, Biden signed an executive order on climate, which sets a goal of conserving at least 30 percent of the country by 2030, launches a Civilian Climate Corps, and hits pause on fossil-fuel development on public lands
  • “If we don’t keep up that demand for policy, then it is just not going to happen,”
  • Jenkins also rejects the idea that if we fail to keep warming under 1.5 degrees Celsius, the key target in an influential United Nations report, all is lost. “Any time you see a round number like 2.0 or 1.5 or 20 percent by 2020, that is a political number,” he said. “The reality is that every 10th of a degree matters.” There is no threshold after which it is not worth fighting.
  • climate change and extinction have been ongoing problems for as long as many of us can remember, feeling that they’re impossible to engage with right now is only natural.
  • But many of our problems are so thoroughly tangled up with one another that we may not need to fight them separately.
  • So fighting for racial or economic justice, or against voter suppression, still can mean fighting for the environment.
  • Not everything can be saved. But 2021 can be better than 2020, and 2031 can be much, much better than 2021, if we demand it.
  • U.S. government scientists announced that 2020 was one of the two hottest years in recorded history. The other hottest year was 2016: fittingly, the year that the United States elected Donald Trump president, a disaster for the environment as well as democratic norms
  • scientists sounding the alarm about high extinction rates, and in the years that followed, the idea that we are in the midst of one of the planet’s greatest mass-extinction events
  • a
  • One very good reason to feel overwhelmed is that everything seems screwed up at once.  As a country, we’re facing climate change, the pandemic, racial injustice, the threat of dangerous fascist elements
  • Environmental destruction disproportionately harms people of color and lower-income people. And people of color are, on average, significantly more concerned about climate change than white people. A leading cause of inaction on climate change is the hoarding of power by some of the world’s wealthiest people, who profit from planetary destruction that they don’t have to deal with personally. They can simply crank up the air conditioner, pay more for the last remaining champagne and oysters, or fly to their New Zealand bunker, so they have no incentive to change unsustainable systems that they benefit from. When political power is more fairly distributed, the environment will benefit.
Javier E

Opinion | Climate Change Is Real. Markets, Not Governments, Offer the Cure. - The New Y... - 0 views

www.nytimes.com/...mate-change-bret-stephens.html

climate climate change markets response analysis strategy

shared by Javier E on 31 Oct 22 - No Cached
  • For years, I saw myself not as a global-warming denier (a loaded term with its tendentious echo of Holocaust denial) but rather as an agnostic on the causes of climate change and a scoffer at the idea that it was a catastrophic threat to the future of humanity.
  • It’s not that I was unalterably opposed to the idea that, by pumping carbon dioxide into the atmosphere, modern civilization was contributing to the warming by 1 degree Celsius and the inches of sea-level rise the planet had experienced since the dawn of the industrial age. It’s that the severity of the threat seemed to me wildly exaggerated and that the proposed cures all smacked of old-fashioned statism mixed with new-age religion.
  • Hadn’t we repeatedly lived through previous alarms about other, allegedly imminent, environmental catastrophes that didn’t come to pass, like the belief, widespread in the 1970s, that overpopulation would inevitably lead to mass starvation? And if the Green Revolution had spared us from that Malthusian nightmare, why should we not have confidence that human ingenuity wouldn’t also prevent the parade of horribles that climate change was supposed to bring about?
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  • I had other doubts, too. It seemed hubristic, or worse, to make multitrillion-dollar policy bets based on computer models trying to forecast climate patterns decades into the future. Climate activists kept promoting policies based on technologies that were either far from mature (solar energy) or sometimes actively harmful (biofuels).
  • Expensive efforts to curb greenhouse gas emissions in Europe and North America seemed particularly fruitless when China, India and other developing countries weren’t about to curb their own appetite for fossil fuels
  • just how fast is Greenland’s ice melting right now? Is this an emergency for our time, or is it a problem for the future?
  • His pitch was simple: The coastline we have taken for granted for thousands of years of human history changed rapidly in the past on account of natural forces — and would soon be changing rapidly and disastrously by man-made ones. A trip to Greenland, which holds one-eighth of the world’s ice on land (most of the rest is in Antarctica) would show me just how drastic those changes have been. Would I join him?
  • Greenland is about the size of Alaska and California combined and, except at its coasts, is covered by ice that in places is nearly two miles thick. Even that’s only a fraction of the ice in Antarctica, which is more than six times as large
  • Greenland’s ice also poses a nearer-term risk because it is melting faster. If all its ice were to melt, global sea levels would rise by some 24 feet. That would be more than enough to inundate hundreds of coastal cities in scores of nations, from Jakarta and Bangkok to Copenhagen and Amsterdam to Miami and New Orleans.
  • There was also a millenarian fervor that bothered me about climate activism, with its apocalyptic imagery (the Statue of Liberty underwater) and threats of doom unless we were willing to live far more frugally.
  • “We haven’t had a good positive mass balance year since the late 1990s,” he told me in a follow-on email when I asked him to explain the data for me. The losses can vary sharply by year. The annualized average over the past 30 years, he added, is 170 gigatons per year. That’s the equivalent of about 5,400 tons of ice loss per second. That “suggests that Greenland ice loss has been tracking the I.P.P.C. worse-case, highest-carbon-emission scenario.
  • The data shows unmistakably that Greenland’s ice is not in balance. It is losing far more than it is gaining.
  • scientists have been drilling ice-core samples from Greenland for decades, giving them a very good idea of climatic changes stretching back thousands of years. Better yet, a pair of satellites that detect anomalies in Earth’s gravity fields have been taking measurements of the sheet regularly for nearly 20 years, giving scientists a much more precise idea of what is happening.
  • it’s hard to forecast with any precision what that means. “Anyone who says they know what the sea level is going to be in 2100 is giving you an educated guess,” said NASA’s Willis. “The fact is, we’re seeing these big ice sheets melt for the first time in history, and we don’t really know how fast they can go.”
  • His own educated guess: “By 2100, we are probably looking at more than a foot or two and hopefully less than seven or eight feet. But we are struggling to figure out just how fast the ice sheets can melt. So the upper end of range is still not well known.”
  • On the face of it, that sounds manageable. Even if sea levels rise by eight feet, won’t the world have nearly 80 years to come to grips with the problem, during which technologies that help us mitigate the effects of climate change while adapting to its consequences are likely to make dramatic advances?
  • Won’t the world — including countries that today are poor — become far richer and thus more capable of weathering the floods, surges and superstorms?
  • The average rate at which sea level is rising around the world, he estimates, has more than tripled over the past three decades, to five millimeters a year from 1.5 millimeters. That may still seem minute, yet as the world learned during the pandemic, exponential increases have a way of hitting hard.
  • “When something is on a straight line or a smooth curve, you can plot its trajectory,” Englander said. “But sea level, like earthquakes and mudslides, is something that happens irregularly and can change rather quickly and surprise us. The point is, you can no longer predict the future by the recent past.”
  • In The Wall Street Journal’s editorial pages, where I used to work, the theoretical physicist Steven Koonin, a former under secretary for science in the Obama administration’s Energy Department, cast doubt on the threat from Thwaites in a voice that could have once been mine. He also thinks the risks associated with Greenland’s melting are less a product of human-induced global warming than of natural cycles in North Atlantic currents and temperatures, which over time have a way of regressing to the mean.
  • Even the poorest countries, while still unacceptably vulnerable, are suffering far fewer human and economic losses to climate-related disasters.
  • Another climate nonalarmist is Roger Pielke Jr., a professor of environmental studies at the University of Colorado Boulder. I call Pielke a nonalarmist rather than a skeptic because he readily acknowledges that the challenges associated with climate change, including sea-level rise, are real, serious and probably unstoppable, at least for many decades.
  • “If we have to have a problem,” he told me when I reached him by phone, “we probably want one with a slow onset that we can see coming. It’s not like an asteroid coming from space.”
  • “Since the 1940s, the impact of floods as a proportion of U.S. gross domestic product has dropped by 70 percent-plus,” Pielke said. “We see this around the world, across phenomena. The story is that fewer people are dying and we are having less damage proportional to G.D.P.”
  • “Much climate reporting today highlights short-term changes when they fit the narrative of a broken climate but then ignores or plays down changes when they don’t, often dismissing them as ‘just weather,’” he wrote in February.
  • Global warming is real and getting worse, Pielke said, yet still it’s possible that humanity will be able to adapt to, and compensate for, its effects.
  • A few years ago, I would have found voices like Koonin’s and Pielke’s persuasive. Now I’m less sure. What intervened was a pandemic.
  • That’s what I thought until the spring of 2020, when, along with everyone else, I experienced how swiftly and implacably nature can overwhelm even the richest and most technologically advanced societies. It was a lesson in the sort of intellectual humility I recommended for others
  • It was also a lesson in thinking about risk, especially those in the category known as high-impact, low-probability events that seem to be hitting us with such regularity in this century: the attacks of Sept. 11, 2001; the tsunamis of 2004 and 2011, the mass upheavals in the Arab world
  • What if the past does nothing to predict the future? What if climate risks do not evolve gradually and relatively predictably but instead suddenly soar uncontrollably? How much lead time is required to deal with something like sea-level rise? How do we weigh the risks of underreacting to climate change against the risks of overreacting to it?
  • I called Seth Klarman, one of the world’s most successful hedge-fund managers, to think through questions of risk. While he’s not an expert on climate change, he has spent decades thinking deeply about every manner of risk
  • And we will almost certainly have to do it from sources other than Russia, China, the Democratic Republic of Congo and other places that pose unacceptable strategic, environmental or humanitarian risks
  • “If you face something that is potentially existential,” he explained, “existential for nations, even for life as we know it, even if you thought the risk is, say, 5 percent, you’d want to hedge against it.”
  • “One thing we try to do,” he said, “is we buy protection when it’s really inexpensive, even when we think we may well not need it.” The forces contributing to climate change, he noted, echoing Englander, “might be irreversible sooner than the damage from climate change has become fully apparent. You can’t say it’s far off and wait when, if you had acted sooner, you might have dealt with it better and at less cost. We have to act now.”
  • In other words, an ounce of prevention is worth a pound of cure. That’s particularly true if climate change is akin to cancer — manageable or curable in its earlier stages, disastrous in its later ones.
  • As I’ve always believed, knowing there is grave risk to future generations — and expecting current ones to make immediate sacrifices for it — defies most of what we know about human nature. So I began to think more deeply about that challenge, and others.
  • For the world to achieve the net-zero goal for carbon dioxide emissions by 2050, according to the International Energy Agency, we will have to mine, by 2040, six times the current amounts of critical minerals — nickel, cobalt, copper, lithium, manganese, graphite, chromium, rare earths and other minerals and elements — needed for electric vehicles, wind turbines and solar panels.
  • The poster child for this kind of magical thinking is Germany, which undertook a historic Energiewende — “energy revolution” — only to come up short. At the turn of the century, Germany got about 85 percent of its primary energy from fossil fuels. Now it gets about 78 percent, a puny reduction, considering that the country has spent massive sums on renewables to increase the share of electricity it generates from them.
  • As in everything else in life, so too with the environment: There is no such thing as a free lunch. Whether it’s nuclear, biofuels, natural gas, hydroelectric or, yes, wind and solar, there will always be serious environmental downsides to any form of energy when used on a massive scale. A single industrial-size wind turbine, for instance, typically requires about a ton of rare earth metals as well as three metric tons of copper, which is notoriously destructive and dirty to mine.
  • no “clean energy” solution will easily liberate us from our overwhelming and, for now, inescapable dependence on fossil fuels.
  • Nobody brings the point home better than Vaclav Smil, the Canadian polymath whose most recent book, “How the World Really Works,” should be required reading for policymakers and anyone else interested in a serious discussion about potential climate solutions.
  • “I’ve talked to so many experts and seen so much evidence,” he told me over Zoom, “I’m convinced the climate is changing, and addressing climate change has become a philanthropic priority of mine.”
  • Things could turn a corner once scientists finally figure out a technical solution to the energy storage problem. Or when governments and local actors get over their NIMBYism when it comes to permitting and building a large energy grid to move electricity from Germany’s windy north to its energy-hungry south. Or when thoughtful environmental activists finally come to grips with the necessity of nuclear energy
  • Till then, even as I’ve come to accept the danger we face, I think it’s worth extending the cancer metaphor a little further: Just as cancer treatments, when they work at all, can have terrible side effects, much the same can be said of climate treatments: The gap between an accurate diagnosis and effective treatment remains dismayingly wide
  • Only when countries like Vietnam and China turned to a different model, of largely bottom-up, market-driven development, did hundreds of millions of people get lifted out of destitution.
  • the most important transformation has come in agriculture, which uses about 70 percent of the world’s freshwater supply.
  • Farmers gradually adopted sprinkler and drip irrigation systems, rather than more wasteful flood irrigation, not to conserve water but because the technology provided higher crop yields and larger profit margins.
  • Water shortages “will spur a revolutionary, aggressive approach to getting rid of flood irrigation,” said Seth Siegel, the chief sustainability officer of the Israeli AgTech company N-Drip. “Most of this innovation will be driven by free-market capitalism, with important incentives from government and NGOs.
  • meaningful environmental progress has been made through market forces. In this century, America’s carbon dioxide emissions across fuel types have fallen to well below 5,000 million metric tons per year, from a peak of about 6,000 million in 2007, even as our inflation-adjusted G.D.P. has grown by over 50 percent and total population by about 17 percent.
  • 1) Engagement with critics is vital. Insults and stridency are never good tools of persuasion, and trying to cow or censor climate skeptics into silence rarely works
  • the biggest single driver in emissions reductions from 2005 to 2017 was the switch from coal to natural gas for power generation, since gas produces roughly half the carbon dioxide as coal. This, in turn, was the result of a fracking revolution in the past decade, fiercely resisted by many environmental activists, that made the United States the world’s largest gas producer.
  • In the long run, we are likelier to make progress when we adopt partial solutions that work with the grain of human nature, not big ones that work against it
  • Renewables, particularly wind power, played a role. So did efficiency mandates.
  • The problem with our civilization isn’t overconfidence. It’s polarization, paralysis and a profound lack of trust in all institutions, including the scientific one
  • Devising effective climate policies begins with recognizing the reality of the social and political landscape in which all policy operates. Some thoughts on how we might do better:
  • They may not be directly related to climate change but can nonetheless have a positive impact on it. And they probably won’t come in the form of One Big Idea but in thousands of little ones whose cumulative impacts add up.
  • 2) Separate facts from predictions and predictions from policy. Global warming is a fact. So is the human contribution to it. So are observed increases in temperature and sea levels. So are continued increases if we continue to do more of the same. But the rate of those increases is difficult to predict even with the most sophisticated computer modeling
  • 3) Don’t allow climate to become a mainly left-of-center concern. One reason the topic of climate has become so anathema to many conservatives is that so many of the proposed solutions have the flavor, and often the price tag, of old-fashioned statism
  • 4) Be honest about the nature of the challenge. Talk of an imminent climate catastrophe is probably misleading, at least in the way most people understand “imminent.”
  • A more accurate description of the challenge might be a “potentially imminent tipping point,” meaning the worst consequences of climate change can still be far off but our ability to reverse them is drawing near. Again, the metaphor of cancer — never safe to ignore and always better to deal with at Stage 2 than at Stage 4 — can be helpful.
  • 5) Be humble about the nature of the solutions. The larger the political and financial investment in a “big fix” response to climate change on the scale of the Energiewende, the greater the loss in time, capital and (crucially) public trust when it doesn’t work as planned
  • 6) Begin solving problems our great-grandchildren will face. Start with sea-level rise
  • We can also stop providing incentives for building in flood-prone areas by raising the price of federal flood insurance to reflect the increased risk more accurately.
  • 7) Stop viewing economic growth as a problem. Industrialization may be the leading cause of climate change. But we cannot and will not reverse it through some form of deindustrialization, which would send the world into poverty and deprivation
  • 8) Get serious about the environmental trade-offs that come with clean energy. You cannot support wind farms but hinder the transmission lines needed to bring their power to the markets where they are needed.
  • 9) A problem for the future is, by its very nature, a moral one. A conservative movement that claims to care about what we owe the future has the twin responsibility of setting an example for its children and at the same time preparing for that future.
Javier E

At Ice Age End, a Smaller Gap in Warming and Carbon Dioxide - NYTimes.com - 0 views

www.nytimes.com/...arming-and-carbon-dioxide.html

ice age global warming carbon dioxide

shared by Javier E on 01 Mar 13 - No Cached
  • Previous research had suggested that as the world began to emerge from the depths of the ice age more than 20,000 years ago, warming in Antarctica preceded changes in the global carbon dioxide level by something like 800 years.
  • Jeremy Shakun, a visiting scholar at Harvard, compiled a temperature record for the whole planet, not just Antarctica. He concluded that the carbon dioxide increase preceded the overall planetary warming.
  • A small gap poses no conceptual problems, scientists said. They have long known that the ice ages are caused by variations in the earth’s orbit around the sun. When an intensification of sunlight initiates the end of an ice age, they believe, carbon dioxide is somehow flushed out of the ocean, causing a big amplification of the initial warming.
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  • Even at the current concentration, the evidence suggests that increases in sea level of 25 feet or more may have already become inevitable, albeit over a long period.
lenaurick

The Paris Agreement is bigger than Trump - CNN.com - 0 views

www.cnn.com/...index.html

politics us history crisis trump paris

shared by lenaurick on 23 Feb 17 - No Cached
  • That's the promise of the Paris Agreement on climate change, which 132 countries, including the United States, have ratified or accepted, pledging to make the air less deadly and to prevent the most catastrophic consequences of global warming
  • he United States could not actually nullify the global agreement on its own, and withdrawing from the agreement would take one to four years, depending on the approach. But that may not matter much. The White House says it wants to revive coal, oil and natural gas production, all of which pollute the atmosphere, contributing to the likelihood of mass extinction, worsening droughts, deadlier heat waves, flooded coastal cities and other climate disasters.
  • There's only so much carbon the world can pump into the atmosphere before we're assured of screwing up the targets set in the Paris Agreement, which aims to limit warming to 1.5 or 2 degrees Celsius above pre-industrial levels.
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  • Some policy experts say it can and should survive, with or without the United States.
  • US officials "stand completely alone on being climate deniers," Jennifer Morgan, executive director of Greenpeace International, told me. "If you look at the speeches from Paris, all the heads of state who came -- all -- and even fossil fuel providers, identified this as a real, science-based issue that they're working to solve together."
  • Because the Paris Agreement does not levy sanctions or fines against countries that fail to meet their pollution-reduction pledges, it's possible the Trump administration could choose to remain in the agreement while basically polluting as usual.Either tactic -- defection or de facto not caring -- could weaken the pact, potentially leading other nations to defect. The United States, after all, is the second biggest annual climate polluter, after China, and helped negotiate the Paris deal.
  • By some calculations, we're only five, 10 or perhaps 20-some years away from those red lines if the world keeps polluting at the same staggering rate.
  • Sterman calculated that the United States pulling out of the Paris Agreement, and canceling many Obama-era climate regulations, including the Clean Power Plan, would increase global temperatures on the order of a few tenths of a degree by 2100. That assumes, however, the rest of the world keeps making aggressive cuts. "Assuming that all nations, including the US, aggressively cut emissions, would yield 1.9 degrees Celsius [of warming] by 2100," he said. "But if the US does nothing, then expected warming rises to 2.2 degrees Celsius by 2100."
  • Current pledges made as part of the Paris Agreement, including US commitments, put the world at about 3.4 degrees Celsius of warming by 2100, according to Sterman and Climate Interactive. If the entire agreement fell apart and global emissions continued at their current clip, the planet could expect 4.2 degrees of warming.
  • That could be truly catastrophic. At 6 degrees of warming, for instance, "most of the planetary surface would be functionally uninhabitable," according to Mark Lynas, author of "Six Degrees."
  • Nearly seven in 10 registered voters in the United States say the country "should participate in the international agreement to curb global warming," according to a November 2016 survey from the Yale Program on Climate Change Communication and the George Mason University Center for Climate Change Communication.
Javier E

Book Review: 'The Deluge' by Adam Tooze - WSJ - 0 views

www.wsj.com/...eluge-by-adam-tooze-1416000347

Interwar international finance international relations international finance loan WWI wilson germany

shared by Javier E on 30 Apr 15 - No Cached
  • The American Century, contends the historian Adam Tooze, began in 1916
  • In “The Deluge: The Great War, America and the Remaking of the Global Order, 1916-1931,” Mr. Tooze identifies those struggles as the crucial moment when the Allies ran out of funds. President Woodrow Wilson ordered the Federal Reserve to block additional loans by J.P. Morgan & Co. that would have kept the Allies going, because nothing, in his view, justified further slaughter.
  • Perceiving minimal differences in the two sides’ war aims, Wilson first offered mediation and then called for “peace without victory.”
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  • He considers the president a hyper-nationalist, a hypocrite and a covert imperialist intoxicated by his own rhetoric. Wilson, he claims, aspired to global hegemony not militarily, as did Wilhelmine Germany, but through the imposition of a capitalist new order.
  • His formulary included industrial pre-eminence, preferential finance, an Open Door policy for trade everywhere, and a backward-looking presumption of white supremacy. That felicitous combination would at once maintain the peace and perpetuate American advantage.
  • Other nations, he believed, would necessarily shuffle along in an international “chain gang,” possessing the trappings but not the substance of sovereignty.
  • he seeks to elaborate an integrated planetary history. Trained in economics as well as history, he illuminates the interconnections between politics and finance. His geographical purview seems limitless.
  • Mr. Tooze sustains his argument through a close and often imaginative reading of the Wilson papers.
  • Wilson’s assertion of moral supremacy, he contends, finds roots in a “distinctive vision of America’s historic destiny” to which statesmen of both parties subscribed. Mr. Tooze expresses as much impatience with “strong-arm nationalists of the Teddy Roosevelt variety” as with Wilson. In short, both Democrats and Republicans sought to transform America into a “de facto super-state.”
  • The country’s failure to join the League of Nations after the war and its refusal to participate in European political affairs, even while it pulled the strings of international finance, made the “absent presence of US power” the defining characteristic of the 1920s
  • Mr. Tooze discerns an institutional problem here that goes deeper than the idiosyncrasies of politicians or voters’ naïveté. Americans clung to an obsolete Constitution, he maintains, a “vestigial thing” ill-suited to the modern world. Not until 1945 did the federal government acquire both the domestic tax resources and the power over international institutions necessary to properly exercise global hegemony.
  • Wilson never changed his objective. At the 1919 peace conference he aimed at “the collective humbling of all the European powers.”
  • When the European nations stopped payment on their debts in 1933, Congress passed a law forbidding loans to defaulting governments.
  • Once the U.S. joined the war, it lent to Great Britain, France and Italy some $10 billion (equivalent to $170 billion today) raised from U.S. citizens through the issue of “Liberty Bonds.” Britain had advanced a comparable sum but largely to czarist Russia and other polities unlikely to repay.
  • Since it could never collect on its own credit extensions, the U.K. pushed successive schemes to write down debts all around. The U.S. Treasury offered a brief moratorium in 1919 but thereafter summoned the borrowers to settle. The U.S. Debt Commission proved relatively generous, given adverse sentiment in the heartland
  • the sum required from London amounted to only 0.8% annually of British foreign investment.
  • Mr. Tooze nonetheless considers the British debt settlement outrageous, comparing its size to that of the U.K.’s national education budget or the sum needed to clear the country’s slums.
  • Mr. Tooze provides readers with additional graphic evidence of the subterranean animosity that characterized Anglo-American relations. He cites Wilson’s 1918 boast that if the British declined to limit their navy the U.S. would build a bigger one. In another bloody war, “England would be wiped off the face of the map.”
  • He sympathizes with the difficulties that Berlin governments encountered in the early 1920s and considers the notion of stabilizing the depreciating paper mark a chimera. As a result of the 1918 revolution, organized labor held effective veto power over tax and social policy. Nor could Weimar’s fractured society tolerate the level of unemployment that deflation would have imposed.
  • Under the circumstances, Mr. Tooze contends, the German government simply took the path of least resistance; it did not intentionally bring about the 1923 hyperinflation to undermine reparations.
Javier E

Can Jeremy Grantham Profit From Ecological Mayhem? - NYTimes.com - 0 views

www.nytimes.com/...it-from-ecological-mayhem.html

ecological prediction resources scarcity historical economic trends growth Malthus capitalism crisis investment

shared by Javier E on 14 Aug 11 - No Cached
  • Energy “will give us serious and sustained problems” over the next 50 years as we make the transition from hydrocarbons — oil, coal, gas — to solar, wind, nuclear and other sources, but we’ll muddle through to a solution to Peak Oil and related challenges. Peak Everything Else will prove more intractable for humanity. Metals, for instance, “are entropy at work . . . from wonderful metal ores to scattered waste,” and scarcity and higher prices “will slowly increase forever,” but if we scrimp and recycle, we can make do for another century before tight constraint kicks in.
  • Agriculture is more worrisome. Local water shortages will cause “persistent irritation” — wars, famines. Of the three essential macro nutrient fertilizers, nitrogen is relatively plentiful and recoverable, but we’re running out of potassium and phosphorus, finite mined resources that are “necessary for all life.” Canada has large reserves of potash (the source of potassium), which is good news for Americans, but 50 to 75 percent of the known reserves of phosphate (the source of phosphorus) are located in Morocco and the western Sahara. Assuming a 2 percent annual increase in phosphorus consumption, Grantham believes the rest of the world’s reserves won’t last more than 50 years, so he expects “gamesmanship” from the phosphate-rich.
  • he rates soil erosion as the biggest threat of all. The world’s population could reach 10 billion within half a century — perhaps twice as many human beings as the planet’s overtaxed resources can sustainably support, perhaps six times too many.
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  • most economists see global trade as a win-win proposition, but resource limitation turns it into a win-lose, zero-sum contest. “The faster China grows, the higher grain prices go, the more people in China or India who upgrade to meat, the higher the tendency for Africa to starve,” he said.
  • Grantham argues that the late-18th-century doomsayer Thomas Malthus pretty much got it right but just had the bad timing to make his predictions about unsustainable population growth on the eve of the hydrocarbon-fueled Industrial Revolution, which “partially removed the barriers to rapid population growth, wealth and scientific progress.” That put off the inevitable for a couple of centuries, but now, ready or not, the age of cheap hydrocarbons is ending. Grantham’s July letter concludes: “We humans have the brains and the means to reach real planetary sustainability. The problem is with us and our focus on short-term growth and profits, which is likely to cause suffering on a vast scale. With foresight and thoughtful planning, this suffering is completely avoidable.”
  • “E.D.F. is educating people that dealing with climate change will be good for the economy and job creation. One of Jeremy’s insights is that we can make headway on the market side because higher commodity prices will enforce greater efficiency.”
  • When he reminds us that modern capitalism isn’t equipped to handle long-range problems or tragedies of the commons (situations like overfishing or global warming, in which acting rationally in your own self-interest only deepens the harm to all), when he urges us to outgrow our touching faith in the efficiency of markets and boundless human ingenuity, and especially when he says that a wise investor can prosper in the coming hard times, his bad news and its silver lining come with a built-in answer to the skeptical question that Americans traditionally pose to egghead Cassandras: If you’re so smart, how come you’re not rich?
  • Grantham believes that the best approach may be to recast global warming, which depresses crop yields and worsens soil erosion, as a factor contributing to resource depletion. “People are naturally much more responsive to finite resources than they are to climate change,” he said. “Global warming is bad news. Finite resources is investment advice.”
  • “Americans are just about the worst at dealing with long-term problems, down there with Uzbekistan,” he said, “but they respond to a market signal better than almost anyone. They roll the dice bigger and quicker than most.”
  • Grantham, the public face of a company that manages more than $100 billion in assets, the very embodiment of a high-finance insider in blue blazer and yellow tie, has serious doubts about capitalism’s ability to address the biggest problems facing humanity.
  • Grantham says that corporations respond well to this message because they are “persuaded by data,” but American public opinion is harder to move, and contemporary American political culture is practically dataproof. “The politicians are the worst,” he said. “An Indian economist once said to me, ‘We have 28 political parties, and they all think climate change is important.’ ” Whatever the precise number of parties in India, and it depends on how you count, his point was that the U.S. has just two that matter, one that dismisses global warming as a hoax and one that now avoids the subject.
  • Grantham, who says that “this time it’s different are the four most dangerous words in the English language,” has become a connoisseur of bubbles. His historical study of more than 300 of them shows the same pattern occurring again and again. A bump in sales or some other impressive development causes people to get excited. When they do, the price of that asset class — South Sea company shares, dot-coms — goes up, and human nature and the financial industry conspire to push it higher. People want to hear good news; they tend to be bad with numbers and uncertainty, and to assume that present conditions will persist. In the financial industry, the imperative to minimize career risk produces herd behavior.
  • So it’s news when Grantham, who has built his career on the conviction that peaks and troughs will even out as prices inevitably revert to their historical mean, says that this time it really is different, and not in a good way. In his April letter, “Time to Wake Up: Days of Abundant Resources and Falling Prices Are Over Forever,” he argued that “we are in the midst of one of the giant inflection points in economic history.” The market is “sending us the Mother of all price signals,” warning us that “if we maintain our desperate focus on growth, we will run out of everything and crash.”
  • here’s the short version: “The prices of all important commodities except oil declined for 100 years until 2002, by an average of 70 percent. From 2002 until now, this entire decline was erased by a bigger price surge than occurred during World War II. Statistically, most commodities are now so far away from their former downward trend that it makes it very probable that the old trend has changed — that there is in fact a Paradigm Shift — perhaps the most important economic event since the Industrial Revolution.”
  • When prices go up and stay up, it’s not a bubble. Prices may always revert to the mean, but the mean can change; that’s a paradigm shift. As Grantham tells it, oil went first. For a century it steadily returned to about $16 a barrel in today’s currency, then in 1974 the mean shifted to about $35, and Grantham believes it has recently doubled again. Metals and nearly everything else — coal, corn, palm oil, soybeans, sugar, cotton — appear to be following suit. “From now on, price pressure and shortages of resources will be a permanent feature of our lives,” he argues. “The world is using up its natural resources at an alarming rate, and this has caused a permanent shift in their value. We all need to adjust our behavior to this new environment. It would help if we did it quickly.”
  • Grantham is taking the Malthusian side in an ongoing debate about growth and commodity prices­. The argument often circles back to the bet made in 1980 between the biologist Paul Ehrlich, who foretold catastrophic scarcity caused by overpopulation, and the economist Julian Simon, who argued that any short-term increase in resource prices caused by population growth will stimulate inventors and entrepreneurs to find new ways to exploit those resources, lowering prices in the long run. The two men picked five commodities and wagered on whether their prices, taken as an indicator of scarcity, would be higher or lower in 1990. Simon won, 5-0, even though the world’s population grew by 800 million during that decade. Malthusians have been trying to live down that defeat ever since, but, as Grantham points out in his July letter, if we extend the original bet past its arbitrary 10-year limit to the present day, Ehrlich wins the five-commodity bet 4-1, and he wins big if the bet is further extended to all important commodities.
  • He’s an impassioned environmentalist not only for the usual reasons but also because he believes humanity’s vexed relationship with the planet is the great economic story of our time. “This commodities thing may turn out to be the most interesting call of my career,” he told me. “I have no doubt we’re going to have a bad hundred years. We have the resources to gracefully handle the transition, but we won’t. We apparently can’t.”
  • “Whether the stable population will be 1.5 billion or 5 billion,” he said to me, “the question is: How do we get there?”
Javier E

12 Rules for Life: An Antidote to Chaos (Jordan B. Peterson) - 0 views

DIIGO_FILE_HOME/7ui9/3fb0b43be56b260e2a28c47e9e49819f

philosophy religion mythology social science history lifelong learning

shared by Javier E on 22 Feb 19 - No Cached
  • RULES? MORE RULES? REALLY? Isn’t life complicated enough, restricting enough, without abstract rules that don’t take our unique, individual situations into account? And given that our brains are plastic, and all develop differently based on our life experiences, why even expect that a few rules might be helpful to us all?
  • “I’ve got some good news…and I’ve got some bad news,” the lawgiver yells to them. “Which do you want first?” “The good news!” the hedonists reply. “I got Him from fifteen commandments down to ten!” “Hallelujah!” cries the unruly crowd. “And the bad?” “Adultery is still in.”
  • Maps of Meaning was sparked by Jordan’s agonized awareness, as a teenager growing up in the midst of the Cold War, that much of mankind seemed on the verge of blowing up the planet to defend their various identities. He felt he had to understand how it could be that people would sacrifice everything for an “identity,”
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  • the story of the golden calf also reminds us that without rules we quickly become slaves to our passions—and there’s nothing freeing about that.
  • And the story suggests something more: unchaperoned, and left to our own untutored judgment, we are quick to aim low and worship qualities that are beneath us—in this case, an artificial animal that brings out our own animal instincts in a completely unregulated way.
  • Similarly, in this book Professor Peterson doesn’t just propose his twelve rules, he tells stories, too, bringing to bear his knowledge of many fields as he illustrates and explains why the best rules do not ultimately restrict us but instead facilitate our goals and make for fuller, freer lives.
  • Peterson wasn’t really an “eccentric”; he had sufficient conventional chops, had been a Harvard professor, was a gentleman (as cowboys can be) though he did say damn and bloody a lot, in a rural 1950s sort of way. But everyone listened, with fascination on their faces, because he was in fact addressing questions of concern to everyone at the table.
  • unlike many academics who take the floor and hold it, if someone challenged or corrected him he really seemed to like it. He didn’t rear up and neigh. He’d say, in a kind of folksy way, “Yeah,” and bow his head involuntarily, wag it if he had overlooked something, laughing at himself for overgeneralizing. He appreciated being shown another side of an issue, and it became clear that thinking through a problem was, for him, a dialogic process.
  • for an egghead Peterson was extremely practical. His examples were filled with applications to everyday life: business management, how to make furniture (he made much of his own), designing a simple house, making a room beautiful (now an internet meme) or in another, specific case related to education, creating an online writing project that kept minority students from dropping out of school by getting them to do a kind of psychoanalytic exercise on themselves,
  • These Westerners were different: self-made, unentitled, hands on, neighbourly and less precious than many of their big-city peers, who increasingly spend their lives indoors, manipulating symbols on computers. This cowboy psychologist seemed to care about a thought only if it might, in some way, be helpful to someone.
  • I was drawn to him because here was a clinician who also had given himself a great books education, and who not only loved soulful Russian novels, philosophy and ancient mythology, but who also seemed to treat them as his most treasured inheritance. But he also did illuminating statistical research on personality and temperament, and had studied neuroscience. Though trained as a behaviourist, he was powerfully drawn to psychoanalysis with its focus on dreams, archetypes, the persistence of childhood conflicts in the adult, and the role of defences and rationalization in everyday life. He was also an outlier in being the only member of the research-oriented Department of Psychology at the University of Toronto who also kept a clinical practice.
  • Maps of Meaning, published nearly two decades ago, shows Jordan’s wide-ranging approach to understanding how human beings and the human brain deal with the archetypal situation that arises whenever we, in our daily lives, must face something we do not understand.
  • The brilliance of the book is in his demonstration of how rooted this situation is in evolution, our DNA, our brains and our most ancient stories. And he shows that these stories have survived because they still provide guidance in dealing with uncertainty, and the unavoidable unknown.
  • this is why many of the rules in this book, being based on Maps of Meaning, have an element of universality to them.
  • We are ambivalent about rules, even when we know they are good for us. If we are spirited souls, if we have character, rules seem restrictive, an affront to our sense of agency and our pride in working out our own lives. Why should we be judged according to another’s rule?
  • And he felt he had to understand the ideologies that drove totalitarian regimes to a variant of that same behaviour: killing their own citizens.
  • Ideologies are simple ideas, disguised as science or philosophy, that purport to explain the complexity of the world and offer remedies that will perfect it.
  • Ideologues are people who pretend they know how to “make the world a better place” before they’ve taken care of their own chaos within.
  • Ideologies are substitutes for true knowledge, and ideologues are always dangerous when they come to power, because a simple-minded I-know-it-all approach is no match for the complexity of existence.
  • To understand ideology, Jordan read extensively about not only the Soviet gulag, but also the Holocaust and the rise of Nazism. I had never before met a person, born Christian and of my generation, who was so utterly tormented by what happened in Europe to the Jews, and who had worked so hard to understand how it could have occurred.
  • I saw what now millions have seen online: a brilliant, often dazzling public speaker who was at his best riffing like a jazz artist; at times he resembled an ardent Prairie preacher (not in evangelizing, but in his passion, in his ability to tell stories that convey the life-stakes that go with believing or disbelieving various ideas). Then he’d just as easily switch to do a breathtakingly systematic summary of a series of scientific studies. He was a master at helping students become more reflective, and take themselves and their futures seriously. He taught them to respect many of the greatest books ever written. He gave vivid examples from clinical practice, was (appropriately) self-revealing, even of his own vulnerabilities, and made fascinating links between evolution, the brain and religious stories.
  • Above all, he alerted his students to topics rarely discussed in university, such as the simple fact that all the ancients, from Buddha to the biblical authors, knew what every slightly worn-out adult knows, that life is suffering.
  • chances are, if you or someone you love is not suffering now, they will be within five years, unless you are freakishly lucky. Rearing kids is hard, work is hard, aging, sickness and death are hard, and Jordan emphasized that doing all that totally on your own, without the benefit of a loving relationship, or wisdom, or the psychological insights of the greatest psychologists, only makes it harder.
  • focused on triumphant heroes. In all these triumph stories, the hero has to go into the unknown, into an unexplored territory, and deal with a new great challenge and take great risks. In the process, something of himself has to die, or be given up, so he can be reborn and meet the challenge. This requires courage, something rarely discussed in a psychology class or textbook.
  • Jordan
  • views of his first YouTube statements quickly numbered in the hundreds of thousands. But people have kept listening because what he is saying meets a deep and unarticulated need. And that is because alongside our wish to be free of rules, we all search for structure.
  • the first generation to have been so thoroughly taught two seemingly contradictory ideas about morality, simultaneously—at their schools, colleges and universities, by many in my own generation. This contradiction has left them at times disoriented and uncertain, without guidance and, more tragically, deprived of riches they don’t even know exist.
  • morality and the rules associated with it are just a matter of personal opinion or happenstance, “relative to” or “related to” a particular framework, such as one’s ethnicity, one’s upbringing, or the culture or historical…
  • The first idea or teaching is that morality is relative, at best a…
  • So, the decent thing to do—once it becomes apparent how arbitrary your, and your society’s, “moral values” are—is to show tolerance for people who think differently, and…
  • for many people one of the worst character flaws a person can have is to be “judgmental.”* And, since we don’t know right from wrong, or what is good, just about the most inappropriate thing an adult can…
  • That emphasis on tolerance is so paramount that for many people one of the worst character flaws a person can have is to be “judgmental.”* And, since we don’t know right from wrong, or what is good, just about the most inappropriate thing an…
  • And so a generation has been raised untutored in what was once called, aptly, “practical wisdom,” which guided previous generations. Millennials, often told they have received the finest education available anywhere, have actually…
  • professors, chose to devalue thousands of years of human knowledge about how to acquire virtue, dismissing it as passé, “…
  • They were so successful at it that the very word “virtue” sounds out of date, and someone using it appears…
  • The study of virtue is not quite the same as the study of morals (right and wrong, good and evil). Aristotle defined the virtues simply as the ways of behaving that are most conducive to happiness in life. Vice was…
  • Cultivating judgment about the difference between virtue and vice is the beginning of wisdom, something…
  • By contrast, our modern relativism begins by asserting that making judgments about how to live is impossible, because there is no real good, and no…
  • Thus relativism’s closest approximation to “virtue” is “tolerance.” Only tolerance will provide social cohesion between different groups, and save us from harming each other. On Facebook and other forms of social media, therefore, you signal your so-called…
  • Intolerance of others’ views (no matter how ignorant or incoherent they may be) is not simply wrong; in a world where there is no right or wrong, it is worse: it is a sign you are…
  • But it turns out that many people cannot tolerate the vacuum—the chaos—which is inherent in life, but made worse by this moral relativism; they cannot live without a moral compass,…
  • So, right alongside relativism, we find the spread of nihilism and despair, and also the opposite of moral relativism: the blind certainty offered by ideologies…
  • Dr. Norman Doidge, MD, is the author of The Brain That Changes Itself
  • so we arrive at the second teaching that millennials have been bombarded with. They sign up for a humanities course, to study the greatest books ever written. But they’re not assigned the books; instead they are given…
  • (But the idea that we can easily separate facts and values was and remains naive; to some extent, one’s values determine what one will pay…
  • For the ancients, the discovery that different people have different ideas about how, practically, to live, did not paralyze them; it deepened their understanding of humanity and led to some of the most satisfying conversations human beings have ever had, about how life might be lived.
  • Modern moral relativism has many sources. As we in the West learned more history, we understood that different epochs had different moral codes. As we travelled the seas and explored the globe, we learned of far-flung tribes on different continents whose different moral codes made sense relative to, or within the framework of, their societies. Science played a role, too, by attacking the religious view of the world, and thus undermining the religious grounds for ethics and rules. Materialist social science implied that we could divide the world into facts (which all could observe, and were objective and “real”) and values (…
  • it seems that all human beings are, by some kind of biological endowment, so ineradicably concerned with morality that we create a structure of laws and rules wherever we are. The idea that human life can be free of moral concerns is a fantasy.
  • given that we are moral animals, what must be the effect of our simplistic modern relativism upon us? It means we are hobbling ourselves by pretending to be something we are not. It is a mask, but a strange one, for it mostly deceives the one who wears it.
  • Far better to integrate the best of what we are now learning with the books human beings saw fit to preserve over millennia, and with the stories that have survived, against all odds, time’s tendency to obliterate.
  • these really are rules. And the foremost rule is that you must take responsibility for your own life. Period.
  • Jordan’s message that each individual has ultimate responsibility to bear; that if one wants to live a full life, one first sets one’s own house in order; and only then can one sensibly aim to take on bigger responsibilities.
  • if it’s uncertain that our ideals are attainable, why do we bother reaching in the first place? Because if you don’t reach for them, it is certain you will never feel that your life has meaning.
  • And perhaps because, as unfamiliar and strange as it sounds, in the deepest part of our psyche, we all want to be judged.
  • Instead of despairing about these differences in moral codes, Aristotle argued that though specific rules, laws and customs differed from place to place, what does not differ is that in all places human beings, by their nature, have a proclivity to make rules, laws and customs.
  • Freud never argued (as do some who want all culture to become one huge group therapy session) that one can live one’s entire life without ever making judgments, or without morality. In fact, his point in Civilization and Its Discontents is that civilization only arises when some restraining rules and morality are in place.
  • Aleksandr Solzhenitsyn, the great documenter of the slave-labour-camp horrors of the latter, once wrote that the “pitiful ideology” holding that “human beings are created for happiness” was an ideology “done in by the first blow of the work assigner’s cudgel.”1 In a crisis, the inevitable suffering that life entails can rapidly make a mockery of the idea that happiness is the proper pursuit of the individual. On the radio show, I suggested, instead, that a deeper meaning was required. I noted that the nature of such meaning was constantly re-presented in the great stories of the past, and that it had more to do with developing character in the face of suffering than with happiness.
  • I proposed in Maps of Meaning that the great myths and religious stories of the past, particularly those derived from an earlier, oral tradition, were moral in their intent, rather than descriptive. Thus, they did not concern themselves with what the world was, as a scientist might have it, but with how a human being should act.
  • I suggested that our ancestors portrayed the world as a stage—a drama—instead of a place of objects. I described how I had come
  • to believe that the constituent elements of the world as drama were order and chaos, and not material things.
  • Order is where the people around you act according to well-understood social norms, and remain predictable and cooperative. It’s the world of social structure, explored territory, and familiarity. The state of Order is typically portrayed, symbolically—imaginatively—as masculine.
  • Chaos, by contrast, is where—or when—something unexpected happens.
  • As the antithesis of symbolically masculine order, it’s presented imaginatively as feminine. It’s the new and unpredictable suddenly emerging in the midst of the commonplace familiar. It’s Creation and Destruction,
  • Order is the white, masculine serpent; Chaos, its black, feminine counterpart. The black dot in the white—and the white in the black—indicate the possibility of transformation: just when things seem secure, the unknown can loom, unexpectedly and large. Conversely, just when everything seems lost, new order can emerge from catastrophe and chaos.
  • For the Taoists, meaning is to be found on the border between the ever-entwined pair. To walk that border is to stay on the path of life, the divine Way. And that’s much better than happiness.
  • trying to address a perplexing problem: the reason or reasons for the nuclear standoff of the Cold War. I couldn’t understand how belief systems could be so important to people that they were willing to risk the destruction of the world to protect them. I came to realize that shared belief systems made people intelligible to one another—and that the systems weren’t just about belief.
  • People who live by the same code are rendered mutually predictable to one another. They act in keeping with each other’s expectations and desires. They can cooperate. They can even compete peacefully, because everyone knows what to expect from everyone else.
  • Shared beliefs simplify the world, as well, because people who know what to expect from one another can act together to tame the world. There is perhaps nothing more important than the maintenance of this organization—this simplification. If it’s threatened, the great ship of state rocks.
  • It isn’t precisely that people will fight for what they believe. They will fight, instead, to maintain the match between what they believe, what they expect, and what they desire. They will fight to maintain the match between what they expect and how everyone is acting. It is precisely the maintenance of that match that enables everyone
  • There’s more to it, too. A shared cultural system stabilizes human interaction, but is also a system of value—a hierarchy of value, where some things are given priority and importance and others are not. In the absence of such a system of value, people simply cannot act. In fact, they can’t even perceive, because both action and perception require a goal, and a valid goal is, by necessity, something valued.
  • We experience much of our positive emotion in relation to goals. We are not happy, technically speaking, unless we see ourselves progressing—and the very idea of progression implies value.
  • Worse yet is the fact that the meaning of life without positive value is not simply neutral. Because we are vulnerable and mortal, pain and anxiety are an integral part of human existence. We must have something to set against the suffering that is intrinsic to Being.*2 We must have the meaning inherent in a profound system of value or the horror of existence rapidly becomes paramount. Then, nihilism beckons, with its hopelessness and despair.
  • So: no value, no meaning. Between value systems, however, there is the possibility of conflict. We are thus eternally caught between the most diamantine rock and the hardest of places:
  • loss of group-centred belief renders life chaotic, miserable, intolerable; presence of group-centred belief makes conflict with other groups inevitable.
  • In the West, we have been withdrawing from our tradition-, religion- and even nation-centred cultures, partly to decrease the danger of group conflict. But we are increasingly falling prey to the desperation of meaninglessness, and that is no improvement at all.
  • While writing Maps of Meaning, I was (also) driven by the realization that we can no longer afford conflict—certainly not on the scale of the world conflagrations of the twentieth century.
  • I came to a more complete, personal realization of what the great stories of the past continually insist upon: the centre is occupied by the individual.
  • It is possible to transcend slavish adherence to the group and its doctrines and, simultaneously, to avoid the pitfalls of its opposite extreme, nihilism. It is possible, instead, to find sufficient meaning in individual consciousness and experience.
  • How could the world be freed from the terrible dilemma of conflict, on the one hand, and psychological and social dissolution, on the other? The answer was this: through the elevation and development of the individual, and through the willingness of everyone to shoulder the burden of Being and to take the heroic path. We must each adopt as much responsibility as possible for individual life, society and the world.
  • We must each tell the truth and repair what is in disrepair and break down and recreate what is old and outdated. It is in this manner that we can and must reduce the suffering that poisons the world. It’s asking a lot. It’s asking for everything.
  • the alternative—the horror of authoritarian belief, the chaos of the collapsed state, the tragic catastrophe of the unbridled natural world, the existential angst and weakness of the purposeless
  • individual—is clearly worse.
  • a title: 12 Rules for Life: An Antidote to Chaos. Why did that one rise up above all others? First and foremost, because of its simplicity. It indicates clearly that people need ordering principles, and that chaos otherwise beckons.
  • We require rules, standards, values—alone and together. We’re pack animals, beasts of burden. We must bear a load, to justify our miserable existence. We require routine and tradition. That’s order. Order can become excessive, and that’s not good, but chaos can swamp us, so we drown—and that is also not good. We need to stay on the straight and narrow path.
  • I hope that these rules and their accompanying essays will help people understand what they already know: that the soul of the individual eternally hungers for the heroism of genuine Being, and that the willingness to take on that responsibility is identical to the decision to live a meaningful life.
  • RULE 1   STAND UP STRAIGHT WITH YOUR SHOULDERS BACK
  • Because territory matters, and because the best locales are always in short supply, territory-seeking among animals produces conflict. Conflict, in turn, produces another problem: how to win or lose without the disagreeing parties incurring too great a cost.
  • It’s winner-take-all in the lobster world, just as it is in human societies, where the top 1 percent have as much loot as the bottom 50 percent11—and where the richest eighty-five people have as much as the bottom three and a half billion.
  • This principle is sometimes known as Price’s law, after Derek J. de Solla Price,13 the researcher who discovered its application in science in 1963. It can be modelled using an approximately L-shaped graph, with number of people on the vertical axis, and productivity or resources on the horizontal.
  • Instead of undertaking the computationally difficult task of identifying the best man, the females outsource the problem to the machine-like calculations of the dominance hierarchy. They let the males fight it out and peel their paramours from the top.
  • The dominant male, with his upright and confident posture, not only gets the prime real estate and easiest access to the best hunting grounds. He also gets all the girls. It is exponentially more worthwhile to be successful, if you are a lobster, and male.
  • dominance hierarchies have been an essentially permanent feature of the environment to which all complex life has adapted. A third of a billion years ago, brains and nervous systems were comparatively simple. Nonetheless, they already had the structure and neurochemistry necessary to process information about status and society. The importance of this fact can hardly be overstated.
  • evolution works, in large part, through variation and natural selection. Variation exists for many reasons, including gene-shuffling (to put it simply) and random mutation. Individuals vary within a species for such reasons. Nature chooses from among them, across time. That theory, as stated, appears to account for the continual alteration of life-forms over the eons.
  • But there’s an additional question lurking under the surface: what exactly is the “nature” in “natural selection”? What exactly is “the environment” to which animals adapt?
  • Nature “selects.” The idea of selects contains implicitly nested within it the idea of fitness. It is “fitness” that is “selected.” Fitness, roughly speaking, is the probability that a given organism will leave offspring (will propagate its genes through time). The “fit” in “fitness” is therefore the matching of organismal attribute to environmental demand.
  • But nature, the selecting agent, is not a static selector—not in any simple sense.
  • As the environment supporting a species transforms and changes, the features that make a given individual successful in surviving and reproducing also transform and change. Thus, the theory of natural selection does not posit creatures matching themselves ever more precisely to a template specified by the world. It is more that creatures are in a dance with nature, albeit one that is deadly.
  • Nature is not simply dynamic, either. Some things change quickly, but they are nested within other things that change less quickly (music
  • It’s chaos, within order, within chaos, within higher order. The order that is most real is the order that is most unchanging—and that is not necessarily the order that is most easily seen. The leaf, when perceived, might blind the observer to the tree. The tree can blind him to the forest.
  • It is also a mistake to conceptualize nature romantically.
  • Unfortunately, “the environment” is also elephantiasis and guinea worms (don’t ask), anopheles mosquitoes and malaria, starvation-level droughts, AIDS and the Black Plague.
  • It is because of the existence of such things, of course, that we attempt to modify our surroundings, protecting our children, building cities and transportation systems and growing food and generating power.
  • this brings us to a third erroneous concept: that nature is something strictly segregated from the cultural constructs that have emerged within it.
  • It does not matter whether that feature is physical and biological, or social and cultural. All that matters, from a Darwinian perspective, is permanence—and the dominance hierarchy, however social or cultural it might appear, has been around for some half a billion years.
  • The dominance hierarchy is not capitalism. It’s not communism, either, for that matter. It’s not the military-industrial complex. It’s not the patriarchy—that disposable, malleable, arbitrary cultural artefact. It’s not even a human creation; not in the most profound sense. It is instead a near-eternal aspect of the environment, and much of what is blamed on these more ephemeral manifestations is a consequence of its unchanging existence.
  • We were struggling for position before we had skin, or hands, or lungs, or bones. There is little more natural than culture. Dominance hierarchies are older than trees.
  • The part of our brain that keeps track of our position in the dominance hierarchy is therefore exceptionally ancient and fundamental.17 It is a master control system, modulating our perceptions, values, emotions, thoughts and actions. It powerfully affects every aspect of our Being, conscious and unconscious alike.
  • The ancient part of your brain specialized for assessing dominance watches how you are treated by other people. On that evidence, it renders a determination of your value and assigns you a status. If you are judged by your peers as of little worth, the counter restricts serotonin availability. That makes you much more physically and psychologically reactive to any circumstance or event that might produce emotion, particularly if it is negative. You need that reactivity. Emergencies are common at the bottom, and you must be ready to survive. Unfortunately, that physical hyper-response, that constant alertness, burns up a lot of precious energy and physical resources.
  • It will leave you far more likely to live, or die, carelessly, for a rare opportunity at pleasure, when it manifests itself. The physical demands of emergency preparedness will wear you down in every way.21
  • If you have a high status, on the other hand, the counter’s cold, pre-reptilian mechanics assume that your niche is secure, productive
  • You can delay gratification, without forgoing it forever. You can afford to be a reliable and thoughtful citizen.
  • Sometimes, however, the counter mechanism can go wrong. Erratic habits of sleeping and eating can interfere with its function. Uncertainty can throw it for a loop. The body, with its various parts,
  • needs
  • to function like a well-rehearsed orchestra. Every system must play its role properly, and at exactly the right time, or noise and chaos ensue. It is for this reason that routine is so necessary. The acts of life we repeat every day need to be automatized. They must be turned into stable and reliable habits, so they lose their complexity and gain predictability and simplicity.
  • It is for such reasons that I always ask my clinical clients first about sleep. Do they wake up in the morning at approximately the time the typical person wakes up, and at the same time every day?
  • The next thing I ask about is breakfast. I counsel my clients to eat a fat and protein-heavy breakfast as soon as possible after they awaken (no simple carbohydrates, no sugars,
  • I have had many clients whose anxiety was reduced to subclinical levels merely because they started to sleep on a predictable schedule and eat breakfast.
  • Other bad habits can also interfere with the counter’s accuracy.
  • There are many systems of interaction between brain, body and social world that can get caught in positive feedback loops. Depressed people, for example, can start feeling useless and burdensome, as well as grief-stricken and pained. This makes them withdraw from contact with friends and family. Then the withdrawal makes them more lonesome and isolated, and more likely to feel useless and burdensome. Then they withdraw more. In this manner, depression spirals and amplifies.
  • If someone is badly hurt at some point in life—traumatized—the dominance counter can transform in a manner that makes additional hurt more rather than less likely. This often happens in the case of people, now adults, who were viciously bullied during childhood or adolescence. They become anxious and easily upset. They shield themselves with a defensive crouch, and avoid the direct eye contact interpretable as a dominance challenge.
  • With their capacity for aggression strait-jacketed within a too-narrow morality, those who are only or merely compassionate and self-sacrificing (and naïve and exploitable) cannot call forth the genuinely righteous and appropriately self-protective anger necessary to defend themselves. If you can bite, you generally don’t have to. When skillfully integrated, the ability to respond with aggression and violence decreases rather than increases the probability that actual aggression will become necessary.
  • Naive, harmless people usually guide their perceptions and actions with a few simple axioms: people are basically good; no one really wants to hurt anyone else; the threat (and, certainly, the use) of force, physical or otherwise, is wrong. These axioms collapse, or worse, in the presence of
  • individuals who are genuinely malevolent.27
  • I have had clients who were terrified into literally years of daily hysterical convulsions by the sheer look of malevolence on their attackers’ faces. Such individuals typically come from hyper-sheltered families, where nothing
  • terrible is allowed to exist, and everything is fairyland wonderful (or else).
  • When the wakening occurs—when once-naïve people recognize in themselves the seeds of evil and monstrosity, and see themselves as dangerous (at least potentially)— their fear decreases. They develop more self-respect. Then, perhaps, they begin to resist oppression. They see that they have the ability to withstand, because they are terrible too. They see they can and must stand up, because they begin to understand how genuinely monstrous they will become, otherwise,
  • There is very little difference between the capacity for mayhem and destruction, integrated, and strength of character. This is one of the most difficult lessons of life.
  • even if you came by your poor posture honestly—even if you were unpopular or bullied at home or in grade school28—it’s not necessarily appropriate now. Circumstances change. If you slump around, with the same bearing that characterizes a defeated lobster, people will assign you a lower status, and the old counter that you share with crustaceans, sitting at the very base of your brain, will assign you a low dominance number.
  • the other, far more optimistic lesson of Price’s law and the Pareto distribution: those who start to have will probably get more.
  • Some of these upwardly moving loops can occur in your own private, subjective space.
  • If you are asked to move the muscles one by one into a position that looks happy, you will report feeling happier. Emotion is partly bodily expression, and can be amplified (or dampened) by that expression.29
  • To stand up straight with your shoulders back is to accept the terrible responsibility of life, with eyes wide open.
  • It means deciding to voluntarily transform the chaos of potential into the realities of habitable order. It means adopting the burden of self-conscious vulnerability, and accepting the end of the unconscious paradise of childhood, where finitude and mortality are only dimly comprehended. It means willingly undertaking the sacrifices necessary to generate a productive and meaningful reality (it means acting to please God, in the ancient language).
  • So, attend carefully to your posture. Quit drooping and hunching around. Speak your mind. Put your desires forward, as if you had a right to them—at least the same right as others. Walk tall and gaze forthrightly ahead. Dare to be dangerous. Encourage the serotonin to flow plentifully through the neural pathways desperate for its calming influence.
  • Thus emboldened, you will embark on the voyage of your life, let your light shine, so to speak, on the heavenly hill, and pursue your rightful destiny. Then the meaning of your life may be sufficient to keep the corrupting influence of mortal despair at bay. Then you may be able to accept the terrible burden of the World, and find joy.
  • RULE 2   TREAT YOURSELF LIKE SOMEONE YOU ARE RESPONSIBLE FOR HELPING
  • People are better at filling and properly administering prescription medication to their pets than to themselves. That
  • It is difficult to conclude anything from this set of facts except that people appear to love their dogs, cats, ferrets and birds (and maybe even their lizards) more than themselves. How horrible is that? How much shame must exist, for something like that to be true? What could it be about people that makes them prefer their pets to themselves?
  • To understand Genesis 1, the Priestly story, with its insistence on speech as the fundamental creative force, it is first necessary to review a few fundamental, ancient assumptions (these are markedly different in type and intent from the assumptions of science, which are, historically speaking, quite novel).
  • those who existed during the distant time in which the foundational epics of our culture emerged were much more concerned with the actions that dictated survival (and with interpreting the world in a manner commensurate with that goal) than with anything approximating what we now understand as objective truth.
  • Before the dawn of the scientific worldview, reality was construed differently. Being was understood as a place of action, not a place of things.31 It was understood as something more akin to story or drama. That story or drama was lived, subjective experience, as it manifested itself moment to moment in the consciousness of every living person.
  • subjective pain. That’s something so real no argument can stand against it. Everyone acts as if their pain is real—ultimately, finally real. Pain matters, more than matter matters. It is for this reason, I believe, that so many of the world’s traditions regard the suffering attendant upon existence as the irreducible truth of Being.
  • In any case, that which we subjectively experience can be likened much more to a novel or a movie than to a scientific description of physical reality.
  • The Domain, Not of Matter, but of What Matters
  • the world of experience has primal constituents, as well. These are the necessary elements whose interactions define drama and fiction. One of these is chaos. Another is order. The third (as there are three) is the process that mediates between the two, which appears identical to what modern people call consciousness.
  • Chaos is the domain of ignorance itself. It’s unexplored territory. Chaos is what extends, eternally and without limit, beyond the boundaries of all states, all ideas, and all disciplines. It’s the foreigner, the stranger, the member of another gang, the rustle in the bushes in the night-time,
  • It is, in short, all those things and situations we neither know nor understand.
  • Chaos is also the formless potential from which the God of Genesis 1 called forth order using language at the beginning of time. It’s the same potential from which we, made in that Image, call forth the novel and ever-changing moments of our lives. And Chaos is freedom, dreadful freedom, too.
  • Order, by contrast, is explored territory. That’s the hundreds-of-millions-of-years-old hierarchy of place, position and authority. That’s the structure of society. It’s the structure provided by biology, too—particularly insofar as you are adapted, as you are, to the structure of society. Order is tribe, religion, hearth, home and country.
  • Order is the public façade we’re called upon to wear, the politeness of a gathering of civilized strangers, and the thin ice on which we all skate. Order is the place where the behavior of the world matches our expectations and our desires; the place where all things turn out the way we want them to.
  • But order is sometimes tyranny and stultification, as well, when the demand for certainty and uniformity and purity becomes too one-sided.
  • In order, we’re able to think about things in the long term. There, things work, and we’re stable, calm and competent. We seldom leave places we
  • understand—geographical or conceptual—for that reason, and we certainly do not like it when we are compelled to or when it happens accidentally.
  • When the same person betrays you, sells you out, you move from the daytime world of clarity and light to the dark underworld of chaos, confusion and despair. That’s the same move you make, and the same place you visit, when the company you work for starts to fail and your job is placed in doubt.
  • Before the Twin Towers fell—that was order. Chaos manifested itself afterward. Everyone felt it. The very air became uncertain. What exactly was it that fell? Wrong question. What exactly remained standing? That was the issue at hand.
  • Chaos is the deep ocean bottom to which Pinocchio voyaged to rescue his father from Monstro, whale and fire-breathing dragon. That journey into darkness and rescue is the most difficult thing a puppet must do, if he wants to be real; if he wants to extract himself from the temptations of deceit and acting and victimization and impulsive pleasure and totalitarian subjugation; if he wants to take his place as a genuine Being in the world.
  • Chaos is the new place and time that emerges when tragedy strikes suddenly, or malevolence reveals its paralyzing visage, even in the confines of your own home. Something unexpected or undesired can always make its appearance, when a plan is being laid out, regardless of how familiar the circumstances.
  • Our brains respond instantly when chaos appears, with simple, hyper-fast circuits maintained from the ancient days, when our ancestors dwelled in trees, and snakes struck in a flash.32 After that nigh-instantaneous, deeply reflexive bodily response comes the later-evolving, more complex but slower responses of emotions—and, after that, comes thinking, of the higher order, which can extend over seconds, minutes or years. All that response is instinctive, in some sense—but the faster the response, the more instinctive.
  • Things or objects are part of the objective world. They’re inanimate; spiritless. They’re dead. This is not true of chaos and order. Those are perceived, experienced and understood (to the degree that they are understood at all) as personalities—and that is just as true of the perceptions, experiences and understanding of modern people as their ancient forebears. It’s just that moderners don’t notice.
  • Perception of things as entities with personality also occurs before perception of things as things. This is particularly true of the action of others,34 living others, but we also see the non-living “objective world” as animated, with purpose and intent.
  • This is because of the operation of what psychologists have called “the hyperactive agency detector” within us.35 We evolved, over millennia, within intensely social circumstances. This means that the most significant elements of our environment of origin were personalities, not things, objects or situations.
  • The personalities we have evolved to perceive have been around, in predictable form, and in typical, hierarchical configurations, forever, for all intents and purposes. They have been…
  • the category of “parent” and/or “child” has been around for 200 million years. That’s longer than birds have existed. That’s longer than flowers have grown. It’s not a billion years, but it’s still a very long time. It’s plenty long enough for male and female and parent and child to serve as vital and fundamental parts of the environment to which we have adapted. This means that male and female and parent and child are…
  • Our brains are deeply social. Other creatures (particularly, other humans) were crucially important to us as we lived, mated and evolved. Those creatures were…
  • From a Darwinian perspective, nature—reality itself; the environment, itself—is what selects. The environment cannot be defined in any more fundamental manner. It is not mere inert matter. Reality itself is whatever we contend with when we are striving to survive and reproduce. A…
  • as our brain capacity increased and we developed curiosity to spare, we became increasingly aware of and curious about the nature of the world—what we eventually conceptualized as the objective…
  • “outside” is not merely unexplored physical territory. Outside is outside of what we currently understand—and understanding is dealing with and coping with…
  • when we first began to perceive the unknown, chaotic, non-animal world, we used categories that had originally evolved to represent the pre-human animal social world. Our minds are far older than mere…
  • Our most…
  • category—as old, in some sense, as the sexual act itself—appears to be that of sex, male and female. We appear to have taken that primordial knowledge of structured, creative opposition and…
  • Order, the known, appears symbolically associated with masculinity (as illustrated in the aforementioned yang of the Taoist yin-yang symbol). This is perhaps because the primary…
  • Chaos—the unknown—is symbolically associated with the feminine. This is partly because all the things we have come to know were born, originally, of the unknown, just as all beings we encounter were born of mothers. Chaos is mater, origin, source, mother; materia, the substance from which all things are made.
  • In its positive guise, chaos is possibility itself, the source of ideas, the mysterious realm of gestation and birth. As a negative force, it’s the impenetrable darkness of a cave and the accident by the side of the road.
  • Chaos, the eternal feminine, is also the crushing force of sexual selection.
  • Most men do not meet female human standards. It is for this reason that women on dating sites rate 85 percent of men as below average in attractiveness.40
  • Women’s proclivity to say no, more than any other force, has shaped our evolution into the creative, industrious, upright, large-brained (competitive, aggressive, domineering) creatures that we are.42 It is Nature as Woman who says, “Well, bucko, you’re good enough for a friend, but my experience of you so far has not indicated the suitability of your genetic material for continued propagation.”
  • Many things begin to fall into place when you begin to consciously understand the world in this manner. It’s as if the knowledge of your body and soul falls into alignment with the knowledge of your intellect.
  • And there’s more: such knowledge is proscriptive, as well as descriptive. This is the kind of knowing what that helps you know how. This is the kind of is from which you can derive an ought. The Taoist juxtaposition of yin and yang, for example, doesn’t simply portray chaos and order as the fundamental elements of Being—it also tells you how to act.
  • The Way, the Taoist path of life, is represented by (or exists on) the border between the twin serpents. The Way is the path of proper Being. It’s the same Way as that referred to by Christ in John 14:6: I am the way, and the truth and the life. The same idea is expressed in Matthew 7:14: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
  • We eternally inhabit order, surrounded by chaos. We eternally occupy known territory, surrounded by the unknown. We experience meaningful engagement when we mediate appropriately between them. We are adapted, in the deepest Darwinian sense, not to the world of objects, but to the meta-realities of order and chaos, yang and yin. Chaos and order make up the eternal, transcendent environment of the living.
  • To straddle that fundamental duality is to be balanced: to have one foot firmly planted in order and security, and the other in chaos, possibility, growth and adventure.
  • Chaos and order are fundamental elements because every lived situation (even every conceivable lived situation) is made up of both.
  • you need to place one foot in what you have mastered and understood and the other in what you are currently exploring and mastering. Then you have positioned yourself where the terror of existence is under control and you are secure, but where you are also alert and engaged. That is where there is something new to master and some way that you can be improved. That is where meaning is to be found.
  • The serpent in Eden therefore means the same thing as the black dot in the yin side of the Taoist yin/yang symbol of totality—that is, the possibility of the unknown and revolutionary suddenly manifesting itself where everything appears calm.
  • The outside, chaos, always sneaks into the inside, because nothing can be completely walled off from the rest of reality. So even the ultimate in safe spaces inevitably harbours a snake.
  • We have seen the enemy, after all, and he is us. The snake inhabits each of our souls.
  • The worst of all possible snakes is the eternal human proclivity for evil. The worst of all possible snakes is psychological, spiritual, personal, internal. No walls, however tall, will keep that out. Even if the fortress were thick enough, in principle, to keep everything bad whatsoever outside, it would immediately appear again within.
  • I have learned that these old stories contain nothing superfluous. Anything accidental—anything that does not serve the plot—has long been forgotten in the telling. As the Russian playwright Anton Chekhov advised, “If there is a rifle hanging on the wall in act one, it must be fired in the next act. Otherwise it has no
  • business being there.”50
  • Eve immediately shares the fruit with Adam. That makes him self-conscious. Little has changed. Women have been making men self-conscious since the beginning of time. They do this primarily by rejecting them—but they also do it by shaming them, if men do not take responsibility. Since women bear the primary burden of reproduction, it’s no wonder. It is very hard to see how it could be otherwise. But the capacity of women to shame men and render them self-conscious is still a primal force of nature.
  • What does it mean to know yourself naked
  • Naked means vulnerable and easily damaged. Naked means subject to judgment for beauty and health. Naked means unprotected and unarmed in the jungle of nature and man. This is why Adam and Eve became ashamed, immediately after their eyes were opened. They could see—and what they first saw was themselves.
  • In their vulnerability, now fully realized, they felt unworthy to stand before God.
  • Beauty shames the ugly. Strength shames the weak. Death shames the living—and the Ideal shames us all.
  • He tells the woman that she will now bring forth children in sorrow, and desire an unworthy, sometimes resentful man, who will in consequence lord her biological fate over her, permanently. What might this mean? It could just mean that God is a patriarchal tyrant, as politically motivated interpretations of the ancient story insist. I think it’s merely descriptive.
  • women pay a high price for pregnancy and child-rearing, particularly in the early stages, and that one of the inevitable consequences is increased dependence upon the sometimes unreliable and always problematic good graces of men.
  • then God banishes the first man and the first woman from Paradise, out of infancy, out of the unconscious animal world, into the horrors of history itself. And then He puts cherubim and a flaming sword at the gate of Eden, just to stop them from eating the Fruit of the Tree of Life.
  • Perhaps Heaven is something you must build, and immortality something you must earn.
  • so we return to our original query: Why would someone buy prescription medication for his dog, and then so carefully administer it, when he would not do the same for himself?
  • Why should anyone take care of anything as naked, ugly, ashamed, frightened, worthless, cowardly, resentful, defensive and accusatory as a descendant of Adam? Even if that thing, that being, is himself?
  • We know how we are naked, and how that nakedness can be exploited—and that means we know how others are naked, and how they can be exploited. We can terrify other people, consciously. We can hurt and humiliate them for faults we understand only too well. We can torture them—literally—slowly, artfully and terribly. That’s far more than predation. That’s a qualitative shift in understanding. That’s a cataclysm as large as the development of self-consciousness itself. That’s the entry of the knowledge of Good and Evil into the world.
  • Only man could conceive of the rack, the iron maiden and the thumbscrew. Only man will inflict suffering for the sake of suffering. That is the best definition of evil I have been able to formulate.
  • with this realization we have well-nigh full legitimization of the idea, very unpopular in modern intellectual circles, of Original Sin.
  • Human beings have a great capacity for wrongdoing. It’s an attribute that is unique in the world of life. We can and do make things worse, voluntarily, with full knowledge of what we are doing (as well as accidentally, and carelessly, and in a manner that is willfully blind). Given that terrible capacity, that proclivity for malevolent actions, is it any wonder we have a hard time taking care of ourselves, or others—or even that we doubt the value of the entire human enterprise?
  • The juxtaposition of Genesis 1 with Genesis 2 & 3 (the latter two chapters outlining the fall of man, describing why our lot is so tragedy-ridden and ethically torturous) produces a narrative sequence almost unbearable in its profundity. The moral of Genesis 1 is that Being brought into existence through true speech is Good.
  • The original Man and Woman, existing in unbroken unity with their Creator, did not appear conscious (and certainly not self-conscious). Their eyes were not open. But, in their perfection, they were also less, not more, than their post-Fall counterparts. Their goodness was something bestowed, rather than deserved or earned.
  • Maybe, even in some cosmic sense (assuming that consciousness itself is a phenomenon of cosmic significance), free choice matters.
  • here’s a proposition: perhaps it is not simply the emergence of self-consciousness and the rise of our moral knowledge of Death and the Fall that besets us and makes us doubt our own worth. Perhaps it is instead our unwillingness—reflected in Adam’s shamed hiding—to walk with God, despite our fragility and propensity for evil.
  • The entire Bible is structured so that everything after the Fall—the history of Israel, the prophets, the coming of Christ—is presented as a remedy for that Fall, a way out of evil. The beginning of conscious history, the rise of the state and all its pathologies of pride and rigidity, the emergence of great moral figures who try to set things right, culminating in the Messiah Himself—that is all part of humanity’s attempt, God willing, to set itself right. And what would that mean?
  • And this is an amazing thing: the answer is already implicit in Genesis 1: to embody the Image of God—to speak out of chaos the Being that is Good—but to do so consciously, of our own free choice.
  • Back is the way forward—as T. S. Eliot so rightly insisted
  • We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time.
  • If we wish to take care of ourselves properly, we would have to respect ourselves—but we don’t, because we are—not least in our own eyes—fallen creatures.
  • If we lived in Truth; if we spoke the Truth—then we could walk with God once again, and respect ourselves, and others, and the world. Then we might treat ourselves like people we cared for.
  • We might strive to set the world straight. We might orient it toward Heaven, where we would want people we cared for to dwell, instead of Hell, where our resentment and hatred would eternally sentence everyone.
  • Then, the primary moral issue confronting society was control of violent, impulsive selfishness and the mindless greed and brutality that accompanies it.
  • It is easy to believe that people are arrogant, and egotistical, and always looking out for themselves. The cynicism that makes that opinion a universal truism is widespread and fashionable.
  • But such an orientation to the world is not at all characteristic of many people. They have the opposite problem: they shoulder intolerable burdens of self-disgust, self-contempt, shame and self-consciousness. Thus, instead of narcissistically inflating their own importance, they don’t value themselves at all, and they don’t take care of themselves with attention and skill.
  • Christ’s archetypal death exists as an example of how to accept finitude, betrayal and tyranny heroically—how to walk with God despite the tragedy of self-conscious knowledge—and not as a directive to victimize ourselves in the service of others.
  • To sacrifice ourselves to God (to the highest good, if you like) does not mean to suffer silently and willingly when some person or organization demands more from us, consistently, than is offered in return. That means we are supporting tyranny, and allowing ourselves to be treated like slaves.
  • I learned two very important lessons from Carl Jung, the famous Swiss depth psychologist, about “doing unto others as you would have them do unto you” or “loving your neighbour as yourself.”
  • The first lesson was that neither of these statements has anything to do with being nice. The second was that both are equations, rather than injunctions.
  • If I am someone’s friend, family member, or lover, then I am morally obliged to bargain as hard on my own behalf as they are on theirs.
  • there is little difference between standing up and speaking for yourself, when you are being bullied or otherwise tormented and enslaved, and standing up and speaking for someone else.
  • you do not simply belong to yourself. You are not simply your own possession to torture and mistreat. This is partly because your Being is inexorably tied up with that of others, and your mistreatment of yourself can have catastrophic consequences for others.
  • metaphorically speaking, there is also this: you have a spark of the divine in you, which belongs not to you, but to God. We are, after all—according to Genesis—made in His image.
  • We can make order from chaos—and vice versa—in our way, with our words. So, we may not exactly be God, but we’re not exactly nothing, either.
  • In my own periods of darkness, in the underworld of the soul, I find myself frequently overcome and amazed by the ability of people to befriend each other, to love their intimate partners and parents and children, and to do what they must do to keep the machinery of the world running.
  • It is this sympathy that should be the proper medicament for self-conscious self-contempt, which has its justification, but is only half the full and proper story. Hatred for self and mankind must be balanced with gratefulness for tradition and the state and astonishment at what normal, everyday people accomplish
  • You have some vital role to play in the unfolding destiny of the world. You are, therefore, morally obliged to take care of yourself.
  • To treat yourself as if you were someone you are responsible for helping is, instead, to consider what would be truly good for you. This is not “what you want.” It is also not “what would make you happy.”
  • You must help a child become a virtuous, responsible, awake being, capable of full reciprocity—able to take care of himself and others, and to thrive while doing so. Why would you think it acceptable to do anything less for yourself?
  • You need to know who you are, so that you understand your armament and bolster yourself in respect to your limitations. You need to know where you are going, so that you can limit the extent of chaos in your life, restructure order, and bring the divine force of Hope to bear on the world.
  • You need to determine how to act toward yourself so that you are most likely to become and to stay a good person.
  • Don’t underestimate the power of vision and direction. These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities.
  • Once having understood Hell, researched it, so to speak—particularly your
  • own individual Hell—you could decide against going there or creating that.
  • You could, in fact, devote your life to this. That would give you a Meaning, with a capital M. That would justify your miserable existence.
  • That would atone for your sinful nature, and replace your shame and self-consciousness with the natural pride and forthright confidence of someone who has learned once again to walk with God in the Garden.
  • RULE 3   MAKE FRIENDS WITH PEOPLE WHO WANT THE BEST FOR YOU
  • It would be more romantic, I suppose, to suggest that we would have all jumped at the chance for something more productive, bored out of our skulls as we were. But it’s not true. We were all too prematurely cynical and world-weary and leery of responsibility to stick to the debating clubs and Air Cadets and school sports that the adults around us tried to organize. Doing anything wasn’t cool.
  • When you move, everything is up in the air, at least for a while. It’s stressful, but in the chaos there are new possibilities. People, including you, can’t hem you in with their old notions. You get shaken out of your ruts. You can make new, better ruts, with people aiming at better things. I thought this was just a natural development. I thought that every person who moved would have—and want—the same phoenix-like experience.
  • What was it that made Chris and Carl and Ed unable (or, worse, perhaps, unwilling) to move or to change their friendships and improve the circumstances of their lives? Was it inevitable—a consequence of their own limitations, nascent illnesses and traumas of the past?
  • Why did he—like his cousin, like my other friends—continually choose people who, and places that, were not good for him?
  • perhaps, they don’t want the trouble of better. Freud called this a “repetition compulsion.” He thought of it as an unconscious drive to repeat the horrors of the past
  • People create their worlds with the tools they have directly at hand. Faulty tools produce faulty results. Repeated use of the same faulty tools produces the same faulty results.
  • It is in this manner that those who fail to learn from the past doom themselves to repeat it. It’s partly fate. It’s partly inability. It’s partly…unwillingness to learn? Refusal to learn? Motivated refusal to learn?
  • People choose friends who aren’t good for them for other reasons, too. Sometimes it’s because they want to rescue someone.
  • it is not easy to distinguish between someone truly wanting and needing help and someone who is merely exploiting a willing helper. The distinction is difficult even for the person who is wanting and needing and possibly exploiting.
  • When it’s not just naïveté, the attempt to rescue someone is often fuelled by vanity and narcissism.
  • But Christ himself, you might object, befriended tax-collectors and prostitutes. How dare I cast aspersions on the motives of those who are trying to help? But Christ was the archetypal perfect man. And you’re you.
  • How do you know that your attempts to pull someone up won’t instead bring them—or you—further down?
  • The same thing happens when well-meaning counsellors place a delinquent teen among comparatively civilized peers. The delinquency spreads, not the stability.65 Down is a lot easier than up.
  • maybe you’re saving someone because you want to convince yourself that the strength of your character is more than just a side effect of your luck and birthplace. Or maybe it’s because it’s easier to look virtuous when standing alongside someone utterly irresponsible.
  • Or maybe you have no plan, genuine or otherwise, to rescue anybody. You’re associating with people who are bad for you not because it’s better for anyone, but because it’s easier.
  • You know it. Your friends know it. You’re all bound by an implicit contract—one aimed at nihilism, and failure, and suffering of the stupidest sort.
  • Before you help someone, you should find out why that person is in trouble. You shouldn’t merely assume that he or she is a noble victim of unjust circumstances and exploitation. It’s the most unlikely explanation, not the most probable.
  • Besides, if you buy the story that everything terrible just happened on its own, with no personal responsibility on the part of the victim, you deny that person all agency in the past (and, by implication, in the present and future, as well).
  • It is far more likely that a given individual has just decided to reject the path upward, because of its difficulty. Perhaps that should even be your default assumption, when faced with such a situation.
  • failure is easy to understand. No explanation for its existence is required. In the same manner, fear, hatred, addiction, promiscuity, betrayal and deception require no explanation. It’s not the existence of vice, or the indulgence in it, that requires explanation. Vice is easy.
  • Failure is easy, too. It’s easier not to shoulder a burden. It’s easier not to think, and not to do, and not to care. It’s easier to put off until tomorrow what needs to be done today,
  • Success: that’s the mystery. Virtue: that’s what’s inexplicable. To fail, you merely have to cultivate a few bad habits. You just have to bide your time. And once someone has spent enough time cultivating bad habits and biding their time, they are much diminished.
  • I am not saying that there is no hope of redemption. But it is much harder to extract someone
  • from a chasm than to lift him from a ditch. And some chasms are very deep. And there’s not much left of the body at the bottom.
  • Carl Rogers, the famous humanistic psychologist, believed it was impossible to start a therapeutic relationship if the person seeking help did not want to improve.67 Rogers believed it was impossible to convince someone to change for the better. The
  • none of this is a justification for abandoning those in real need to pursue your narrow, blind ambition, in case it has to be said.
  • Here’s something to consider: If you have a friend whose friendship you wouldn’t recommend to your sister, or your father, or your son, why would you have such a friend for yourself?
  • You are not morally obliged to support someone who is making the world a worse place. Quite the opposite. You should choose people who want things to be better, not worse. It’s a good thing, not a selfish thing, to choose people who are good for you.
  • It is for this reason that every good example is a fateful challenge, and every hero, a judge. Michelangelo’s great perfect marble David cries out to its observer: “You could be more than you are.”
  • Don’t think that it is easier to surround yourself with good healthy people than with bad unhealthy people. It’s not. A good, healthy person is an ideal. It requires strength and daring to stand up near such a person.
  • RULE 4   COMPARE YOURSELF TO WHO YOU WERE YESTERDAY, NOT TO WHO SOMEONE ELSE IS TODAY
  • IT WAS EASIER FOR PEOPLE to be good at something when more of us lived in small, rural communities. Someone could be homecoming queen. Someone else could be spelling-bee champ, math whiz or basketball star. There were only one or two mechanics and a couple of teachers. In each of their domains, these local heroes had the opportunity to enjoy the serotonin-fuelled confidence of the victor.
  • Our hierarchies of accomplishment are now dizzyingly vertical.
  • No matter how good you are at something, or how you rank your accomplishments, there is someone out there who makes you look incompetent.
  • We are not equal in ability or outcome, and never will be. A very small number of people produce very much of everything.
  • People are unhappy at the bottom. They get sick there, and remain unknown and unloved. They waste their lives there. They die there. In consequence, the self-denigrating voice in the minds of people weaves a devastating tale. Life is a zero-sum game. Worthlessness is the default condition.
  • It is for such reasons that a whole generation of social psychologists recommended “positive illusions” as the only reliable route to mental health.69 Their credo? Let a lie be your umbrella. A more dismal, wretched, pessimistic philosophy can hardly be imagined:
  • Here is an alternative approach (and one that requires no illusions). If the cards are always stacked against you, perhaps the game you are playing is somehow rigged (perhaps by you, unbeknownst to yourself). If the internal voice makes you doubt the value of your endeavours—or your life, or life itself—perhaps you should stop listening.
  • There will always be people better than you—that’s a cliché of nihilism, like the phrase, In a million years, who’s going to know the difference? The proper response to that statement is not, Well, then, everything is meaningless. It’s, Any idiot can choose a frame of time within which nothing matters.
  • Standards of better or worse are not illusory or unnecessary. If you hadn’t decided that what you are doing right now was better than the alternatives, you wouldn’t be doing it. The idea of a value-free choice is a contradiction in terms. Value judgments are a precondition for action.
  • Furthermore, every activity, once chosen, comes with its own internal standards of accomplishment. If something can be done at all, it can be done better or worse. To do anything at all is therefore to play a game with a defined and valued end, which can always be reached more or less efficiently and elegantly.
  • We might start by considering the all-too-black-and-white words themselves: “success” or “failure.” You are either a success, a comprehensive, singular, over-all good thing, or its opposite, a failure, a comprehensive, singular, irredeemably bad thing.
  • There are vital degrees and gradations of value obliterated by this binary system, and the consequences are not good.
  • there is not just one game at which to succeed or fail. There are many games and, more specifically, many good games—
  • if changing games does not work, you can invent a new one. I
  • and athletic pursuits. You might consider judging your success across all the games you play.
  • When we are very young we are neither individual nor informed. We have not had the time nor gained the wisdom to develop our own standards. In consequence, we must compare ourselves to others, because standards are necessary.
  • As we mature we become, by contrast, increasingly individual and unique. The conditions of our lives become more and more personal and less and less comparable with those of others. Symbolically speaking, this means we must leave the house ruled by our father, and confront the chaos of our individual Being.
  • We must then rediscover the values of our culture—veiled from us by our ignorance, hidden in the dusty treasure-trove of the past—rescue them, and integrate them into our own lives. This is what gives existence its full and necessary meaning.
  • What is it that you actually love? What is it that you genuinely want? Before you can articulate your own standards of value, you must see yourself as a stranger—and then you must get to know yourself. What
  • Dare to be truthful. Dare to articulate yourself, and express (or at least become aware of) what would really justify your life.
  • Consult your resentment. It’s a revelatory emotion, for all its pathology. It’s part of an evil triad: arrogance, deceit, and resentment. Nothing causes more harm than this underworld Trinity. But resentment always means one of two things. Either the resentful person is immature, in which case he or she should shut up, quit whining, and get on with it, or there is tyranny afoot—in which case the person subjugated has a moral obligation to speak up.
  • Be cautious when you’re comparing yourself to others. You’re a singular being, once you’re an adult. You have your own particular, specific problems—financial, intimate, psychological, and otherwise.
  • Those are embedded in the unique broader context of your existence. Your career or job works for you in a personal manner, or it does not, and it does so in a unique interplay with the other specifics of your life.
  • We must see, but to see, we must aim, so we are always aiming. Our minds are built on the hunting-and-gathering platforms of our bodies. To hunt is to specify a target, track it, and throw at it.
  • We live within a framework that defines the present as eternally lacking and the future as eternally better. If we did not see things this way, we would not act at all. We wouldn’t even be able to see, because to see we must focus, and to focus we must pick one thing above all else on which to focus.
  • The disadvantage to all this foresight and creativity is chronic unease and discomfort. Because we always contrast what is with what could be, we have to aim at what could be.
  • The present is eternally flawed. But where you start might not be as important as the direction you are heading. Perhaps happiness is always to be found in the journey uphill, and not in the fleeting sense of satisfaction awaiting at the next peak.
  • Called upon properly, the internal critic will suggest something to set in order, which you could set in order, which you would set in order—voluntarily, without resentment, even with pleasure.
  • “Excuse me,” you might say to yourself, without irony or sarcasm. “I’m trying to reduce some of the unnecessary suffering around here. I could use some help.” Keep the derision at bay. “I’m wondering if there is anything that you would be willing to do? I’d be very grateful for your service.” Ask honestly and with humility. That’s no simple matter.
Javier E

Andrew Sullivan: New Hope and New Danger on the Left - 0 views

nymag.com/...nd-new-danger-on-the-left.html

climate change trauma dystopia depression extinction birthrate catastrophe crime against humanity psychology Democratic party extremism leftist UK labor history

shared by Javier E on 23 Feb 19 - No Cached
  • I can’t help drawing parallels between what we’re seeing in Democratic Party and the similar far-left wave of enthusiasm in Britain, where a new tide of youthful energy has flooded the British Labour Party and transformed its ambitions almost overnight from ameliorating capitalism to full-on socialism.
  • There was an infectiousness to the excitement in 2015, in part because full-fledged socialism seemed to be answering a genuine and massive crisis of capitalism.
  • It spoke to those under 40 whose futures are debt-ridden, who have little hope of property ownership, and struggle to manage with precarious, low wages. It rallied a sense of the common good against the isolation and depression of austerity. It actually took the science of climate catastrophe seriously
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  • It’s worth noting that the original version of the Green New Deal was devised by the left-leaning British National Economic Foundation, as a means for recovery after the 2008 economic collapse
  • Once Labour’s full, staggeringly bold proposals were unveiled, support for the party soared
  • Labour climbed a full 20 points in the six weeks of the 2017 campaign, robbing the Tories of a majority in the Parliament
  • So it seems to me there is a massive opportunity for the left now across the Western world. Look at how popular a 70 percent top rate is … in America! The left is correct to sense a huge opportunity and they are right, I think, to be bold.
  • I wrote about Jeremy Corbyn’s Labour last year in these pages, and that, under his leadership, “it turned out to be difficult to propel a new movement of left radicalism without simultaneously tapping into a vein of left extremism,” and that seems to me to be precisely the challenge in the U.S. as well
  • the full package from the contemporary radicalized left in both the U.K. and U.S. brings with it far more troubling ideas
  • If they insist on calling our multicultural and multiracial democracy a manifestation of “white supremacy,” they will empower real white supremacists.
  • A passion for social justice curdles into attacks on free speech
  • Postmodern critical gender theory denies any meaningful natural differences between men and women, and casts an entire sex as inherently problematic
  • Concern about mass immigration is dismissed as nothing but racism and xenophobia.
  • so Labour, after so much promise and success, has not been able to get any sustainable polling lead over the most shambolic Tory government in memory.
  • If the Democrats want to fight the next election on the need for a radical rebalancing of the economy in favor of the middle and working class, for massive investment in new green technology, for higher taxes on the superrich, and for health-care security for all Americans, they can win
  • If they conflate those goals with extremist rhetoric about abolishing everyone’s current health insurance, and starting from scratch, as the Green New Deal advises, not so much
  • If they insist that men and women are indistinguishable, that girls can have penises and boys can have periods, as transgender ideology now demands, they’ll seem nuts to most fair-minded people.
  • Hostility to the policies of the state of Israel — a perfectly legitimate position — morphs swiftly into ugly anti-Semitic tropes
  • It’s not easy to find any heroes in Washington these days, so allow me to eulogize one. Walter Jones was a longtime Republican congressman from North Carolina, who died earlier this wee
  • Are they really capable of fucking this up once again? The answer that is emerging in the first months of the new Democratic House is: of course they can.
  • we may be underestimating what the constant drumbeat of news about the accelerating sixth great extinction has been doing to us psychologically.
  • I’m haunted all the time by the knowledge of what my lifetime will have witnessed. Humans are committing countless species to death; we are destroying the life of our oceans and skies; we are changing the planet’s ecosystem more quickly than at any time since the asteroids wiped out the dinosaurs. From the perspective of life itself, we are conducting a holocaust of the natural world. How is the knowledge of this not traumatizing?
  • A new report from the Institute for Public Policy Research notes, according to the BBC, that “since 1950, the number of floods across the world has increased by 15 times, extreme temperature events by 20 times, and wildfires seven-fold.”
  • Last week, research emerged showing that the insect biomass is declining by 2.5 percent a year, which means that we may wipe out the entire insect population within a century — and lose a quarter of it in the next ten years.
  • This amounts to what Jill Kieldash describes as the “actual structural and functional collapse of the natural systems which have supported life on Earth for the last 400 million years.”
  • I don’t know how this paradigm affects you every day, but it is for me the gutting context for everything, a growing nausea laced with guilt and shame.
  • In a century, we will have destroyed this Earth as we have known it — in absolutely full awareness of what we are doing. It’s the greatest crime humanity has ever committed
  • One answer could be that they are behaving in a classic way when a catastrophe strikes: They’re traumatized by this knowledge, and they cope with this trauma by a classic form of disassociation. In fact, we are all living through this collective trauma
  • Once we become aware of its true scope, depth, and accelerating pace, we then begin to view everything else through the traumatic lens of the climate crisis
  • How could anyone with a reasonably realistic, educated worldview not be haunted by the perpetual specter of Climate Trauma when considering fundamental life and identity choices?
  • I am not surprised by declining birth rates in the West. Having a child in today’s era means initiating another human being into the end of the world as we have known it
  • I find my own witnessing of the collapse of liberal democratic values in the West inseparable from the mass extinction of life on Earth our civilization has wrought — and the double depression this creates makes me want to escape
  • this collective trauma is never-ending. It’s a 9/11 all the time. Woodbury notes the similarity between our knowledge of future planetary collapse and a diagnosis of a terminal disease: “You may put it out of your mind for spells, but the grief associated with prospective loss comes at you in waves.
  • The challenge is to resist disassociation — which is “the human capacity to mentally escape an insufferable reality.
  • We are disassociating from America in our current dystopian politics. But we are also, more profoundly, disassociating ourselves from our deepest ecological reality: that we are killing what created us. And we cannot seem to stop.
  • If they call a border wall an “immorality” and refuse to fund a way to detain and humanely house the huge surge of migrant families and children now overwhelming the southern border (up 290 percent over the same period in 2018, with a record 1,800 apprehensions on Monday of this week alone!), they will rightly be called in favor of open borders
  • when it became clear that the Iraq War had been based on phony intelligence, he actually changed his mind. More than that: He took moral responsibility for his vote for the war, and rethought a great deal of his previous views. Ashamed of what he had done — and the lives lost because of the war — he went on to write 12,000 letters to family members of service members killed
  • he tirelessly fought to bring back war-making powers to the Senate, where they belong. He took on his own party leadership in demanding votes before military adventures
  • He was that very rare creature: a true Republican fiscal conservative
  • Of course a man of this character was a dogged defender of his own constituents, especially those in the military subjected to unfairness or injustice of any kin
  • This didn’t make him a liberal. It made him a conservative. And he proved that to be a conservative these days — a humane, decent, honest, principled conservative — you really have no place in the Republican Party
Javier E

In 'The Uninhabitable Earth,' Apocalypse Is Now - The New York Times - 0 views

www.nytimes.com/...rming-david-wallace-wells.html

apocalypse global warming crisis

shared by Javier E on 07 Mar 19 - No Cached
  • His new book revisits that approach, expanding his portrait of a planetary nightmare that, to judge by climatologists’ assessments, will soon take over our waking life
  • Wallace-Wells is more concerned with the prospect of human suffering and even extinction.
  • The harms of global warming tend to fall disproportionately on poorer people and poorer countries, but the “cascades” already set in motion will eventually grow so enormous and indiscriminate that not even the rich will be spared.
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  • he obtains some consolation by peering into the abyss, entertaining the worst-case scenarios of 6 to 8 degrees Celsius of warming. Given the prospect of utter annihilation, he says, the “degraded muddle” that we might still manage to eke out should count “as an encouraging future.” It would be “merely grim, rather than apocalyptic.”
  • The overarching frame for Wallace-Wells’s book is an analogous call to action: “How much will we do to stall disaster, and how quickly?”
  • “The climate system that raised us, and raised everything we now know as human culture and civilization, is now, like a parent, dead,”
  • “It is about what warming means to the way we live on this planet.” He warns of collapsing ice sheets, water scarcity, an equatorial band too hot to be livable and — for anyone fortunate enough to reside elsewhere — extreme heat waves that will burn longer and kill more. All this could come with 2 degrees Celsius of warming — the threshold that world leaders pledged to stay below in the Paris accords of 2015.
  • There is no single way to best tell the story of climate change, no single rhetorical approach likely to work on a given audience, and none too dangerous to try,” Wallace-Wells writes. “Any story that sticks is a good one.”
  • He describes himself as a Bitcoin-buying, non-recycling city-dweller who hates camping. He was scared out of his “fatally complacent, and willfully deluded” inertia when he became immersed in the awful truth and, his book suggests, you can be too
  • it’s not as if any of the hair-raising material with which he has become intimately familiar has paralyzed him with fatalism — quite the opposite. “That we know global warming is our doing should be a comfort, not a cause for despair,” he writes. What some activists have called “toxic knowledge” — all the intricate feedback loops of societal collapse — “should be empowering.”
  • even while staring down the bleak decades ahead, Wallace-Wells had a child. “She will watch the world doing battle with a genuinely existential threat,” he writes. “She will be living it — quite literally the greatest story ever told. It may well bring a happy ending.
  • Mobilization is impossible for people who are sleepwalking their way toward disaster; and mobilization is necessary, he says, to deploy the tools at our disposal, which include carbon taxes, carbon capture and green energy.
  • His New York magazine article already synthesized plenty of information about perilous climate risks and scared the bejeezus out of people; what are we supposed to do with this expanded litany of horrors?
  • detail the possible future that awaits the planet should we continue to add carbon to the atmosphere and fail to arrest global warming. Floods, pestilence, famines, wildfires: What he calls the “elements of climate chaos” are veritably biblical in scope
  • “The Uninhabitable Earth,” David Wallace-Wells
Javier E

The Best Medicine for My Climate Grief by Peter Kalmus - YES! Magazine - 0 views

www.yesmagazine.org/...-for-my-climate-grief-20180809

grief climate psychology culture crisis

shared by Javier E on 21 Jul 19 - No Cached
  • I sense a social barrier to talking about these emotions. If I bring up climate change in casual conversation, the topic is often met with awkward pauses and the polite introduction of new subjects
  • we seldom talk about it, face to face. It’s as though the topic is impolite, even taboo.
  • I reached out to Renee Lertzman to gain insight into how we’re coping with such huge impending losses. Lertzman is a psychologist studying the effects of environmental loss on mental health
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  • “Many people, I’d argue, are experiencing what I’d call a ‘latent’ form of climate anxiety or dread, in that they may not be talking about it much but they are feeling it.”
  • “The main thing is that we find ways to talk about what we are experiencing in a safe and nonjudgmental context, and to be open to listening. All too often, when anxiety or fear comes up, we all want to push it away and move into ‘solutions.’
  • The psychological weight of climate change can lead to feelings of helplessness and fear, and to climate disengagement. Not surprisingly, those directly impacted by climate-augmented disasters fare even worse
  • Another way I cope is by simply burning less fossil fuel. This eliminates internal cognitive dissonance by aligning my actions with my knowledge.
  • “It’s important to remember that inaction is rarely about a lack of concern or care, but is so much more complex,”
  • “Namely, that we westerners are living in a society that is still deeply entrenched in the very practices we now know are damaging and destructive. This creates a very specific kind of situation—what psychologists call cognitive dissonance. Unless we know how to work with this dissonance, we will continue to come up against resistance, inaction, and reactivity.
  • In general, suicide is projected to rise dramatically due to climate change; in addition to the psychological toll, our brains don’t respond well physically to excessive heat.
  • There are more people in my life talking openly about climate change. And that helps.
  • “we need to be careful not to make assumptions about other people’s relationships with these issues. Even if people may not be showing it, research shows again and again that it’s still on their minds and a source of discomfort or distress.”
  • Finally, I actively work to be hope-oriented
  • Modern climate change is completely different: It’s 100 percent human-caused, so it’s 100 percent human-solvable
  • this possibility leaves open a middle path, something between sweeping climate action and an unavoidable planetary collision—a rapid cultural shift, one that we all can contribute to through our conversations and our daily actions. And that’s a very hopeful thing.
  • Sometimes a wave of climate grief breaks over me. It happens unexpectedly
  • During these moments, I feel with excruciating clarity everything that we’re losing—but also connection and love for those things
  • Occasionally, however, I feel something quite different, a paralyzing sense of anxiety. This climate dread can last for days, even weeks. It can come with nightmare
  • n ever
Javier E

Johan Rockström: Presenting a framework for preserving Earth's resilience | M... - 0 views

news.mit.edu/...eserving-earth-resilience-0926

resilience earth boundaries

shared by Javier E on 30 Jun 19 - No Cached
  • Sixty-seven percent of vertebrate wildlife species is projected to be extinct by 2020
  • if we avoid transgressing planetary boundaries we can maintain a semblance of the biosphere balance we enjoyed during the Holocene epoch of Earth history.
  • “The Holocene is the only equilibrium of the planet that we know for certain can support humanity as we know it,” he said. “We have no evidence to suggest that we could morally and ethically support 9.5 billion co-citizens with a minimum standard of good lives [outside of Holocene conditions].”
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  • The use of renewable energy sources is doubling every 5.4 years; continuing that rate of growth is a key strategy to phase out the use of fossil fuels and achieve full decarbonization of the economy by 2050, according to Rockström.
brickol

Trump's Environmental Rollbacks Find Opposition Within: Staff Scientists - The New York... - 0 views

www.nytimes.com/...ollbacks-staff-scientists.html

us trump environment obama politics

shared by brickol on 27 Mar 20 - No Cached
  • President Trump has made rolling back environmental regulations a centerpiece of his administration, moving to erase Obama-era efforts ranging from landmark fuel efficiency standards and coal industry controls to more routine rules on paint solvents and industrial soot.
  • But all along, scientists and lawyers inside the federal government have embedded statistics and data in regulatory documents that make the rules vulnerable to legal challenges. These facts, often in the technical supporting documents, may hand ammunition to environmental lawyers working to block the president’s policies.
  • Trump administration loyalists see in the scientists’ efforts evidence that a cabal of bureaucrats and holdovers from previous administrations is intentionally undermining the president and his policies. And there can be little doubt that some career scientists are at odds with the president’s political appointees.But current and former federal employees who work on environmental science and policy say their efforts to include these facts are a civic and professional duty, done to ensure that science informs policy outcomes and protects the public. Some are trying to preserve regulations they spent years of their lives writing.
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  • The current rules, written during the Obama administration, are now up for review, and Trump administration appointees do not want to further tighten controls on the industrial pollutant, which contributes to lung disease. But in a draft analysis of the soot regulations, scientists included data showing that by tightening the existing standard by 25 percent, as many as 12,150 lives could be saved a year. That data may be a powerful weapon for promised legal challenges to the stay-the-course soot rule.
  • And this winter, as Trump administration officials worked on a rollback of Obama-era fuel economy standards, political appointees found themselves at odds with their career staff, combing through thousands of pages of analysis to find what Thomas J. Pyle, a Trump campaign adviser in 2016, called “trip wires that E.P.A. staffers were setting” in their work. There is no accusation, however, that any data was false or that E.P.A. employees were engaged in scientific misconduct.
  • Civil servants who have served in the federal government for decades said that the efforts by the Trump Administration to roll back environmental regulations were sharply different from those of previous administrations.“In previous administrations, we did not always agree with the policies, but when we did new rules, we spent years reviewing the data, the science, the economics, as the law says to do,” said Elizabeth Southerland, who joined the E.P.A. during the first George Bush administration and resigned in 2017 from her position as a senior official in the agency’s clean water program. “But what these guys have done is come in and repeal and replace, without relying on data and science and facts.”
  • But E.P.A. scientists who reviewed the health data concluded the current rule was still killing people and wanted their warnings made public.So on Page 181 of a draft 457-page scientific risk assessment, they placed critical data points. The scientists estimated that the current standard, which allows for 12 micrograms of fine soot per cubic meter of air, is “associated with 45,000 deaths” annually. In a separate paragraph, the scientists wrote that if the rule were tightened to nine micrograms per cubic meter, annual deaths would fall by about 27 percent — or 12,150 people a year.
  • A final version of the report, published in January to preview the still-unpublished rule, does say the rule as it stands contributes to 45,000 deaths annually, but it also says only that tightening it would reduce “health risks,” not deaths.
  • Such advice guided dozens of scientists, lawyers and engineers who wrote President Barack Obama’s Clean Power Plan to cut planet-warming carbon dioxide emissions from power plants and give a boost to renewable energy. When the same civil servants were directed to undo it and create a more coal-friendly version, some of those who remained at the E.P.A. made sure the documents accompanying the proposed replacement included the fact that increased coal pollution would cause 1,400 new premature deaths a year.
  • The scientists have some legal protection. On climate change, the Global Change Research Act of 1990 legally mandates that 13 federal agencies work together to produce a comprehensive report every four years on the impact of planetary warming on the United States. After the 2018 assessment concluded that climate change could knock as much as 10 percent off U.S. economic production by the century’s end, White House officials decided the law mandating the report made suppressing or altering it too legally risky.
Javier E

The Bezos Earth Fund Indicates a National Failing - The Atlantic - 0 views

www.theatlantic.com/...606847

billionaire dysfunction state crisis politics Policy history privatization

shared by Javier E on 21 Feb 20 - No Cached
  • Jeff Bezos announced the creation of the Bezos Earth Fund, which will disperse $10 billion in the name of combatting climate change. The fund is a triumph of philanthropy—and a perfect emblem of a national failing.
  • In a healthy democracy, the world’s richest man wouldn’t be able to painlessly make a $10 billion donation. His fortune would be mitigated by the tax collector; antitrust laws would constrain the growth of his business. Instead of relying on a tycoon to bankroll the national response to an existential crisis, there would be a national response.
  • in an age of political dysfunction, Bezos has begun to subsume the powers of the state. Where the government once funded the ambitious exploration of space, Bezos is leading that project, spending a billion dollars each year to build rockets and rovers. His company, Amazon, is spearheading an experimental effort to fix American health care; it will also spend $700 million to retrain workers in the shadow of automation and displacement.
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  • Bezos is providing the vital infrastructure of state. When Amazon locates its second headquarters on the Potomac, staring across the river at the capital, it will provide a perfect geographic encapsulation of the new balance of power.
  • there is no meaningful public oversight of Bezos’s power. His investments and donations—not to mention the dominance of his sprawling firm and his ownership of one of the nation’s most important newspapers—give him an outsize role in shaping the human future.
  • There’s no clear sense of the projects it will bankroll, even though a contribution of that scale will inevitably set the agenda of academics and nongovernmental organizations.
  • Bezos’s personal biases—his penchant for technological solutions, his skepticism of government regulation—will likely shape how the Bezos Earth Fund disperses cash. And that will, in turn, shape how activists and researchers craft their grant proposals, how they attempt to please a funder who can float their operations.
  • Even if Amazon aims to slash its own emissions, it’s creating an economy that seems likely to undermine its stated goal of carbon neutrality. A reasonable debate about planetary future would at least question the wisdom of the same-day delivery of plastic tchotchkes made in China.
  • Then there are the policies that permit companies, like Amazon, to pay virtually nothing in taxes—revenue that would ideally fund, say, a Green New Deal. It hardly seems likely that the Bezos Earth Foundation will seek to erode the very basis of the fortune that funds it.
  • A skeptical response to the Bezos Earth Fund doesn’t preclude the hope that it will do real good. Michael Bloomberg’s climate philanthropy has played an important role in shutting down coal-fired power plants.
  • In these years of polarization and dysfunction, the public keeps turning to saviors who present themselves as outsiders and promise transformation. Trump, of course, billed himself as this sort of salvific figure. But instead of curing voters of this yearning, he seems to have exacerbated it. The current temptation comes in the form of billionaires who exude competence
  • That the public seems indifferent to the dangers of a growing plutocracy is perhaps the greatest national failing of them all.
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