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Javier E

Global Warming Concerns Rise Among Americans in New Poll - The New York Times - 0 views

  • Some 73 percent of Americans polled late last year said that global warming was happening, the report found, a jump of 10 percentage points from 2015 and three points since last March.
  • It was conducted online in November and December by Ipsos, which polled 1,114 American adults
  • “It is something that is activating an emotion in people, and that emotion is worry,” he said. The survey found that 69 percent of Americans were “worried” about warming, an eight-point increase since March.
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  • “People are beginning to understand that climate change is here in the United States, here in my state, in my community, affecting the people and places I care about, and now,”
  • Asked whether people in the United States were being harmed by global warming “right now,” 48 percent of the respondents agreed, an increase of nine percentage points since March. And 49 percent said they believed they would be personally harmed by global warming, a seven-point jump over the same period.
  • he attributed the recent increases to a number of extreme weather events with plausible connections to a warming planet, and to the publicity that surrounded two major scientific reports on climate change last year.
  • The changes in public opinion over the last year were also tied to politics, Dr. Leiserowitz said, and to the efforts of President Trump to deny the scientific evidence of climate change.
  • “Every time he talks about climate change he drives more media attention to the exact issue,” Dr. Leiserowitz said
  • Mr. Trump’s approach to politics is so divisive, Dr. Leiserowitz said, that when he takes a strong stand on climate change and other issues, “he tends to drive a majority of the country in the opposite direction.”
  • In the poll, a record 62 percent of respondents understood that humans are the main cause of climate change, a four-point rise since March; those attributing it mostly to natural causes were at a record-low 23 percent, a drop of five points over the same period.
  • She noted that 41 percent of respondents in the poll said they talked about global warming with family and friends “often” or “occasionally,” and 56 percent said they heard about the topic in the news media at least once a month, a 13 percent increase since 2015. “It’s becoming harder and harder to avoid conversations about climate change,” she said.
Javier E

'This is about saving capitalism': the Dutch historian who savaged Davos elite | Busine... - 0 views

  • he was surprised and maddened by the pushback when he mentioned tax. “One American looked at me as if I was from another planet,” he said.
  • Bregman decided to change his plan for a panel on inequality
  • It was mainly to ease my own conscience: someone has to say what needs to be said.”
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  • What Bregman said, put simply, was the Davos emperors have no clothes. They talk a lot about how something must be done about inequality and the need to address social unrest, but cavil at the idea they might be a big part of the problem.
  • He told his audience that people in Davos talked about participation, justice, equality and transparency, but “nobody raises the issue of tax avoidance and the rich not paying their share. It is like going to a firefighters’ conference and not talking about water.”
  • He said he is part of a generation not traumatised by the cold war and radicalised by the financial crisis of a decade ago. “When we say what’s needed are higher taxes and the response is ‘that’s communism’, we say ‘whatever’,” he said.
  • “I am part of a broad social movement. Ten years ago, it would have unimaginable for some random Dutch historian to go viral when talking about taxes. Yet here we are.”
  • As a historian, Bregman noted the most successful period for capitalism occurred in the years after the second world war, when the top rate of tax in the US was above 90%.
  • “This is about saving capitalism,” he said. “Most innovation has come about through government spending. During the golden age period [after the second world war], there were way higher taxes on wealth, property, inheritance and top incomes. That’s what we need today if we are going to tame this beast called capitalism.”
  • “I thought that we needed historians to take the stage and explain what’s going on. When I watched the crisis on TV, the only people being interviewed were economists, and these were the guys that didn’t see it coming. I thought that we needed some historians there, so I left academia,”
  • He spent a year working on a left-of-centre Dutch paper before joining a new journalism platform that paid him a basic income and provided the freedom to write about anything he chose. Utopia for Realists was the result.
  • Bregman bridles at being called an optimist. “I prefer the word possibilist,” he said. Optimists are the sort of chief executives found at Davos, who think globalisation is working, neoliberalism is a good idea and inequality is on the decline, he added.
Javier E

Fewer Americans are working. Don't blame immigrants or food stamps. - The Washington Post - 0 views

  • The share of Americans with jobs dropped 4.5 percentage points from 1999 to 2016 — amounting to about 6.8 million fewer workers in 2016.
  • Between 50 and 70 percent of that decline probably was due to an aging population.
  • pretty much all the missing jobs are accounted for.
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  • trade with China and the rise of robots are to blame for millions of the missing jobs.
  • Other popular scapegoats, such as immigration, food stamps and Obamacare, did not even move the needle.
  • The era of vanishing jobs happened alongside one of the most unusual, disruptive eras in modern economic history — China’s accession to the World Trade Organization in 2001 and its subsequent rise to the top of the global export market.
  • this competition cost the economy about 2.65 million jobs over the period.
  • Automation also seems to have cost more jobs than it created. Guided by research showing that each robot takes the jobs of about 5.6 workers and that 250,475 robots had been added since 1999, the duo estimated that robots cost the economy another 1.4 million workers.
  • Abraham and Kearney used previous research into how teens and adults respond to rising wages to produce a high-end estimate of the impact of minimum wages over this period. Other recent research has found either a small effect or no effect. In the end, they combined those figures to find that about 0.49 million workers were lost.
  • the labor force shrank by about 0.36 million as an increasing number of workers drew disability benefits.
  • The paper’s most striking finding is not, however, speculation on idle American youths. It is that many of the topics that dominate political discourse about the labor market — such as immigration, food stamps and Obamacare — are unlikely to bring back lost jobs.
  • There were about 6.5 million former prisoners in the United States between the ages of 18 and 64 in 2014, according to the best available data. Assume that 60 percent of them served time as a result of policies implemented since the 1990s, account for their ages, time served, and pre-prison earnings, and you get a conservative estimate of 0.32 million lost jobs.
  • What did not reduce employment
  • Immigration Most research indicates that immigration does not reduce native employment rates.
  • Food stamps (Supplemental Nutrition Assistance Program) SNAP benefits average about $4.11 per person per day. Able-bodied adults are generally cut off from benefits unless they are working.
  • The Affordable Care Act Obamacare went into effect in 2014 and has not had a noticeable impact on jobs to date.
  • Working spouses who allow men to stay home While this is a popular theory, the share of men who are not in the labor force but had a working spouse actually fell slightly between 1999 and 2015
  • other explanations are out there, pushing and pulling the estimates in either direction.
  • The economists estimated that roughly 0.15 million people were not working because of the expansion of a disability insurance program run by the Department of Veterans Affairs.
  • Instead, policymakers should be focusing on the forces that took those jobs in the first place: import competition, automation, incarceration and disability insurance.
runlai_jiang

Florida legislature backs new gun restrictions after Parkland school shooting - The Was... - 0 views

  • Florida lawmakers bucked the National Rifle Association on Wednesday to pass new firearms regulations and create a program for arming some school employees in a rare act of Republican compromise on the divisive issue of gun violence.
  • A bipartisan vote of 67 to 50 in the state House ended an emotional three-week process, during which the state’s legislative leadership toured the bloodstained hallways at the high school and thousands of students marched on the state capital in Tallahassee to demand change.
  • After weeks of debate, lawmakers approved a bill that would impose a three-day waiting period for most purchases of long guns and raise the minimum age for purchasing those weapons to 21.
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  • The legislation also includes millions of dollars to improve school security and train and arm school employees.
  • caught up in the formidable political divide that has undermined previous attempts to tighten rules for firearms.
  • President Trump, who plans to meet with leaders of the video game industry Thursday, has not put forward his own school safety proposal, after initially saying he supported arming teachers, raising the age for some gun purchases and even removing guns from people deemed dangerous before a judicial review.
  • In addition to the waiting period and an increase in the minimum age, the bill also would ban the possession or sale of bump stocks, which allow semiautomatic rifles to fire more rapidly.
Javier E

Paying the price for breakdown of the country's bourgeois culture - Philly - 0 views

  • implicated in these and other maladies is the breakdown of the country’s bourgeois culture.
  • That culture laid out the script we all were supposed to follow: Get married before you have children and strive to stay married for their sake. Get the education you need for gainful employment, work hard, and avoid idleness. Go the extra mile for your employer or client. Be a patriot, ready to serve the country. Be neighborly, civic-minded, and charitable. Avoid coarse language in public. Be respectful of authority. Eschew substance abuse and crime.
  • They could be followed by people of all backgrounds and abilities, especially when backed up by almost universal endorsement.
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  • Adherence was a major contributor to the productivity, educational gains, and social coherence of that period.
  • Was everything perfect during the period of bourgeois cultural hegemony? Of course not. There was racial discrimination, limited sex roles, and pockets of anti-Semitism.
  • However, steady improvements for women and minorities were underway even when bourgeois norms reigned.
  • Banishing discrimination and expanding opportunity does not require the demise of bourgeois culture. Quite the opposite: The loss of bourgeois habits seriously impeded the progress of disadvantaged groups
  • This cultural script began to break down in the late 1960s.
  • A combination of factors — prosperity, the Pill, the expansion of higher education, and the doubts surrounding the Vietnam War — encouraged an antiauthoritarian, adolescent, wish-fulfillment ideal — sex, drugs, and rock-and-roll — that was unworthy of, and unworkable for, a mature, prosperous adult society
  • This era saw the beginnings of an identity politics that inverted the color-blind aspirations of civil rights leaders like the Rev. Dr. Martin Luther King Jr. into an obsession with race, ethnicity, gender, and now sexual preference.
  • And those adults with influence over the culture, for a variety of reasons, abandoned their role as advocates for respectability, civility, and adult values.
  • All cultures are not equal. Or at least they are not equal in preparing people to be productive in an advanced economy.
  • The culture of the Plains Indians was designed for nomadic hunters, but is not suited to a First World, 21st-century environment. Nor are the single-parent, antisocial habits, prevalent among some working-class whites; the anti-“acting white” rap culture of inner-city blacks; the anti-assimilation ideas gaining ground among some Hispanic immigrants
  • These cultural orientations are not only incompatible with what an advanced free-market economy and a viable democracy require, they are also destructive of a sense of solidarity and reciprocity among Americans
  • If the bourgeois cultural script — which the upper-middle class still largely observes but now hesitates to preach — cannot be widely reinstated, things are likely to get worse for us all.
  • Among those who currently follow the old precepts, regardless of their level of education or affluence, the homicide rate is tiny, opioid addiction is rare, and poverty rates are low.
  • Those who live by the simple rules that most people used to accept may not end up rich or hold elite jobs, but their lives will go far better than they do now. All schools and neighborhoods would be much safer and more pleasant. More students from all walks of life would be educated for constructive employment and democratic participation.
  • But restoring the hegemony of the bourgeois culture will require the arbiters of culture — the academics, media, and Hollywood — to relinquish multicultural grievance polemics and the preening pretense of defending the downtrodden. Instead of bashing the bourgeois culture, they should return to the 1950s posture of celebrating it.
Javier E

Lasers Reveal a Maya Civilization So Dense It Blew Experts' Minds - The New York Times - 0 views

  • Not far from the sites tourists already know, like the towering temples of the ancient city of Tikal, laser technology has uncovered about 60,000 homes, palaces, tombs and even highways in the humid lowlands.The findings suggested an ancient society of such density and interconnectedness that even the most experienced archaeologists were surprised.
  • More than 800 square miles of the Maya Biosphere Reserve in Guatemala’s Petén region have been mapped, according to an exclusive report by National Geographic
  • But it is not only about protecting cultural treasures, Ms. Hernandez said. The project is part of a broad push to fight climate change, generate tourism dollars and prevent illegal activities like border trafficking and deforestation in protected areas.“This is a Guatemalan effort,” she said. “We need to marry the interest in pursuing scientific stories with our interest in finding a sustainable model for the area.”
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  • The Maya culture was known for its sophisticated approach to agriculture, arts and astronomy. The peak era for the civilization, which some archaeologists refer to as the Classic Period, is generally considered to have lasted from around A.D. 250 to 900.
  • The total population at that time was once estimated to be a few million, said Diane Davies, an archaeologist and Maya specialist based in the United Kingdom. But in light of the new lidar data, she said it could now be closer to 10 million.
  • “To have such a large number of people living at such a high level for such a long period of time, it really proves the fact that these people were highly developed, and also quite environmentally conscientious,” she said.
Javier E

Europe's Glorious Years of Peace and Prosperity - The New York Times - 0 views

  • In synthesizing this period in European history in a long but very readable volume
  • Kershaw reminds us that the Continent has faced other large challenges in the postwar era and survived; that some long-term trends of peace, prosperity and democracy are both robust and remarkable; and that individuals have agency, and can alter the course of events — they are not mere expressions of those events.
  • Today’s Europe, thankfully, is not haunted by the specter of nuclear war. The probability of a Russian invasion of a NATO member is low.
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  • During this “golden age” for Europe, imperial powers had to navigate decolonization. The French wars in Indochina and Algeria and the Portuguese wars in Angola and Mozambique were difficult, regime-threatening challenge
  • Europe endured domestic violence during this golden age, be it from the Red Brigades in Italy, the Baader-Meinhof Group in West Germany, nationalists in Northern Ireland or separatists in the Basque region.
  • war, sometimes in the form of ethnic cleansing, erupted in the Balkans in the 1990s. Brexit, immigration, populism and even Jihadist-inspired terrorism seem like much smaller challenges than genocide.
  • Kershaw traces several positive, long-term trends in European history from 1950 to 2017 that are downright miraculous. Most important, most of the Continent lived in peace during the Global Age, a sharp contrast to the horrific atrocities chronicled in Kershaw’s previous volume in this series, “To Hell and Back: Europe 1914-1949.”
  • Europeans on average became richer than at any time before. In Kershaw’s estimation, the period between 1950 and 1973 was especially prosperous — a “golden age” or an “economic miracle” for the western part of the Continent, and even a “silver age” for the Communist bloc
  • As Kershaw sums up, “Europe is more peaceful, more prosperous and more free than at any time in its long history.” Alongside these three positive trends of peace, prosperity and democracy, cooperation among European countries expanded dramatically, culminating in the creation of the European Union and the euro.
  • It would be premature, however, to predict a new negative trajectory. Peace, prosperity and democracy in Europe still have serious momentum.
  • Kershaw allows for the possibility that individuals — not just innate structural forces — can shape history
  • Kershaw ascribes the greatest agency of all to the Soviet leader Mikhail Gorbachev. “The magnitude of Gorbachev’s personal contributions to the dramatic change, not just in the Soviet Union itself but throughout Eastern Europe, can scarcely be exaggerated.
  • European leaders should read “The Global Age” to be reminded of the incredible progress of the last 70 years — and told that such progress is something they have the power to sustain through their individual actions
g-dragon

Tibet and China: Early History - 0 views

  • For at least 1500 years, the nation of Tibet has had a complex relationship with its large and powerful neighbor to the east, China. The political history of Tibet and China reveals that the relationship has not always been as one-sided as it now appears.
  • Indeed, as with China’s relations with the Mongols and the Japanese, the balance of power between China and Tibet has shifted back and forth over the centuries.
  • The first known interaction between the two states came in 640 A.D., when the Tibetan King Songtsan Gampo married the Princess Wencheng, a niece of the Tang Emperor Taizong. He also married a Nepalese princess.
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  • Tibet and China signed a peace treaty in 821 or 822, which delineated the border between the two empires. The Tibetan Empire would concentrate on its Central Asian holdings for the next several decades, before splitting into several small, fractious kingdoms.
  • Canny politicians, the Tibetans befriended Genghis Khan just as the Mongol leader was conquering the known world in the early 13th century. As a result, though the Tibetans paid tribute to the Mongols after the Hordes had conquered China, they were allowed much greater autonomy than the other Mongol-conquered lands.
  • Over time, Tibet came to be considered one of the thirteen provinces of the Mongolian-ruled nation of Yuan China.
  • The Tibetans transmitted their Buddhist faith to the eastern Mongols; Kublai Khan himself studied Tibetan beliefs with the great teacher Drogon Chogyal Phagpa.
  • When the Mongols' Yuan Empire fell in 1368 to the ethnic-Han Chinese Ming, Tibet reasserted its independence and refused to pay tribute to the new Emperor.
  • After their lifetimes, the two men were called the First and Second Dalai Lamas. Their sect, the Gelug or "Yellow Hats," became the dominant form of Tibetan Buddhism.
  • The Third Dalai Lama, Sonam Gyatso (1543-1588), was the first to be so named during his life. He was responsible for converting the Mongols to Gelug Tibetan Buddhism, and it was the Mongol ruler Altan Khan who probably gave the title “Dalai Lama” to Sonam Gyatso.
  • The Fourth Dalai Lama, Yonten Gyatso (1589-1616), was a Mongolian prince and the grandson of Altan Khan.
  • During the 1630s, China was embroiled in power struggles between the Mongols, Han Chinese of the fading Ming Dynasty, and the Manchu people of north-eastern China (Manchuria). The Manchus would eventually defeat the Han in 1644, and establish China's final imperial dynasty, the Qing (1644-1912).
  • The Dalai Lama made a state visit to the Qing Dynasty's second Emperor, Shunzhi, in 1653. The two leaders greeted one another as equals; the Dalai Lama did not kowtow. Each man bestowed honors and titles upon the other, and the Dalai Lama was recognized as the spiritual authority of the Qing Empire.
  • In 1788, the Regent of Nepal sent Gurkha forces to invade Tibet.The Qing Emperor responded in strength, and the Nepalese retreated.The Gurkhas returned three years later, plundering and destroying some famous Tibetan monasteries. The Chinese sent a force of 17,000 which, along with Tibetan troops, drove the Gurkhas out of Tibet and south to within 20 miles of Kathmandu.
  • China took advantage of this period of instability in Tibet to seize the regions of Amdo and Kham, making them into the Chinese province of Qinghai in 1724.
  • Three years later, the Chinese and Tibetans signed a treaty that laid out the boundary line between the two nations. It would remain in force until 1910.
  • The Imperial Army then defeated the rebels, but the Emperor recognized that he would have to rule through the Dalai Lama rather than directly. Day-to-day decisions would be made on the local level.
  • The Simla Convention granted China secular control over "Inner Tibet," (also known as Qinghai Province) while recognizing the autonomy of "Outer Tibet" under the Dalai Lama's rule. Both China and Britain promised to "respect the territorial integrity of [Tibet], and abstain from interference in the administration of Outer Tibet."
  • Despite this sort of assistance from the Chinese Empire, the people of Tibet chafed under increasingly meddlesome Qing rule.
  • when the Eighth Dalai Lama died, and 1895, when the Thirteenth Dalai
  • none of the incumbent incarnations of the Dalai Lama lived to see their nineteenth birthdays
  • If the Chinese found a certain incarnation too hard to control, they would poison him. If the Tibetans thought an incarnation was controlled by the Chinese, then they would poison him themselves.
  • Throughout this period, Russia and Britain were engaged in the "Great Game," a struggle for influence and control in Central Asia.
  • Russia pushed south of its borders, seeking access to warm-water sea ports and a buffer zone between Russia proper and the advancing British. The British pushed northward from India, trying to expand their empire and protect the Raj, the "Crown Jewel of the British Empire," from the expansionist Russians.
  • Tibet was an important playing piece in this game.
  • the British in India concluded a trade and border treaty with Beijing concerning the boundary between Sikkim and Tibet.However, the Tibetans flatly rejected the treaty terms.
  • The British invaded Tibet in 1903 with 10,000 men, and took Lhasa the following year. Thereupon, they concluded another treaty with the Tibetans, as well as Chinese, Nepalese and Bhutanese representatives, which gave the British themselves some control over Tibet’s affairs.
  • The 13th Dalai Lama, Thubten Gyatso, fled the country in 1904 at the urging of his Russian disciple, Agvan Dorzhiev. He went first to Mongolia, then made his way to Beijing.
  • According to Tibet, the "priest/patron" relationship established at this time between the Dalai Lama and Qing China continued throughout the Qing Era, but it had no bearing on Tibet's status as an independent nation. China, naturally, disagrees.
  • He returned to Lhasa in 1909, disappointed by Chinese policies towards Tibet. China sent a force of 6,000 troops into Tibet, and the Dalai Lama fled to Darjeeling, India later that same year.
  • China's new revolutionary government issued a formal apology to the Dalai Lama for the Qing Dynasty's insults, and offered to reinstate him. Thubten Gyatso refused, stating that he had no interest in the Chinese offer.
  • He then issued a proclamation that was distributed across Tibet, rejecting Chinese control and stating that "We are a small, religious, and independent nation."The Dalai Lama took control of Tibet's internal and external governance in 1913, negotiating directly with foreign powers, and reforming Tibet's judicial, penal, and educational systems.
  • Representatives of Great Britain, China, and Tibet met in 1914 to negotiate a treaty marking out the boundary lines between India and its northern neighbors.
  • The Chinese declared that the Dalai Lama had been deposed as soon as he left Tibet, and claimed full sovereignty over not only Tibet but also Nepal and Bhutan. The Dalai Lama went to Beijing to discuss the situation with the Emperor Guangxu, but he flatly refused to kowtow to the Emperor.
  • China walked out of the conference without signing the treaty after Britain laid claim to the Tawang area of southern Tibet, which is now part of the Indian state of Arunachal Pradesh. Tibet and Britain both signed the treaty.
  • As a result, China has never agreed to India's rights in northern Arunachal Pradesh (Tawang), and the two nations went to war over the area in 1962. The boundary dispute still has not been resolved.
  • China also claims sovereignty over all of Tibet, while the Tibetan government-in-exile points to the Chinese failure to sign the Simla Convention as proof that both Inner and Outer Tibet legally remain under the Dalai Lama's jurisdiction.
  • Soon, China would be too distracted to concern itself with the issue of Tibet.
  • China would see near-continuous civil war up to the Communist victory in 1949, and this era of conflict was exacerbated by the Japanese Occupation and World War II. Under such circumstances, the Chinese showed little interest in Tibet.The 13th Dalai Lama ruled independent Tibet in peace until his death in 1933.
  • Tenzin Gyatso, the current Dalai Lama, was taken to Lhasa in 1937 to begin training for his duties as the leader of Tibet. He would remain there until 1959, when the Chinese forced him into exile in India.
  • In 1950, the People's Liberation Army (PLA) of the newly-formed People's Republic of China invaded Tibet. With stability reestablished in Beijing for the first time in decades, Mao Zedong sought to assert China's right to rule over Tibet as well.
  • The PLA inflicted a swift and total defeat on Tibet's small army, and China drafted the "Seventeen Point Agreement" incorporating Tibet as an autonomous region of the People's Republic of China.Representatives of the Dalai Lama's government signed the agreement under protest, and the Tibetans repudiated the agreement nine years later.
  • On March 1, 1959, the Dalai Lama received an odd invitation to attend a theater performance at PLA headquarters near Lhasa.
  • The guards immediately publicized this rather ham-handed attempted abduction, and the following day an estimated crowd of 300,000 Tibetans surrounded Potala Palace to protect their leader.
  • Tibetan troops were able to secure a route for the Dalai Lama to escape into India on March 17. Actual fighting began on March 19, and lasted only two days before the Tibetan troops were defeated.
  • An estimated 800 artillery shells had pummeled Norbulingka, and Lhasa's three largest monasteries were essentially leveled. The Chinese rounded up thousands of monks, executing many of them. Monasteries and temples all over Lhasa were ransacked.
  • In the days after the 1959 Uprising, the Chinese government revoked most aspects of Tibet's autonomy, and initiated resettlement and land distribution across the country. The Dalai Lama has remained in exile ever since.
  • China's central government, in a bid to dilute the Tibetan population and provide jobs for Han Chinese, initiated a "Western China Development Program" in 1978.As many as 300,000 Han now live in Tibet, 2/3 of them in the capital city. The Tibetan population of Lhasa, in contrast, is only 100,000.Ethnic Chinese hold the vast majority of government posts.
  • On May 1, 1998, the Chinese officials at Drapchi Prison in Tibet ordered hundreds of prisoners, both criminals and political detainees, to participate in a Chinese flag-raising ceremony.Some of the prisoners began to shout anti-Chinese and pro-Dalai Lama slogans, and prison guards fired shots into the air before returning all the prisoners to their cells.
  • The prisoners were then severely beaten with belt buckles, rifle butts, and plastic batons, and some were put into solitary confinement for months at a time, according to one young nun who was released from the prison a year later.
  • Three days later, the prison administration decided to hold the flag-raising ceremony again.Once more, some of the prisoners began to shout slogans.Prison official reacted with even more brutality, and five nuns, three monks, and one male criminal were killed by the guards. One man was shot; the rest were beaten to death.
  • On March 10, 2008, Tibetans marked the 49th anniversary of the 1959 uprising by peacefully protesting for the release of imprisoned monks and nuns. Chinese police then broke up the protest with tear gas and gunfire.The protest resumed for several more days, finally turning into a riot. Tibetan anger was fueled by reports that imprisoned monks and nuns were being mistreated or killed in prison as a reaction to the street demonstrations.
  • China immediately cut off access to Tibet for foreign media and tourists.
  • The unrest came at a sensitive time for China, which was gearing up for the 2008 Summer Olympics in Beijing.The situation in Tibet caused increased international scrutiny of Beijing's entire human rights record, leading some foreign leaders to boycott the Olympic Opening Ceremonies. Olympic torch-bearers around the world were met by thousands of human rights protestors.
  • Tibet and China have had a long relationship, fraught with difficulty and change.At times, the two nations have worked closely together. At other times, they have been at war.
  • Today, the nation of Tibet does not exist; not one foreign government officially recognizes the Tibetan government-in-exile.
g-dragon

A Brief History of Buddhism in Japan - 0 views

  • It took several centuries for Buddhism to travel from India to Japan. Once Buddhism was established in Japan, however, it flourished. Buddhism had an incalculable impact on Japanese civilization. At the same time, schools of Buddhism imported from mainland Asia became distinctively Japanese.
  • The Koreans brought with them Buddhist sutras, an image of the Buddha, and a letter from the Korean prince praising the dharma. This was the official introduction of Buddhism to Japan.
  • The Japanese aristocracy promptly split into pro- and anti-Buddhist factions. Buddhism gained little real acceptance until the reign of the Empress Suiko and her regent, Prince Shotoku (592 to 628 CE).
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  • In the centuries that followed, Buddhism in Japan developed robustly. During the 7th through 9th centuries, Buddhism in China enjoyed a "golden age" and Chinese monks brought the newest developments in practice and scholarship to Japan.
  • Six schools of Buddhism emerged in Japan in the 7th and 8th centuries and all but two of which have disappeared. These schools flourished mostly during the Nara Period of Japanese history (709 to 795 CE). Today, they are sometimes lumped together into one category known as Nara Buddhism.
  • After the Nara period, five other schools of Buddhism emerged in Japan that remain prominent today. These are Tendai, Shingon, Jodo, Zen, and Nichiren.
  • Tendai is best known for two distinctive features. One, it considers the Lotus Sutra to be the supreme sutra and the perfect expression of the Buddha's teachings. Second, it synthesizes the teachings of other schools, resolving contradictions and finding a middle way between extremes.
  • Shingon is the only non-Tibetan school of Vajrayana. Many of the teachings and rituals of Shingon are esoteric, passed orally from teacher to student, and not made public. Shingon remains one of the largest schools of Buddhism in Japan.
  • Very simply, Pure Land emphasizes faith the Buddha Amitabha (Amida Butsu in Japanese) through which one may be reborn in the Pure Land and be nearer to Nirvana. Pure Land is sometimes called Amidism.
  • After some years of study at Mount Hiei and other monasteries, Nichiren believed that the Lotus Sutra contained the complete teachings of the Buddha.
  • Nichiren also believed fervently that all of Japan must be guided by the Lotus Sutra or lose the protection and favor of the Buddha. He condemned other schools of Buddhism, particularly Pure Land.
  • The Buddhist establishment became annoyed with Nichiren and sent him into a series of exiles that lasted most of the rest of his life. Even so, he gained followers, and by the time of his death, Nichiren Buddhism was firmly established in Japan.
  • After Nichiren, no new major schools of Buddhism developed in Japan. However, the existing schools grew, evolved, split, fused, and otherwise developed in many ways.
  •  Japanese Buddhist culture flourished in the 14th century and Buddhist influence was reflected in art, poetry, architecture, gardening, and the tea ceremony.
  • In time, this favoritism led to a partisan rivalry, which sometimes became violent.
  • The influence of Buddhism declined, however. Buddhism faced competition from Shinto -- the Japanese indigenous religion -- as well as Confucianism. To keep the three rivals separated, the government decreed that Buddhism would have first place in matters of religion, Confucianism would have first place in matters of morality, and Shinto would have first place in matters of state.
  • The Meiji Restoration in 1868 restored the power of the Emperor. In the state religion, Shinto, the emperor was worshiped as a living god.
  • The Emperor was not a god in Buddhism, however. This may be why the Meiji government ordered Buddhism banished
  • Temples were burned or destroyed, and priests and monks were forced to return to lay life.
  • Buddhism was too deeply ingrained in Japan's culture and history to disappear, however. Eventually, the banishment was lifted. But the Meiji government was not done with Buddhism yet.
  • In 1872, the Meiji government decreed that Buddhist monks and priests (but not nuns) should be free to marry if they chose to do so. Soon "temple families" became commonplace and the administration of temples and monasteries became family businesses, handed down from fathers to sons.
  • Today, the government of Japan recognizes more than 150 schools of Buddhism, but the major schools are still Nara (mostly Kegon), Shingon, Tendai, Jodo, Zen, and Nichiren.
  • In more recent years, several news stories have reported that Buddhism is dying in Japan, especially in rural areas.
  • For generations, the many small "family owned" temples had a monopoly on the funeral business and funerals became their chief source of income. Sons took over temples from their fathers out of duty more than vocation. When combined, these two factors made much of Japanese Buddhism into "funeral Buddhism." Many temples offer little else but funeral and memorial services.
  • Japanese living in urban centers are losing interest in Buddhism.
anonymous

Free Speech & College Campuses: Legislation Will Ensure It | National Review - 0 views

  • Our nation’s students are at the forefront of a technological revolution that is expanding our ability to assert our First Amendment rights.
  • bias against conservative views exists in higher education. College students from across the nation have testified on this matter before Congress, detailing the difficulties they have encountered in hosting conservative speakers on campus.
  • The deterioration of the freedom of speech on college campuses has become so apparent that some states have already begun taking action.
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  • to silence speech for fear of reprisal is a cowardly, a surrender of our most basic constitutional rights.
  • Early commitment to free speech has become an integral part of the American psyche, and it remains clear that to limit speech because of the viewpoint it represents is unconstitutional.
  • As Americans, we must recognize freedom of speech not only as an issue worthy of our respect and attention but as a constitutional imperative and one of the core principles upon which our nation was founded.
  •  
    Could possibly relate to the unification of Italy with different battling parties having different ideas. Connects to time period now. Are progressives becoming more regressive?
oliviaodon

"Germany Is Becoming More Normal" - The Atlantic - 0 views

  • Angela Merkel is traditionally known as Germany’s “safe pair of hands,” but when government-coalition talks unexpectedly collapsed late Sunday night after just four weeks, her future as the country’s chancellor was suddenly in question.
  • pro-business Free Democrats (FDP) party announced that it would no longer take part in coalition talks to form Germany’s next government. Though Merkel’s center-right Christian Democratic Union (CDU) party and its Bavarian Christian Social Union (CSU) sister party won the largest share of votes during the country’s general election in September, they failed to win enough seats to govern on their own.
  • With Jamaica no longer an option, Germany is faced with three choices: The first is a minority government, formed by Merkel’s CDU/CSU party in coalition with either the FDP (which would leave the government 29 seats short of a majority) or the Greens (short 42 seats). Though that’s not impossible, Marcel Dirsus, a political scientist at the University of Kiel, told me this option would be alien to both Merkel’s leadership style and the country as a whole. “For historical reasons, Germans are very skeptical of minority governments because it reminds people of the Weimar period,” he said, referring to the post-World War I period between 1918 and 1933 known for its political instability. “For somebody like Angela Merkel, it’s not in her style of governing to run a minority government because she’s not exactly a big gambler.” And a minority government would certainly be a gamble for Merkel—effectively denying her the authority she needs to push through reforms both at home and within the eurozone. “She’s somebody who doesn’t just embody stability, but I think she also likes stability herself.”
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  • A second option would involve a return of the Social Democrats (SPD), Merkel’s former “grand coalition” partner, to the government. While such a coalition would easily command a parliamentary majority, it’s one the center-left SPD ruled out in September after its poor showing in the country’s general election—which delivered its worst-ever result more than half a century—and one it rejected again Monday, reaffirming that it would rather have new elections altogether.
  • This brings us to the last, and perhaps most drastic, option: new elections. But calling for new elections is hardly easy, nor would it be Merkel’s decision to make (though she said Monday that she would be open to the possibility if a coalition was not possible). Instead, the country’s Basic Law requires that German President Frank-Walter Steinmeier first nominate Merkel as chancellor, after which she would be required to earn a majority of votes in the German parliament, or Bundestag, before she could be reinstated. Only if she were to lose three attempts at such a vote would Steinmeier be able to
  • dissolve the Bundestag; then new elections would have to be held within 60 days. Though a recent poll found that 68 percent of Germans would favor of new elections if Jamaica coalition talks fail, it’s an option Steinmeier appears keen on avoiding, noting in a statement Monday that the parties’ responsibility to form a government “cannot be simply given back to the voters.”
  • “Germany is just becoming more normal. It would be a mistake to over-interpret what is happening. This is not Trump, this is not Brexit. Merkel is weakened, but she’s still in power. … Germany … [is] still very far removed from some of the things that we see around us.”
Javier E

Every Culture Appropriates - The Atlantic - 0 views

  • the idea persists that there is something wrong and oppressive about people of one background adopting and adapting the artifacts of another.
  • A Canadian university cancelled its yoga classes as culturally appropriating—notwithstanding that most of the strenuous moves taught in a modern class actually originate in Danish gymnastics and British army calisthenics, which were in turn appropriated by Indian entrepreneurs seeking to update yoga from a meditative to an active practice for the body-conscious modern age.
  • The cultural appropriation police answer the yoga and banh mi objections with a familiar counter-argument: it’s about power. It’s fine for colonized Indians to incorporate European fitness regimes into their yoga; wrong for Canadians of European origin to incorporate yoga into their fitness regimes.
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  • the trouble with that argument is that—like culture—power also ebbs and flows. Customs we may think of as immemorially inherent in one culture very often originated in that culture’s own history of empire and domination
  • All cultures have histories. Young people born in North America may imagine that their grandmother’s recipes or wardrobe emerged autochthonously in a timeless ancestral homeland. But that only reflects how thoroughly they have Americanized themselves, reducing other countries’ complexities to folklores to be fetishized rather than understood and evaluated on their own terms.
  • They took something foreign and made it something domestic, in a pattern that has repeated itself in endless variations since the Neolithic period.
  • For whatever reason it happened, the idea that clothing styles should change regularly and often for no very compelling reason is one of Europe’s most distinctive contributions to world culture. Before their encounter with European culture, nobody else saw the point of it.
  • With the cheongsam, fashion in the European sense came to China. In the decades from 1915 to 1950, the cheongsam changed more than women’s costume did in the previous 250 years.
  • Like the idea that audiences should refrain from talking while music is performed, the idea that women should be able to move about as freely and easily as men is a cultural product—popularized by the North Atlantic world in the period after the First World War.
  • If it’s wrong for one culture to borrow from another, then it was wrong to invent the cheongsam in the first place—because not only did the garment’s shape originate outside China, but so, too, did the garment’s purposes. It was precisely because they appreciated that they were importing Western ideas about women that the inventors of the cheongsam adapted a Western shape.
  • The Chinese dress young Kezia Daum wanted to wear to prom originated in a brutal act of imperialism, but not by any western people
  • The policemen of cultural appropriation do not think that way. They have a morality tale to tell, one of Western victimization of non-Western peoples—a victimization so extreme that it is triggered by a Western girl’s purchase of a Chinese dress designed precisely so that Chinese girls could live more like Western girls.
  • How to draw the line between that and America’s ugly tradition of minstrelsy, in which subordinated peoples are both mimicked and mocked—as Al Jolson mimicked and mocked black music in his notorious blackface career? There is no clear rule, but there is an open way: the values of respect and tolerance that draw precisely on the rationalist Enlightenment traditions both rejected and relied upon by the cultural-appropriation police
  • The would-be culture police build their whole philosophy on a single assumption of extreme chauvinism: that Western culture is universal—indeed the only universal culture.
  • Western technology, the Western emphasis on individual autonomy and equal human dignity, and even such oddly specific Western practices as death-metal music—the cultural police take all this for granted as thoroughly as a fish takes for granted the water in its fishbowl.
  • It’s a free society, do what you like! But please remember, as you do so, that this “freedom” you use is itself a cultural product, with its own origins in precisely the culture you traduce.
  • The Western culture of personal autonomy and equal dignity is a precious thing precisely because it is not universal. Those who participate in that culture and enjoy its benefits may hope—do hope—that it may someday become universal
  • If anything, that culture is at present in retreat, challenged and assailed both at home and abroad. It needs defending, and to be defended effectively it is vital to understand precisely how non-universal it is.
  • To the extent that the cultural-appropriation police are urging their targets to respect others who are different, they are saying something that everyone needs to hear
  • beyond that, they can plunge into doomed tangles.
  • In order to tell that story, the policemen of cultural appropriation must crush and deform much of the truth of cultural history—and in the process demean and infantilize the people they supposedly champion.
  • Those traditions are the spiritual core of American culture at its highest. And those values we should all hope to see appropriated by all this planet’s peoples and cultures.
  • When the Manchu dynasty was finally overthrown in 1911, Chinese people found themselves free for the first time in 250 years to dress as they pleased. In the decade afterward, creative personalities in the great commercial metropolis of Shanghai devised a new kind of garment for women. They called it the cheongsam.
  • The new garment was a fusion of old and new, east and west. Manchurian-style fabrics were tailored to a European-style pattern
  • The cheongsam was equally available to women from a wide range of statuses—and enabled Chinese women to move as their western counterparts did.
manhefnawi

Why did the Habsburg-Valois Conflict Last so Long | History Today - 0 views

  • The conflict between the Habsburg Emperor Charles V (1500-1558) and the Valois King of France Francis I (1494-1547) commenced in 1521 and came to an end in 1559 in the reigns of their successors, Philip II and Henry II
  • to Christendom as a whole
  • One explanation for the protracted nature of the Habsburg-Valois wars is that the character of warfare was changing
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  • It might fairly be asked why the Emperor Charles V did not dispose of the Valois challenge more quickly.
  • In 1519 he was elected Holy Roman Emperor, ruler of Germany
  • Francis, in turn, harboured a deep-seated resentment against Charles
  • The kingdom had recently been consolidated by the incorporation of great provinces like Burgundy and Brittany
  • This explains why the history of the Habsburg-Valois rivalry is one where intensive periods of bloody fighting were followed so often by stalemate and financial exhaustion
  • The two kings [Henry II and Philip II] realised that if they attempted to mount another campaign in 1559, they might stretch their finances and the loyalty of their subjects to breaking point
  • In waging war he could only really rely on the financial support of the Netherlands and Castile, and as the Habsburg-Valois wars persisted he, and his successor Philip II, found himself plundering both territories to their absolute limits
  • In the mind of the young Charles V, no family ambition loomed larger than that of recovering his ancestral lands of Burgundy from the French
  • Much of the Habsburg-Valois rivalry revolved around rival ambitions in Italy
  • Habsburg-Valois conflict to an end was that the conflict was essentially a dynastic one; the rivalry was between two proud ruling families who were determined to protect the achievements of their forbears and to enhance the reputation and power of their family, or dynasty
  • This helps to explain why the House of Habsburg and the House of Valois persisted for so long in their conflict with such a disregard for the damaging consequences to their lands and peoples
  • Francis's successor, Henry II, had spent three years as a hostage of the Habsburgs in Spain, after the Treaty of Madrid, and as King of France from 1547 he exhibited an animosity to the Habsburgs that perhaps exceeded even that of his father
  • The continuation of the Habsburg-Valois conflict was also a tremendous boon to the Ottoman Sultan. He aimed to extend Muslim Ottoman power into Europe. The major obstacle to expansion were, firstly, the Austrian Habsburg lands in central Europe, ruled by Charles V's brother Ferdinand, and, secondly, the military and naval presence of the Habsburgs in the Mediterranean
  • The impression is often given that Charles abandoned his claim to Burgundy in the Peace of Cambrai in 1529
  • Thus for Charles V his personal rivalry with Francis I was overlaid by a sense of injustice at what he perceived to be the theft of his family's Burgundian inheritance by the Valois kings
  • It was also here that the deeply felt dynastic rivalry between the Houses of Habsburg and Valois was at its most acute. Throughout the long conflict the French chafed at Habsburg control of the kingdom of Naples
  • Charles V consequently acquired Naples when he inherited the kingdom of Aragon in1516
  • Francis and his successor Henry II continued to press French claims to Naples
  • The House of Valois did periodically renounce its claim when peace with the Habsburgs was expedient or unavoidable
  • Francis I's successor, Henry II, continued to uphold the Valois claim and in 1557 launched a final and unavailing assault on the kingdom.
  • The House of Valois felt strongly that they had the strongest dynastic claim to the Duchy of Milan
  • When Charles V had acquired his extensive empire by 1519 he regarded Milan not only as a satellite of the Empire
  • The Habsburg-Valois wars were, then, to a very significant extent, an unremitting struggle for mastery over Milan
  • The conflict between the Habsburgs and the Valois appeared at times to escalate into something approaching a general European war. The German Protestants, the lesser powers of Europe and even the superpower of the Ottoman empire were all drawn into the fray at various times
  • Henry VIII of England took a distinctly opportunistic view of the conflict. When he was anxious to undermine Habsburg predominance in Europe he sided with the French
  • Charles believed that he had triumphantly achieved his great dynastic dream in 1526, when the defeated and captive Francis I agreed to surrender the territory in the Treaty of Madrid
  • the Sultan was brought into an anti- Habsburg alliance by the French firstly in 1536 and, later, in 1542
manhefnawi

The Last Years of James II | History Today - 0 views

  • For eleven years, from his defeat at the Boyne in July 1690 until his death in September 1701, James II lived at Saint-Germain-en-Laye (near Versailles) in one of the most spectacular royal palaces of the Baroque period
  • Louis was obliged to recognise William III as de facto King of England, as a condition for signing the peace treaty of Ryswick, which marked the end of the War of the League of Augsburg. The treaty in no way affected James II’s status as de jure king, nor his son’s status as de jure Prince of Wales, but James now had to tolerate the presence in Paris, and occasionally at the French Court, of a hostile English ambassador
  • At the tercentenary of the King’s death, it is surely time to take a closer look at the life that James led in France
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  • When James returned from Ireland in the summer of 1690 he was intent on preparing an invasion of England across the Channel from Normandy. Energetically supported by the leading Jacobites in exile, his negotiations with Louis XIV resulted in the major Franco-Jacobite invasion attempt of June 1692
  • James calculated, correctly, that these three ingredients would stimulate loyalty and attract visitors to his Court – whether Jacobites already in exile, others impatiently awaiting his return to England, or the many French courtiers who, like Louis XIV himself, regularly made the short journey from Versailles to Saint-Germain
  • James’s optimism remained with him throughout the period 1690-92, particularly when his able and devoted Secretary of State, the Earl of Melfort, rejoined him from a lengthy embassy to Rome at the end of 1691
  • He wrote to Louis XIV, blaming himself for bringing bad luck to the French fleet and offering to leave France, so that Louis’ military and naval successes could be resumed. The King of France kindly rejected his offer
  • Religious nonconformity had been illegal in France since the revocation of the Edict of Nantes in 1685, so James had to be cautious. He knew perfectly well that Louis had strong feelings on the subject, and that he had refused to allow Anglican and other Protestant services to be held openly, even within the Château de Saint-Germain
  • The disappointment which James  had experienced in 1692 was repeated in 1696. At the end of February, James left Saint-Germain and travelled to Calais, where an army had been assembled to invade England
  • The abortive Assassination Plot, an unauthorised attempt by certain Jacobites to break the deadlock by killing William III, resulted in the cancellation of the planned invasion and James’s return (his third) to Saint-Germain
  • William III used Louis’ recognition of James III as de jure king of England to renew his war with France, but it was no more than a pretext. All English kings, including William himself, claimed to be the de jure kings of France. During the 1690s, James II had been admitted as a Canon of Tours Cathedral because that was a privilege claimed by the English kings as de jure Counts of Anjou
  • It is extraordinary that the last years of any British king, and particularly one whose life is quite well documented, should have received such little attention from generations of British historians
  • These medals were intended to remind people that his son was the de jure Prince of Wales, and that one day he would unavoidably become King James III
  • James wanted to be absolutely sure that Louis XIV would recognise his son as James III when he was dead. He need not have worried. Recognition was in no sense contrary to the Treaty of Ryswick, and Louis already knew that it was his religious duty to recognise the legitimate succession
  • Louis would become the guardian of both of James’s children, and would recognise his son as James III so long as he remained a Catholic. James II recorded Louis’ side of the agreement in a codicil to his will, dated March 5th
  • In this way it was already settled that Louis would eventually give the same treatment to James III as he was already giving to James II, not in September 1701 – an important point which all historians seem to have overlooked
  • At the end of the year he was distressed to discover that Louis XIV intended to lay off even more Irish troops and wrote unsuccessfully to dissuade him
  • The letter contained some confidential comments, as one might expect between two brothers, about the Jacobite sympathies of various Scottish noblemen and the chances of persuading France to resume its support for James II’s claims to the British thrones
  • All that remained was to remind the prince repeatedly that he must continue to be a Catholic if he was to retain and deserve the support of Louis XIV. James finally died on September 16th. Louis’ recognition of James III, as we have seen, had been arranged long before it finally came into effect
  • James II decided to establish in the Chapel Royal at Saint-Germain the devotion known as Bona Morte, a confraternity of people who would meet together to contemplate the Passion of Christ
  • When England terminated the Treaty of Ryswick by declaring war on France in 1702, Louis XIV was able to resume the support of the Stuarts which he could not do while the Treaty remained in force
  • The circumstances of his death make James II an ideal subject for the study of royal DNA. His remains are more accessible than those of any other British monarch, and thus allow us to determine definitely, one way or the other, if the porphyria gene which was passed down by Mary, Queen of Scots through James I to his daughter Elizabeth, the ‘Winter Queen’ (and from her to the Hanoverians and their descendants today) was also transmitted by Charles I to the later Stuarts, including James III and Bonnie Prince Charlie.
Javier E

The Roots of Muslim Rage - The Atlantic - 0 views

  • Islam is one of the world's great religions. Let me be explicit about what I, as a historian of Islam who is not a Muslim, mean by that
  • Islam has brought comfort and peace of mind to countless millions of men and women. It has given dignity and meaning to drab and impoverished lives. It has taught people of different races to live in brotherhood and people of different creeds to live side by side in reasonable tolerance
  • It inspired a great civilization in which others besides Muslims lived creative and useful lives and which, by its achievement, enriched the whole world
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  • But Islam, like other religions, has also known periods when it inspired in some of its followers a mood of hatred and violence. It is our misfortune that part, though by no means all or even most, of the Muslim world is now going through such a period
  • At times this hatred goes beyond hostility to specific interests or actions or policies or even countries and becomes a rejection of Western civilization as such, not only what it does but what it is, and the principles and values that it practices and professes. These are indeed seen as innately evil, and those who promote or accept them as the "enemies of God.
  • sophy, even more anti-American, took its place—the Soviet version of Marxism, with a denunciation of Western capitalism
  • In the classical Islamic view, to which many Muslims are beginning to return, the world and all mankind are divided into two: the House of Islam, where the Muslim law and faith prevail, and the rest, known as the House of Unbelief or the House of War, which it is the duty of Muslims ultimately to bring to Islam
  • But the greater part of the world is still outside Islam, and even inside the Islamic lands, according to the view of the Muslim radicals, the faith of Islam has been undermined and the law of Islam has been abrogated. The obligation of holy war therefore begins at home and continues abroad, against the same infidel enemy.
  • Like every other civilization known to human history, the Muslim world in its heyday saw itself as the center of truth and enlightenment, surrounded by infidel barbarians whom it would in due course enlighten and civilize.
  • Among the components in the mood of anti-Westernism, and more especially of anti-Americanism, were certain intellectual influences coming from Europe
  • One of these was from Germany, where a negative view of America formed part of a school of thought by no means limited to the Nazis but including writers as diverse as Rainer Maria Rilke, Ernst Junger, and Martin Heidegger. In this perception, America was the ultimate example of civilization without culture
  • German philosophy, and particularly the philosophy of education, enjoyed a considerable vogue among Arab and some other Muslim intellectuals in the thirties and early forties, and this philosophic anti-Americanism was part of the message.
  • It must surely be clear that what won support for such totally diverse doctrines was not Nazi race theory, which can have had little appeal for Arabs, or Soviet atheistic communism, which can have had little appeal for Muslims, but rather their common anti-Westernism
  • Not all the ideas imported from the West by Western intruders or native Westernizers have been rejected. Some have been accepted by even the most radical Islamic fundamentalists, usually without acknowledgment of source, and suffering a sea change into something rarely rich but often strange
  • The cause most frequently adduced for anti-American feeling among Muslims today is American support for Israel. This support is certainly a factor of importance
  • Another explanation, more often heard from Muslim dissidents, attributes anti-American feeling to American support for hated regimes, seen as reactionary by radicals, as impious by conservatives, as corrupt and tyrannical by both. This accusation has some plausibility
  • More than ever before it is Western capitalism and democracy that provide an authentic and attractive alternative to traditional ways of thought and life. Fundamentalist leaders are not mistaken in seeing in Western civilization the greatest challenge to the way of life that they wish to retain or restore for their people.
  • Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States.
  • The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries.
  • Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.
  • The instinct of the masses is not false in locating the ultimate source of these cataclysmic changes in the West and in attributing the disruption of their old way of life to the impact of Western domination, Western influence, or Western precept and example.
  • And since the United States is the legitimate heir of European civilization and the recognized and unchallenged leader of the West, the United States has inherited the resulting grievances and become the focus for the pent-up hate and anger.
  • It should by now be clear that we are facing a mood and a movement far transcending the level of issues and policies and the governments that pursue them.
  • This is no less than a clash of civilizations—the perhaps irrational but surely historic reaction of an ancient rival against our Judeo-Christian heritage, our secular present, and the worldwide expansion of both
  • It is crucially important that we on our side should not be provoked into an equally historic but also equally irrational reaction against that rival.
  • Despite this monotheism, Islam, like Judaism and Christianity, was at various stages influenced, especially in Iran, by the dualist idea of a cosmic clash of good and evil, light and darkness, order and chaos, truth and falsehood, God and the Adversary, variously known as devil, Iblis, Satan, and by other names.
  • One such was political freedom, with the associated notions and practices of representation, election, and constitutional government. Even the Islamic Republic of Iran has a written constitution and an elected assembly
  • Muslim states have also retained many of the cultural and social customs of the West and the symbols that express them, such as the form and style of male (and to a much lesser extent female) clothing, notably in the military.
  • The movement nowadays called fundamentalism is not the only Islamic tradition. There are others, more tolerant, more open, that helped to inspire the great achievements of Islamic civilization in the past, and we may hope that these other traditions will in time prevail
  • But before this issue is decided there will be a hard struggle, in which we of the West can do little or nothing
  • To this end we must strive to achieve a better appreciation of other religious and political cultures, through the study of their history, their literature, and their achievements
manhefnawi

Henry VII and the Shaping of the Tudor State | History Today - 0 views

  • Shakespeare's later Tudor view of Henry VII changed very little between the first study of the reign by Francis Bacon in 1622 and Henry's last academic biography, by Stanley Chrimes, in 1973
  • Henry Tudor could not understand the problems he faced, and was essentially a bad medieval king. He could only have changed their policies after he had learned how to be an effective king. However, this interpretation takes little account of Henry's particular circumstances in 1485. It was precisely because of his unique upbringing and disconnection from England that Henry Tudor was able to bring new ways of doing things to his kingdom. Between about 1480 and 1520 England was certainly transformed from what Nicholas Pronay described as the 'merry but unstable England ruled by Edward IV to the tame, sullen and tense land inherited by Henry VIII'
  • It was control of personal relationships and mental attitudes among the people who represented the king that Henry VII saw as the key to forcing change upon the medieval ruling structures he inherited
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  • What Henry VII did have great expertise in also grew from the circumstances of his exile
  • Henry's power base of support did cut across existing and inherited allegiances. This was an advantage if it could be transformed into Tudor loyalty.
  • That Henry VIII became such a gross figure of monarchy must be due partly to the freedom given to ministers like Cardinal Wolsey and Thomas Cromwell to direct royal policy
  • Henry VII also began to free the crown from the direct influence of the aristocracy
  • Fifteenth-century kings, dukes and earls were royal cousins with a common descent from Edward III (1327-77). They held a shared elite outlook. Henry VII arrived from relative obscurity in 1485 and began to rule more like a landlord than the first among aristocratic equals.
  • Henry VII stayed closely involved in the daily tasks of ruling because he had a suspicious personality and was obsessed with the security of his Tudor dynasty
  • It removed the politically active gentry from the king's personal chambers, although over time figures such as the groom of the stool, Hugh Denys, became important because they had the ear of the king
  • Henry's permanent adult exile separated him entirely from England's ruling elite, both literally and in terms of his outlook and experiences. On the one hand, this gave Henry an opportunity to unlock the closed network of personal service that had surrounded medieval royal heirs as Princes of Wales or royal nobles. On the other, it created a great dependence upon the advice and skills of others. Some, like Sir Giles Daubeney and Sir Edward Poynings, had joined Henry after 1483 in opposition to Richard III. Others, like John de Vere, earl of Oxford, followed Henry because he was the only chance they had of recovering their lands and influence. Henry could not fully trust them to remain loyal if political circumstances changed again.
  • Henry VIII's early years, with a vibrant youthful court and military glory in France and Scotland, were certainly more like those of Edward IV's second reign (1471-83) than the more sombre final years of Henry VII's
  • To keep their status these men became agents of the Tudor crown
  • Henry pressed these prerogative rights to the very edge of the law, and many subjects complained of injustice. But the ability of the crown to intervene in their life became much more apparent
  • By regulating their roles as JPs, sheriffs, escheators and jury members, the Tudor crown further encroached upon the political and social freedoms of the ruling elite. Under weak leadership in Henry VI's reign (1422-61), they had been partly responsible for the descent into lawlessness and civil war. The Tudor king sought to remedy both deficiencies
  • Henry created few new nobles and was reluctant to promote or reward his servants excessively.
  • Henry also kept the personal estates of the crown (the demesne lands) in his own hands
  • The king's men soon learned that they could still wield great power: Sir Thomas Lovell's retinue, based on a number of scattered crown stewardships, was as large as any noble connection during this period. But Henry's knights were closely monitored. In another case, the king was willing to sacrifice Sir Richard Guildford's influence in Kent, when it became clear after 1504 that he could no longer represent the crown's interests effectively.
  • Towards the end of Henry VII's reign, members of the elite were competing for office and influence within a clearly defined structure of crown service. They were not challenging independently for resources of land and men that could threaten Tudor stability. Nobles could still be great landowners, courtiers or commissioners, like the restored earl of Surrey in the north before 1500
  • Henry VII's reliance on the policies of his Yorkist predecessors is well known
  • No historian has so far explained how Henry VII gained a foothold on power long enough to exploit the few advantages he held in 1485, or how he withstood the very serious early threats to his dynasty.
  • Henry VII began to use these tools on a large scale to enforce loyalty during the conspiracies of the first decade of Tudor rule. The backlash to the Tudor accession arose in the heartland of Richard III's support in Yorkshire
  • This was most obvious with the pretender Perkin Warbeck's call upon the loyalty of former servants of Edward V for most of the 1490s. Henry did try to heal the factionalism that had prevented a harmonious resolution of the civil wars in earlier reigns, and he did this by reshaping the political loyalties of the ruling classes
  • If the system worked as Henry VII intended it to, then little revenue would be generated from this source. The extent to which this aspect of the use of bonds was developed has been hidden from most Tudor historians
  • Henry VII's reign therefore remains an intriguing period to study. With several historians now working exclusively on Henry, we can expect a major growth in our level of understanding of the first Tudor reign in the near future
Javier E

White America's racial resentment is the real impetus for welfare cuts, study says - Th... - 0 views

  • opposition to welfare programs has grown among white Americans since 2008, even when controlling for political views and socioeconomic status.
  • White Americans are more likely to favor welfare cuts when they believe that their status is threatened and that minorities are the main beneficiaries of safety net programs, the study says.
  • T hat also hurts white Americans who make up the largest share of Medicaid and food-stamp recipients.
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  • The findings suggest that political efforts to cut welfare programs are driven less by conservative principles than by racial anxiety, the authors conclude
  • Those results show that the push to cut welfare programs is not driven by pure political motives, such as decreasing government spending or shrinking government bureaucracy, Wetts said.
  • Between 2008 and 2012 in particular, they found, opposition to welfare rose among all Americans -- but far more sharply among whites, who also began scoring higher on racial resentment scales during that period
  • These trends weren’t necessarily linked, however. So to determine if there was a connection, Wetts and Willer designed two more experiments: one in which they quizzed respondents on their feelings about welfare after seeing a graph about U.S. demographic change, and another in which respondents took a similar quiz after viewing information on average income by race and the demographics of welfare beneficiaries.
  • White Americans called for deeper cuts to welfare programs after viewing charts that showed they would become a racial minority within 50 years. They also opposed welfare programs more when they were told that people of color benefit most from them.
  • “My main hope here is that people take a step back, look at what these sorts of programs do for the poor, and think about what’s driving opposition to them.”
  • “We find evidence that these shifts [in sentiment against welfare programs] are specifically directed at programs people see as benefiting minorities instead of whites,” she added.
  • Wetts isn’t ruling out the possibility that alternate factors could also be at play, of course. Some researchers have found that people embrace more conservative politics during periods of rapid social change -- not necessarily because they fear their racial status is threatened, but because they fear change is happening too fast
  • Researchers have also shown that white Americans' racial prejudice affects their views on everything from healthcare policy to the death penalty to dogs
  • On the same day Wetts' paper published, a separate study in the journal Environmental Politics found that people with high levels of "racial resentment" are more likely to believe that the scientific consensus on climate change is false.
  • "More and more, white Americans use their racial attitudes to help them decide their positions on political questions such as whom to vote for or what stance to take on important issues including welfare and health care."
  • The Trump administration has begun allowing states to impose work requirements on Medicaid recipients, and has proposed tripling the rents for the poorest households receiving federal housing assistance. The House is also scheduled to vote again next month on a plan to cut $9 billion from food-stamp benefits over 10 years and require most adults to hold a job  to receive payments.
  • Figures from the federal government and the Kaiser Family Foundation show that white Americans make up 36 percent of food-stamp recipients, 43 percent of Medicaid recipients and 28 percent of recipients for cash welfare.
Javier E

The Boomers Are to Blame for Aging America - The Atlantic - 0 views

  • Even as cultural values are in rapid flux, political institutions seem frozen in time. The average U.S. state constitution is more than 100 years old. We are in the third-longest period without a constitutional amendment in American history
  • what’s to blame for this institutional aging?
  • One possibility is simply that Americans got older. The average American was 32 years old in 2000, and 37 in 2018.
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  • it’s not just aging. In a variety of different areas, the Baby Boom generation created, advanced, or preserved policies that made American institutions less dynamic
  • most zoning was intended to protect property values for homeowners, or to exclude certain racial g
  • Stricter zoning rules began to be implemented in many places in the 1940s and 1950s as suburbanization began. But then things got worse in the 1960s to 1980s
  • These decades, when the political power of the Baby Boomer generation was rapidly rising, saw a sharp escalation in land-use rules.
  • There’s debate about why this is: Some researchers say the end of formal segregation may have pushed some voters to look for informal methods of enforcing segregation. Others suggest that a change in financial returns to different classes of investment caused homeowners to become more protective of their asset values.
  • Even as the American population has doubled since the 1940s, it has gotten more and more legally challenging to build houses. The result is that younger Americans are locked out of suitable housing. And as I’ve argued previously, when young people have to rent or live in more crowded housing, they tend to postpone the major personal events marking transformation into settled adulthood, such as marriage and childbearing.
  • hey also made new rules restricting young people’s employment. Laws and rules requiring workers to have special licenses, degrees, or certificates to work have proliferated over the past few decades. And while much of this rise came before Boomers were politically active, instead of reversing the trend, they extended it.
  • even as higher education gets more expensive, the actual economic returns to a university degree are about flat. People who are more educated make more money than people with less education, but overall, most educational groups are just treading water
  • the actual enforcement mechanism for this norm is explicitly generational: older employers setting standards for younger job applicants.
  • these developments are part of a wider social trend toward increasing control and regulation across all walks of lif
  • graph tracking the rise in paperwork needed to start a new business, or the length of census questionnaires, or the length of the federal code, or virtually any measure of administrative or regulatory complexity would show the same basic trend
  • most glaring example of this growth in regulation and control is also the easiest one to pin on Baby Boomers: the incredible rise in incarceration rates
  • It’s understandable that, faced with a wave of crime, Baby Boomers might want to respond with a law-enforcement crackdown. But the scale of the response was disproportionate. The rush to respond to a social ill with control, with extra rules and procedures, with the commanding power of the state, has been typical of American policy making in the postwar period, and especially since the 1970s
  • Even young Americans today who are free from prison are nonetheless in bondage to debt—sometimes their own debt, in the form of rapidly growing student loans or personal and credit-card loans. But on a larger scale, the problems of entitlements, pensions, Social Security, Medicare, and federal, state, and local debt are becoming more severe all the time
  • Below, I show a reasonable projection of the share of national income that will have to be spent paying for these obligations in the future if there is no substantial restructuring of liabilitie
  • Making these payments will require fiscal austerity, through either higher taxes or lower alternative spending. Younger Americans will bear the burdens of the Baby Boomer generation, whether in smaller take-home pay or more potholes and worse schools.
  • Baby Boomers are living longer even as the workers who pay for their pensions are dying from an epidemic of drug overdose, suicide, car accidents, and violence
  • there is cause for hope. If the problem is too many senseless rules, then the solution is obvious. Strict licensure standards can be repealed. Minimum lot sizes can be reduced. Building-height ceilings can be raised. Nonviolent prisoners can have their sentences commuted. Even thorny problems such as cost control in universities can be addressed through caps on non-instructional spending
bluekoenig

Ancient Greek 'Asylum-Like' Tombs Filled With Skeletons Discovered at 3,000-Year-Old My... - 0 views

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    Archaeologists uncovered two untouched tombs dating back to the Mycenaean Period in Greece containing several artifacts and skeletons to be studied
brookegoodman

Record 3.3m Americans file for unemployment as the US tries to contain Covid-19 | Busin... - 0 views

  • A record 3.3 million people filed claims for unemployment in the US last week as the Covid-19 pandemic shut down large parts of America’s economy.
  • he number of new jobless claims filed by individuals seeking unemployment benefits rose by more than three million to 3.28m from 281,000 the previous week. The figure is the highest ever reported, beating the previous record of 695,000 claims filed the week ending 2 October 1982.
  • Across the US, laid off workers have overwhelmed state labor departments with claims for unemployment benefits. In New York City, which now accounts for roughly 5% of global Covid-19 cases, there has been a 1,000% increase in claims.
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  • Economists said it was still too early to gauge the depth and length of the pandemic’s impact on the jobs market. Federal Reserve Bank of St Louis president James Bullard has said he expects unemployment to hit 30% in the second quarter, while Morgan Stanley has estimated that unemployment would average 12.8% over that time period.
  • Trump is concerned the quarantine measures could prove more harmful than the virus, an opinion that is disputed by economists and health experts.
  • According to Johns Hopkins University there are now 55,233 confirmed cases of Covid-19 in the US and 802 reported deaths, up from 302 last weekend. Despite the rising casualties, president Donald Trump said this week that he would like the country “opened up and just raring to go by Easter”.
  • A record 3.3 million people filed claims for unemployment in the US last week as the Covid-19 pandemic shut down large parts of America’s economy and the full scale of the impact of the crisis began to emerge.
  • The release offers the first official glimpse of the severe economic downturn that the US faces as companies shutter businesses and states across the country move to prevent people from gathering in crowds in an attempt to contain the virus.
  • Nearly every state cited the impact of Covid-19, the labor department said. Service industries broadly, particularly accommodation and food services, were hard hit although states also cited healthcare and social assistance, arts, entertainment and recreation, transportation and warehousing, and manufacturing industries.
  • Taylor Cox, a 29-year-old bartender from Indianapolis, was laid off 12 days ago. “People are scared, people don’t know what’s going to happen. The idea of a tipped worker going without tips for eight weeks or more is one of the most frightening things to have to confront,” told the Guardian.
  • Economists said it was still too early to gauge the depth and length of the pandemic’s impact on the jobs market. The Federal Reserve Bank of St Louis president, James Bullard, has said he expects unemployment to hit 30% in the second quarter, while Morgan Stanley has estimated that unemployment would average 12.8% over that time period.
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