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Javier E

No matter who wins the presidential election, Nate Silver was right - The Washington Post - 0 views

  • I don’t fault Silver for his caution. It’s honest. What it really says is he doesn’t know with much confidence what’s going to happen
  • That’s because there’s a lot of human caprice and whim in electoral behavior that can’t always be explained or predicted with scientific precision. Politics ain’t moneyball. Good-quality polls give an accurate sense of where a political race is at a point in time, but they don’t predict the future.
  • Predictive models, generally based on historical patterns, work until they don’t.
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  • In his hedged forecasts this time, Silver appears to be acknowledging that polling and historical patterns don’t always capture what John Maynard Keynes, in his classic 1936 economic General Theory, described as “animal spirits.”
  • There is, Keynes wrote, “the instability due to the characteristic of human nature that a large proportion of our positive activities depend on spontaneous optimism rather than on a mathematical expectation, whether moral or hedonistic or economic. Most, probably, of our decisions to do something positive, the full consequences of which will be drawn out over many days to come, can only be taken as a result of animal spirits — of a spontaneous urge to action rather than inaction, and not as the outcome of a weighted average of quantitative benefits multiplied by quantitative probabilities.”
davisem

Poll: Trump will take office as most unpopular president in at least 4 decades - 0 views

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    After a tumultuous campaign and transition, President-elect Donald Trump will take the oath of office Friday as the least-popular incoming president in at least four decades, but a majority of Americans nevertheless express optimism that he will be able to fulfill campaign pledges to boost the economy and deal with threats of terrorism, according to a Washington Post-ABC News poll.
Javier E

A Future Without Jobs? Two Views of the Changing Work Force - The New York Times - 0 views

  • Eduardo Porter: I read your very interesting column about the universal basic income, the quasi-magical tool to ensure some basic standard of living for everybody when there are no more jobs for people to do. What strikes me about this notion is that it relies on a view of the future that seems to have jelled into a certainty, at least among the technorati on the West Coast
  • the economic numbers that we see today don’t support this view. If robots were eating our lunch, it would show up as fast productivity growth. But as Robert Gordon points out in his new book, “The Rise and Fall of American Growth,” productivity has slowed sharply. He argues pretty convincingly that future productivity growth will remain fairly modest, much slower than during the burst of American prosperity in mid-20th century.
  • it relies on an unlikely future. It’s not a future with a lot of crummy work for low pay, but essentially a future with little or no paid work at all.
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  • The former seems to me a not unreasonable forecast — we’ve been losing good jobs for decades, while low-wage employment in the service sector has grown. But no paid work? That’s more a dream (or a nightmare) than a forecast
  • Farhad Manjoo: Because I’m scared that they’ll unleash their bots on me, I should start by defending the techies a bit
  • They see a future in which a small group of highly skilled tech workers reign supreme, while the rest of the job world resembles the piecemeal, transitional work we see coming out of tech today (Uber drivers, Etsy shopkeepers, people who scrape by on other people’s platforms).
  • Why does that future call for instituting a basic income instead of the smaller and more feasible labor-policy ideas that you outline? I think they see two reasons. First, techies have a philosophical bent toward big ideas, and U.B.I. is very big.
  • They see software not just altering the labor market at the margins but fundamentally changing everything about human society. While there will be some work, for most nonprogrammers work will be insecure and unreliable. People could have long stretches of not working at all — and U.B.I. is alone among proposals that would allow you to get a subsidy even if you’re not working at all
  • If there are, in fact, jobs to be had, a universal basic income may not be the best choice of policy. The lack of good work is probably best addressed by making the work better — better paid and more skilled — and equipping workers to perform it,
  • The challenge of less work could just lead to fewer working hours. Others are already moving in this direction. People work much less in many other rich countries: Norwegians work 20 percent fewer hours per year than Americans; Germans 25 percent fewer.
  • Eduardo Porter: I guess some enormous discontinuity right around the corner might vastly expand our prosperity. Joel Mokyr, an economic historian that knows much more than I do about the evolution of technology, argues that the tools and techniques we have developed in recent times — from gene sequencing to electron microscopes to computers that can analyze data at enormous speeds — are about to open up vast new frontiers of possibility. We will be able to invent materials to precisely fit the specifications of our homes and cars and tools, rather than make our homes, cars and tools with whatever materials are available.
  • Eduardo Porter: To my mind, a universal basic income functions properly only in a world with little or no paid work because the odds of anybody taking a job when his or her needs are already being met are going to be fairly low.
  • The discussion, I guess, really depends on how high this universal basic income would be. How many of our needs would it satisfy?
  • You give the techies credit for seriously proposing this as an optimal solution to wrenching technological and economic change. But in a way, isn’t it a cop-out? They’re just passing the bag to the political system. Telling Congress, “You fix it.
  • the idea of the American government agreeing to tax capitalists enough to hand out checks to support the entire working class is in an entirely new category of fantasy.
  • paradoxically, they also see U.B.I. as more politically feasible than some of the other policy proposals you call for. One of the reasons some libertarians and conservatives like U.B.I. is that it is a very simple, efficient and universal form of welfare — everyone gets a monthly check, even the rich, and the government isn’t going to tell you what to spend it on. Its very universality breaks through political opposition.
  • Farhad Manjoo: One key factor in the push for U.B.I., I think, is the idea that it could help reorder social expectations. At the moment we are all defined by work; Western society generally, but especially American society, keeps social score according to what people do and how much they make for it. The dreamiest proponents of U.B.I. see that changing as work goes away. It will be O.K., under this policy, to choose a life of learning instead of a low-paying bad job
  • The question is whether this could produce another burst of productivity like the one we experienced between 1920 and 1970, which — by the way — was much greater than the mini-productivity boom produced by information technology in the 1990s.
  • investors don’t seem to think so. Long-term interest rates have been gradually declining for a fairly long time. This would suggest that investors do not expect a very high rate of return on their future investments. R.&D. intensity is slowing down, and the rate at which new businesses are formed is also slowing.
  • Little in these dynamics suggests a high-tech utopia — or dystopia, for that matter — in the offing
Javier E

Crackpot Party Crackup - The New York Times - 0 views

  • Long ago and far away, in the days when white men in power ties and women in funny hats gathered in air-conditioned caverns to hammer out the Republican Party platform, it was a predictable affair. The G.O.P. was for less taxes and less government, free trade and free people, a scolding of victims and grievance-mongers, and a vision of social norms circa 1952.
  • As time went on, they let the cranks and the racists in, the fact-deniers and the extreme gun nuts, the xenophobes and the nature-haters, because the big tent could take in all that extra gas without overheating. They would tolerate those people, who you picture looking like that dude who sucker-punched a protester at a Trump rally, because they needed them.
  • imagine the Republican Party gathering for its convention in Cleveland and hammering out a vanity platform in Donald Trump’s image. It’s all walls and no bridges. Free trade is gone. Taxes? Who knows. There will be a call for more government, through a bloated military, and untouched benefits for seniors who must be pandered to. Most significantly, it’s a party of grudges and grievances, of anger and fear by that formerly detested class — victims.
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  • It’ll be a personality cult, without a hint of optimism, and certainly no overarching governing philosophy
  • In temperament and judgment, this is now Trump’s party. And take him at his word: His supporters will riot, as he predicted this week, if he doesn’t get his way.
  • There is no getting around how much Trump’s followers now echo his darkest sentiments. In Tuesday’s exit polls, huge majorities of Trump supporters backed his call to ban Muslims from entering the country, and for rounding up and deporting 11 million illegal immigrants.
  • This month, members of the Republican national security community issued a strongly worded missive against Trump. They said his trade policies would be a “recipe for economic disaster,” that his embrace of torture was “inexcusable,” that his anti-Muslim campaign would badly damage American interests abroad, and on and on and on.
  • Where were these people six months ago? Laughing at the orange-haired clown with the rest us. But if this who’s who of Republican foreign policy cardinals is serious about their words, they have no choice but to leave the party this summer. Either that or accept the man who said he got foreign policy advice “speaking with myself.” For him, a glance in the mirror is enough. “I have a very good brain,” Trump said.
Javier E

The Two Contradictory Ideas Many Americans Have About the Economy - The Atlantic - 0 views

  • How do people reconcile a belief in individual autonomy with nationwide wage stagnation?
  • “Many middle-class wage earners are victims of the economy, and, perhaps, of that great, glowing, irresistible American promise that has been drummed into our heads since birth: Just work hard and you can have it all.”
  • This sentiment taunts at two sacred and quintessentially American convictions—that success is self-determined and that advancement is inevitable for anyone with a serious work ethic. According to a 2014 Pew Global Attitudes Study, people in the United States are much more likely to hold these two beliefs than many of their European counterparts.
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  • Many Americans, then, are holding two contradictory ideas in their mind at once: the optimistic belief that their success is in their hands (on display since Tocqueville’s Democracy in America) and the acknowledgement that wages have been steadily stagnating (on decline since the band America).
  • In his story, Gabler concedes that, no matter how illogical and uninformed his financial decisions might have been, he remained seduced by a superseding assumption that he “would always overcome any adversity, should it arrive.”
  • “This is the genius and the Achilles’ heel of American culture,” Newman says. “We do have a strong belief in self-determination and agency, even when our expectations fly in the face of reality.”
  • Struggling white-collar workers and managers, she says, especially stood out in her research for how likely they were to believe they were the authors of their own fate. “And if your destiny isn’t working out very well,” she says, “you only have yourself to blame,” in their telling.
  • part of what makes financial fragility so distressing in the United States is that citizens aren’t afforded the regimen of protections offered by Europe’s wealthier governments.
  • “These are social democracies that come to the rescue of people in trouble or are just more generous even if they’re not in trouble,” says Newman. “So the kind of suffering that will happen in a society like that is not one of material deprivation nearly as much as what we call in the trade ‘social exclusion.’”
marleymorton

Dimon Says U.S. Future 'Very Bright' If Trump Can Enact Reforms - 0 views

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    JPMorgan Chase & Co. Chief Executive Officer Jamie Dimon expressed broad optimism for U.S. growth and his own industry if Donald Trump's administration succeeds in reshaping taxes and regulation. Still, he said, international crises could pose risks.
Javier E

Who Are We? - The New York Times - 0 views

  • “That’s not who we are.” So said President Obama, again and again throughout his administration, in speeches urging Americans to side with him against the various outrages perpetrated by Republicans.
  • If close to half of America voted for Republicans in the Obama years and support Trump today, then clearly something besides the pieties of cosmopolitan liberalism is very much a part of who we are.
  • This self-undermining flaw makes the trope a useful way to grasp the dilemmas facing Trump’s opponents. In seeking to reject Trump’s chauvinist vision, they end up excluding too much of what a unifying counternarrative would require.
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  • The exclusion happens by omission, in the course of telling a story about America that’s powerful but incomplete.
  • In this narrative, which has surged to the fore in response to Trump’s refugee and visa policies, we are a propositional nation bound together by ideas rather than any specific cultural traditions
  • Given this story’s premises, saying that’s not who we are is a way of saying that all more particularist understandings of Americanism, all non-universalist forms of patriotic memory, need to be transcended.
  • But the real American past was particularist as well as universalist. Our founders built their a new order atop specifically European intellectual traditions. Our immigrants joined a settler culture, Anglo-Saxon and Protestant, that demanded assimilation to its norms.
  • Our crisis of the house divided was a Christian civil war. Our great national drama was a westward expansion that conquered a native population rather than coexisting with it.
  • As late as the 1960s, liberalism as well as conservatism identified with these particularisms, and with a national narrative that honored and included them. The exhortations of civil rights activists assumed a Christian moral consensus.
  • Then for a variety of reasons — a necessary reckoning with white supremacism, a new and diverse wave of immigration, the pull of a more globalist ethos, the waning of institutional religion — that mid-century story stopped making as much sense.
  • n its place emerged a left-wing narrative that stands in judgment on the racist-misogynist-robber baron past, and a mainstream liberal narrative that has room for Lin-Manuel Miranda’s Alexander Hamilton (as opposed to the slightly more Trumpish genuine article) and Emma Lazarus, but feels unsure about the rest.
  • meanwhile for a great many Americans the older narrative still feels like the real history. They still see themselves more as settlers than as immigrants, identifying with the Pilgrims and the Founders, with Lewis and Clark and Davy Crockett and Laura Ingalls Wilder. They still embrace the Iliadic mythos that grew up around the Civil War, prefer the melting pot to multiculturalism, assume a Judeo-Christian civil religion rather the “spiritual but not religious” version.
  • Trump’s ascent is, in part, an attempt to restore their story to pre-eminence. It’s a restoration attempt that can’t succeed, because the country has changed too much, and because that national narrative required correction.
  • But so far we haven’t found a way to correct the story while honoring its full sweep — including all the white-male-Protestant-European protagonists to whom, for all their sins, we owe so much of our inheritance.
  • Instead liberalism, under pressure from the left, has become steadily more anxious about its political and cultural progenitors, with Woodrow Wilson joining Jackson and Jefferson in the dock
  • Meanwhile the right’s narrative has become steadily more exclusionary — religious-conservative outreach to Muslims has given way to Islamophobia, racial optimism has been replaced by white resentment.
  • Maybe no unifying story is really possible. Maybe the gap between a heroic founders-and-settlers narrative and the truth about what befell blacks and Indians and others cannot be adequately bridged.
  • But any leader who wants to bury Trumpism (as opposed to just beating Trump) would need to reach for one — for a story about who we are and were, not just what we’re not, that the people who still believe in yesterday’s American story can recognize as their own.
Javier E

National - Daniel Epps - In Health Care Ruling, Roberts Steals a Move From John Marshal... - 0 views

  • while the Chief Justice is taking a lot of heat from the right, the way he handled the case might actually turn out to be a brilliant strategic move -- one that could very well define his judicial career, and could actually be the optimal outcome for Republicans.
  • the president was ready for the Court to break right or break left. But instead, Chief Justice Roberts juked. He agreed with the challengers that the mandate couldn't be justified under the Commerce Clause or even the Necessary and Proper Clause -- thereby reinforcing the narrative that the Democratic Congress overreached in passing the bill. His opinion -- though not the result -- may provide much help in the future to judicial conservatives, as it suggests that, with the dissent, five justices are in favor of a more aggressive role for the Court in policing the bounds of the Commerce Clause (and the Spending Clause, which was at issue in the Medicaid legislation). And while Roberts ultimately voted to uphold the Act, he did so on a ground that, for Obama, plays terribly: that it's a tax.
Javier E

The Bad History Behind 'You Didn't Build That' - Bloomberg - 0 views

  • “Bourgeois Dignity” is both the title of a recent book by the economic historian Deirdre N. McCloskey and, she argues, the attitude that accounts for the biggest story in economic history: the explosion of growth that took northern Europeans and eventually the world from living on about $3 a day, give or take a dollar or two (in today’s bu
  • ing power), to the current global average of $30 -- and much higher in developed nations
  • That change, she argues, is way too big to be explained by normal economic behavior, however rational, disciplined or efficient
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  • the usual stories of utility maximization and optimal pricing “can’t explain the rise in the whole world’s (absolute) advantage from $3 to $30 a day, not to speak of $137 a day.”
  • McCloskey’s explanation is that people changed the way they thought, wrote and spoke about economic activity. “In the eighteenth and nineteenth centuries,” she writes, “a great shift occurred in what Alexis de Tocqueville called ‘habits of the mind’ -- or more exactly, habits of the lip. People stopped sneering at market innovativeness and other bourgeois virtues.” As attitudes changed, so did behavior, leading to more than two centuries of constant innovation and rising living standards.
  • Most of “Bourgeois Dignity” is devoted to knocking down alternative explanations for the sudden and enormous escalation in living standards. In particular, McCloskey draws on the last half-century of economic-history scholarship to debunk what most people outside the field assume was the critical ingredient: savings and wealth accumulation. We might call this explanation “capital-ism.” Whether derived from Karl Marx, Max Weber, Karl Polyani, or, in a more-recent incarnation, Fernand Braudel, she argues, the emphasis on capital simply gets the facts wrong. It is empirically false.
  • savings rate of at least 12 percent, compared with no more than 10 percent to 20 percent in modern industrial economies. And, contrary to Weber’s story about a new Protestant Ethic, savings rates were roughly the same in Catholic and Protestant countries or, for that matter, in China.
  • Besides, as economic historians discovered in the 1960s, the economic takeoff didn’t actually require large amounts of capital. Early cotton mills, for instance, were relatively cheap to set up. “The source of the industrial investment required was short-term loans from merchants for inventories and longer- term loans from relative
  • What was different, she maintains, is how people thought about new ideas. Creative destruction became not only accepted but also encouraged, as did individual enterprise. “What
  • ade us rich,” she writes, “was a new rhetoric that was favorable to unbounded innovation, imaginatio
  • ness, persuasion, originality, with individual rewards often paid in a coin of honor or thankfuln
  • McCloskey’s book is not only a useful survey of how scholars answer the biggest question in economics: What causes growth? It is also a timely reminder that prosperity depends on more than effort or resources or infrastructure or good laws. Attitudes matter, too. You don’t build a wealthy society by deriding bourgeois enterprise -- or the people who take pride in it.
Javier E

The Weekend Interview With Norman Davies: The Emperor of Vanished Kingdoms - WSJ.com - 1 views

  • Norman Davies, Britain's pre-eminent historian of Europe. From where he sits, Europe's problem is one of failed governance. "It all started, I guess, in the 1990s, with the Yugoslav wars and the inability of the Europeans to do anything basic about a war in their backyard."
  • "I now feel that the thing that is being proved wrong is what some people call the 'gradualist fallacy'—that . . . you drive European integration forward by economic means," he says. "And it's just wrong."
  • After World War II, Europeans set about forming a union along three axes: politics, defense and economics. Britain quickly rejected political union, however, and soon enough NATO came along to become the only defense union Western Europe needed. An economic union—the European Economic Community, established in 1957—was the only remaining pillar of integration left to pursue.
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  • Europe has had only four years since the war when it didn't have its hands full—not much time to make a functioning union for 500 million people.
  • Instead, Mr. Davies says, the EU has become a vehicle by which the stronger countries promote their interests—led, for the moment, by the tag team of German Chancellor Angela Merkel and French President Nicolas Sarkozy. "So although all the member states have to be democracies—this is one of the conditions for entry—they're not required to act democratically once they're in."
  • "It's like an avalanche, where you've got a huge frozen snowfield, which on the surface looks absolutely ideal. . . . All the changes in the ice field come from the sun shining on them, and the water melts underneath. But you can't actually see it. And you equally can't see which part of the snowfield is going to move first."
  • "A lot of this crisis is to do with a period of economic growth, limitless money, people not worrying about getting into debt—mind-sapping comfort." He adds, "Western Europeans to a large extent are still in that comfort zone, whereas East Europeans have lived through much harder times and are much more appreciative of the degree of freedom and prosperity that they have got, that 20 years ago they didn't."
  • "Europe 100 years ago was bullish," he says, and there's something in the American psyche that bears uncanny resemblance to Europeans' optimism, in the years before World War I broke out in 1914, about their peaceful, prosperous future. Does pride come before the fall? "The United States is this late-19th-century, 20th-century power which has a lot of those attitudes," he says.
  • "There are one or two people around," he says, "who might, at the meeting of the Council of Ministers, instead of doing [the] horse-trading which goes on all the time, say, 'Enough of all of this. We are all going to lose the European Union unless we do something today.'"
  • "But it happens in a second. Before the avalanche, the sun shines, it looks beautiful, and there's a sound like a gunshot, where the ice cracks. And the whole damn lot falls into the valley."
Javier E

The Segmentation Century - NYTimes.com - 0 views

  • Niebuhr noticed a secular religion that was especially strong in the years after World War II. It was the faith that historical forces were gradually bringing about “the unification of mankind.”
  • Old nationalisms would fade away, many people believed. Transportation and communications technologies would unite people. Values would converge.
  • As communications technology has become more global, people’s tastes have become more parochial, not less.
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  • only 2 percent of Europeans live in a different European nation than their country of citizenship.
  • you see stark values differences across the Continent.
  • Less than 40 percent of Danes believe that work is a “very important” part of their lives, compared with roughly 65 percent of the French.
  • levels of social and political trust have been declining almost everywhere except the Nordic countries. If there’s convergence, in other words, it’s in our increasing agreement that we don’t trust each other.
  • How do you govern amid divergence? If multilateral organizations can’t bind nations, do we simply resort to an era of regional hegemons — or chaos?
Javier E

Entertainment - Kasia Cieplak-Mayr von Baldegg - Why Vimeo Is the Web Video Platform to... - 0 views

  • Vimeo continues to be the destination for content creators and viewers looking for cutting-edge videos, beautiful playback, and a remarkably positive community. A world away from cat virals, Vimeo is winning by nurturing the next generation of filmmakers (well, videomakers) and promoting their most innovative work.
  • now videomakers can get started, at least, by making good work and letting the Internet run with it.
  • . Vimeo Staff Picks, curated by Sam Morrill and Jason Sondhi, surfaces new videos of all kinds on a daily basis, and from there, many go viral. Within 24 hours of appearing on the channel, a video can receive tens of thousands views.
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  • Especially in contrast to comments on YouTube, the conversations on Vimeo are unusually positive and constructive. This is thanks, in part, to Vimeo's role as a forum for low-budget filmmaking.
  • Since Canon released its 5D Mark II DSLR, a digital still camera with HD video, in 2008, the proliferation of inexpensive cameras has driven both an explosion in high-quality video content and a cottage industry around working with the cameras. Because DSLRs aren't optimal for video production, videomakers have had to figure out workarounds
  • video equipment is now good enough that it doesn't need to need to take center stage.
Maria Delzi

BBC News - Fly like a bird: The V formation finally explained - 0 views

  • Lead researcher Steven Portugal explains new findings that reveal why birds fly in a V formation.
  • The mystery of why so many birds fly in a V formation may have been solved.
  • This revealed that the birds flew in the optimal position - gaining lift from the bird in front by remaining close to its wingtip.
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  • The study, published in the journal Nature, also showed that the birds timed their wing beats.
  • But as the air squeezes around the outside of the wings, it creates upwash at the wingtip
  • This was possible thanks to a unique conservation project by the Waldarappteam in Austria, which has raised flocks of northern bald ibises and trained them to migrate behind a microlight.
  • The aim of this unusual project is to bring the northern bald ibis back to Europe; the birds were wiped out by hunting, so the team is retraining the birds to navigate a migration route that has now been lost.
  • It revealed that birds' heart rates went down when they were flying together in V.
  • "This can give a bit of a free ride for the bird that's following," said Dr Portugal. "So the other bird wants to put its own wingtip in the upwash from the bird in front."
  • The other really surprising result, the researchers said, was that the birds also "timed their wing beats perfectly to match the good air off the bird in front".
  • "Each bird [kept] its wingtip in the upwash throughout the flap cycle," Dr Portugal explained.
  • Just as the birds save energy by gaining lift from other birds, many companies that are developing unmanned aerial vehicles, or UAVs, are looking to copy the energy-efficient V formation.
  • But for scientists, it is the insight into a remarkable natural phenomenon that is truly exciting.
  • Dr Portugal added: "What these birds are able to do is amazing.
  • "They're able to sense what's going on from the bird in front, where this good air is coming from and how to position themselves perfectly in it. "So from a sensory point of view, it's really incredible."
Javier E

The Political Threat Of Soaring Inequality « The Dish - 0 views

  • Turchin’s thesis is basically the following: the eternal tension between liberty and equality has a recognizable shape in historical and economic cycles, which are perhaps better understood today. The optimal moment for successful societies is when the middle class dominates, where political institutions reflect a mass interest in governing the society well, because everyone feels they have a stake (so more people than usual want and need collective success), and because they share some basic commonalities in experience, and so can find a way to compromise.
  • When societies grow more unequal, commonalities fray. Wealth accumulates among the few, who begin to see the polity as something to be used for private interests rather than engaged in for public-spirited reform. But as wealth at the top grows and grows, and as more and more of the middle class attempt to become part of the super-wealthy club, the loss of economic demand among the increasingly struggling majority puts a crimp in the social mobility of the wannabe elites. So we have a wealth glut: hugely wealthy one-percenters and a larger group of under-employed or unemployed professionals. It’s from these disgruntled elites that you will get the tribunes of the new plebeians. And they will be guided by revenge just as destructively as the top one percent is now guided by naked self-interest.
grayton downing

Middle East Peace Talks Go On, Under the Radar - NYTimes.com - 0 views

  • Nearly three months into the latest round of Washington-brokered peace talks in what has been the Middle East’s most intractable conflict, Mr. Kerry met with Prime Minister Benjamin Netanyahu of Israel in Rome on Wednesday, having said the process had “intensified” over 13 negotiating sessions, i
  • After years of stalemate, the very fact that the talks are continuing — and, perhaps even more important,
  • “In a period where the whole Middle East is moving in the direction of chaos, having one area where the parties are trying to further stabilize their relationship is a positive development,”
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  • The fact that they continue to talk means these are serious discussions. Where this goes, what’s the likely outcome, I think it’s really way too early to predict.”
  • In contrast to previous rounds of Israeli-Palestinian talks, little has leaked from the negotiating room.
  • Recent polls show scant optimism on the street. Palestinians are split, with 47 percent supporting the resumption of negotiations and 49 percent opposed, according to a September survey by the Palestinian Center for Policy and Survey Research; 70 percent think they will not lead to an agreement. Sixty-one percent of Israeli Jews back the talks, according to the Israel Democracy Institute’s Peace Index published this month, but 81 percent see no real chance of a deal.
  • “the negotiations are difficult but they haven’t reached a deadlock.”
  • “For both sides the current situation is very, very comfortable,” Mr. Beilin said. “All of us are playing the game. Many meetings, very serious, good relationship, all issues are on the agenda, fighting the lunatics on both sides, and it’s beautiful. The only problem is that there will be an end to it in the coming months, and the admission of failure might be devastating.” <img src="http://meter-svc.nytimes.com/meter.gif"/>
Javier E

Silicon Valley: Perks for Some Workers, Struggles for Parents - NYTimes.com - 0 views

  • The American workplace has always prized people who prioritize work over family, and European countries have long had more generous policies for working parents. But in the last two decades, that gap has widened significantly. Other developed countries have expanded benefits like paid parental leave and child care, while the United States has not.
  • for workers — most of whom have children, aging parents or both, and many of whom are single parents — the downsides can be enormous, whether they work in high finance or hourly labor. Many workers today — blue-collar and white-collar alike — believe they must choose between career and family.
  • The share of women in their 30s and 40s who work, which was once higher in the United States than in Canada, Australia, Japan and much of Europe, has fallen behind. The widening gap in policies is a major reason for the change,
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  • More broadly, some economists say, the lack of family-focused policies reflects the power imbalance between companies and workers in the American economy today. The share of economic output flowing to corporate profits has surged, while employee compensation has stagnated.
  • The technology industry is a striking example because it attracts some of the country’s smartest people, many of whom have far more bargaining power than most workers. Silicon Valley also has outsize cultural significance, as the face of American ingenuity and a magnet for global talent.
  • But it is also a place that often expects total commitment to work. That grows from the notion that in tech, unlike in other industries, companies become overnight successes, and believe their work is changing the world.
  • “People who give you millions of dollars for nothing but an idea at the very least expect your complete commitment to that idea,”
  • Start-ups are unlikely to have parental policies because they are more focused on growing as quickly as possible.
  • Though it’s off limits for interviewers to ask candidates whether they have children, tech companies use euphemisms to indicate that parents or older employees are not welcome, said a tech executive who would speak only anonymously. They say people are not a good “culture fit” and cannot “align on priorities” or make it in a “rapidly moving company.” The translation, he said: “People who are not exactly like us.”
  • “When people have kids, they have other priorities — and start-ups can be pretty brutal about not having other priorities,”
  • “Young people just have simpler lives,” Mark Zuckerberg, Facebook’s co-founder and chief executive, said in a talk to would-be entrepreneurs in 2007, when he was 23. “We may not own a car. We may not have family. Simplicity in life allows you to focus on what’s important.”
  • In some ways, an aging Silicon Valley is beginning to look more like the rest of corporate America, where most workers have families. The challenge is retaining the youthful optimism that they can do the impossible — while also showing their employees that working and having families is realistic.
Javier E

The Japanese Catastrophe-Posner - The Becker-Posner Blog - 0 views

  • A catastrophic risk, in the policy-relevant sense, is a very low (or unknown but believed to be low) probability of a very large loss. If the probability of loss is high, strenuous efforts will be made to avert it or mitigate its consequences. But if the probability is believed to be very low, the proper course to take will be difficult, both as a matter of sound policy and as a political matter (to which I return in the last paragraph of this comment), to determine and implement. The relevant cost is the catastrophic loss if it occurs discounted (multiplied) by the probability of its occurring. If that probability is believed to be very low, the expected cost may be reckoned to be low even if, should the loss occur, it would be catastrophic. And if the expected cost is low but the cost of prevention is high, then doing nothing to prevent the risk from materializing may be the optimal course of (in)action.
  • Politicians have limited time horizons. If the annual probability of some catastrophe is 1 percent, and a politician’s horizon is 5 years, he will be reluctant to support significant expenditures to reduce the likelihood or magnitude of the catastrophe, because to do so would involve supporting either higher taxes or a reallocation of government expenditures from services that provide immediate benefits to constituents.
Javier E

Can a New York Day School Teach True Grit? - Edward Tenner - National - The Atlantic - 0 views

  • The article reviews the copious psychological literature behind the value of adversity in building success. It isn't as new as it seems. It's recently been invoked by luminaries from Steve Jobs to J. K. Rowling. Centuries earlier, grit and systematic, conscientious planning was a major theme of the archetypical American self-made genius, Benjamin Franklin, and the other Founders also displayed it, as I suggested here.
  • suggests that inner-city charter schools may have an advantage over expensive private ones like Riverdale, if only because teachers consider themselves responsible primarily to the community rather than to parents
  • Mr. Tough also observes that the virtues of self-advancement aren't necessarily those of service to others. In fact, grit may work against compassion
Javier E

E. O. Wilson's Theory of Everything - Magazine - The Atlantic - 0 views

  • Wilson told me the new proposed evolutionary model pulls the field “out of the fever swamp of kin selection,” and he confidently predicted a coming paradigm shift that would promote genetic research to identify the “trigger” genes that have enabled a tiny number of cases, such as the ant family, to achieve complex forms of cooperation.
  • In the book, he proposes a theory to answer what he calls “the great unsolved problem of biology,” namely how roughly two dozen known examples in the history of life—humans, wasps, termites, platypodid ambrosia beetles, bathyergid mole rats, gall-making aphids, one type of snapping shrimp, and others—made the breakthrough to life in highly social, complex societies. Eusocial species, Wilson noted, are by far “the most successful species in the history of life.”
  • Summarizing parts of it for me, Wilson was particularly unsparing of organized religion, likening the Book of Revelation, for example, to the ranting of “a paranoid schizophrenic who was allowed to write down everything that came to him.” Toward philosophy, he was only slightly kinder. Generation after generation of students have suffered trying to “puzzle out” what great thinkers like Socrates, Plato, and Descartes had to say on the great questions of man’s nature, Wilson said, but this was of little use, because philosophy has been based on “failed models of the brain.”
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  • His theory draws upon many of the most prominent views of how humans emerged. These range from our evolution of the ability to run long distances to our development of the earliest weapons, which involved the improvement of hand-eye coordination. Dramatic climate change in Africa over the course of a few tens of thousands of years also may have forced Australopithecus and Homo to adapt rapidly. And over roughly the same span, humans became cooperative hunters and serious meat eaters, vastly enriching our diet and favoring the development of more-robust brains. By themselves, Wilson says, none of these theories is satisfying. Taken together, though, all of these factors pushed our immediate prehuman ancestors toward what he called a huge pre-adaptive step: the formation of the earliest communities around fixed camps.
  • “When humans started having a camp—and we know that Homo erectus had campsites—then we know they were heading somewhere,” he told me. “They were a group progressively provisioned, sending out some individuals to hunt and some individuals to stay back and guard the valuable campsite. They were no longer just wandering through territory, emitting calls. They were on long-term campsites, maybe changing from time to time, but they had come together. They began to read intentions in each other’s behavior, what each other are doing. They started to learn social connections more solidly.”
  • “The humans become consistent with all the others,” he said, and the evolutionary steps were likely similar—beginning with the formation of groups within a freely mixing population, followed by the accumulation of pre-adaptations that make eusociality more likely, such as the invention of campsites. Finally comes the rise to prevalence of eusocial alleles—one of two or more alternative forms of a gene that arise by mutation, and are found at the same place on a chromosome—which promote novel behaviors (like communal child care) or suppress old, asocial traits. Now it is up to geneticists, he adds, to “determine how many genes are involved in crossing the eusociality threshold, and to go find those genes.”
  • Wilson posits that two rival forces drive human behavior: group selection and what he calls “individual selection”—competition at the level of the individual to pass along one’s genes—with both operating simultaneously. “Group selection,” he said, “brings about virtue, and—this is an oversimplification, but—individual selection, which is competing with it, creates sin. That, in a nutshell, is an explanation of the human condition.
  • “Within groups, the selfish are more likely to succeed,” Wilson told me in a telephone conversation. “But in competition between groups, groups of altruists are more likely to succeed. In addition, it is clear that groups of humans proselytize other groups and accept them as allies, and that that tendency is much favored by group selection.” Taking in newcomers and forming alliances had become a fundamental human trait, he added, because “it is a good way to win.”
  • If Wilson is right, the human impulse toward racism and tribalism could come to be seen as a reflection of our genetic nature as much as anything else—but so could the human capacity for altruism, and for coalition- and alliance-building. These latter possibilities may help explain Wilson’s abiding optimism—about the environment and many other matters. If these traits are indeed deeply written into our genetic codes, we might hope that we can find ways to emphasize and reinforce them, to build problem-solving coalitions that can endure, and to identify with progressively larger and more-inclusive groups over time.
Javier E

Who Do We Think We Are? - NYTimes.com - 0 views

  • For the first time perhaps, hope is not as much a characteristic of American feelings.
  • Andrew Kohut, who has polled for Gallup and the Pew Research Center for over four decades, calls the mood “chronic disillusionment.” He said that in this century we have had only three brief moments when a majority of Americans said they were satisfied with the way things were going: the month W. took office, right after the 9/11 attacks and the month we invaded Iraq.
  • Bush and Cheney were black and white, and after them, Americans wanted someone smart enough to get the nuances and deal with complexities. Now I think people are tired of complexity and they’re hungering for clarity, a simpler time. But that’s going to be hard to restore in the world today.”
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  • Young people are more optimistic than their rueful elders, especially those in the technology world. They are the anti-Cheneys, competitive but not triumphalist. They think of themselves as global citizens, not interested in exalting America above all other countries.“The 23-year-olds I work with are a little over the conversation about how we were the superpower brought low,” said Ben Smith, the editor in chief of Buzzfeed. “They think that’s an ‘older person conversation.’ They’re more interested in this moment of crazy opportunity, with the massive economic and cultural transformation driven by Silicon Valley. And kids feel capable of seizing it. Technology isn’t a section in the newspaper any more. It’s the culture.”
  • many millennials are paralyzed by all their choices. He quoted Walker Percy’s “The Last Gentleman”: “Lucky is the man who does not secretly believe that every possibility is open to him.
  • He also noted that, given their image-conscious online life in the public eye, millennials worry about attaching themselves with a click to the wrong clique or hashtag: “It heightens the level of uncertainty, anxiety and risk aversion, to know that you’re only a bad day and half a dozen tweets from being fired.”
  • the biggest change in America is that “technology’s never had to shoulder the burden of optimism all by itself.”
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