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Women planning to join the Aurat Marches, as they are called — Urdu for “women’s march” — have faced countless threats of murder and rape, along with accusations that they receive Western funding as part of a plot to promote obscenity in Pakistan.

Last year, opposition peaked when Islamist groups demonstrated in major cities, accusing the marchers of using blasphemous slogans — a crime punishable by death in Pakistan, accusations of which have provoked lynchings and murders.

The first Aurat March was organized by a small group of women in the port city of Karachi, who hoped to draw attention to the violence, inequality and other challenges faced by women across the country.

“We had held discussions and mobilized women in various communities, collected funds by small contributions from individuals, and wrote a manifesto to articulate demands related to women’s bodily rights to the government and Pakistani society,” Ms. Kermani said.

“Younger feminists who were inspired by a series of global women’s marches took their rage against violence, moral policing and lack of bodily or sexual choices for women and marginalized genders to the streets,” s

“My body, my choice,” and performed an Urdu version of a Chilean protest song, “A Rapist in Your Path,” that assails rape culture and victim-shaming.

the protesters had even highlighted L.G.B.T.Q. rights, a bold move in Pakistan.

Some Islamist parties responded to the marches’ growing popularity by organizing their own “modesty march.” In 2020, conservatives filed court petitions in an unsuccessful attempt to stop the Aurat Marches.

A newspaper published a front-page story that referred to the marchers as prostitutes.

“If the government allows the march, we will use a baton to stop it.”

“Save our daughters.”

“As a minority, we feel increasingly insecure,” Mrs. Masih said. “At the workplace, we fear anyone can harm us on the false allegations of blasphemy, and at our homes, we fear that our daughters could be kidnapped and converted to Islam

They campaigned against the physically intrusive “virginity tests” often inflicted on women who bring accusations of rape, and a court in the northern city of Lahore banned them last year. The government has also passed a measure allowing the chemical castration of convicted rapists, another demand of the marchers.

“We were and are scared, but we know that without putting ourselves in such a dangerous situation we cannot bring change,” Ms. Kermani said.

“Twice, I’ve held his hands and looked into his eyes and promised him I will do everything I can to help him,” she told me, out of earshot of Mr. Islam, her voice threatening to break. “But I only have two hands.”

Now, like the others, they’re waiting to see what their futures look like under Australia’s new Labor government.

One 12th-grade student in Kabul said the decision had stamped out her last bit of hope that she could achieve her dream of becoming a lawyer.

“Education was the only way to give us some hope in these times of despair, and it was the only right we hoped for, and it has been taken away,” the student, Zahra Rohani, 15, said.

On Monday, the Ministry of Education had announced that all schools, including girls’ high schools, would reopen on Wednesday at the start of the spring semester. The following day, a Ministry of Education spokesman released a video congratulating all students on the return to class.

Mehrin Ekhtiari, a 15-year-old student in 10th grade, said she and her classmates were shocked when a teacher announced the news to the classroom on Wednesday morning.

“My hope was revived after eight months of waiting,” she said, adding later that the announcement had “dashed all my dreams.”

In recent months, the Taliban had also come under mounting pressure to permit girls to attend high school from international donors, aid from which has helped keep Afghanistan from plunging further into a humanitarian catastrophe set off by the collapse of the former government and Western sanctions that crippled the country’s banking system.

. He attributed the decision to a lack of a religious uniform for girls and the lack of female teachers for girls, among other issues.

Many principals and teachers said they only received the new instructions from the ministry after students had already arrived for classes Wednesday.

The move came a little more than a week before a pledging conference where the United Nations had hoped donor countries would commit millions of dollars in badly needed aid, as Afghanistan grapples with an economic collapse that has left over half of the population without sufficient food to eat. It is unclear whether donors will be willing to contribute following the Taliban’s abrupt reversal on the key commitment of girl’s education.

The Taliban on Wednesday abruptly reversed their decision to allow girls’ high schools to reopen this week, saying that they would remain closed until officials draw up a plan for them to reopen in accordance with Islamic law.

When schools reopened in September for grades seven through 12, Taliban officials told only male students to report for their studies, saying that girls would be allowed to return after security improved and enough female teachers could be found to keep classes fully segregated by sex.

Later, Taliban officials insisted that Afghan girls and women would be able to go back to school in March, and many Western officials seized on that promise as a deadline that would have repercussions for the Taliban’s efforts to eventually secure international recognition and the lifting of at least some sanctions.

“I’m deeply troubled by multiple reports that the Taliban are not allowing girls above grade 6 to return to school,” tweeted Ian McCary, the chief of mission for U.S. Embassy Kabul, currently operating out of Doha, Qatar. “This is very disappointing & contradicts many Taliban assurances & statements.”

At one girls’ private high school in Kabul, more female students had arrived for classes Wednesday morning compared to previous years, the school’s principal said in an interview.

“They came to my office, crying,” said the principal,

The decision “doesn’t make sense at all, and it has no logic,” the principal added, noting that the new government has had over seven months to design a new uniform and address the teacher shortage.

Since seizing power, the Taliban have been reckoning with the need for consistent policies while struggling to tread a delicate line that satisfies their more moderate members, their hard-line base and the international community.

The sudden reversal on the girls’ secondary schools seemed to validate existing concerns among Western donors that, despite assurances, they are dealing with much the same Taliban as the 1990s.

“The Taliban have been solidifying their position and becoming hard-line on a lot of issues,” Mr. Bahiss said.

In recent months, the new government has issued restrictions on local media and cracked down on peaceful protests. Taliban officials have also issued new restrictions on women, including a ban on traveling farther than 45 miles in a taxi unless they are accompanied by a male chaperone.

“You can’t exercise your other rights if you can’t leave your house to attend your job or attend education classes,” Ms. Barr said. “It’s a really alarming sign of what may be to come, it’s likely to herald further crackdowns on women.”

Dennett’s central mission was to demystify consciousness andbring it within the realm of science  So why do we find it so intuitive to think of ourselves as an inner being, an occupant in our bodies? ‘It’s a sort of metaphor. I like to say it’s a user illusion,’

Imagining an inner person allows us to communicate our motivations to other human beings and in turn communicate them to ourselves

While language allows us to articulate our inner lives, it also divides cultures, right down to the way we process information. Dennett explains it using the example of our perception of colour: ‘Different cultures have different ways of dividing up colour,’ he said. ‘There are a lot of experiments that show that what colours you can distinguish depends a lot on what culture you grew up in.’

westerners process people’s faces differently to non-westerners. The very movement patterns of our eyeballs are dictated by culture.

‘I think that some of the multiculturalism, some of the ardent defences of multiculturalism, are deeply misguided and regressive and I think postmodernism has actually harmed people in many nations

Recognising these cultural differences didn’t lead Dennett into moral relativism. ‘I am relieved not to have to confront some of the virtue-signalling and some of the doctrinaire attitudes that are now running rampant on college campuses,

Take the most obvious cases: the treatment of women in the Islamic world; the horrific reactions to homosexuality in many parts of the world that aren’t western. I think that there are clear reasons for preferring different cultural practices over others.

If we don’t create, endorse and establish some new rules and laws about how to think about this, we’re going to lose the capacity for human trust and that could be the end of civilisation.’