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Javier E

The future belongs to Right-wing progressives - UnHerd - 0 views

  • the only subset of Right-wing thought in the West today that doesn’t feel moribund is actively anti-conservative. The liveliest corner of the Anglophone Right is scornful of cultural conservatism and nostalgia, instead combining an optimistic view of technology with a qualified embrace of global migration and an uncompromising approach to public order.
  • in much the same way as the Western Left seized on Venezuela under Chávez as a totemic worked example of this vision, so too the radical Right today has its template for the future: El Salvador under Nayib Bukele
  • These moves have drastically reduced the murder rate in a previously notoriously dangerous country
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  • Since coming to power in 2019, Bukele has declared a still-to-be-rescinded state of exception, suspended the Salvadorean constitution, and locked up some 70,000 alleged gang members without due process.
  • Western critics, though, point to allegations that he has corrupted institutions by packing them with allies, not to mention, according to Amnesty International, “concealed and distorted public information, backed actions to undermine civic space, militarised public security, and used mass arrests and imprisonment as the sole strategies for counteracting violence in the country”.
  • yet, Bukele’s strongman tactics have made him wildly popular with Salvadoreans, who doubtless enjoy a reported 70% reduction in the country’s previously extremely high murder rate. They have also made Bukele a rock star for the online Right. This group, fond of complaining about spineless leaders, fraying Western law and order, and the bleeding-away of political agency into international institutions and NGOs, regards the spectacle of a strongman leader with good social media game as something like a fantasy made flesh.
  • Arguably, it’s as much his embrace of technology that accords Bukele the mantle of poster-boy for a futuristic Right. Whether in his extremely online presence, his (admittedly not completely successful) embrace of Bitcoin as legal tender, or the high-tech, recently rebuilt National Library, funded by Beijing and serving more as showcase for futuristic technologies than as reading-room
  • This trait also makes him a touchstone for the Right-wing movement that I predict will replace “conservatism” in the 21st century. This outlook owes more to the Italian Futurist Filippo Marinetti than conservatives of the G.K. Chesterton variety
  • is perhaps most visibly embodied in American technologists such as Elon Musk, Mark Andreessen or Peter Thiel. As a worldview, it is broadly pro-capitalist, enthusiastically pro-technology and unabashedly hierarchical, as well as sometimes also scornful of Christian-inflected concern for the weak.
  • We might call it, rudely, “space fascism”, though N.S. Lyons’s formulation “Right-wing progressivism” is probably more accurate. Among its adherents, high-tech authoritarianism is a feature, not a bug, and egalitarianism is for fools. Thinkers such as Curtis Yarvin propose an explicitly neo-monarchical model for governance; Thiel has declared that: “I no longer believe freedom and democracy are compatible.”
  • El Salvador is thus the most legible real-world instance of something like a Right-wing progressive programme in practice. And along with the tech enthusiasm and public-order toughness, the third distinctive feature of this programme can be gleaned: a desire not to end international migration, but to restrict it to elites.
  • For Right-wing progressives, polities are not necessarily premised on ethnic or cultural homogeneity — at least not for elites. Rather, this is a vision of statehood less based on affinity, history or even ethnicity, and more on a kind of opt-in, utility-maximisation model
  • As for those still wedded to the 20th-century idea that being Right-wing necessarily means ethnicity-based nationalism, they are likely to find this outlook bewildering.
  • Right-wing progressives generally accord greater political value to gifted, high-productivity foreigners than any slow-witted, unproductive coethnic: those within Right-wing progressive circles propose, and in some cases are already working on, opt-in startup cities and “network states” that would be, by definition, highly selective about membership.
  • As a worldview, it’s jarring to cultural conservatives, who generally value thick ties of shared history and affinity
  • Yet it’s still more heretical to egalitarian progressives, for whom making migration and belonging an elite privilege offends every premise of inclusion and social justice.
  • Right-wing progressives, by contrast, propose to learn from the immigration policies of polities such as Singapore and the Gulf states, and avert the political challenges posed by ethnic voting blocs by imposing tiered citizenship for low-skilled migrants, while courting the wealth and productivity of international elites
  • Bukele’s proposal suggests a pragmatic two-tier Right-wing progressive migration policy that courts rich, productive, geographically rootless international “Anywheres” of the kind long understood to have more affinity with one another than with less wealthy and more rooted “Somewheres” — but to do so while explicitly protecting cultural homogeneity on behalf of the less-mobile masses.
  • There are larger structural reasons for such pragmatism, not least that population growth is slowing or going into reverse across most of the planet.
  • At the same time, impelled by easier transportation, climate change, social-media promises of better lives elsewhere, and countless other reasons, people everywhere are on the move. As such, like a global game of musical chairs, a battle is now on for who ends up where, once the music stops — and on what terms.
  • How do you choose who is invited? And how do you keep unwanted demographics out? Within an egalitarian progressive framework, these are simply not questions that one may ask
  • Within the older, cultural conservative framework, meanwhile, all or most migration is viewed with suspicion.
  • The Right-wing progressive framework, by contrast, is upbeat about migration — provided it’s as discerning as possible, ideally granting rights only to elite incomers and filtering others aggressively by demographics, for example an assessment of the statistical likeliho
  • od of committing crime or making a net economic contribution.
  • In Britain, meanwhile, whatever happens to the Tories, I suspect we’ll see more of the Right-wing progressives. I find many of their policies unnerving, especially on the biotech side; but theirs is a political subculture with optimism and a story about the future, two traits that go a long way in politics.
qkirkpatrick

How World War I gave birth to the modern (Opinion) - CNN.com - 0 views

  • The years preceding World War I in Europe are generally referred to as the "Belle Epoque" -- a cultural and economic golden age. The period was hardly one of utter utopia for all citizens.
  • Modernism in art and literature had gathered momentum well before the First World War, which began in earnest 100 years ago this fall.
  • But with its eruption, those earlier Victorian forms no longer seemed adequate in the face of the period's upheavals, the destruction to bodies, to landscape, to culture itself. New experiments took up the task.
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  • Picasso already practiced the form during the Balkan Wars of 1912-13, often using the very newsprint that announced the latest battles.
  • While many artists claimed Cubism itself as a renewed form of classicism, French nationalists derided it as a decadent German import (and spelled it "Kubism" accordingly).
  • The British Vorticist artist Edward Wadsworth not only painted canvases in the sharp lines characteristic of his circle's aggressive imagery, but also supervised the "dazzle" camouflage
  • Along with their rhetoric of jingoistic virility, Futurist painting and poetry nurtured a playful and subversive "anti-aesthetic" that would inspire artists for the rest of the 20th century. Ironically enough, it was the anti-war stirrings of Dada that bore out its most immediate influence, first in Switzerland and then post-war Berlin.
  • These artists drew not only upon Futurist experiments with newsprint, but also the Metaphysical cityscapes of the Italian painter Giorgio de Chirico, which conjure up a sense of both post-apocalyptic stillness and disquieting anticipation.
Javier E

Tech C.E.O.s Are in Love With Their Principal Doomsayer - The New York Times - 0 views

  • The futurist philosopher Yuval Noah Harari worries about a lot.
  • He worries that Silicon Valley is undermining democracy and ushering in a dystopian hellscape in which voting is obsolete.
  • He worries that by creating powerful influence machines to control billions of minds, the big tech companies are destroying the idea of a sovereign individual with free will.
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  • He worries that because the technological revolution’s work requires so few laborers, Silicon Valley is creating a tiny ruling class and a teeming, furious “useless class.”
  • If this is his harrowing warning, then why do Silicon Valley C.E.O.s love him so
  • When Mr. Harari toured the Bay Area this fall to promote his latest book, the reception was incongruously joyful. Reed Hastings, the chief executive of Netflix, threw him a dinner party. The leaders of X, Alphabet’s secretive research division, invited Mr. Harari over. Bill Gates reviewed the book (“Fascinating” and “such a stimulating writer”) in The New York Times.
  • it’s insane he’s so popular, they’re all inviting him to campus — yet what Yuval is saying undermines the premise of the advertising- and engagement-based model of their products,
  • Part of the reason might be that Silicon Valley, at a certain level, is not optimistic on the future of democracy. The more of a mess Washington becomes, the more interested the tech world is in creating something else
  • he brought up Aldous Huxley. Generations have been horrified by his novel “Brave New World,” which depicts a regime of emotion control and painless consumption. Readers who encounter the book today, Mr. Harari said, often think it sounds great. “Everything is so nice, and in that way it is an intellectually disturbing book because you’re really hard-pressed to explain what’s wrong with it,” he said. “And you do get today a vision coming out of some people in Silicon Valley which goes in that direction.”
  • The story of his current fame begins in 2011, when he published a book of notable ambition: to survey the whole of human existence. “Sapiens: A Brief History of Humankind,” first released in Hebrew, did not break new ground in terms of historical research. Nor did its premise — that humans are animals and our dominance is an accident — seem a likely commercial hit. But the casual tone and smooth way Mr. Harari tied together existing knowledge across fields made it a deeply pleasing read, even as the tome ended on the notion that the process of human evolution might be over.
  • He followed up with “Homo Deus: A Brief History of Tomorrow,” which outlined his vision of what comes after human evolution. In it, he describes Dataism, a new faith based around the power of algorithms. Mr. Harari’s future is one in which big data is worshiped, artificial intelligence surpasses human intelligence, and some humans develop Godlike abilities.
  • Now, he has written a book about the present and how it could lead to that future: “21 Lessons for the 21st Century.” It is meant to be read as a series of warnings. His recent TED Talk was called “Why fascism is so tempting — and how your data could power it.”
  • At the Alphabet talk, Mr. Harari had been accompanied by his publisher. They said that the younger employees had expressed concern about whether their work was contributing to a less free society, while the executives generally thought their impact was positive
  • Some workers had tried to predict how well humans would adapt to large technological change based on how they have responded to small shifts, like a new version of Gmail. Mr. Harari told them to think more starkly: If there isn’t a major policy intervention, most humans probably will not adapt at all.
  • It made him sad, he told me, to see people build things that destroy their own societies, but he works every day to maintain an academic distance and remind himself that humans are just animals. “Part of it is really coming from seeing humans as apes, that this is how they behave,” he said, adding, “They’re chimpanzees. They’re sapiens. This is what they do.”
  • this summer, Mark Zuckerberg, who has recommended Mr. Harari to his book club, acknowledged a fixation with the autocrat Caesar Augustus. “Basically,” Mr. Zuckerberg told The New Yorker, “through a really harsh approach, he established 200 years of world peace.”
  • He said he had resigned himself to tech executives’ global reign, pointing out how much worse the politicians are. “I’ve met a number of these high-tech giants, and generally they’re good people,” he said. “They’re not Attila the Hun. In the lottery of human leaders, you could get far worse.”
  • Some of his tech fans, he thinks, come to him out of anxiety. “Some may be very frightened of the impact of what they are doing,” Mr. Harari said
  • as he spoke about meditation — Mr. Harari spends two hours each day and two months each year in silence — he became commanding. In a region where self-optimization is paramount and meditation is a competitive sport, Mr. Harari’s devotion confers hero status.
  • He told the audience that free will is an illusion, and that human rights are just a story we tell ourselves. Political parties, he said, might not make sense anymore. He went on to argue that the liberal world order has relied on fictions like “the customer is always right” and “follow your heart,” and that these ideas no longer work in the age of artificial intelligence, when hearts can be manipulated at scale.
  • Everyone in Silicon Valley is focused on building the future, Mr. Harari continued, while most of the world’s people are not even needed enough to be exploited. “Now you increasingly feel that there are all these elites that just don’t need me,” he said. “And it’s much worse to be irrelevant than to be exploited.”
  • The useless class he describes is uniquely vulnerable. “If a century ago you mounted a revolution against exploitation, you knew that when bad comes to worse, they can’t shoot all of us because they need us,” he said, citing army service and factory work.
  • Now it is becoming less clear why the ruling elite would not just kill the new useless class. “You’re totally expendable,” he told the audience.
  • This, Mr. Harari told me later, is why Silicon Valley is so excited about the concept of universal basic income, or stipends paid to people regardless of whether they work. The message is: “We don’t need you. But we are nice, so we’ll take care of you.”
  • On Sept. 14, he published an essay in The Guardian assailing another old trope — that “the voter knows best.”
  • “If humans are hackable animals, and if our choices and opinions don’t reflect our free will, what should the point of politics be?” he wrote. “How do you live when you realize … that your heart might be a government agent, that your amygdala might be working for Putin, and that the next thought that emerges in your mind might well be the result of some algorithm that knows you better than you know yourself? These are the most interesting questions humanity now faces.”
  • Today, they have a team of eight based in Tel Aviv working on Mr. Harari’s projects. The director Ridley Scott and documentarian Asif Kapadia are adapting “Sapiens” into a TV show, and Mr. Harari is working on children’s books to reach a broader audience.
  • Being gay, Mr. Harari said, has helped his work — it set him apart to study culture more clearly because it made him question the dominant stories of his own conservative Jewish society. “If society got this thing wrong, who guarantees it didn’t get everything else wrong as well?” he said
  • “If I was a superhuman, my superpower would be detachment,” Mr. Harari added. “O.K., so maybe humankind is going to disappear — O.K., let’s just observe.”
  • They just finished “Dear White People,” and they loved the Australian series “Please Like Me.” That night, they had plans to either meet Facebook executives at company headquarters or watch the YouTube show “Cobra Kai.”
Javier E

Netanyahu's Dark Worldview - The Atlantic - 0 views

  • as Netanyahu soon made clear, when it comes to AI, he believes that bad outcomes are the likely outcomes. The Israeli leader interrogated OpenAI’s Brockman about the impact of his company’s creations on the job market. By replacing more and more workers, Netanyahu argued, AI threatens to “cannibalize a lot more jobs than you create,” leaving many people adrift and unable to contribute to the economy. When Brockman suggested that AI could usher in a world where people would not have to work, Netanyahu countered that the benefits of the technology were unlikely to accrue to most people, because the data, computational power, and engineering talent required for AI are concentrated in a few countries.
  • “You have these trillion-dollar [AI] companies that are produced overnight, and they concentrate enormous wealth and power with a smaller and smaller number of people,” the Israeli leader said, noting that even a free-market evangelist like himself was unsettled by such monopolization. “That will create a bigger and bigger distance between the haves and the have-nots, and that’s another thing that causes tremendous instability in our world. And I don’t know if you have an idea of how you overcome that?”
  • The other panelists did not. Brockman briefly pivoted to talk about OpenAI’s Israeli employees before saying, “The world we should shoot for is one where all the boats are rising.” But other than mentioning the possibility of a universal basic income for people living in an AI-saturated society, Brockman agreed that “creative solutions” to this problem were needed—without providing any.
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  • The AI boosters emphasized the incredible potential of their innovation, and Netanyahu raised practical objections to their enthusiasm. They cited futurists such as Ray Kurzweil to paint a bright picture of a post-AI world; Netanyahu cited the Bible and the medieval Jewish philosopher Maimonides to caution against upending human institutions and subordinating our existence to machines.
  • Musk matter-of-factly explained that the “very positive scenario of AI” is “actually in a lot of ways a description of heaven,” where “you can have whatever you want, you don’t need to work, you have no obligations, any illness you have can be cured,” and death is “a choice.” Netanyahu incredulously retorted, “You want this world?”
  • By the time the panel began to wind down, the Israeli leader had seemingly made up his mind. “This is like having nuclear technology in the Stone Age,” he said. “The pace of development [is] outpacing what solutions we need to put in place to maximize the benefits and limit the risks.”
  • Netanyahu was a naysayer about the Arab Spring, unwilling to join the rapturous ranks of hopeful politicians, activists, and democracy advocates. But he was also right.
  • This was less because he is a prophet and more because he is a pessimist. When it comes to grandiose predictions about a better tomorrow—whether through peace with the Palestinians, a nuclear deal with Iran, or the advent of artificial intelligence—Netanyahu always bets against. Informed by a dark reading of Jewish history, he is a cynic about human nature and a skeptic of human progress.
  • fter all, no matter how far civilization has advanced, it has always found ways to persecute the powerless, most notably, in his mind, the Jews. For Netanyahu, the arc of history is long, and it bends toward whoever is bending it.
  • This is why the Israeli leader puts little stock in utopian promises, whether they are made by progressive internationalists or Silicon Valley futurists, and places his trust in hard power instead
  • “The weak crumble, are slaughtered and are erased from history while the strong, for good or for ill, survive. The strong are respected, and alliances are made with the strong, and in the end peace is made with the strong.”
  • To his many critics, myself included, Netanyahu’s refusal to envision a different future makes him a “creature of the bunker,” perpetually governed by fear. Although his pessimism may sometimes be vindicated, it also holds his country hostag
  • In other words, the same cynicism that drives Netanyahu’s reactionary politics is the thing that makes him an astute interrogator of AI and its promoters. Just as he doesn’t trust others not to use their power to endanger Jews, he doesn’t trust AI companies or AI itself to police its rapidly growing capabilities.
Javier E

We are the empire: Military interventions, "Star Wars" and how we're the real aliens - ... - 0 views

  • in these years, we’ve morphed into the planet’s invading aliens.
  • Think about it. Over the last half-century, whenever and wherever the U.S. military “deploys,” often to underdeveloped towns and villages in places like Vietnam, Afghanistan or Iraq, it arrives very much in the spirit of those sci-fi aliens. After all, it brings with it dazzlingly destructive futuristic weaponry and high-tech gadgetry of all sorts (known in the military as “force-multipliers”). It then proceeds to build mothership-style bases that are often like American small towns plopped down in a new environment. Nowadays in such lands, American drones patrol the skies (think: the “Terminator” films), blast walls accented with razor wire and klieg lights provide “force protection” on the ground, and the usual attack helicopters, combat jets and gunships hover overhead like so many alien craft. To designate targets to wipe out, U.S. forces even use lasers.
  • In the field, American military officers emerge from high-tech vehicles to bark out commands in a harsh “alien” tongue. (You know: English.
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  • the message couldn’t be more unmistakable if you happen to be living in such countries — the “aliens” are here, and they’re planning to take control, weapons loaded and ready to fire.
  • . In 2004, near Samarra in Iraq’s Salahuddin province, for instance, then-Major Guy Parmeter recalled asking a farmer if he’d “seen any foreign fighters” about. The farmer’s reply was as simple as it was telling: “Yes, you.
  • It’s not the fault of the individual American soldier that, in these years, he’s been outfitted like a “Star Wars” storm trooper. His equipment is designed to be rugged and redundant, meaning difficult to break, but it comes at a cost. In Iraq, U.S. troops were often encased in 80 to 100 pounds of equipment, including a rifle, body armor, helmet, ammunition, water, radio, batteries and night-vision goggles. And, light as they are, let’s not forget the ominous dark sunglasses meant to dim the glare of Iraq’s foreign sun.
  • Think for a moment about the optics of a typical twenty-first-century U.S. military intervention. As our troops deploy to places that for most Americans might as well be in a galaxy far, far away, with all their depersonalizing body armor and high-tech weaponry, they certainly have the look of imperial storm troopers.
  • As Iraq war veteran Roy Scranton recently wrote in The New York Times, “I was the faceless storm trooper, and the scrappy rebels were the Iraqis.” Ouch.
  • American troops in that country often moved about in huge MRAPs (mine-resistant, ambush-protected vehicles) described to me by an Army battalion commander as “ungainly” and “un-soldier like.” Along with M1 Abrams tanks and Bradley fighting vehicles, those MRAPs were the American equivalents of the Imperial Walkers in “Star Wars.”
  • Do you recall what the aliens were after in the first “Independence Day” movie? Resources. In that film, they were compared to locusts, traveling from planet to planet, stripping them of their valuables while killing their inhabitants. These days, that narrative should sound a lot less alien to us. After all, would Washington have committed itself quite so fully to the Greater Middle East if it hadn’t possessed all that oil so vital to our consumption-driven way of life?
  • Now, think how that soldier appeared to ordinary Iraqis — or Afghans, Yemenis, Libyans or almost any other non-Western people. Wouldn’t he or she seem both intimidating and foreign, indeed, hostile and “alien,” especially while pointing a rifle at you and jabbering away in a foreign tongue?
  • Now, think of the typical U.S. military response to the nimbleness and speed of such “rebels.” It usually involves deploying yet more and bigger technologies. The United States has even sent its version of Imperial Star Destroyers (we call them B-52s) to Syria and Iraq to take out “rebels” riding their version of “speeders” (i.e. Toyota trucks).
  • unlike the evil empire of “Star Wars” or the ruthless aliens of “Independence Day,” the U.S. military never claimed to be seeking total control (or destruction) of the lands it invaded, nor did it claim to desire the total annihilation of their populations (unless you count the “carpet bombing” fantasies of wannabe Sith Lord Ted Cruz). Instead, it promised to leave quickly once its liberating mission was accomplished, taking its troops, attack craft and motherships with it.After 15 years and counting on Planet Afghanistan and 13 on Planet Iraq, tell me again how those promises have played out.
  • Like it or not, as the world’s sole superpower, dependent on advanced technology to implement its global ambitions, the U.S. provides a remarkably good model for the imperial and imperious aliens of our screen life.
Javier E

What Jobs Will the Robots Take? - Derek Thompson - The Atlantic - 0 views

  • Nearly half of American jobs today could be automated in "a decade or two," according to a new paper
  • The question is: Which half?
  • Where do machines work better than people?
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  • in the past 30 years, software and robots have thrived at replacing a particular kind of occupation: the average-wage, middle-skill, routine-heavy worker, especially in manufacturing and office admin. 
  • the next wave of computer progress will continue to shred human work where it already has: manufacturing, administrative support, retail, and transportation. Most remaining factory jobs are "likely to diminish over the next decades," they write. Cashiers, counter clerks, and telemarketers are similarly endangered
  • here's a chart of the ten jobs with a 99-percent likelihood of being replaced by machines and software. They are mostly routine-based jobs (telemarketing, sewing) and work that can be solved by smart algorithms (tax preparation, data entry keyers, and insurance underwriters)
  • I've also listed the dozen jobs they consider least likely to be automated. Health care workers, people entrusted with our safety, and management positions dominate the list.
  • If you wanted to use this graph as a guide to the future of automation, your upshot would be: Machines are better at rules and routines; people are better at directing and diagnosing. But it doesn't have to stay that way.
  • Although the past 30 years have hollowed out the middle, high- and low-skill jobs have actually increased, as if protected from the invading armies of robots by their own moats
  • Higher-skill workers have been protected by a kind of social-intelligence moat. Computers are historically good at executing routines, but they're bad at finding patterns, communicating with people, and making decisions, which is what managers are paid to do
  • lower-skill workers have been protected by the Moravec moat. Hans Moravec was a futurist who pointed out that machine technology mimicked a savant infant: Machines could do long math equations instantly and beat anybody in chess, but they can't answer a simple question or walk up a flight of stairs. As a result, menial work done by people without much education (like home health care workers, or fast-food attendants) have been spared, too.
  • robots are finally crossing these moats by moving and thinking like people. Amazon has bought robots to work its warehouses. Narrative Science can write earnings summaries that are indistinguishable from wire reports. We can say to our phones I'm lost, help and our phones can tell us how to get home. 
  • In a decade, the idea of computers driving cars went from impossible to boring.
  • The first wave showed that machines are better at assembling things. The second showed that machines are better at organization things. Now data analytics and self-driving cars suggest they might be better at pattern-recognition and driving. So what are we better at?
  • One conclusion to draw from this is that humans are, and will always be, superior at working with, and caring for, other humans. In this light, automation doesn't make the world worse. Far from it: It creates new opportunities for human ingenuity.  
  • But robots are already creeping into diagnostics and surgeries. Schools are already experimenting with software that replaces teaching hours. The fact that some industries have been safe from automation for the last three decades doesn't guarantee that they'll be safe for the next one.
  • It would be anxious enough if we knew exactly which jobs are next in line for automation. The truth is scarier. We don't really have a clue.
Javier E

What Happened On Easter Island - A New (Even Scarier) Scenario : Krulwich Wonders... : NPR - 0 views

  • What we have here are two scenarios ostensibly about Easter Island's past, but really about what might be our planet's future. The first scenario — an ecological collapse — nobody wants that. But let's think about this new alternative — where humans degrade their environment but somehow "muddle through." Is that better? In some ways, I think this "success" story is just as scary. The Danger Of 'Success' What if the planet's ecosystem, as J.B. MacKinnon puts it, "is reduced to a ruin, yet its people endure, worshipping their gods and coveting status objects while surviving on some futuristic equivalent of the Easter Islanders' rat meat and rock gardens?"
Javier E

Meet Me at the Fair - NYTimes.com - 0 views

  • The way people see the future can define their present. A century or so ago, when Americans were trying to imagine the year 2000, the talk was about ending social ills.
  • In 1964 at the fair, everyone was thinking about building stuff.
  • And what about our visions of the future now? Imagining things 50 years in the future, our novelists and scriptwriters generally see things getting worse — civilizations crash, zombies arrive, the environment implodes. We’ve certainly got problems, but it seems a tad over-negative.
Javier E

Now That's Rich - NYTimes.com - 0 views

  • let’s think about what it means that these 25 men (yes, they’re all men) made a combined $21 billion in 2013
  • ignore the rhetoric about “job creators” and all that. Conservatives want you to believe that the big rewards in modern America go to innovators and entrepreneurs, people who build businesses and push technology forward. But that’s not what those hedge fund managers do for a living; they’re in the business of financial speculation, which John Maynard Keynes characterized as “anticipating what average opinion expects the average opinion to be.” Or since they make much of their income from fees, they’re actually in the business of convincing other people that they can anticipate average opinion about average opinion.
  • at this point, the evidence suggests that hedge funds are a bad deal for everyone except their managers; they don’t deliver high enough returns to justify those huge fees, and they’re a major source of economic instability
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  • a close look at the rich list supports the thesis made famous by Thomas Piketty in his book “Capital in the Twenty-First Century” — namely, that we’re on our way toward a society dominated by wealth, much of it inherited, rather than work.
  • these days a lot of top money managers’ income comes not from investing other people’s money but from returns on their own accumulated wealth
  • Over time, extreme inequality in income leads to extreme inequality of wealth; indeed, the wealth share of America’s top 0.1 percent is back at Gilded Age levels. This, in turn, means that high incomes increasingly come from investment income, not salaries. And it’s only a matter of time before inheritance becomes the biggest source of great wealth.
  • why does all of this matter? Basically, it’s about taxes.America has a long tradition of imposing high taxes on big incomes and large fortunes, designed to limit the concentration of economic power as well as raising revenue. These days, however, suggestions that we revive that tradition face angry claims that taxing the rich is destructive and immoral
Javier E

Will Digital Networks Ruin Us? - NYTimes.com - 0 views

  • With unemployment seemingly stalled out at around 7 percent in the aftermath of the Great Recession, with the leak of thousands of National Security Agency documents making news almost daily, with the continuing stories about the erosion of privacy in the digital economy, “Who Owns the Future?” puts forth a kind of universal theory that ties all these things together.
  • unlike most of his fellow technologists, he eventually came to feel that the rise of digital networks was no panacea.
  • On the contrary: “What I came away with from having access to these varied worlds was a realization that they were all remarkably similar,” he writes. “The big players often gained benefits from digital networks to an amazing degree, but they were also constrained, even imprisoned, by the same dynamics.”
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  • Over time, the same network efficiencies that had given them their great advantages would become the instrument of their failures.
  • In the financial services industry, it led to the financial crisis
  • In the case of Wal-Mart, its adoption of technology to manage its supply chain at first reaped great benefits, but over time it cost competitors and suppliers hundreds of thousands of jobs, thus “gradually impoverishing its own customer base,”
  • The N.S.A.? It developed computer technology that could monitor the entire world — and, in the process, lost control of the contractors it employed.
  • “Networks need a great number of people to participate in them to generate significant value. But when they have them, only a small number of people get paid. This has the net effect of centralizing wealth and limiting overall economic growth.” Thus, in Lanier’s view, is income inequality also partly a consequence of the digital economy.
  • His great example here is Kodak and Instagram. At its height, writes Lanier “Kodak employed more than 140,000 people.” Yes, Kodak made plenty of mistakes, but look at what is replacing it: “When Instagram was sold to Facebook for a billion dollars in 2012, it employed only 13 people.”
  • the value of these new companies comes from us. “Instagram isn’t worth a billion dollars just because those 13 employees are extraordinary,” he writes. “Instead, its value comes from the millions of users who contribute to the network without being paid for it.”
  • There are two additional components to Lanier’s thesis. The first is that the digital economy has done as much as any single thing to hollow out the middle class
  • It is Lanier’s radical idea that people should get paid whenever their information is used. He envisions a different kind of digital economy, in which creators of content — whether a blog post or a Facebook photograph — would receive micropayments whenever that content was used
  • A digital economy that appears to give things away for free — in return for being able to invade the privacy of its customers for commercial gain — isn’t free at all, he argues.
  • Lanier wants to create a dynamic where digital networks expand the pie rather than shrink it, and rebuild the middle class instead of destroying it.
Javier E

Before Paris Shooting, Authors Tapped Into Mood of a France 'Homesick at Home' - NYTime... - 0 views

  • Though Mr. Zemmour’s is a work of reactionary nostalgia and Mr. Houellebecq’s a futuristic fantasy, both books have hit the dominant note in the national mood today: “inquiétude,” or profound anxiety about the future.
  • broadly, concern has grown that the political center is eroding and that extremes are rising in a way reminiscent of the 1930s, along with a sense that France, which prides itself on its republican tradition and strong, centralized state, has ceded too much power to the European Union.
  • “Houellebecq uses his talent, if I may say so, to exalt or to highlight this aspect of a collective fear that is descending upon us,” the philosopher Malek Chebel, who is Muslim, said on France 2 television this week. “I reproach him for it, all the more so that he is a great writer, and when you are a great writer, you have more responsibilities.”
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  • “I think this anxiety is the idea of seeing France give up on itself, of changing to the point of no longer being recognizable,” said the philosopher Alain Finkielkraut, whose much-debated 2013 book, “L’identité Malheureuse,” or “The Unhappy Identity,” discussed the problems immigration poses for French identity and cultural integration. “People are homesick at home,
  • Mr. Houellebecq rejected the idea that literature could alter events.“I don’t have other examples of a novel changing the course of history,” Mr. Houellebecq said on the same program. “Other things change the course of history. Essays, ‘The Communist Manifesto,’ things like that, but not novels. That has never happened.”Continue reading the main story Continue reading the main story
  • Mr. Houellebecq called the novel “a political fiction,” in the same vein as those of Joseph Conrad or John Buchan.
  • Commentators said that both “The French Suicide” and “Submission” would ultimately shore up the political fortunes of the National Front, a growing if incoherent mix of anti-establishment nativism, anti-immigrant sentiment, and anti-NATO and anti-European Union fervor.
  • “The left has nothing to propose or to respond, and Zemmour and Houellebecq profit from this absence,” said Eric Naulleau, Mr. Zemmour’s more left-leaning co-host on a weekly television program and the author of a 2005 essay critical of Mr. Houellebecq.“One flees to the past and the other flees to the future,” Mr. Naulleau added of the two authors, “but neither offers any answers.”
Javier E

Will You Lose Your Job to a Robot? Silicon Valley Is Split - NYTimes.com - 0 views

  • The question for Silicon Valley is whether we’re heading toward a robot-led coup or a leisure-filled utopia.
  • nterviews with 2,551 people who make, research and analyze new technology. Most agreed that robotics and artificial intelligence would transform daily life by 2025, but respondents were almost evenly split about what that might mean for the economy and employment.
  • techno-optimists. They believe that even though machines will displace many jobs in a decade, technology and human ingenuity will produce many more, as happened after the agricultural and industrial revolutions. The meaning of “job” might change, too, if people find themselves with hours of free time because the mundane tasks that fill our days are automated.
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  • The other half agree that some jobs will disappear, but they are not convinced that new ones will take their place, even for some highly skilled workers. They fear a future of widespread unemployment, deep inequality and violent uprisings — particularly if policy makers and educational institutions don’t step in.
  • We’re going to have to come to grips with a long-term employment crisis and the fact that — strictly from an economic point of view, not a moral point of view — there are more and more ‘surplus humans.'  ”
  • “The degree of integration of A.I. into daily life will depend very much, as it does now, on wealth. The people whose personal digital devices are day-trading for them, and doing the grocery shopping and sending greeting cards on their behalf, are people who are living a different life than those who are worried about missing a day at one of their three jobs due to being sick, and losing the job and being unable to feed their children.”
  • “Only the best-educated humans will compete with machines. And education systems in the U.S. and much of the rest of the world are still sitting students in rows and columns, teaching them to keep quiet and memorize what is told to them, preparing them for life in a 20th century factory.”
  • “We hardly dwell on the fact that someone trying to pick a career path that is not likely to be automated will have a very hard time making that choice. X-ray technician? Outsourced already, and automation in progress. The race between automation and human work is won by automation.”
  • “Robotic sex partners will be commonplace. … The central question of 2025 will be: What are people for in a world that does not need their labor, and where only a minority are needed to guide the ‘bot-based economy?'  ”
  • “Employment will be mostly very skilled labor — and even those jobs will be continuously whittled away by increasingly sophisticated machines. Live, human salespeople, nurses, doctors, actors will be symbols of luxury, the silk of human interaction as opposed to the polyester of simulated human contact.”
  • The biggest exception will be jobs that depend upon empathy as a core capacity — schoolteacher, personal service worker, nurse. These jobs are often those traditionally performed by women. One of the bigger social questions of the mid-late 2020s will be the role of men in this world.”
alexdeltufo

The Enduring Impact of World War I - The New York Times - 0 views

  • the bloodiest episode of combat in human history, generating 60,000 casualties in a single day
  • but its occurrence in a television program that is acutely sensitive to historical accuracy is a sign of just how deeply, if in some ways obscurely, World War I remains embedded in the popular consciousness.
  • “the war to end all wars,” it has instead become the war to which all subsequent wars, and much else in modern life, seem to refer.
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  • novel form of organized mass death.
  • filtered through the blood, smoke and misery of those earlier engagements.
  • tablished a pattern that would continue to hold, consciously and not, for much of the 20th century.
  • a tradition that included not only martial epics and popular adventure novels but also religious and romantic allegories like John Bunyan’s
  • That soldier, in turn, with some adjustments of outfit and equipment, would march through the subsequent decades, leaving behind a corpus of remarkably consistent firsthand testimony.
  • This was clear enough to Larkin, whose patriotism rested on the notion that England was the worst place on earth with the possible exception of everywhere else.
  • The title of “The Things They Carried,” Tim O’Brien’s cycle of autobiographical stories about life before, during and after combat in Vietnam,
  • “There were many words that you could not stand to hear and finally only the names of places had dignity.
  • has remained in effect even as the geography has changed.
  • arkin’s subject is less the war as such than a faded England of “archaic faces” and bygone habits, an England that ceased to exist sometime
  • arkin also suggests that it is complicated, even deceptive. Individuals like the anonymous children and husbands
  • whole, its legacy for the individual veteran will be cynicism and disillusionment.
  • last few centuries conquering most of the rest of the globe are another story. Photo
  • To imply that Britain (or for that matter any other combatant nation)
  • Another, favored at the time by a handful of vanguard intellectuals (notably the Italian Futurists)
  • ccounts of that summer, especially in France and Britain, frequently emphasize beautiful weather and holiday pleasures.
  • A lovely example of the interplay of empirical reality and literary embellishment: the meteorological record will attest to the color and clarity of the sky, but only the cruel, corrective irony of hindsight can summon the word “optimistic.”
  • chapters will also make clear the extent to which that “civilization,” so intoxicated by its own rhetoric of national glory and heroic destiny
  • argely in the application of mind and memory to the events of the Great War.”
  • After Sept. 11, 2001, we were told — we told ourselves — that everything had changed. In a curious reversal of the logic of the Great War, the
  • detachment and personal whimsy” would give way to an ethic of seriousness and sincerity.
  • Ordinary soldiers were routinely referred to as “heroes” and “warriors,” even as their deaths and injuries were kept from public view.
  • But the Great War is not quite finished with us. As the wars in Afghanistan and Iraq have wound down in bloody inconclusiveness, the men and women who served in them have started writing,
  • The book belongs in the irreverent company of “Catch-22,” which is to say on the same shelf as “All Quiet on the Western Front” and Chevalier’s “Fear.”
  • “The Things They Carried.” A deceptively modest collection of linked short stories, “Redeployment” bristles with place names,
  • who derived a stark lesson from his own experience at the Battle of the Somme: “The War had won, and would go on winning.”
  •  
    A.O. Scott
Javier E

Ross Douthat Has a Vision of America. It's Grim. - The New York Times - 0 views

  • THE DECADENT SOCIETY How We Became the Victims of Our Own SuccessBy Ross Douthat
  • Though a self-declared conservative Catholic, Douthat is above all an American, which means that in one book he might light a candle to the Virgin, and in the next a candle to the Dynamo. This is partly what makes his weekly columns so interesting and unpredictable. Rather than encounter a rigid ideology at work, one senses a fruitful tension between these two commitments.
  • By “decadence” he means a kind of cultural exhaustion and world-weariness he senses in our time and that worries him precisely because it seems to be sustainable rather than a prelude to collapse.
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  • The malaise he analyzes is the result of various forces — economic, institutional, technological, cultural, even biological — coming together to sap us of our strength and hope.
  • He treats each of these in turn, weighing different hypotheses that might explain us to ourselves
  • As a genre, social prophecy assumes a pact between author and reader. The author agrees to let his or her imagination loose in the jungle of trends, developments and crises of the moment. The reader agrees to suspend questions and judgments until the end, picking up insights along the way.
  • As birthrates decline below replacement, the population ages and there are fewer workers and family members to support retirees with health needs
  • Our reproductive choices are creating a world where children grow up with fewer siblings and far fewer cousins, cutting them off from natural family networks that offer social support and lessons in getting over themselves
  • Progressive politics depends on cultivating a sense of solidarity and social obligation, which becomes much harder as families shrink and grow older, and individualism becomes the dominant social fact.
  • In the end he accepts that below-replacement fertility “is the fundamental fact of civilized life in the early 21st century” and that it “looks like an inevitable corollary of liberal capitalist modernity.”
  • he keeps digging. He claims that the family size people in the Western world desire is actually higher than that needed for replacement, which suggests that there is an unsatisfied demand for children.
  • That might imply the need for public pronatal policies
  • it might also reflect the paradox that, since the sexual revolution, people have found it harder to pair off into couples and start families
  • Many conservatives have predicted that ubiquitous internet porn would inspire bacchanalias and violence, but in fact rates of sexual assault, teen sex and teen pregnancy have dropped since its introduction. Saturation, it seems, induces numbness, not desire.
  • Douthat’s chapters on stagnating innovation and institutional sclerosis as elements of our decadence are more conventional, though informative and well balanced.
  • Douthat levels the same charge of repetitiveness against our political intellectual culture and expresses a little nostalgia for sharp and sometimes violent confrontations
  • Apart from gay rights, where opinion has genuinely shifted, he believes left and right find themselves pretty much where they were in the 1970s, though less inclined to act.
  • How can he say that ours is a static culture in the age of connectivity, which has accelerated change and turned ours into ever more “liquid societies”? An illusion. It has simply accelerated the circulation of the same tired cultural tropes, leaving us with wheels that turn ever faster in a ditch.
  • What about the political radicalism and rage exacerbated by social media? Probably just “a kind of digital-age playacting in which young people dissatisfied with decadence pretend to be fascists and Marxists on the internet, re-enacting the 1930s and 1960s with fewer street fights and more memes.”
  • “It’s possible that Western society is really leaning back in an easy chair, hooked up to a drip of something soothing, playing and replaying an ideological greatest-hits tape from its wild and crazy youth, all riled up in its own imagination and yet, in reality, comfortably numb.”
  • The least persuasive pages are devoted to pop culture, which he rightly sees as dull and repetitiv
andrespardo

Could Microsoft's climate crisis 'moonshot' plan really work? | Environment | The Guardian - 0 views

  • Microsoft drew widespread praise in January this year after Brad Smith, the company’s president, announced their climate “moonshot”.
  • Much of its plans lean on nascent technology. Critics, meanwhile, see the move as a gamble aimed at justifying Microsoft’s ongoing deals with fossil fuel firms.
  • Microsoft releases less carbon a year than Amazon and Apple, but more than Google. The company has 150,000 employees across offices in more than 100 countries, and is still focused on developing the software and consumer electronics that made them a household name
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  • Meanwhile, increasing the scrutiny on Microsoft’s plan are its dealings with fossil fuel companies, which have been highlighted by some as evidence of hypocrisy as it makes climate pledges. In 2019 alone, the technology company had entered into long-term partnerships with three major oil companies, including ExxonMobil, that will be using Microsoft’s technology to expand oil production by as much as 50,000 barrels a day over the coming years. The staggering amount of carbon this would release into the atmosphere would not be included on Microsoft’s expanded carbon ledger.
  • To begin, Microsoft will focus on protecting forests and planting trees to capture carbon. This strategy has long been used to offset emissions, but Microsoft is hoping to improve their outcomes by using remote-sensing technology to accurately estimate the carbon storage potential of forests to ensure no major deforestation is occurring in their allotments. To achieve these goals, Microsoft will be partnering with Pachama, a Silicon Valley startup that will survey 60,000 hectares of rainforest in the Amazon, plus an additional 20,000 hectares across north-eastern states of the US for the company. According to Kesley
  • The carbon produced when burning the biomass is captured before it is released into the atmosphere and then injected at a very high pressure into rock formations deep underground. Not only does this remove carbon from the natural cycle, the biomass absorbs CO2 as it grows.
  • The second concern is that the transition from coal to biofuel would require setting aside vast tracts of arable land – some estimates say one to two times the size of India.
  • Perhaps the most futuristic of the technologies outlined in Microsoft’s carbon negative plan is direct air capture (DAC). This involves machines that essentially function like highly efficient artificial trees, drawing existing carbon out of the air and transforming it into non-harmful carbon-based solids or gasses.
  • Microsoft’s plan for intensive investment in this industry is exciting for those working in the field. Klaus Lackner, a theoretical physicist working on DAC, has been arguing since the 1990s that carbon removal is the only feasible way to stop significant temperature rises. “We’ve shown that this method is technologically feasible, but nobody has wanted them,” he said. “Microsoft have said ‘we get it’. It will cost them money, but it will allow the technologie
  • While the technologies that Microsoft are betting on are still in their nascent stages, in the past few years there has been some encouraging progress in the negative emissions industry. Lackner and Arizona State University recently signed a deal with Silicon Kingdom, an Irish-based company, to manufacture his carbon-suck machines. The plan is to install them on wind and solar farms, and then sell the captured carbon to beverage companies to make carbonated drinks. In the UK, Drax power plant, which was once among Europe’s most polluting, transitioned from coal to biofuel this year.
  • Given the not insignificant risk of failure, some propose that relying on nascent or future technology as a solution to the climate crisis represents a moral hazard – the promise of carbon removal functions as an incentive for governments and major polluters to not change their behavior now.
  • When asked about this concern by the Guardian, Microsoft’s Joppa responded that in the short term, the energy demands of a growing global population will probably still need a mix of renewable and traditional energy sources. By remaining in discourse with these industries, he said, Microsoft hopes to help them change and transition to a better model in the future. “It’s extremely hard to lead if there’s no one there to follow,” he added.
  •  
    ""It's extremely hard to lead if there's no one there to follow," he added. As to whether the technology outlined in their plan will scale, he said there is inherent risk, but this is why they call it a "moonshot". "When it comes to our plan it's not like we've got it all figured out," he said. "We're just trying to do what the science says the whole world needs to do. There's really no other choice.""
Javier E

History News Network | We Traded in One of the Most Self-Disciplined Presidents for the... - 0 views

  • How ironic it is then that President Obama, the bane of conservatives, possessed an abundance of self-discipline, and President Trump, who most conservatives (including Bennet) favored over Hilary Clinton, possesses almost none.
  • The ancient Greek philosopher Aristotle thought that political leaders should exercise practical wisdom (phronesis) or prudence. He considered temperance (i.e., moderation, self-restraint) and self-discipline two of the most important virtues required for such wisdom. He believed that the two virtues should help us regulate what he called “the appetitive faculty,” which deals with our emotions and desires
  • One of the twentieth-century’s most prominent commentators on political wisdom, Britain’s Isaiah Berlin (1909-1997), viewed temperance as an important political virtue, and he connected it to humility and tolerance—neither of which Trump displays. And in his “Two Concepts of Liberty,” Berlin wrote, “Freedom is self-mastery.”
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  • Barry Schwartz and Kenneth Sharpe in their Practical Wisdom: The Right Way to Do the Right Thing (2010) state that such wisdom is greatly needed
  • The authors quote Aristotle and give the example of a man practicing practical wisdom and mention that “he had the self-control—the emotion-regulating skills—to choose rightly.”
  • Psychologist, futurist, and editor of The Wisdom Page Tom Lombardo also stresses the importance of temperance and self-control. In his new book on Future Consciousness
  • he includes a whole chapter (of 45 pages) on “Self-Control and Self-Responsibility.” In it he cites favorably two authors who claim that “most human problems are due to a lack of self-control.” He also states that “we cannot flourish without self-responsibility, self-control, and . . . . one of the most unethical forms of thinking and behavior in life . . . is to abdicate self-responsibility and self-control in ourselves.”
  • In Inside Obama’s Brain (2009), journalist Sasha Abramsky talked to over a hundred people who knew Obama and reported that “during the election campaign Obama almost never got upset, or panicked, by day-to-day shifts in momentum, by the ups and downs of opinion polls.” Almost a year into his presidency, Abramsky refered to the president as “a voice of moderation in a corrosively shrill, partisan political milieu.”
  • Up until the end of his presidency, Obama maintained his self-control and temperance. As a Huffington Post piece noted in 2016, he “has been the model of temperance in office on all fronts.”
  • Just as many individuals have commented on Obama’s self-discipline and temperance, so too have many remarked on Trump’s lack of these virtues
  • In May 2017, Brooks stated: “At base, Trump is an infantalist. There are three tasks that most mature adults have sort of figured out by the time they hit 25. Trump has mastered none of them. Immaturity is becoming the dominant note of his presidency, lack of self-control his leitmotif.”
  • Two months later, Douthat opined about Trump: “He is nonetheless clearly impaired, gravely deficient somewhere at the intersection of reason and judgment and conscience and self-control. . . . This president should not be the president, and the sooner he is not, the better.”
  • Karl Rove, a former senior adviser to President George W. Bush, insisted that Trump “lacks the focus or self-discipline to do the basic work required of a president.”
  • At about the same time former Republican senator Tom Coburn (R-OK) declared “The question is, does he have the self-discipline and some control over his ego to be able to say ‘I’m wrong’ every now and then? I haven’t seen that.
  • it is Trump’s narcissism and lack of humility that are his chief faults and hinder him most from being even a mediocre president.
Javier E

Why Uber's business model is doomed | Employment | The Guardian - 0 views

  • The truth is that Uber and Lyft exist largely as the embodiments of Wall Street-funded bets on automation, which have failed to come to fruition. These companies are trying to survive legal challenges to their illegal hiring practices, while waiting for driverless-car technologies to improve. The advent of the autonomous car would allow Uber and Lyft to fire their drivers.
  • Having already acquired a position of dominance with the rideshare market, these companies would then reap major monopoly profits. There is simply no world in which paying drivers a living wage would become part of Uber and Lyft’s long-term business plans.
  • Only in a world where more profitable opportunities for investment are sorely lacking can such wild bets on far-flung futuristic technologies become massive multinational companies. Corporations and wealthy individuals have accumulated huge sums of money and cannot figure out where to put it because returns on investments are extremely low
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  • The flip side of falling rates of business investment is a slackening pace of economic growth, which economists have termed “secular stagnation.” It’s this decades-long slowdown that has generated the insecure labour force on which Uber and Lyft rely.
  • This fight for workers’ rights is grounded in a growing recognition that the expansion of the digital economy does not simply reflect the triumph of an unstoppable technological change. Behind Silicon Valley rhetoric, much of what appears to be technological innovation turns out to be a means of circumventing legal regulations, including minimum wage laws
  • That governments turned a blind eye to Uber and Lyft’s misbehaviour for so long is no surprise. Governments are complicit in making workers more vulnerable. Facing persistently slow economic growth and high rates of unemployment, governments have spent decades trying to coax companies to invest by making it easier to deny workers’ benefits and to avoid paying taxes.
  • Capitalist economies have been able to extend security to widening circles of workers only in periods of rapid economic growth, when low rates of unemployment made it possible for more and more workers to demand better wages and working conditions.
  • High rates of economic growth in the mid-20th century – the reference point for any politics that seeks to restore economic growth in the present – were premised on a historically exceptional period. The restoration of stable international trade following two world wars made possible the largest growth of economic productive capacity in human history, not just in Europe and the United States, but worldwide
  • By the 1970s, rapid expansion had given way to worsening global overcapacity, resulting in rising competition and falling rates of investment in internationally traded goods. People were left scrambling for work in the growing service sector, where the potential for labour productivity growth, and hence economic growth, is significantly lower.
  • By misclassifying its workers, Uber avoided paying hundreds of millions of dollars into US state unemployment insurance schemes. Yet during the Covid-19 economic crisis, Uber lobbied the federal government to step in and pay its drivers’ unemployment benefits anyway.
  • this bid to restore conditions of rapid economic growth, much like supply-side and trickle-down solutions that failed to produce generalised prosperity, was a failure. The Covid crisis has only made economic prospects less auspicious.
  • People need security that is not tied to their job. The pandemic has revealed this imperative more than ever before. In a world that is as wealthy as ours, and given the technologies we have already produced – even without the realisation of the dreams of automation – everyone should have access to food, energy, housing and healthcare
  • The owners of Uber and Lyft know that their business is predicated on a world in which they get to make the key decisions that shape our futures, without our input. The world of work is going to have to be democratised. They are just delaying what should be inevitable.
Javier E

Opinion | Brexit: What Were We Thinking?! - The New York Times - 0 views

  • How, then, are we to regard the ideals of centralization and federalism when the world has been altered forever by the coronavirus — a truly global force, somehow both arcane and futuristic, universal and microbial?
  • the prior dismantling of real political representation for ordinary British people, notably through the repositioning of the Labour Party in the 1990s as a kind of neoliberal, establishment-lite party under Tony Blair. During this time the purpose of the British left migrated from the pursuit of economic equality for the working class to a kind of performative, hollow optimism that masked an ideological capitulation to economic conservatism.
  • Labour’s focus on cultural rather than economic equality meant there was nowhere for the working class to go but into the arms of the Brexiteers.
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  • Given that politics is now largely about opinions — things you say rather than things you do — the emergence of global online communication platforms has provided a glorious digital brewery in which discontent and division can hideously ferment. Judgment, vehemence and loathing can be calmly dispatched in cold and solitary certainty.
  • Perhaps even before the virus, before Brexit, we had all been quarantined in our own naked individualism — an isolation far more toxic.
  • There we were, incarcerated and alone inside the penitentiary of our temporal identities with no faith or care for anything other than the fleeting fulfillment of our wayward wants.
  • Ultimately, it is the island of self that we must either leave or remain trapped within.
woodlu

Ten years into Kim Jong Un's rule, North Korea is more North Korean than ever | The Eco... - 0 views

  • Less than a mile from the observatory, North Koreans can be seen tending to fields, driving lorries along the road to a small quarry and riding bicycles past a cluster of low-rise blocks of flats not far from the river bank.
  • If any of them took a moment to peer back the other way, they could see gaggles of South Korean school children trying to get a closer look at their village through the row of binoculars erected at the viewpoint.
  • ten years into the rule of Kim Jong Un, the North’s millennial dictator. The latest hope for opening and reform was dashed when Mr Kim and Donald Trump, then America’s president, failed to come to an agreement to exchange relief from sanctions for arms control at their final meeting in Vietnam in 2019.
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  • ever more of the few remaining links between North Korea and the outside world have been severed as Mr Kim has instituted one of the world’s strictest border closures in response to the coronavirus pandemic.
  • there are reports of severe food shortages and political purges, even as North Korea’s state media rebuff any diplomatic overtures from America or the South.
  • from a low level and mostly in the capital, where those with spare cash could enjoy new coffee shops, foreign restaurants and well-stocked supermarkets.
  • Others, such as this newspaper, doubted that Mr Kim would develop an appetite for serious reform but still assumed that he would not be able to resist pressure for change entirely.
  • He reformed laws governing agriculture and state-owned enterprises to allow a degree of private enterprise in the economy, invited outside experts to advise him on the establishment of new special economic zones, awarded official status to hundreds of informal markets and largely turned a blind eye to petty wheeling and dealing.
  • binge of “socialist construction”, filling Pyongyang with futuristic skyscrapers, water parks and a dolphinarium. He also set to work on new tourist infrastructure elsewhere in the country, notably at his summer retreat in Wonsan on the east coast. Trade with China picked up, driven largely by a new class of quasi-entrepreneurs operating from within state enterprises.
  • Some observers at the time expected the regime to collapse within weeks or months, to be followed by economic opening under Chinese supervision.
  • things visibly improved
  • suggesting both economic improvements in parts of North Korea beyond Pyongyang and a growing awareness of what life was like in the outside world. “In earlier years people would say they were fleeing to survive; now most say they fled for freedom,”
  • the boundaries of that “better life” have been gradually curtailed in the more recent years of Mr Kim’s reign.
  • The point of building a “prosperous state” was to make his rule more stable. It did not extend to allowing a proper market economy or granting more political freedoms to ordinary people.
  • accompanied by heightened repression inside the country, more control at the borders and the acceleration of the nuclear programme
  • Aid organisations have not had access for nearly two years, making it especially hard to discern what is going on in the country.
  • hints of increasing distress, with food running low and even the privileged in Pyongyang suffering shortages.
  • Mr Kim himself has admitted that the food situation is “tense” and urged his people to prepare for hardship.
  • increased penalties for smuggling and for watching foreign entertainment, such as South Korean dramas.
  • Mr Kim continues to rebuff offers of aid and even covid vaccines. Attempts by South Korea and America to revive a spirit of detente, for instance by negotiating a formal end to the Korean war, have gone unanswered.
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