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redavistinnell

How the ISIS fight went global - CNN.com - 0 views

www.cnn.com/...index.html

politics history crisis culture policy cnn com

shared by redavistinnell on 17 Nov 15 - No Cached
  • How the ISIS fight went global
  • Just one day before multiple machine gun and bomb attacks in the French capital left almost 500 people from all walks of life dead or wounded, U.S. President Barack Obama said that the U.S. strategy against the jihadist group has "contained" it but not yet succeeded in its effort to "decapitate" the group's leadership.
  • Two suicide bombers detonated devices in the port city on Thursday, claiming the lives of at least 43 and wounding another 239.
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  • Lebanese intelligence believes the bombers could be part of a cell dispatched to Beirut by ISIS leadership, the source said, but investigators are still working to verify the surviving suspect's claim
  • Last month at least 95 people were killed in twin bombings in Turkey's capital, Ankara, ripping through a peace rally near the city's main train station
  • The attack may have been retaliation for a recent change in Turkey's stance toward confronting the ISIS threat -- shortly before the attacks it had allowed the U.S. to launch strikes on ISIS from Incirlik Air Base in southern Turkey.
  • Russia's recent, increased involvement in the fight against ISIS has seemingly escalated the terror group's responses.
  • Egypt's Sinai Peninsula, in which all 224 people on board were killed, the recent attacks in Lebanon and France suggest that the jihadists are lashing out.
  • A revelation Sunday that at least one of the Paris terrorists who killed more than 120 people on Friday entered Europe under cover as a refugee appears likely to fire up the security debate over what to do with them
  • Eventually, he made his way to Paris, where he was one of three men who blew themselves up at the Stade de France.
  • Seven people have been arrested in relation to the attacks in the raids, he said.
  • The authorities there have been making headway, however. At the beginning of the year a terror cell on the brink of carrying out an attack was the target of a raid which left two suspects dead and a third injured and apprehended.
  • Abu Nabil, an Iraqi national and longtime al Qaeda operative, was taken out in an airstrike authorized and initiated prior to the terrorist attacks in Paris on Friday night, Pentagon Press Secretary Peter Cook said.
  • he infamous masked British executioner, who has apparently appeared in a number of gruesome videos in which ISIS captives were decapitated, was very likely killed in a drone strike earlier in the month.
  • Obama met with Russian President Vladimir Putin on the sidelines of this weekend's G20 summit in Turkey and reportedly reached an informal agreement that there was a necessity for a ceasefire and transitional government in Syria to effectively combat the threat.
katyshannon

Julian Assange says he'll surrender if U.N. rules against him - CNN.com - 0 views

www.cnn.com/...julian-assange-investigation

julian assange un court rules politics US crisis wikileaks

shared by katyshannon on 05 Feb 16 - No Cached
  • WikiLeaks founder Julian Assange may at last leave the Ecuadorian Embassy in London, where he has been holed up for three and a half years.
  • But even though he may leave with the support of a United Nations working group, he is still likely to be arrested in Britain on sex crime charges for alleged crimes in Sweden that date back several years.
  • Assange had said he would surrender to British police for arrest Friday if the U.N. group ruled he had not been unlawfully detained. However, any judgment by the U.N. Working Group on Arbitrary Detention would be only a "moral recommendation" and would not be legally binding.
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  • The U.N. working group is believed to have decided that Assange is being unlawfully detained, according to the Press Association, a British news organization. The decision is scheduled to be published Friday.
  • The Swedish prosecutors' statement noted a May 2015 court ruling that Assange "should still be detained" and that Ecuadorian officials haven't allowed Swedish authorities to interview him.
  • The Swedes issued an arrest warrant for Assange on sex crime allegations unrelated to WikiLeaks in 2010. Assange was in London at the time, and as he fought to have the warrant dismissed, Ecuador granted him political asylum. He's been living in the embassy since June 2012.
  • Whatever the U.N. group decides, it won't affect how Swedish authorities look at Assange's case. Nor will it necessarily affect what police in London will do.
  • London police ended their 24-hour guard of the Ecuadorian Embassy in October, saying it was no longer "proportionate."
  • Assange said he submitted a complaint to the U.N. Working Group on Arbitrary Detention about his case in 2014. Justice For Assange, a site set up to fight for his release, said the panel is expected to rule this week on whether Assange's detention arbitrarily deprived him of his liberty -- in other words, whether it is illegal.
  • But Assange added that if the panel ruled in his favor, "I expect the immediate return of my passport and the termination of further attempts to arrest me."The Australian has not been charged and has denied the rape claim. He says it is retaliation for WikiLeaks having released thousands of pages of government secrets.He has said he fears Sweden would extradite him to the United States, where he could face the death penalty if he is charged and convicted of publishing those documents.
  • In his appeal to the U.N. Working Group on Arbitrary Detention, Assange said his confinement has deprived him of access to fresh air, sunlight and adequate medical care. He says he is subject to round-the-clock surveillance and remains in a constant state of insecurity.
  • In other instances of detention, the U.N. working group called for the release of Aung San Suu Kyi in Myanmar after years of house arrest. The group has also ruled for the release of former Egyptian President Mohamed Morsy, but he remains in prison.
lenaurick

No, it's not 'World War 3' - CNN.com - 0 views

www.cnn.com/...stanley-caution-on-global-war

refugee US politics policy crisis

shared by lenaurick on 07 Dec 15 - No Cached
  • Obama has called the Islamic State the "face of evil"
  • Pope Francis suggests the West already is at war -- a kind of "third world war."
  • We are effectively at war with ISIS right now. A U.S.-led coalition has been bombing targets in Syria and Iraq for over a year, and in recent months Russia has been doing the same.
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  • The latter operated as an alliance of cells spread across the world; ISIS, by contrast, seeks to create a geographic space within which to build a caliphate.
  • This shift in strategy perhaps explains why ISIS has been even more successful than al Qaeda at hitting so many different foreign targets with so many different methods -- from Sinai to Beirut to Paris.
  • Its fighters are obsessed with recreating Islam in its earliest form (or as they interpret it to have been, because the early caliphate was far kinder) and believe that most other Muslims have fallen from the standard -- one that includes the uses of crucifixion and slavery
  • ISIS wants to bring on the apocalypse.
  • But while ISIS' reach is global, it does not command sizable support beyond its shifting boundaries. Meanwhile, the alliance against it is one of the largest and most diverse in history, including America, Britain, France, Russia and Iran.
  • It cannot be resolved entirely by force of arms.
  • And, most importantly of all, Bashar al-Assad, the dictator of Syria, will have to depart the stage.
  • There can be no constructive government of Syria until there is law, order and democratic elections that legitimize proper opposition parties. If we give rebels the impression that the West wants to force Assad on them again, they will resist us, too.
  • There's also a refugee crisis to confront.
  • Some American politicians have suggested a religious test for refugees seeking access to the United States.
  • This kind of prejudiced rhetoric adds to that false sense that this is a world war-style clash between conservative Muslims on one side and Christian democracies on the other.
  • we here in Europe have actual experience of living with Muslims -- and I can report that the living is easy.
katyshannon

Leaders due in Paris for COP21 climate change meeting - CNN.com - 0 views

www.cnn.com/...op21-climate-change-conference

leaders paris cops climate change meeting cnn politics US riots demonstrations

shared by katyshannon on 30 Nov 15 - No Cached
  • World leaders arrived in Paris on Sunday for potentially historic climate talks that will play out amid security concerns driven by the November 13 terror attacks in France.
  • Frustrations over restrictions on protests put in place following the attacks gave rise to what French President Francois Hollande called "scandalous" scuffles between protesters and police at the Place de Republique, the site of a memorial to victims.French authorities have clamped down on public demonstrations in the aftermath of the deadly attacks, blocking environmental campaigners' plans for a big march on Sunday.
  • Police arrested more than 200 people Sunday following flare-ups in which protesters pelted police with shoes, bottles and even candles police said were taken from memorials.
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  • Riot police responded with tear gas.Hollande said authorities knew "troubling elements" would arrive in Paris for the talks, and said that was why "these sorts of assemblies were banned and some were ordered to stay home."
  • Despite those tensions, demonstrators were largely peaceful ahead of the crucial climate change session. In place of the big march, protesters lined up thousands of shoes representing climate change activists.
  • The talks will begin in earnest on Monday. Nearly 150 world leaders are expected attend the United Nations climate change summit, called with the aim of reaching a landmark global deal on limiting greenhouse gas emissions.The leaders of the United States, China and India -- the world's top three carbon-emitting countries -- are among those scheduled to attend the opening day of the event, known as COP21.
manhefnawi

Spain - The reign of Charles III, 1759-88 | Britannica.com - 0 views

www.britannica.com/...e-reign-of-Charles-III-1759-88

Charles III IV Bourbon Reforms French Revolution Napoleonic Wars

shared by manhefnawi on 03 Jun 18 - No Cached
  • Two features distinguished the reforms of Charles III (the “Caroline” reforms) from those of the early Bourbons. First, Charles was a “reformer’s king” in that he consistently supported reforming ministers.
  • After 1714 Spain experienced a gradual economic recovery, which became quite marked in the second half of the 18th century.
  • Charles III maintained that the key to Spain’s prosperity lay in the development of an American market in the Indies. He saw clearly that Spain alone could not preserve an overseas market closed to the outside world against Britain.
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  • Once it was clear to Charles that British terms were nonnegotiable, then the Bourbon Family Compact of 1761, a mutual-defense treaty with France, was a piece of realpolitik, signed by the “Anglophile” Ricardo Wall.
  • The consequence of such an alliance was involvement in the Seven Years’ War—too late to save France.
  • The Treaty of Paris (1763) concluded the Seven Years’ War and destroyed France as an American power.
  • The Family Compact was therefore an immediate military failure, and it was only the revolt of the North American colonies against Britain that enabled Spain to recover the ground it had lost; the successful alliance with France to aid the colonists resulted in the Treaty of Versailles (1783), which gave back Sacramento, the two Floridas, and Minorca.
  • In 1788 Charles III, who had been the “nerve” of reform in the sense that he loyally supported able ministers, was succeeded by his son, Charles IV, a weak, amiable man dominated by a lascivious wife, María Luisa.
  • The volume of Spanish goods in the American trade increased 10-fold in 10 years, prompting British concern at the Spanish revival.
  • The problems of imperial defense were thus temporarily solved by British weakness after 1765. The positive side of Charles III’s imperial policy was an attempt to create an efficiently administered colonial empire that would provide the crown with increased revenues and with a closed market for the exports of an expanding Spanish economy, a program known as the “Bourbon Reforms.”
  • The main attack of the regalists fell on the Jesuit order.
  • The question arises of the extent to which the policies of Charles III resulted from the acceptance by his servants of the precepts of the Enlightenment.
  • When the French Revolution exposed the dangers of progressive thought, the traditionalist cause was immensely strengthened, and the Inquisition appeared to the crown itself to be a useful instrument to control the spread of dangerous ideas
  • The purpose of reform was to remove what seemed to civil servants to be “traditional” constrictions on economic growth and administrative anachronisms that prevented the efficient exercise of royal power.
  • the French revolutionary and Napoleonic wars put unbearable pressures on a weak power. Reform was now dangerous. Neutrality was impossible; alliance with either France or the anti-revolutionary coalitions engineered by Britain proved equally disastrous
  • Spain had no alternative but to declare war on France after the execution of Louis XVI in 1793. The war was popular but disastrous; in 1794 the French armies invaded Spain, taking Bilbao, San Sebastián (Donostia–San Sebastián), and Figueres (Figueras).
  • Napoleon had lost all faith in Godoy and Spain as an ally; the “dirty intrigues” of Ferdinand, prince of Asturias and heir to the throne, against his father and Godoy led Napoleon to consider drastic intervention in Spanish affairs
  • compelled the abdication of Charles IV and the dismissal of Godoy. Napoleon summoned both the old king and Ferdinand VII to Bayonne, where both were compelled to abdicate. The Spanish throne was then offered to Joseph Bonaparte, Napoleon’s brother.
Javier E

Historic melt event continues on Greenland ice sheet - The Washington Post - 0 views

www.washingtonpost.com/...into-north-atlantic-july-alone

ice sheet crisis

shared by Javier E on 04 Aug 19 - No Cached
  • the ice sheet sent 197 billion tons of water pouring into the Atlantic Ocean during July. This is enough to raise sea levels by 0.5 millimeter, or 0.02 inches, in a one-month time frame
  • every increment of sea-level rise provides a higher launchpad for storms to more easily flood coastal infrastructure, such as New York’s subway system, parts of which flooded during Hurricane Sandy in 2012. Think of a basketball game being played on a court whose floor is gradually rising, making it easier for even shorter players to dunk the ball.
  • “this is the year Greenland is contributing most to sea-level rise,”
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  • Thanks to an expansive area of high pressure enveloping all of Greenland — the same weather system that brought extreme heat to Europe last week — temperatures in Greenland have been running up to 15 to 30 degrees above average this week.
  • The 2019 extreme melt event is being compared to a record extreme heat and melt episode that occurred in Greenland in 2012. While the extent of surface melt during that event may have exceeded this one so far, Shuman found that Summit Station experienced warmth that was greater “in both magnitude and duration” during the current event
  • “The event itself was unusual that the warm air mass came from the east, and appears to be a part of the air mass that caused the record-breaking heat wave in Europe. Most of our extreme melt days on the Greenland ice sheet are associated with warm air masses moving from the west and south. I cannot recall an instance where we saw such extensive melt associated with an air mass coming from Northern Europe,”
  • The heat, along with below-average precipitation in parts of Greenland, has even sparked wildfires along the Greenland’s non-ice-covered western fringes. Satellite images and photos taken from the ground show fires burning in treeless areas, consuming mossy wetlands known as fen that can become vulnerable to fires when they dry out. These fires can burn into peatlands, releasing greenhouse gases buried long ago through decomposition of organic matter.
  • Studies have shown that ice melt periods like the one seen in 2012 typically occur about every 250 years, so the fact that another one is taking place only a few years later could be a sign of how climate change is upping the odds of such events
  • She said state-of-the-art climate computer models have been unable to simulate events like this, which hampers scientists’ ability to accurately predict Greenland ice melt and, therefore, future sea-level rise.
lilyrashkind

The US Funded Universal Childcare During World War II-Then Stopped - HISTORY - 0 views

www.history.com/...iversal-childcare-world-war-ii

universal childcare

shared by lilyrashkind on 16 Jan 22 - No Cached
  • When the United States started recruiting women for World War II factory jobs, there was a reluctance to call stay-at-home mothers with young children into the workforce. That changed when the government realized it needed more wartime laborers in its factories. To allow more women to work, the government began subsidizing childcare for the first (and only) time in the nation’s history.
  • Before World War II, organized “day care” didn’t really exist in the United States. The children of middle- and upper-class families might go to private nursery schools for a few hours a day, says Sonya Michel, a professor emerita of history, women’s studies and American studies at the University of Maryland-College Park and author of Children’s Interests/Mothers’ Rights: The Shaping of America’s Child Care Policy. (In German communities, five- and six-year-olds went to half-day Kindergartens.)
  • Defense Housing and Community Facilities and Services Act, known as the Lanham Act, which gave the Federal Works Agency the authority to fund the construction of houses, schools and other infrastructure for laborers in the growing defense industry. It was not specifically meant to fund childcare, but in late 1942, the government used it to fund temporary day care centers for the children of mothers working wartime jobs.
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  • They also provided up to three meals a day for children, with some offering prepared meals for mothers to take with them when they picked up their kids.
  • “The ones that we often hear about were the ‘model’ day nurseries that were set up at airplane factories [on the West coast],” says Michel. “Those were ones where the federal funding came very quickly, and some of the leading voices in the early childhood education movement…became quickly involved in setting [them] up,” she says. 
  • For these centers, organizers enlisted architects to build attractive buildings that would cater to the needs of childcare, specifically. “There was a lot of publicity about those, but those were unusual. Most of the childcare centers were kind of makeshift. They were set up in [places like] church basements.”
  • When the World War II childcare centers first opened, many women were reluctant to hand their children over to them. According to Chris M. Herbst, a professor of public affairs at Arizona State University who has written about these programs in the Journal of Labor Economics, a lot of these women ended up having positive experiences.
  • As the war ended in August 1945, the Federal Works Agency announced it would stop funding childcare as soon as possible. Parents responded by sending the agency 1,155 letters, 318 wires, 794 postcards and petitions with 3,647 signatures urging the government to keep them open. In response, the U.S. government provided additional funding for childcare through February 1946. After that, it was over.
  • This was during the Cold War, a time when anti-childcare activists pointed to the fact that the Soviet Union funded childcare as an argument for why the United States shouldn’t. President Richard Nixon vetoed the bill, arguing that it would “commit the vast moral authority of the National Government to the side of communal approaches to child rearing over against the family-centered approach.”
  • U.S. history that the country came close to instituting universal childcare.
Javier E

Why Did So Many People Stop Going to Church? - The Atlantic - 0 views

www.theatlantic.com/...674843

christian culture requirement life demand elevation

shared by Javier E on 31 Jul 23 - No Cached
  • Forty million Americans have stopped attending church in the past 25 years. That’s something like 12 percent of the population, and it represents the largest concentrated change in church attendance in American history
  • This change is also bad news for America as a whole: Participation in a religious community generally correlates with better health outcomes and longer life, higher financial generosity, and more stable families
  • A new book, written by Jim Davis, a pastor at an evangelical church in Orlando, and Michael Graham, a writer with the Gospel Coalition, draws on surveys of more than 7,000 Americans by the political scientists Ryan Burge and Paul Djupe, attempting to explain why people have left churches—or “dechurched,
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  • an intriguing possibility: What if the problem isn’t that churches are asking too much of their members, but that they aren’t asking nearly enough?
  • The Great Dechurching finds that religious abuse and more general moral corruption in churches have driven people away
  • But Davis and Graham also find that a much larger share of those who have left church have done so for more banal reasons. The book suggests that the defining problem driving out most people who leave is … just how American life works in the 21st century.
  • Contemporary America simply isn’t set up to promote mutuality, care, or common life. Rather, it is designed to maximize individual accomplishment as defined by professional and financial success
  • Such a system leaves precious little time or energy for forms of community that don’t contribute to one’s own professional life or, as one ages, the professional prospects of one’s children
  • Workism reigns in America, and because of it, community in America, religious community included, is a math problem that doesn’t add up.
  • for most Americans who were once a part of churches but have since left, the process of leaving was gradual, and in many cases they didn’t realize it was even happening until it already had. It’s less like jumping off a cliff and more like driving down a slope, eventually realizing that you can no longer see the place you started from.
  • a typical evangelical dechurcher: a 30-something woman who grew up in a suburban megachurch, was heavily invested in a campus ministry while in college, then after graduating moved into a full-time job and began attending a young-adults group in a local church. In her 20s, she meets a guy who is less religiously engaged, they get married, and, at some point early in their marriage, after their first or second child is born, they stop going to church. Maybe the baby isn’t sleeping well
  • In other cases, a person might be entering mid-career, working a high-stress job requiring a 60- or 70-hour workweek. Add to that 15 hours of commute time, and suddenly something like two-thirds of their waking hours in the week are already accounted for. And so when a friend invites them to a Sunday-morning brunch, they probably want to go to church, but they also want to see that friend, because they haven’t been able to see them for months. The friend wins out.
  • After a few weeks of either scenario, the thought of going to church on Sunday carries a certain mental burden with it—you might want to go, but you also dread the inevitable questions about where you have been.
  • The underlying challenge for many is that their lives are stretched like a rubber band about to snap—and church attendance ends up feeling like an item on a checklist that’s already too long.
  • In theory, the Christian Church could be an antidote to all that. What is more needed in our time than a community marked by sincere love, sharing what they have from each according to their ability and to each according to their need, eating together regularly, generously serving neighbors, and living lives of quiet virtue and prayer
  • A healthy church can be a safety net
  • Perhaps more important, it reminds people that their identity is not in their job or how much money they make; they are children of God, loved and protected and infinitely valuable.
  • But a vibrant, life-giving church requires more, not less, time and energy from its members. It asks people to prioritize one another over our career, to prioritize prayer and time reading scripture over accomplishment.
  • If people are already leaving—especially if they are leaving because they feel too busy and burned out to attend church regularly—why would they want to be part of a church that asks so much of them?
  • The problem in front of us is not that we have a healthy, sustainable society that doesn’t have room for church. The problem is that many Americans have adopted a way of life that has left us lonely, anxious, and uncertain of how to live in community with other people.
  • The tragedy of American churches is that they have been so caught up in this same world that we now find they have nothing to offer these suffering people that can’t be more easily found somewhere else
  • American churches have too often been content to function as a kind of vaguely spiritual NGO, an organization of detached individuals who meet together for religious services that inspire them, provide practical life advice, or offer positive emotional experiences
  • Too often it has not been a community that through its preaching and living bears witness to another way to live.
  • The theologian Stanley Hauerwas captured the problem well when he said that “pastoral care has become obsessed with the personal wounds of people in advanced industrial societies who have discovered that their lives lack meaning.” The difficulty is that many of the wounds and aches provoked by our current order aren’t of a sort that can be managed or life-hacked away. They are resolved only by changing one’s life, by becoming a radically different sort of person belonging to a radically different sort of community.
  • this community was thriving not because it found ways to scale down what it asked of its members but because it found a way to scale up what they provided to one another
  • Their way of living frees them from the treadmill of workism. Work, in this community, is judged not by the money it generates but by the people it serves. In a workist culture that believes dignity is grounded in accomplishment, simply reclaiming this alternative form of dignity becomes a radical act.
  • In the Gospels, Jesus tells his first disciples to leave their old way of life behind, going so far as abandoning their plow or fishing nets where they are and, if necessary, even leaving behind their parents. A church that doesn’t expect at least this much from one another isn’t really a church in the way Jesus spoke about it
  • , it also is likely a church that won’t survive the challenges facing us today.
  • The great dechurching could be the beginning of a new moment for churches, a moment marked less by aspiration to respectability and success, with less focus on individuals aligning themselves with American values and assumptions
  • Churches could model better, truer sorts of communities, ones in which the hungry are fed, the weak are lifted up, and the proud are cast down
lenaurick

International campaign finance: How do countries compare? - CNN.com - 0 views

www.cnn.com/...global-campaign-finance

international campaign finance politics US history crisis

shared by lenaurick on 29 Apr 16 - No Cached
  • The Center for Responsive Politics estimates $6 billion will be spent in the U.S. elections by campaigns, political parties and corporations hoping to propel their candidates into the White House and what writer Mark Twain once called the "best Congress money can buy."
  • The projected price tag of the 2012 U.S. election dwarfs that of other nations, but corruption monitors from Transparency International (TI) say it's not just how much will be spent but where the money is coming from that threatens the integrity of politics around the world.
  • While the trajectory for spending in U.S. elections is soaring, total party spending in the 2010 general election in the United Kingdom was actually 26% less than in 2005.
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  • the absence of limits on the amount individuals or corporations can donate has contributed to the ongoing erosion of public confidence in the political process in the UK, according to one watchdog organization. "When donors are making contributions exceeding £20,000 ($31,000) -- and some are making donations well over £250,000 ($390,000) -- it's perfectly understandable you don't give away that kind of money without expecting something in return,"
  • n Norway, government funding accounted for 74% of political parties' income in 2010, according to Statistics Norway. And unlike in the U.S., where candidates and their supporters can buy as much television time as they can afford, political ads are banned from television and radio.
  • Corruption monitors say the lack of public funding in India, the world's largest democracy, has contributed to a staggering influx of under the table corporate contributions to candidates that has undercut the integrity of recent elections.
  • Intelligence reports received by India's Electoral Commission suggested that upwards of $2 billion in so-called "black money" will be spent to influence the Uttar Pradesh state elections this year, according to Anupama Jha, executive director of TI India."Everybody knows about black money," Jha told CNN. "Corporations are expected to donate no more than 5 percent of their profits, but they pay more than that under the table. Those who donate funds also control the politicians, and the politicians (become) more accountable to their sponsors than to their constituents."
  • ut it's not just corporate black money that's a problem, but the buying of votes in poor areas with hard cash, and sometimes with smuggled liquor.
  • In the 2009 election in Tamil Nadu, a state with a population roughly the size of France, 33.4% of voters received money from candidates' supporters for their vote, according to a poll by India's Centre of Media Studies -- and in 2011, voters were lured to the polls with blenders, grinders and other household appliances.
  • "This is why good people don't want to contest elections ... so ultimately you vote for corrupt people, because those are the only people you have to choose from."
  • While there are no limitations on the amount U.S. political parties can spend on televison ads, broadcast time in Russia is doled out on a limited basis, and is proportionate to the results of the last election.
  • "There are two sets of rules in Russia -- one set for parties who are paying out of their own pockets, and another for the party and candidates with access to public resources," says Elena Panfilova, head of TI Russia.
  • The parties try to hijack whatever they can hijack in Russia," Panfilova told CNN
  • Roughly $2 billion was spent by parties and candidates in the 2010 presidential election, according to Claudio Weber Abramo, executive director of TI Brazil.
  • Nearly 98% of winner Dilma Rouseff's campaign donations -- and 95.5% of her main opponent's -- came from corporations, says Abramo.Abramo says corporations donated 99.04% of all money spent in Sao Paulo, Brazil's most populous state, during the 2010 election -- a reflection mainly of voters' apathy and politicians' failure to form relationships with their constituents.
  • "The distribution of money reveals something deeper in the Brazilian political landscape, which is that citizens are not very much concerned about supporting parties and having a political life."While some observers want to ban corporate spending outright, Abramo says that will only make it harder to track corporate influence on politics in the country."The interests are still there even if you prohibit corporations from donating to candidates above the board," he told CNN. "They will do it in a hidden way, and they will lose visibility."
  • no reliable information exists for how much money was spent during the 2011 presidential election in Nigeria.
  • While Nigerian law gives the country's election commission the right to set a maximum spending limit for parties, the commission neglected to do so before the 2011 election, according to Magnus Ohman."Parties can do whatever they want, there's no limit to the amount they can spend," Ohman told CNN. "Candidates do have limits, but the money they get from their parties is excluded from that limit."
  • 2011 elections were hailed as a step forward in Nigeria's evolution as a young democracy, the lack of restraint on political spending is a worrying development for election monitors."It really was an expensive election not only at a presidential level but also at the gubernatorial level, especially down in the south," said Ohman. "It's an electoral system where you need to spend."
  • UK corruption monitor Chandu Krishnan says an ever-increasing amount of money in elections is a global problem."In many countries across the world, the cost of elections is increasing," he told CNN. "If parties and politicians can't find the resources from the state, there is an increasing desperation to seek them from private sources -- and that is where the corruption comes in."
julia rhodes

Echoes of Palestinian partition in Syrian refugee crisis | Al Jazeera America - 0 views

america.aljazeera.com/...tioninsyrianrefugeecrisis.html

palestinian refugee crisis policy history politics syria

shared by julia rhodes on 30 Dec 13 - No Cached
  • With more than 2 million Syrians already living outside their war-torn country and 1 million more expected to flee in the coming months, there is a growing protection gap. Indeed, a report (PDF) released in November by Harvard University shows that even Canada, which prides itself on being hospitable to refugees, has been systematically closing its borders to asylum seekers. Without a doubt, development-related aid is an important incentive to host countries, and providing sanctuary for vulnerable populations is just as vital, but what refugees need most is a legal status, which can be achieved only through a regional framework of protection and national asylum policies. The Bangkok Principles are a good start because they highlight the commitment among these states to develop a regional framework and national solutions to protect refugees, with the support of the international community. The U.S. must do its part and encourage the Middle East to build on these principles. Syrians deserve an organized and effective framework, and the risk of turning our backs is that Syrians, along with the Palestinians, will be wandering without a homeland. Galya Benarieh Ruffer is the founding director of the Center for Forced Migration Studies at the Buffett Center for International and Area Studies at Northwestern University and a public voices faculty fellow with the OpEd Project.  The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera America's editorial policy. 180401 Join the Conversation Post a new commentLogin   c
  • Although the cause of Syrians fleeing their homeland today differs fundamentally from the flight of Palestinians in 1948, one crucial similarity is the harsh reception they are experiencing in neighboring countries. The tragedy of the Syrian refugee crisis is palpable in news stories and in the images of those risking their lives in rickety boats on Europe’s shores. More than one-third of Syria’s population has been displaced, and its effects are rippling across the Middle East. For months, more than 1,500 Syrians (including 250 children) have been detained in Egypt. Hundreds of adults are protesting grotesque conditions there with a hunger strike. Lebanon absorbed the most refugees but now charges toward economic collapse, while Turkey will house 1 million Syrians by the year’s end.
  • The surge of Syrians arriving in urban centers has brought sectarian violence, economic pressure and social tensions. As a result, these bordering countries, having already spent billions of dollars, are feeling less hospitable and are starting to close their borders to Syrians.
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  • A Dec. 13 Amnesty International report calls the Syrian refugee crisis an international failure, but this regional crisis necessitates a regional response — one that more systematically offers Syrian refugees legal protections. The Amnesty report rightly points out that it is not just the European Union that is failing the refugees. It is the countries of the Gulf Cooperation Council that, in spite of their wealth and support for the military action in Syria, have not offered any resettlement or humanitarian admission places to refugees from Syria. 
  • After World War II, the European refugee crisis blotted out other partition crises across the globe as colonial powers withdrew in South Asia, Africa and the Middle East. Partitions at the time were about questions of borders and the forced un-mixing of populations.
  • The 1951 Convention Relating to the Status of Refugees — the international legal framework for the protection of refugees, which obligated states to not return refugees to their countries of origin (non-refoulement), to respect refugees’ basic human rights and to grant them freedoms equivalent to those enjoyed by foreign nationals living legally in the country — did not include those displaced from partitioned countries in its definition of a refugee.
  • Today, this largely leaves Syrian refugees entering those countries without legal recourse. It is also the most dangerous injustice that Syrian refugees face.
  • Bangkok Principles on the Status and Treatment of Refugees. Formally adopted in 2001, the principles provide for a right of return, a broader definition of a refugee and a mandate that countries take up the responsibility of determining refugee status based on rule of law.
  • The origins of the Middle East’s stagnation lie in the partition of Palestine in 1948. When half a million Arab refugees fled Jewish-held territory, seeking refuge in neighboring states, countries like Lebanon and Saudi Arabia moved to stop them. In the final days of the drafting of the United Nation General Assembly’s Universal Declaration of Human Rights, with the war in Palestine raging, Saudi Arabia persuaded many countries, including the U.S., to dilute the obligation of a state to grant asylum. The Middle Eastern countries feared that they would be required to absorb Palestinians and that Palestinians might lose a right of return to what is now Israel.
  • I am heartened by the United Nations High Commissioner for Refugees’ recent call not just for financial and humanitarian assistance and emergency development in the Middle East to aid Syria but also for legal protection for refugees.
  • Turkey is heeding the call. In April it enacted a law establishing the country’s first national asylum system providing refugees with access to Turkish legal aid
  • With more than 2 million Syrians already living outside their war-torn country and 1 million more expected to flee in the coming months, there is a growing protection gap. Indeed, a report (PDF) released in November by Harvard University shows that even Canada, which prides itself on being hospitable to refugees, has been systematically closing its borders to asylum seekers.
  • what refugees need most is a legal status, which can be achieved only through a regional framework of protection and national asylum policies.
  • The Bangkok Principles are a good start because they highlight the commitment among these states to develop a regional framework and national solutions to protect refugees, with the support of the international community. The U.S. must do its part and encourage the Middle East to build on these principles. Syrians deserve an organized and effective framework, and the risk of turning our backs is that Syrians, along with the Palestinians, will be wandering without a homeland.
Javier E

Russell Brand on revolution: "We no longer have the luxury of tradition" - 0 views

www.newstatesman.com/...russell-brand-on-revolution

revolution activism conservativism crisis politics spiritual

shared by Javier E on 29 Nov 13 - No Cached
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  • The right has all the advantages, just as the devil has all the best tunes. Conservatism appeals to our selfishness and fear, our desire and self-interest; they neatly nurture and then harvest the inherent and incubating individualism. I imagine that neurologically the pathway travelled by a fearful or selfish impulse is more expedient and well travelled than the route of the altruistic pang. In simple terms of circuitry I suspect it is easier to connect these selfish inclinations.
  • This natural, neurological tendency has been overstimulated and acculturated. Materialism and individualism do in moderation make sense.
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  • Biomechanically we are individuals, clearly. On the most obvious frequency of our known sensorial reality we are independent anatomical units. So we must take care of ourselves. But with our individual survival ensured there is little satisfaction to be gained by enthroning and enshrining ourselves as individuals.
  • For me the solution has to be primarily spiritual and secondarily political.
  • By spiritual I mean the acknowledgement that our connection to one another and the planet must be prioritised. Buckminster Fuller outlines what ought be our collective objectives succinctly: “to make the world work for 100 per cent of humanity in the shortest possible time through spontaneous co-operation without ecological offence or the disadvantage of anyone”. This maxim is the very essence of “easier said than done” as it implies the dismantling of our entire socio-economic machinery. By teatime.
  • The price of privilege is poverty. David Cameron said in his conference speech that profit is “not a dirty word”. Profit is the most profane word we have. In its pursuit we have forgotten that while individual interests are being met, we as a whole are being annihilated. The reality, when not fragmented through the corrupting lens of elitism, is we are all on one planet.
  • Suffering of this magnitude affects us all. We have become prisoners of comfort in the absence of meaning. A people without a unifying myth. Joseph Campbell, the comparative mythologist, says our global problems are all due to the lack of relevant myths.
Javier E

The Problem With History Classes - The Atlantic - 0 views

www.theatlantic.com/...387823

history historiography teaching memory AP myth American idea

shared by Javier E on 18 Mar 15 - No Cached
  • The passion and urgency with which these battles are fought reflect the misguided way history is taught in schools. Currently, most students learn history as a set narrative—a process that reinforces the mistaken idea that the past can be synthesized into a single, standardized chronicle of several hundred pages. This teaching pretends that there is a uniform collective story, which is akin to saying everyone remembers events the same.
  • Yet, history is anything but agreeable. It is not a collection of facts deemed to be "official" by scholars on high. It is a collection of historians exchanging different, often conflicting analyses.
  • rather than vainly seeking to transcend the inevitable clash of memories, American students would be better served by descending into the bog of conflict and learning the many "histories" that compose the American national story.
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  • Perhaps Fisher offers the nation an opportunity to divorce, once and for all, memory from history. History may be an attempt to memorialize and preserve the past, but it is not memory; memories can serve as primary sources, but they do not stand alone as history. A history is essentially a collection of memories, analyzed and reduced into meaningful conclusions—but that collection depends on the memories chosen.
  • Memories make for a risky foundation: As events recede further into the past, the facts are distorted or augmented by entirely new details
  • people construct unique memories while informing perfectly valid histories. Just as there is a plurality of memories, so, too, is there a plurality of histories.
  • Scholars who read a diverse set of historians who are all focused on the same specific period or event are engaging in historiography
  • This approach exposes textbooks as nothing more than a compilation of histories that the authors deemed to be most relevant and useful.
  • In historiography, the barrier between historian and student is dropped, exposing a conflict-ridden landscape. A diplomatic historian approaches an event from the perspective of the most influential statesmen (who are most often white males), analyzing the context, motives, and consequences of their decisions. A cultural historian peels back the objects, sights, and sounds of a period to uncover humanity’s underlying emotions and anxieties. A Marxist historian adopts the lens of class conflict to explain the progression of events. There are intellectual historians, social historians, and gender historians, among many others. Historians studying the same topic will draw different interpretations—sometimes radically so, depending on the sources they draw from
  • Jacoba Urist points out that history is "about explaining and interpreting past events analytically." If students are really to learn and master these analytical tools, then it is absolutely essential that they read a diverse set of historians and learn how brilliant men and women who are scrutinizing the same topic can reach different conclusions
  • Rather than constructing a curriculum based on the muddled consensus of boards, legislatures, and think tanks, schools should teach students history through historiography. The shortcomings of one historian become apparent after reading the work of another one on the list.
  • Although, as Urist notes, the AP course is "designed to teach students to think like historians," my own experience in that class suggests that it fails to achieve that goal.
  • The course’s framework has always served as an outline of important concepts aiming to allow educators flexibility in how to teach; it makes no reference to historiographical conflicts. Historiography was an epiphany for me because I had never before come face-to-face with how historians think and reason
  • When I took AP U.S. History, I jumbled these diverse histories into one indistinct narrative. Although the test involved open-ended essay questions, I was taught that graders were looking for a firm thesis—forcing students to adopt a side. The AP test also, unsurprisingly, rewards students who cite a wealth of supporting details
  • By the time I took the test in 2009, I was a master at "checking boxes," weighing political factors equally against those involving socioeconomics and ensuring that previously neglected populations like women and ethnic minorities received their due. I did not know that I was pulling ideas from different historiographical traditions. I still subscribed to the idea of a prevailing national narrative and served as an unwitting sponsor of synthesis, oblivious to the academic battles that made such synthesis impossible.
  • Although there may be an inclination to seek to establish order where there is chaos, that urge must be resisted in teaching history. Public controversies over memory are hardly new. Students must be prepared to confront divisiveness, not conditioned to shoehorn agreement into situations where none is possible
  • When conflict is accepted rather than resisted, it becomes possible for different conceptions of American history to co-exist. There is no longer a need to appoint a victor.
  • More importantly, the historiographical approach avoids pursuing truth for the sake of satisfying a national myth
  • The country’s founding fathers crafted some of the finest expressions of personal liberty and representative government the world has ever seen; many of them also held fellow humans in bondage. This paradox is only a problem if the goal is to view the founding fathers as faultless, perfect individuals. If multiple histories are embraced, no one needs to fear that one history will be lost.
  • History is not indoctrination. It is a wrestling match. For too long, the emphasis has been on pinning the opponent. It is time to shift the focus to the struggle itself
  • There is no better way to use the past to inform the present than by accepting the impossibility of a definitive history—and by ensuring that current students are equipped to grapple with the contested memories in their midst.
Javier E

12 Rules for Life: An Antidote to Chaos (Jordan B. Peterson) - 0 views

DIIGO_FILE_HOME/7ui9/3fb0b43be56b260e2a28c47e9e49819f

philosophy religion mythology social science history lifelong learning

shared by Javier E on 22 Feb 19 - No Cached
  • RULES? MORE RULES? REALLY? Isn’t life complicated enough, restricting enough, without abstract rules that don’t take our unique, individual situations into account? And given that our brains are plastic, and all develop differently based on our life experiences, why even expect that a few rules might be helpful to us all?
  • “I’ve got some good news…and I’ve got some bad news,” the lawgiver yells to them. “Which do you want first?” “The good news!” the hedonists reply. “I got Him from fifteen commandments down to ten!” “Hallelujah!” cries the unruly crowd. “And the bad?” “Adultery is still in.”
  • Maps of Meaning was sparked by Jordan’s agonized awareness, as a teenager growing up in the midst of the Cold War, that much of mankind seemed on the verge of blowing up the planet to defend their various identities. He felt he had to understand how it could be that people would sacrifice everything for an “identity,”
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  • the story of the golden calf also reminds us that without rules we quickly become slaves to our passions—and there’s nothing freeing about that.
  • And the story suggests something more: unchaperoned, and left to our own untutored judgment, we are quick to aim low and worship qualities that are beneath us—in this case, an artificial animal that brings out our own animal instincts in a completely unregulated way.
  • Similarly, in this book Professor Peterson doesn’t just propose his twelve rules, he tells stories, too, bringing to bear his knowledge of many fields as he illustrates and explains why the best rules do not ultimately restrict us but instead facilitate our goals and make for fuller, freer lives.
  • Peterson wasn’t really an “eccentric”; he had sufficient conventional chops, had been a Harvard professor, was a gentleman (as cowboys can be) though he did say damn and bloody a lot, in a rural 1950s sort of way. But everyone listened, with fascination on their faces, because he was in fact addressing questions of concern to everyone at the table.
  • unlike many academics who take the floor and hold it, if someone challenged or corrected him he really seemed to like it. He didn’t rear up and neigh. He’d say, in a kind of folksy way, “Yeah,” and bow his head involuntarily, wag it if he had overlooked something, laughing at himself for overgeneralizing. He appreciated being shown another side of an issue, and it became clear that thinking through a problem was, for him, a dialogic process.
  • for an egghead Peterson was extremely practical. His examples were filled with applications to everyday life: business management, how to make furniture (he made much of his own), designing a simple house, making a room beautiful (now an internet meme) or in another, specific case related to education, creating an online writing project that kept minority students from dropping out of school by getting them to do a kind of psychoanalytic exercise on themselves,
  • These Westerners were different: self-made, unentitled, hands on, neighbourly and less precious than many of their big-city peers, who increasingly spend their lives indoors, manipulating symbols on computers. This cowboy psychologist seemed to care about a thought only if it might, in some way, be helpful to someone.
  • I was drawn to him because here was a clinician who also had given himself a great books education, and who not only loved soulful Russian novels, philosophy and ancient mythology, but who also seemed to treat them as his most treasured inheritance. But he also did illuminating statistical research on personality and temperament, and had studied neuroscience. Though trained as a behaviourist, he was powerfully drawn to psychoanalysis with its focus on dreams, archetypes, the persistence of childhood conflicts in the adult, and the role of defences and rationalization in everyday life. He was also an outlier in being the only member of the research-oriented Department of Psychology at the University of Toronto who also kept a clinical practice.
  • Maps of Meaning, published nearly two decades ago, shows Jordan’s wide-ranging approach to understanding how human beings and the human brain deal with the archetypal situation that arises whenever we, in our daily lives, must face something we do not understand.
  • The brilliance of the book is in his demonstration of how rooted this situation is in evolution, our DNA, our brains and our most ancient stories. And he shows that these stories have survived because they still provide guidance in dealing with uncertainty, and the unavoidable unknown.
  • this is why many of the rules in this book, being based on Maps of Meaning, have an element of universality to them.
  • We are ambivalent about rules, even when we know they are good for us. If we are spirited souls, if we have character, rules seem restrictive, an affront to our sense of agency and our pride in working out our own lives. Why should we be judged according to another’s rule?
  • And he felt he had to understand the ideologies that drove totalitarian regimes to a variant of that same behaviour: killing their own citizens.
  • Ideologies are simple ideas, disguised as science or philosophy, that purport to explain the complexity of the world and offer remedies that will perfect it.
  • Ideologues are people who pretend they know how to “make the world a better place” before they’ve taken care of their own chaos within.
  • Ideologies are substitutes for true knowledge, and ideologues are always dangerous when they come to power, because a simple-minded I-know-it-all approach is no match for the complexity of existence.
  • To understand ideology, Jordan read extensively about not only the Soviet gulag, but also the Holocaust and the rise of Nazism. I had never before met a person, born Christian and of my generation, who was so utterly tormented by what happened in Europe to the Jews, and who had worked so hard to understand how it could have occurred.
  • I saw what now millions have seen online: a brilliant, often dazzling public speaker who was at his best riffing like a jazz artist; at times he resembled an ardent Prairie preacher (not in evangelizing, but in his passion, in his ability to tell stories that convey the life-stakes that go with believing or disbelieving various ideas). Then he’d just as easily switch to do a breathtakingly systematic summary of a series of scientific studies. He was a master at helping students become more reflective, and take themselves and their futures seriously. He taught them to respect many of the greatest books ever written. He gave vivid examples from clinical practice, was (appropriately) self-revealing, even of his own vulnerabilities, and made fascinating links between evolution, the brain and religious stories.
  • Above all, he alerted his students to topics rarely discussed in university, such as the simple fact that all the ancients, from Buddha to the biblical authors, knew what every slightly worn-out adult knows, that life is suffering.
  • chances are, if you or someone you love is not suffering now, they will be within five years, unless you are freakishly lucky. Rearing kids is hard, work is hard, aging, sickness and death are hard, and Jordan emphasized that doing all that totally on your own, without the benefit of a loving relationship, or wisdom, or the psychological insights of the greatest psychologists, only makes it harder.
  • focused on triumphant heroes. In all these triumph stories, the hero has to go into the unknown, into an unexplored territory, and deal with a new great challenge and take great risks. In the process, something of himself has to die, or be given up, so he can be reborn and meet the challenge. This requires courage, something rarely discussed in a psychology class or textbook.
  • Jordan
  • views of his first YouTube statements quickly numbered in the hundreds of thousands. But people have kept listening because what he is saying meets a deep and unarticulated need. And that is because alongside our wish to be free of rules, we all search for structure.
  • the first generation to have been so thoroughly taught two seemingly contradictory ideas about morality, simultaneously—at their schools, colleges and universities, by many in my own generation. This contradiction has left them at times disoriented and uncertain, without guidance and, more tragically, deprived of riches they don’t even know exist.
  • morality and the rules associated with it are just a matter of personal opinion or happenstance, “relative to” or “related to” a particular framework, such as one’s ethnicity, one’s upbringing, or the culture or historical…
  • The first idea or teaching is that morality is relative, at best a…
  • So, the decent thing to do—once it becomes apparent how arbitrary your, and your society’s, “moral values” are—is to show tolerance for people who think differently, and…
  • for many people one of the worst character flaws a person can have is to be “judgmental.”* And, since we don’t know right from wrong, or what is good, just about the most inappropriate thing an adult can…
  • That emphasis on tolerance is so paramount that for many people one of the worst character flaws a person can have is to be “judgmental.”* And, since we don’t know right from wrong, or what is good, just about the most inappropriate thing an…
  • And so a generation has been raised untutored in what was once called, aptly, “practical wisdom,” which guided previous generations. Millennials, often told they have received the finest education available anywhere, have actually…
  • professors, chose to devalue thousands of years of human knowledge about how to acquire virtue, dismissing it as passé, “…
  • They were so successful at it that the very word “virtue” sounds out of date, and someone using it appears…
  • The study of virtue is not quite the same as the study of morals (right and wrong, good and evil). Aristotle defined the virtues simply as the ways of behaving that are most conducive to happiness in life. Vice was…
  • Cultivating judgment about the difference between virtue and vice is the beginning of wisdom, something…
  • By contrast, our modern relativism begins by asserting that making judgments about how to live is impossible, because there is no real good, and no…
  • Thus relativism’s closest approximation to “virtue” is “tolerance.” Only tolerance will provide social cohesion between different groups, and save us from harming each other. On Facebook and other forms of social media, therefore, you signal your so-called…
  • Intolerance of others’ views (no matter how ignorant or incoherent they may be) is not simply wrong; in a world where there is no right or wrong, it is worse: it is a sign you are…
  • But it turns out that many people cannot tolerate the vacuum—the chaos—which is inherent in life, but made worse by this moral relativism; they cannot live without a moral compass,…
  • So, right alongside relativism, we find the spread of nihilism and despair, and also the opposite of moral relativism: the blind certainty offered by ideologies…
  • Dr. Norman Doidge, MD, is the author of The Brain That Changes Itself
  • so we arrive at the second teaching that millennials have been bombarded with. They sign up for a humanities course, to study the greatest books ever written. But they’re not assigned the books; instead they are given…
  • (But the idea that we can easily separate facts and values was and remains naive; to some extent, one’s values determine what one will pay…
  • For the ancients, the discovery that different people have different ideas about how, practically, to live, did not paralyze them; it deepened their understanding of humanity and led to some of the most satisfying conversations human beings have ever had, about how life might be lived.
  • Modern moral relativism has many sources. As we in the West learned more history, we understood that different epochs had different moral codes. As we travelled the seas and explored the globe, we learned of far-flung tribes on different continents whose different moral codes made sense relative to, or within the framework of, their societies. Science played a role, too, by attacking the religious view of the world, and thus undermining the religious grounds for ethics and rules. Materialist social science implied that we could divide the world into facts (which all could observe, and were objective and “real”) and values (…
  • it seems that all human beings are, by some kind of biological endowment, so ineradicably concerned with morality that we create a structure of laws and rules wherever we are. The idea that human life can be free of moral concerns is a fantasy.
  • given that we are moral animals, what must be the effect of our simplistic modern relativism upon us? It means we are hobbling ourselves by pretending to be something we are not. It is a mask, but a strange one, for it mostly deceives the one who wears it.
  • Far better to integrate the best of what we are now learning with the books human beings saw fit to preserve over millennia, and with the stories that have survived, against all odds, time’s tendency to obliterate.
  • these really are rules. And the foremost rule is that you must take responsibility for your own life. Period.
  • Jordan’s message that each individual has ultimate responsibility to bear; that if one wants to live a full life, one first sets one’s own house in order; and only then can one sensibly aim to take on bigger responsibilities.
  • if it’s uncertain that our ideals are attainable, why do we bother reaching in the first place? Because if you don’t reach for them, it is certain you will never feel that your life has meaning.
  • And perhaps because, as unfamiliar and strange as it sounds, in the deepest part of our psyche, we all want to be judged.
  • Instead of despairing about these differences in moral codes, Aristotle argued that though specific rules, laws and customs differed from place to place, what does not differ is that in all places human beings, by their nature, have a proclivity to make rules, laws and customs.
  • Freud never argued (as do some who want all culture to become one huge group therapy session) that one can live one’s entire life without ever making judgments, or without morality. In fact, his point in Civilization and Its Discontents is that civilization only arises when some restraining rules and morality are in place.
  • Aleksandr Solzhenitsyn, the great documenter of the slave-labour-camp horrors of the latter, once wrote that the “pitiful ideology” holding that “human beings are created for happiness” was an ideology “done in by the first blow of the work assigner’s cudgel.”1 In a crisis, the inevitable suffering that life entails can rapidly make a mockery of the idea that happiness is the proper pursuit of the individual. On the radio show, I suggested, instead, that a deeper meaning was required. I noted that the nature of such meaning was constantly re-presented in the great stories of the past, and that it had more to do with developing character in the face of suffering than with happiness.
  • I proposed in Maps of Meaning that the great myths and religious stories of the past, particularly those derived from an earlier, oral tradition, were moral in their intent, rather than descriptive. Thus, they did not concern themselves with what the world was, as a scientist might have it, but with how a human being should act.
  • I suggested that our ancestors portrayed the world as a stage—a drama—instead of a place of objects. I described how I had come
  • to believe that the constituent elements of the world as drama were order and chaos, and not material things.
  • Order is where the people around you act according to well-understood social norms, and remain predictable and cooperative. It’s the world of social structure, explored territory, and familiarity. The state of Order is typically portrayed, symbolically—imaginatively—as masculine.
  • Chaos, by contrast, is where—or when—something unexpected happens.
  • As the antithesis of symbolically masculine order, it’s presented imaginatively as feminine. It’s the new and unpredictable suddenly emerging in the midst of the commonplace familiar. It’s Creation and Destruction,
  • Order is the white, masculine serpent; Chaos, its black, feminine counterpart. The black dot in the white—and the white in the black—indicate the possibility of transformation: just when things seem secure, the unknown can loom, unexpectedly and large. Conversely, just when everything seems lost, new order can emerge from catastrophe and chaos.
  • For the Taoists, meaning is to be found on the border between the ever-entwined pair. To walk that border is to stay on the path of life, the divine Way. And that’s much better than happiness.
  • trying to address a perplexing problem: the reason or reasons for the nuclear standoff of the Cold War. I couldn’t understand how belief systems could be so important to people that they were willing to risk the destruction of the world to protect them. I came to realize that shared belief systems made people intelligible to one another—and that the systems weren’t just about belief.
  • People who live by the same code are rendered mutually predictable to one another. They act in keeping with each other’s expectations and desires. They can cooperate. They can even compete peacefully, because everyone knows what to expect from everyone else.
  • Shared beliefs simplify the world, as well, because people who know what to expect from one another can act together to tame the world. There is perhaps nothing more important than the maintenance of this organization—this simplification. If it’s threatened, the great ship of state rocks.
  • It isn’t precisely that people will fight for what they believe. They will fight, instead, to maintain the match between what they believe, what they expect, and what they desire. They will fight to maintain the match between what they expect and how everyone is acting. It is precisely the maintenance of that match that enables everyone
  • There’s more to it, too. A shared cultural system stabilizes human interaction, but is also a system of value—a hierarchy of value, where some things are given priority and importance and others are not. In the absence of such a system of value, people simply cannot act. In fact, they can’t even perceive, because both action and perception require a goal, and a valid goal is, by necessity, something valued.
  • We experience much of our positive emotion in relation to goals. We are not happy, technically speaking, unless we see ourselves progressing—and the very idea of progression implies value.
  • Worse yet is the fact that the meaning of life without positive value is not simply neutral. Because we are vulnerable and mortal, pain and anxiety are an integral part of human existence. We must have something to set against the suffering that is intrinsic to Being.*2 We must have the meaning inherent in a profound system of value or the horror of existence rapidly becomes paramount. Then, nihilism beckons, with its hopelessness and despair.
  • So: no value, no meaning. Between value systems, however, there is the possibility of conflict. We are thus eternally caught between the most diamantine rock and the hardest of places:
  • loss of group-centred belief renders life chaotic, miserable, intolerable; presence of group-centred belief makes conflict with other groups inevitable.
  • In the West, we have been withdrawing from our tradition-, religion- and even nation-centred cultures, partly to decrease the danger of group conflict. But we are increasingly falling prey to the desperation of meaninglessness, and that is no improvement at all.
  • While writing Maps of Meaning, I was (also) driven by the realization that we can no longer afford conflict—certainly not on the scale of the world conflagrations of the twentieth century.
  • I came to a more complete, personal realization of what the great stories of the past continually insist upon: the centre is occupied by the individual.
  • It is possible to transcend slavish adherence to the group and its doctrines and, simultaneously, to avoid the pitfalls of its opposite extreme, nihilism. It is possible, instead, to find sufficient meaning in individual consciousness and experience.
  • How could the world be freed from the terrible dilemma of conflict, on the one hand, and psychological and social dissolution, on the other? The answer was this: through the elevation and development of the individual, and through the willingness of everyone to shoulder the burden of Being and to take the heroic path. We must each adopt as much responsibility as possible for individual life, society and the world.
  • We must each tell the truth and repair what is in disrepair and break down and recreate what is old and outdated. It is in this manner that we can and must reduce the suffering that poisons the world. It’s asking a lot. It’s asking for everything.
  • the alternative—the horror of authoritarian belief, the chaos of the collapsed state, the tragic catastrophe of the unbridled natural world, the existential angst and weakness of the purposeless
  • individual—is clearly worse.
  • a title: 12 Rules for Life: An Antidote to Chaos. Why did that one rise up above all others? First and foremost, because of its simplicity. It indicates clearly that people need ordering principles, and that chaos otherwise beckons.
  • We require rules, standards, values—alone and together. We’re pack animals, beasts of burden. We must bear a load, to justify our miserable existence. We require routine and tradition. That’s order. Order can become excessive, and that’s not good, but chaos can swamp us, so we drown—and that is also not good. We need to stay on the straight and narrow path.
  • I hope that these rules and their accompanying essays will help people understand what they already know: that the soul of the individual eternally hungers for the heroism of genuine Being, and that the willingness to take on that responsibility is identical to the decision to live a meaningful life.
  • RULE 1   STAND UP STRAIGHT WITH YOUR SHOULDERS BACK
  • Because territory matters, and because the best locales are always in short supply, territory-seeking among animals produces conflict. Conflict, in turn, produces another problem: how to win or lose without the disagreeing parties incurring too great a cost.
  • It’s winner-take-all in the lobster world, just as it is in human societies, where the top 1 percent have as much loot as the bottom 50 percent11—and where the richest eighty-five people have as much as the bottom three and a half billion.
  • This principle is sometimes known as Price’s law, after Derek J. de Solla Price,13 the researcher who discovered its application in science in 1963. It can be modelled using an approximately L-shaped graph, with number of people on the vertical axis, and productivity or resources on the horizontal.
  • Instead of undertaking the computationally difficult task of identifying the best man, the females outsource the problem to the machine-like calculations of the dominance hierarchy. They let the males fight it out and peel their paramours from the top.
  • The dominant male, with his upright and confident posture, not only gets the prime real estate and easiest access to the best hunting grounds. He also gets all the girls. It is exponentially more worthwhile to be successful, if you are a lobster, and male.
  • dominance hierarchies have been an essentially permanent feature of the environment to which all complex life has adapted. A third of a billion years ago, brains and nervous systems were comparatively simple. Nonetheless, they already had the structure and neurochemistry necessary to process information about status and society. The importance of this fact can hardly be overstated.
  • evolution works, in large part, through variation and natural selection. Variation exists for many reasons, including gene-shuffling (to put it simply) and random mutation. Individuals vary within a species for such reasons. Nature chooses from among them, across time. That theory, as stated, appears to account for the continual alteration of life-forms over the eons.
  • But there’s an additional question lurking under the surface: what exactly is the “nature” in “natural selection”? What exactly is “the environment” to which animals adapt?
  • Nature “selects.” The idea of selects contains implicitly nested within it the idea of fitness. It is “fitness” that is “selected.” Fitness, roughly speaking, is the probability that a given organism will leave offspring (will propagate its genes through time). The “fit” in “fitness” is therefore the matching of organismal attribute to environmental demand.
  • But nature, the selecting agent, is not a static selector—not in any simple sense.
  • As the environment supporting a species transforms and changes, the features that make a given individual successful in surviving and reproducing also transform and change. Thus, the theory of natural selection does not posit creatures matching themselves ever more precisely to a template specified by the world. It is more that creatures are in a dance with nature, albeit one that is deadly.
  • Nature is not simply dynamic, either. Some things change quickly, but they are nested within other things that change less quickly (music
  • It’s chaos, within order, within chaos, within higher order. The order that is most real is the order that is most unchanging—and that is not necessarily the order that is most easily seen. The leaf, when perceived, might blind the observer to the tree. The tree can blind him to the forest.
  • It is also a mistake to conceptualize nature romantically.
  • Unfortunately, “the environment” is also elephantiasis and guinea worms (don’t ask), anopheles mosquitoes and malaria, starvation-level droughts, AIDS and the Black Plague.
  • It is because of the existence of such things, of course, that we attempt to modify our surroundings, protecting our children, building cities and transportation systems and growing food and generating power.
  • this brings us to a third erroneous concept: that nature is something strictly segregated from the cultural constructs that have emerged within it.
  • It does not matter whether that feature is physical and biological, or social and cultural. All that matters, from a Darwinian perspective, is permanence—and the dominance hierarchy, however social or cultural it might appear, has been around for some half a billion years.
  • The dominance hierarchy is not capitalism. It’s not communism, either, for that matter. It’s not the military-industrial complex. It’s not the patriarchy—that disposable, malleable, arbitrary cultural artefact. It’s not even a human creation; not in the most profound sense. It is instead a near-eternal aspect of the environment, and much of what is blamed on these more ephemeral manifestations is a consequence of its unchanging existence.
  • We were struggling for position before we had skin, or hands, or lungs, or bones. There is little more natural than culture. Dominance hierarchies are older than trees.
  • The part of our brain that keeps track of our position in the dominance hierarchy is therefore exceptionally ancient and fundamental.17 It is a master control system, modulating our perceptions, values, emotions, thoughts and actions. It powerfully affects every aspect of our Being, conscious and unconscious alike.
  • The ancient part of your brain specialized for assessing dominance watches how you are treated by other people. On that evidence, it renders a determination of your value and assigns you a status. If you are judged by your peers as of little worth, the counter restricts serotonin availability. That makes you much more physically and psychologically reactive to any circumstance or event that might produce emotion, particularly if it is negative. You need that reactivity. Emergencies are common at the bottom, and you must be ready to survive. Unfortunately, that physical hyper-response, that constant alertness, burns up a lot of precious energy and physical resources.
  • It will leave you far more likely to live, or die, carelessly, for a rare opportunity at pleasure, when it manifests itself. The physical demands of emergency preparedness will wear you down in every way.21
  • If you have a high status, on the other hand, the counter’s cold, pre-reptilian mechanics assume that your niche is secure, productive
  • You can delay gratification, without forgoing it forever. You can afford to be a reliable and thoughtful citizen.
  • Sometimes, however, the counter mechanism can go wrong. Erratic habits of sleeping and eating can interfere with its function. Uncertainty can throw it for a loop. The body, with its various parts,
  • needs
  • to function like a well-rehearsed orchestra. Every system must play its role properly, and at exactly the right time, or noise and chaos ensue. It is for this reason that routine is so necessary. The acts of life we repeat every day need to be automatized. They must be turned into stable and reliable habits, so they lose their complexity and gain predictability and simplicity.
  • It is for such reasons that I always ask my clinical clients first about sleep. Do they wake up in the morning at approximately the time the typical person wakes up, and at the same time every day?
  • The next thing I ask about is breakfast. I counsel my clients to eat a fat and protein-heavy breakfast as soon as possible after they awaken (no simple carbohydrates, no sugars,
  • I have had many clients whose anxiety was reduced to subclinical levels merely because they started to sleep on a predictable schedule and eat breakfast.
  • Other bad habits can also interfere with the counter’s accuracy.
  • There are many systems of interaction between brain, body and social world that can get caught in positive feedback loops. Depressed people, for example, can start feeling useless and burdensome, as well as grief-stricken and pained. This makes them withdraw from contact with friends and family. Then the withdrawal makes them more lonesome and isolated, and more likely to feel useless and burdensome. Then they withdraw more. In this manner, depression spirals and amplifies.
  • If someone is badly hurt at some point in life—traumatized—the dominance counter can transform in a manner that makes additional hurt more rather than less likely. This often happens in the case of people, now adults, who were viciously bullied during childhood or adolescence. They become anxious and easily upset. They shield themselves with a defensive crouch, and avoid the direct eye contact interpretable as a dominance challenge.
  • With their capacity for aggression strait-jacketed within a too-narrow morality, those who are only or merely compassionate and self-sacrificing (and naïve and exploitable) cannot call forth the genuinely righteous and appropriately self-protective anger necessary to defend themselves. If you can bite, you generally don’t have to. When skillfully integrated, the ability to respond with aggression and violence decreases rather than increases the probability that actual aggression will become necessary.
  • Naive, harmless people usually guide their perceptions and actions with a few simple axioms: people are basically good; no one really wants to hurt anyone else; the threat (and, certainly, the use) of force, physical or otherwise, is wrong. These axioms collapse, or worse, in the presence of
  • individuals who are genuinely malevolent.27
  • I have had clients who were terrified into literally years of daily hysterical convulsions by the sheer look of malevolence on their attackers’ faces. Such individuals typically come from hyper-sheltered families, where nothing
  • terrible is allowed to exist, and everything is fairyland wonderful (or else).
  • When the wakening occurs—when once-naïve people recognize in themselves the seeds of evil and monstrosity, and see themselves as dangerous (at least potentially)— their fear decreases. They develop more self-respect. Then, perhaps, they begin to resist oppression. They see that they have the ability to withstand, because they are terrible too. They see they can and must stand up, because they begin to understand how genuinely monstrous they will become, otherwise,
  • There is very little difference between the capacity for mayhem and destruction, integrated, and strength of character. This is one of the most difficult lessons of life.
  • even if you came by your poor posture honestly—even if you were unpopular or bullied at home or in grade school28—it’s not necessarily appropriate now. Circumstances change. If you slump around, with the same bearing that characterizes a defeated lobster, people will assign you a lower status, and the old counter that you share with crustaceans, sitting at the very base of your brain, will assign you a low dominance number.
  • the other, far more optimistic lesson of Price’s law and the Pareto distribution: those who start to have will probably get more.
  • Some of these upwardly moving loops can occur in your own private, subjective space.
  • If you are asked to move the muscles one by one into a position that looks happy, you will report feeling happier. Emotion is partly bodily expression, and can be amplified (or dampened) by that expression.29
  • To stand up straight with your shoulders back is to accept the terrible responsibility of life, with eyes wide open.
  • It means deciding to voluntarily transform the chaos of potential into the realities of habitable order. It means adopting the burden of self-conscious vulnerability, and accepting the end of the unconscious paradise of childhood, where finitude and mortality are only dimly comprehended. It means willingly undertaking the sacrifices necessary to generate a productive and meaningful reality (it means acting to please God, in the ancient language).
  • So, attend carefully to your posture. Quit drooping and hunching around. Speak your mind. Put your desires forward, as if you had a right to them—at least the same right as others. Walk tall and gaze forthrightly ahead. Dare to be dangerous. Encourage the serotonin to flow plentifully through the neural pathways desperate for its calming influence.
  • Thus emboldened, you will embark on the voyage of your life, let your light shine, so to speak, on the heavenly hill, and pursue your rightful destiny. Then the meaning of your life may be sufficient to keep the corrupting influence of mortal despair at bay. Then you may be able to accept the terrible burden of the World, and find joy.
  • RULE 2   TREAT YOURSELF LIKE SOMEONE YOU ARE RESPONSIBLE FOR HELPING
  • People are better at filling and properly administering prescription medication to their pets than to themselves. That
  • It is difficult to conclude anything from this set of facts except that people appear to love their dogs, cats, ferrets and birds (and maybe even their lizards) more than themselves. How horrible is that? How much shame must exist, for something like that to be true? What could it be about people that makes them prefer their pets to themselves?
  • To understand Genesis 1, the Priestly story, with its insistence on speech as the fundamental creative force, it is first necessary to review a few fundamental, ancient assumptions (these are markedly different in type and intent from the assumptions of science, which are, historically speaking, quite novel).
  • those who existed during the distant time in which the foundational epics of our culture emerged were much more concerned with the actions that dictated survival (and with interpreting the world in a manner commensurate with that goal) than with anything approximating what we now understand as objective truth.
  • Before the dawn of the scientific worldview, reality was construed differently. Being was understood as a place of action, not a place of things.31 It was understood as something more akin to story or drama. That story or drama was lived, subjective experience, as it manifested itself moment to moment in the consciousness of every living person.
  • subjective pain. That’s something so real no argument can stand against it. Everyone acts as if their pain is real—ultimately, finally real. Pain matters, more than matter matters. It is for this reason, I believe, that so many of the world’s traditions regard the suffering attendant upon existence as the irreducible truth of Being.
  • In any case, that which we subjectively experience can be likened much more to a novel or a movie than to a scientific description of physical reality.
  • The Domain, Not of Matter, but of What Matters
  • the world of experience has primal constituents, as well. These are the necessary elements whose interactions define drama and fiction. One of these is chaos. Another is order. The third (as there are three) is the process that mediates between the two, which appears identical to what modern people call consciousness.
  • Chaos is the domain of ignorance itself. It’s unexplored territory. Chaos is what extends, eternally and without limit, beyond the boundaries of all states, all ideas, and all disciplines. It’s the foreigner, the stranger, the member of another gang, the rustle in the bushes in the night-time,
  • It is, in short, all those things and situations we neither know nor understand.
  • Chaos is also the formless potential from which the God of Genesis 1 called forth order using language at the beginning of time. It’s the same potential from which we, made in that Image, call forth the novel and ever-changing moments of our lives. And Chaos is freedom, dreadful freedom, too.
  • Order, by contrast, is explored territory. That’s the hundreds-of-millions-of-years-old hierarchy of place, position and authority. That’s the structure of society. It’s the structure provided by biology, too—particularly insofar as you are adapted, as you are, to the structure of society. Order is tribe, religion, hearth, home and country.
  • Order is the public façade we’re called upon to wear, the politeness of a gathering of civilized strangers, and the thin ice on which we all skate. Order is the place where the behavior of the world matches our expectations and our desires; the place where all things turn out the way we want them to.
  • But order is sometimes tyranny and stultification, as well, when the demand for certainty and uniformity and purity becomes too one-sided.
  • In order, we’re able to think about things in the long term. There, things work, and we’re stable, calm and competent. We seldom leave places we
  • understand—geographical or conceptual—for that reason, and we certainly do not like it when we are compelled to or when it happens accidentally.
  • When the same person betrays you, sells you out, you move from the daytime world of clarity and light to the dark underworld of chaos, confusion and despair. That’s the same move you make, and the same place you visit, when the company you work for starts to fail and your job is placed in doubt.
  • Before the Twin Towers fell—that was order. Chaos manifested itself afterward. Everyone felt it. The very air became uncertain. What exactly was it that fell? Wrong question. What exactly remained standing? That was the issue at hand.
  • Chaos is the deep ocean bottom to which Pinocchio voyaged to rescue his father from Monstro, whale and fire-breathing dragon. That journey into darkness and rescue is the most difficult thing a puppet must do, if he wants to be real; if he wants to extract himself from the temptations of deceit and acting and victimization and impulsive pleasure and totalitarian subjugation; if he wants to take his place as a genuine Being in the world.
  • Chaos is the new place and time that emerges when tragedy strikes suddenly, or malevolence reveals its paralyzing visage, even in the confines of your own home. Something unexpected or undesired can always make its appearance, when a plan is being laid out, regardless of how familiar the circumstances.
  • Our brains respond instantly when chaos appears, with simple, hyper-fast circuits maintained from the ancient days, when our ancestors dwelled in trees, and snakes struck in a flash.32 After that nigh-instantaneous, deeply reflexive bodily response comes the later-evolving, more complex but slower responses of emotions—and, after that, comes thinking, of the higher order, which can extend over seconds, minutes or years. All that response is instinctive, in some sense—but the faster the response, the more instinctive.
  • Things or objects are part of the objective world. They’re inanimate; spiritless. They’re dead. This is not true of chaos and order. Those are perceived, experienced and understood (to the degree that they are understood at all) as personalities—and that is just as true of the perceptions, experiences and understanding of modern people as their ancient forebears. It’s just that moderners don’t notice.
  • Perception of things as entities with personality also occurs before perception of things as things. This is particularly true of the action of others,34 living others, but we also see the non-living “objective world” as animated, with purpose and intent.
  • This is because of the operation of what psychologists have called “the hyperactive agency detector” within us.35 We evolved, over millennia, within intensely social circumstances. This means that the most significant elements of our environment of origin were personalities, not things, objects or situations.
  • The personalities we have evolved to perceive have been around, in predictable form, and in typical, hierarchical configurations, forever, for all intents and purposes. They have been…
  • the category of “parent” and/or “child” has been around for 200 million years. That’s longer than birds have existed. That’s longer than flowers have grown. It’s not a billion years, but it’s still a very long time. It’s plenty long enough for male and female and parent and child to serve as vital and fundamental parts of the environment to which we have adapted. This means that male and female and parent and child are…
  • Our brains are deeply social. Other creatures (particularly, other humans) were crucially important to us as we lived, mated and evolved. Those creatures were…
  • From a Darwinian perspective, nature—reality itself; the environment, itself—is what selects. The environment cannot be defined in any more fundamental manner. It is not mere inert matter. Reality itself is whatever we contend with when we are striving to survive and reproduce. A…
  • as our brain capacity increased and we developed curiosity to spare, we became increasingly aware of and curious about the nature of the world—what we eventually conceptualized as the objective…
  • “outside” is not merely unexplored physical territory. Outside is outside of what we currently understand—and understanding is dealing with and coping with…
  • when we first began to perceive the unknown, chaotic, non-animal world, we used categories that had originally evolved to represent the pre-human animal social world. Our minds are far older than mere…
  • Our most…
  • category—as old, in some sense, as the sexual act itself—appears to be that of sex, male and female. We appear to have taken that primordial knowledge of structured, creative opposition and…
  • Order, the known, appears symbolically associated with masculinity (as illustrated in the aforementioned yang of the Taoist yin-yang symbol). This is perhaps because the primary…
  • Chaos—the unknown—is symbolically associated with the feminine. This is partly because all the things we have come to know were born, originally, of the unknown, just as all beings we encounter were born of mothers. Chaos is mater, origin, source, mother; materia, the substance from which all things are made.
  • In its positive guise, chaos is possibility itself, the source of ideas, the mysterious realm of gestation and birth. As a negative force, it’s the impenetrable darkness of a cave and the accident by the side of the road.
  • Chaos, the eternal feminine, is also the crushing force of sexual selection.
  • Most men do not meet female human standards. It is for this reason that women on dating sites rate 85 percent of men as below average in attractiveness.40
  • Women’s proclivity to say no, more than any other force, has shaped our evolution into the creative, industrious, upright, large-brained (competitive, aggressive, domineering) creatures that we are.42 It is Nature as Woman who says, “Well, bucko, you’re good enough for a friend, but my experience of you so far has not indicated the suitability of your genetic material for continued propagation.”
  • Many things begin to fall into place when you begin to consciously understand the world in this manner. It’s as if the knowledge of your body and soul falls into alignment with the knowledge of your intellect.
  • And there’s more: such knowledge is proscriptive, as well as descriptive. This is the kind of knowing what that helps you know how. This is the kind of is from which you can derive an ought. The Taoist juxtaposition of yin and yang, for example, doesn’t simply portray chaos and order as the fundamental elements of Being—it also tells you how to act.
  • The Way, the Taoist path of life, is represented by (or exists on) the border between the twin serpents. The Way is the path of proper Being. It’s the same Way as that referred to by Christ in John 14:6: I am the way, and the truth and the life. The same idea is expressed in Matthew 7:14: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
  • We eternally inhabit order, surrounded by chaos. We eternally occupy known territory, surrounded by the unknown. We experience meaningful engagement when we mediate appropriately between them. We are adapted, in the deepest Darwinian sense, not to the world of objects, but to the meta-realities of order and chaos, yang and yin. Chaos and order make up the eternal, transcendent environment of the living.
  • To straddle that fundamental duality is to be balanced: to have one foot firmly planted in order and security, and the other in chaos, possibility, growth and adventure.
  • Chaos and order are fundamental elements because every lived situation (even every conceivable lived situation) is made up of both.
  • you need to place one foot in what you have mastered and understood and the other in what you are currently exploring and mastering. Then you have positioned yourself where the terror of existence is under control and you are secure, but where you are also alert and engaged. That is where there is something new to master and some way that you can be improved. That is where meaning is to be found.
  • The serpent in Eden therefore means the same thing as the black dot in the yin side of the Taoist yin/yang symbol of totality—that is, the possibility of the unknown and revolutionary suddenly manifesting itself where everything appears calm.
  • The outside, chaos, always sneaks into the inside, because nothing can be completely walled off from the rest of reality. So even the ultimate in safe spaces inevitably harbours a snake.
  • We have seen the enemy, after all, and he is us. The snake inhabits each of our souls.
  • The worst of all possible snakes is the eternal human proclivity for evil. The worst of all possible snakes is psychological, spiritual, personal, internal. No walls, however tall, will keep that out. Even if the fortress were thick enough, in principle, to keep everything bad whatsoever outside, it would immediately appear again within.
  • I have learned that these old stories contain nothing superfluous. Anything accidental—anything that does not serve the plot—has long been forgotten in the telling. As the Russian playwright Anton Chekhov advised, “If there is a rifle hanging on the wall in act one, it must be fired in the next act. Otherwise it has no
  • business being there.”50
  • Eve immediately shares the fruit with Adam. That makes him self-conscious. Little has changed. Women have been making men self-conscious since the beginning of time. They do this primarily by rejecting them—but they also do it by shaming them, if men do not take responsibility. Since women bear the primary burden of reproduction, it’s no wonder. It is very hard to see how it could be otherwise. But the capacity of women to shame men and render them self-conscious is still a primal force of nature.
  • What does it mean to know yourself naked
  • Naked means vulnerable and easily damaged. Naked means subject to judgment for beauty and health. Naked means unprotected and unarmed in the jungle of nature and man. This is why Adam and Eve became ashamed, immediately after their eyes were opened. They could see—and what they first saw was themselves.
  • In their vulnerability, now fully realized, they felt unworthy to stand before God.
  • Beauty shames the ugly. Strength shames the weak. Death shames the living—and the Ideal shames us all.
  • He tells the woman that she will now bring forth children in sorrow, and desire an unworthy, sometimes resentful man, who will in consequence lord her biological fate over her, permanently. What might this mean? It could just mean that God is a patriarchal tyrant, as politically motivated interpretations of the ancient story insist. I think it’s merely descriptive.
  • women pay a high price for pregnancy and child-rearing, particularly in the early stages, and that one of the inevitable consequences is increased dependence upon the sometimes unreliable and always problematic good graces of men.
  • then God banishes the first man and the first woman from Paradise, out of infancy, out of the unconscious animal world, into the horrors of history itself. And then He puts cherubim and a flaming sword at the gate of Eden, just to stop them from eating the Fruit of the Tree of Life.
  • Perhaps Heaven is something you must build, and immortality something you must earn.
  • so we return to our original query: Why would someone buy prescription medication for his dog, and then so carefully administer it, when he would not do the same for himself?
  • Why should anyone take care of anything as naked, ugly, ashamed, frightened, worthless, cowardly, resentful, defensive and accusatory as a descendant of Adam? Even if that thing, that being, is himself?
  • We know how we are naked, and how that nakedness can be exploited—and that means we know how others are naked, and how they can be exploited. We can terrify other people, consciously. We can hurt and humiliate them for faults we understand only too well. We can torture them—literally—slowly, artfully and terribly. That’s far more than predation. That’s a qualitative shift in understanding. That’s a cataclysm as large as the development of self-consciousness itself. That’s the entry of the knowledge of Good and Evil into the world.
  • Only man could conceive of the rack, the iron maiden and the thumbscrew. Only man will inflict suffering for the sake of suffering. That is the best definition of evil I have been able to formulate.
  • with this realization we have well-nigh full legitimization of the idea, very unpopular in modern intellectual circles, of Original Sin.
  • Human beings have a great capacity for wrongdoing. It’s an attribute that is unique in the world of life. We can and do make things worse, voluntarily, with full knowledge of what we are doing (as well as accidentally, and carelessly, and in a manner that is willfully blind). Given that terrible capacity, that proclivity for malevolent actions, is it any wonder we have a hard time taking care of ourselves, or others—or even that we doubt the value of the entire human enterprise?
  • The juxtaposition of Genesis 1 with Genesis 2 & 3 (the latter two chapters outlining the fall of man, describing why our lot is so tragedy-ridden and ethically torturous) produces a narrative sequence almost unbearable in its profundity. The moral of Genesis 1 is that Being brought into existence through true speech is Good.
  • The original Man and Woman, existing in unbroken unity with their Creator, did not appear conscious (and certainly not self-conscious). Their eyes were not open. But, in their perfection, they were also less, not more, than their post-Fall counterparts. Their goodness was something bestowed, rather than deserved or earned.
  • Maybe, even in some cosmic sense (assuming that consciousness itself is a phenomenon of cosmic significance), free choice matters.
  • here’s a proposition: perhaps it is not simply the emergence of self-consciousness and the rise of our moral knowledge of Death and the Fall that besets us and makes us doubt our own worth. Perhaps it is instead our unwillingness—reflected in Adam’s shamed hiding—to walk with God, despite our fragility and propensity for evil.
  • The entire Bible is structured so that everything after the Fall—the history of Israel, the prophets, the coming of Christ—is presented as a remedy for that Fall, a way out of evil. The beginning of conscious history, the rise of the state and all its pathologies of pride and rigidity, the emergence of great moral figures who try to set things right, culminating in the Messiah Himself—that is all part of humanity’s attempt, God willing, to set itself right. And what would that mean?
  • And this is an amazing thing: the answer is already implicit in Genesis 1: to embody the Image of God—to speak out of chaos the Being that is Good—but to do so consciously, of our own free choice.
  • Back is the way forward—as T. S. Eliot so rightly insisted
  • We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time.
  • If we wish to take care of ourselves properly, we would have to respect ourselves—but we don’t, because we are—not least in our own eyes—fallen creatures.
  • If we lived in Truth; if we spoke the Truth—then we could walk with God once again, and respect ourselves, and others, and the world. Then we might treat ourselves like people we cared for.
  • We might strive to set the world straight. We might orient it toward Heaven, where we would want people we cared for to dwell, instead of Hell, where our resentment and hatred would eternally sentence everyone.
  • Then, the primary moral issue confronting society was control of violent, impulsive selfishness and the mindless greed and brutality that accompanies it.
  • It is easy to believe that people are arrogant, and egotistical, and always looking out for themselves. The cynicism that makes that opinion a universal truism is widespread and fashionable.
  • But such an orientation to the world is not at all characteristic of many people. They have the opposite problem: they shoulder intolerable burdens of self-disgust, self-contempt, shame and self-consciousness. Thus, instead of narcissistically inflating their own importance, they don’t value themselves at all, and they don’t take care of themselves with attention and skill.
  • Christ’s archetypal death exists as an example of how to accept finitude, betrayal and tyranny heroically—how to walk with God despite the tragedy of self-conscious knowledge—and not as a directive to victimize ourselves in the service of others.
  • To sacrifice ourselves to God (to the highest good, if you like) does not mean to suffer silently and willingly when some person or organization demands more from us, consistently, than is offered in return. That means we are supporting tyranny, and allowing ourselves to be treated like slaves.
  • I learned two very important lessons from Carl Jung, the famous Swiss depth psychologist, about “doing unto others as you would have them do unto you” or “loving your neighbour as yourself.”
  • The first lesson was that neither of these statements has anything to do with being nice. The second was that both are equations, rather than injunctions.
  • If I am someone’s friend, family member, or lover, then I am morally obliged to bargain as hard on my own behalf as they are on theirs.
  • there is little difference between standing up and speaking for yourself, when you are being bullied or otherwise tormented and enslaved, and standing up and speaking for someone else.
  • you do not simply belong to yourself. You are not simply your own possession to torture and mistreat. This is partly because your Being is inexorably tied up with that of others, and your mistreatment of yourself can have catastrophic consequences for others.
  • metaphorically speaking, there is also this: you have a spark of the divine in you, which belongs not to you, but to God. We are, after all—according to Genesis—made in His image.
  • We can make order from chaos—and vice versa—in our way, with our words. So, we may not exactly be God, but we’re not exactly nothing, either.
  • In my own periods of darkness, in the underworld of the soul, I find myself frequently overcome and amazed by the ability of people to befriend each other, to love their intimate partners and parents and children, and to do what they must do to keep the machinery of the world running.
  • It is this sympathy that should be the proper medicament for self-conscious self-contempt, which has its justification, but is only half the full and proper story. Hatred for self and mankind must be balanced with gratefulness for tradition and the state and astonishment at what normal, everyday people accomplish
  • You have some vital role to play in the unfolding destiny of the world. You are, therefore, morally obliged to take care of yourself.
  • To treat yourself as if you were someone you are responsible for helping is, instead, to consider what would be truly good for you. This is not “what you want.” It is also not “what would make you happy.”
  • You must help a child become a virtuous, responsible, awake being, capable of full reciprocity—able to take care of himself and others, and to thrive while doing so. Why would you think it acceptable to do anything less for yourself?
  • You need to know who you are, so that you understand your armament and bolster yourself in respect to your limitations. You need to know where you are going, so that you can limit the extent of chaos in your life, restructure order, and bring the divine force of Hope to bear on the world.
  • You need to determine how to act toward yourself so that you are most likely to become and to stay a good person.
  • Don’t underestimate the power of vision and direction. These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities.
  • Once having understood Hell, researched it, so to speak—particularly your
  • own individual Hell—you could decide against going there or creating that.
  • You could, in fact, devote your life to this. That would give you a Meaning, with a capital M. That would justify your miserable existence.
  • That would atone for your sinful nature, and replace your shame and self-consciousness with the natural pride and forthright confidence of someone who has learned once again to walk with God in the Garden.
  • RULE 3   MAKE FRIENDS WITH PEOPLE WHO WANT THE BEST FOR YOU
  • It would be more romantic, I suppose, to suggest that we would have all jumped at the chance for something more productive, bored out of our skulls as we were. But it’s not true. We were all too prematurely cynical and world-weary and leery of responsibility to stick to the debating clubs and Air Cadets and school sports that the adults around us tried to organize. Doing anything wasn’t cool.
  • When you move, everything is up in the air, at least for a while. It’s stressful, but in the chaos there are new possibilities. People, including you, can’t hem you in with their old notions. You get shaken out of your ruts. You can make new, better ruts, with people aiming at better things. I thought this was just a natural development. I thought that every person who moved would have—and want—the same phoenix-like experience.
  • What was it that made Chris and Carl and Ed unable (or, worse, perhaps, unwilling) to move or to change their friendships and improve the circumstances of their lives? Was it inevitable—a consequence of their own limitations, nascent illnesses and traumas of the past?
  • Why did he—like his cousin, like my other friends—continually choose people who, and places that, were not good for him?
  • perhaps, they don’t want the trouble of better. Freud called this a “repetition compulsion.” He thought of it as an unconscious drive to repeat the horrors of the past
  • People create their worlds with the tools they have directly at hand. Faulty tools produce faulty results. Repeated use of the same faulty tools produces the same faulty results.
  • It is in this manner that those who fail to learn from the past doom themselves to repeat it. It’s partly fate. It’s partly inability. It’s partly…unwillingness to learn? Refusal to learn? Motivated refusal to learn?
  • People choose friends who aren’t good for them for other reasons, too. Sometimes it’s because they want to rescue someone.
  • it is not easy to distinguish between someone truly wanting and needing help and someone who is merely exploiting a willing helper. The distinction is difficult even for the person who is wanting and needing and possibly exploiting.
  • When it’s not just naïveté, the attempt to rescue someone is often fuelled by vanity and narcissism.
  • But Christ himself, you might object, befriended tax-collectors and prostitutes. How dare I cast aspersions on the motives of those who are trying to help? But Christ was the archetypal perfect man. And you’re you.
  • How do you know that your attempts to pull someone up won’t instead bring them—or you—further down?
  • The same thing happens when well-meaning counsellors place a delinquent teen among comparatively civilized peers. The delinquency spreads, not the stability.65 Down is a lot easier than up.
  • maybe you’re saving someone because you want to convince yourself that the strength of your character is more than just a side effect of your luck and birthplace. Or maybe it’s because it’s easier to look virtuous when standing alongside someone utterly irresponsible.
  • Or maybe you have no plan, genuine or otherwise, to rescue anybody. You’re associating with people who are bad for you not because it’s better for anyone, but because it’s easier.
  • You know it. Your friends know it. You’re all bound by an implicit contract—one aimed at nihilism, and failure, and suffering of the stupidest sort.
  • Before you help someone, you should find out why that person is in trouble. You shouldn’t merely assume that he or she is a noble victim of unjust circumstances and exploitation. It’s the most unlikely explanation, not the most probable.
  • Besides, if you buy the story that everything terrible just happened on its own, with no personal responsibility on the part of the victim, you deny that person all agency in the past (and, by implication, in the present and future, as well).
  • It is far more likely that a given individual has just decided to reject the path upward, because of its difficulty. Perhaps that should even be your default assumption, when faced with such a situation.
  • failure is easy to understand. No explanation for its existence is required. In the same manner, fear, hatred, addiction, promiscuity, betrayal and deception require no explanation. It’s not the existence of vice, or the indulgence in it, that requires explanation. Vice is easy.
  • Failure is easy, too. It’s easier not to shoulder a burden. It’s easier not to think, and not to do, and not to care. It’s easier to put off until tomorrow what needs to be done today,
  • Success: that’s the mystery. Virtue: that’s what’s inexplicable. To fail, you merely have to cultivate a few bad habits. You just have to bide your time. And once someone has spent enough time cultivating bad habits and biding their time, they are much diminished.
  • I am not saying that there is no hope of redemption. But it is much harder to extract someone
  • from a chasm than to lift him from a ditch. And some chasms are very deep. And there’s not much left of the body at the bottom.
  • Carl Rogers, the famous humanistic psychologist, believed it was impossible to start a therapeutic relationship if the person seeking help did not want to improve.67 Rogers believed it was impossible to convince someone to change for the better. The
  • none of this is a justification for abandoning those in real need to pursue your narrow, blind ambition, in case it has to be said.
  • Here’s something to consider: If you have a friend whose friendship you wouldn’t recommend to your sister, or your father, or your son, why would you have such a friend for yourself?
  • You are not morally obliged to support someone who is making the world a worse place. Quite the opposite. You should choose people who want things to be better, not worse. It’s a good thing, not a selfish thing, to choose people who are good for you.
  • It is for this reason that every good example is a fateful challenge, and every hero, a judge. Michelangelo’s great perfect marble David cries out to its observer: “You could be more than you are.”
  • Don’t think that it is easier to surround yourself with good healthy people than with bad unhealthy people. It’s not. A good, healthy person is an ideal. It requires strength and daring to stand up near such a person.
  • RULE 4   COMPARE YOURSELF TO WHO YOU WERE YESTERDAY, NOT TO WHO SOMEONE ELSE IS TODAY
  • IT WAS EASIER FOR PEOPLE to be good at something when more of us lived in small, rural communities. Someone could be homecoming queen. Someone else could be spelling-bee champ, math whiz or basketball star. There were only one or two mechanics and a couple of teachers. In each of their domains, these local heroes had the opportunity to enjoy the serotonin-fuelled confidence of the victor.
  • Our hierarchies of accomplishment are now dizzyingly vertical.
  • No matter how good you are at something, or how you rank your accomplishments, there is someone out there who makes you look incompetent.
  • We are not equal in ability or outcome, and never will be. A very small number of people produce very much of everything.
  • People are unhappy at the bottom. They get sick there, and remain unknown and unloved. They waste their lives there. They die there. In consequence, the self-denigrating voice in the minds of people weaves a devastating tale. Life is a zero-sum game. Worthlessness is the default condition.
  • It is for such reasons that a whole generation of social psychologists recommended “positive illusions” as the only reliable route to mental health.69 Their credo? Let a lie be your umbrella. A more dismal, wretched, pessimistic philosophy can hardly be imagined:
  • Here is an alternative approach (and one that requires no illusions). If the cards are always stacked against you, perhaps the game you are playing is somehow rigged (perhaps by you, unbeknownst to yourself). If the internal voice makes you doubt the value of your endeavours—or your life, or life itself—perhaps you should stop listening.
  • There will always be people better than you—that’s a cliché of nihilism, like the phrase, In a million years, who’s going to know the difference? The proper response to that statement is not, Well, then, everything is meaningless. It’s, Any idiot can choose a frame of time within which nothing matters.
  • Standards of better or worse are not illusory or unnecessary. If you hadn’t decided that what you are doing right now was better than the alternatives, you wouldn’t be doing it. The idea of a value-free choice is a contradiction in terms. Value judgments are a precondition for action.
  • Furthermore, every activity, once chosen, comes with its own internal standards of accomplishment. If something can be done at all, it can be done better or worse. To do anything at all is therefore to play a game with a defined and valued end, which can always be reached more or less efficiently and elegantly.
  • We might start by considering the all-too-black-and-white words themselves: “success” or “failure.” You are either a success, a comprehensive, singular, over-all good thing, or its opposite, a failure, a comprehensive, singular, irredeemably bad thing.
  • There are vital degrees and gradations of value obliterated by this binary system, and the consequences are not good.
  • there is not just one game at which to succeed or fail. There are many games and, more specifically, many good games—
  • if changing games does not work, you can invent a new one. I
  • and athletic pursuits. You might consider judging your success across all the games you play.
  • When we are very young we are neither individual nor informed. We have not had the time nor gained the wisdom to develop our own standards. In consequence, we must compare ourselves to others, because standards are necessary.
  • As we mature we become, by contrast, increasingly individual and unique. The conditions of our lives become more and more personal and less and less comparable with those of others. Symbolically speaking, this means we must leave the house ruled by our father, and confront the chaos of our individual Being.
  • We must then rediscover the values of our culture—veiled from us by our ignorance, hidden in the dusty treasure-trove of the past—rescue them, and integrate them into our own lives. This is what gives existence its full and necessary meaning.
  • What is it that you actually love? What is it that you genuinely want? Before you can articulate your own standards of value, you must see yourself as a stranger—and then you must get to know yourself. What
  • Dare to be truthful. Dare to articulate yourself, and express (or at least become aware of) what would really justify your life.
  • Consult your resentment. It’s a revelatory emotion, for all its pathology. It’s part of an evil triad: arrogance, deceit, and resentment. Nothing causes more harm than this underworld Trinity. But resentment always means one of two things. Either the resentful person is immature, in which case he or she should shut up, quit whining, and get on with it, or there is tyranny afoot—in which case the person subjugated has a moral obligation to speak up.
  • Be cautious when you’re comparing yourself to others. You’re a singular being, once you’re an adult. You have your own particular, specific problems—financial, intimate, psychological, and otherwise.
  • Those are embedded in the unique broader context of your existence. Your career or job works for you in a personal manner, or it does not, and it does so in a unique interplay with the other specifics of your life.
  • We must see, but to see, we must aim, so we are always aiming. Our minds are built on the hunting-and-gathering platforms of our bodies. To hunt is to specify a target, track it, and throw at it.
  • We live within a framework that defines the present as eternally lacking and the future as eternally better. If we did not see things this way, we would not act at all. We wouldn’t even be able to see, because to see we must focus, and to focus we must pick one thing above all else on which to focus.
  • The disadvantage to all this foresight and creativity is chronic unease and discomfort. Because we always contrast what is with what could be, we have to aim at what could be.
  • The present is eternally flawed. But where you start might not be as important as the direction you are heading. Perhaps happiness is always to be found in the journey uphill, and not in the fleeting sense of satisfaction awaiting at the next peak.
  • Called upon properly, the internal critic will suggest something to set in order, which you could set in order, which you would set in order—voluntarily, without resentment, even with pleasure.
  • “Excuse me,” you might say to yourself, without irony or sarcasm. “I’m trying to reduce some of the unnecessary suffering around here. I could use some help.” Keep the derision at bay. “I’m wondering if there is anything that you would be willing to do? I’d be very grateful for your service.” Ask honestly and with humility. That’s no simple matter.
anonymous

Merrick Garland rapidly erasing Trump effect at Justice Department - Axios - 0 views

www.axios.com/fd-43e3-9d9d-1331873c9058.html

trump garland justicedepartment

shared by anonymous on 30 Apr 21 - No Cached
  • Attorney General Merrick Garland is quickly negating the Trump administration’s law enforcement legacy, dismaying conservatives with a burst of aggressive reversals and new policies.
  • Liberal fears that the soft-spoken Garland might resist prosecuting Trump and his allies for the sake of unity were partially eased on Wednesday, when news broke that federal agents had raided the Manhattan home of Rudy Giuliani.
  • "Pattern or practice" investigations into the Minneapolis and Louisville police departments, following the deaths last year of George Floyd and Breonna Taylor.
  • ...2 more annotations...
  • The revocation of a Trump-era policy that restricted federal funding for "sanctuary cities."
  • under Attorney General Bill Barr, the department repeatedly blocked SDNY prosecutors from executing a search warrant for Giuliani's electronic records in the final months of 2020,
carolinehayter

What We Know About Security Response At Capitol on January 6 : NPR - 0 views

www.npr.org/...ty-at-the-capitol-on-january-6

capitol politics US trump crisis

shared by carolinehayter on 15 Jan 21 - No Cached
  • The Jan. 6 attack on the U.S. Capitol was a security failure, an intelligence failure — or both. How could security forces in the nation's capital be so swiftly and completely overwhelmed by rioters who stated their plans openly on a range of social media sites? President Trump had even tweeted on Dec. 19: "Big protest in D.C. on January 6th. Be there, will be wild!"
  • The Metropolitan Police Department arrests Enrique Tarrio, leader of the far-right Proud Boys group. He is charged with destruction of property and possession of high-capacity firearm magazines. He's released the next day and told to leave Washington.
  • And then there is the National Guard. In the 50 states and Puerto Rico, the Guard is under the command of the governor. In Washington, D.C., however, the Guard is under the command of the president, though orders to deploy are typically issued by the secretary of the Army at the request of the mayor.
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  • The Department of Homeland Security produces a threat assessment — but it is an overview, a DHS spokesperson told NPR, focusing on the "heightened threat environment during the 2020-2021 election season, including the extent to which the political transition and political polarization are contributing to the mobilization of individuals to commit violence."
  • This raw intelligence — bits and pieces of information scraped from various social media sites — indicates that there will likely be violence when lawmakers certify the presidential election results on Jan. 6.
  • But the DHS and the FBI do not create an intelligence report focused specifically on the upcoming pro-Trump rally.
  • These threat assessments or intelligence bulletins are typically written as a matter of course ahead of high-profile events. It's not clear why this didn't happen.
  • In a letter to the Justice Department, Bowser says "we are mindful" of events in 2020 — likely referencing the June 1 clearing of peaceful protesters in Lafayette Square by Park Police and other federal law enforcement that not answerable to the city.
  • U.S. Capitol Police Chief Steven Sund asks permission from House and Senate security officials to request that the D.C. National Guard be placed on standby in case the protest gets out of control. The Washington Post reports: "House Sergeant at Arms Paul Irving said he wasn't comfortable with the 'optics' of formally declaring an emergency ahead of the demonstration, Sund said. Meanwhile, Senate Sergeant at Arms Michael Stenger suggested that Sund should informally seek out his Guard contacts, asking them to 'lean forward' and be on alert in case Capitol Police needed their help."
  • The FBI Field Office in Norfolk, Va., issues an explicit warning that extremists have plans for violence the next day, as first reported by the Post. It releases its advisory report after FBI analysts find a roster of troubling information including specific threats against members of Congress, an exchange of maps of the tunnel system under the Capitol complex and organizational plans like setting up gathering places in Kentucky, Pennsylvania and South Carolina so extremists can meet to convoy to Washington.
  • The head of the FBI's Washington Field Office, Steven D'Antuono, later says that information is shared with the FBI's "law enforcement partners" through the bureau's Joint Terrorism Task Force. That includes the U.S. Capitol Police, U.S. Park Police, D.C.'s Metropolitan Police Department (MPD) and other agencies.
  • Officials convene a conference call with local law enforcement to discuss the Norfolk warning.
  • Washington, D.C., Mayor Muriel Bowser announces that the MPD will be the lead law enforcement agency and will coordinate with the Capitol Police, Park Police and Secret Service.
  • The Metropolitan Police Department has jurisdiction on city streets; the U.S. Park Police on the Ellipse, where Trump's rally took place; the U.S. Secret Service in the vicinity of the White House; and the U.S. Capitol Police on the Capitol complex.
  • That day appears to have profoundly influenced the mayor's approach to the Jan. 6 events. In her letter, Bowser describes the difficulty and confusion of policing large crowds while working around other law enforcement personnel without proper coordination and identification.
  • Bowser requests, and receives, a limited force from the D.C. National Guard. The soldiers number 340, though they are unarmed and their job is to help with traffic flow — not law enforcement — which is to be handled by D.C. police.
  • Trump begins to address the crowd at the Ellipse, behind the White House. He falsely claims that "this election was stolen from you, from me, from the country." Trump calls on his supporters at the rally to march on the U.S. Capitol, saying he will walk with them. Instead, he returns to the White House.
  • "We see this huge crush of people coming down Pennsylvania Ave. toward the Capitol," reports NPR's Hannah Allam. "We follow the crowd as it goes up to the Hill, toward the Capitol. There's scaffolding set up for the inauguration already," she adds. "But as far as protection, all we really saw were some mesh barriers, some metal fencing and only a small contingent of Capitol Police. And we watched them being quickly overwhelmed." The FBI says multiple law enforcement agencies receive reports of a suspected pipe bomb at the headquarters of the Republican National Committee. Fifteen minutes later, there are reports of a similar device at the Democratic National Committee headquarters.
  • Mayor Bowser asks Army Secretary Ryan McCarthy for additional Guard forces
  • Capitol Police Chief Sund speaks with the commanding general of the D.C. National Guard Maj. Gen. William Walker by phone and requests immediate assistance.
  • Moving to the Senate terrace, they see protesters smashing the door of the Capitol to gain entry, as Capitol Police inside work to push them back.
  • Capitol Police send an alert that all buildings in the Capitol complex are on lockdown due to "an external security threat located on the West Front of the U.S. Capitol Building. ... [S]tay away from exterior windows and doors. If you are outside, seek cover."
  • The House and Senate abruptly go into recess.
  • On a conference call with Pentagon officials, D.C. Mayor Bowser requests National Guard support and Capitol Police Chief Sund pleads for backup.
  • Trump tweets criticism of Vice President Pence: "Mike Pence didn't have the courage to do what should have been done to protect our Country and our Constitution, giving States a chance to certify a corrected set of facts, not the fraudulent or inaccurate ones which they were asked to previously certify. USA demands the truth!"
  • From inside the House chamber come reports of an armed standoff at the door to the chamber. Police officers have their guns drawn on someone trying to get in.
  • Acting Defense Secretary Miller determines that all available forces of the D.C. National Guard are required to reestablish security of the Capitol complex.
  • Virginia Gov. Ralph Northam tweets that his team is working closely with Mayor Bowser, House Speaker Nancy Pelosi and Senate Minority Leader Chuck Schumer to respond to the situation.
  • White House press secretary Kayleigh McEnany says on Twitter that the National Guard is on its way at Trump's direction.
  • rump tweets a video downplaying the events of the day, repeating false claims that the election was stolen and sympathizing with his followers, saying: "I know your pain, I know you're hurt. We had an election that was stolen from us. It was a landslide election and everyone knows it, especially the other side. But you have to go home now. We have to have peace. ... You're very special. You've seen what happens. You see the way others are treated that are so bad and so evil. I know how you feel, but go home, and go home in peace."
  • Acting Defense Secretary Miller authorizes the mobilization of up to 6,200 National Guard troops from Maryland, Virginia, New York, New Jersey, Delaware and Pennsylvania, according to the Pentagon.
  • Trump tweets a message to his supporters. "These are the things and events that happen when a sacred landslide election victory is so unceremoniously & viciously stripped away from great patriots who have been badly & unfairly treated for so long. Go home with love & in peace. Remember this day forever!"
  • Capitol Police, MPD and the D.C. National Guard establish a perimeter on the west side of the Capitol.
  • The Capitol is declared secure. Members of Congress return to complete the opening and counting of the Electoral College votes.
  • Pence affirms that Joe Biden and Kamala Harris have won the Electoral College: "Joseph R. Biden Jr. of the state of Delaware has received for president of the United States, 306 votes. Donald J. Trump of the state of Florida has received 232 votes."
  • The FBI formally warns local law enforcement that armed protests are being planned for all 50 statehouses and the U.S. Capitol. The warning says an unidentified group is calling on others to help it "storm" state, local and federal courthouses, should Trump be removed as president before Inauguration Day.
  • Rep. Tim Ryan, D-Ohio, says two Capitol Police officers have been suspended. One of the suspended officers took a selfie with a rioter. The other put on a MAGA hat "and started directing people around," says Ryan.
  • The U.S. Justice Department says it has received more than 100,000 pieces of digital information in response to its call for tips about those responsible for the Capitol riot. The Justice Department says MPD acted on its intelligence to arrest the Proud Boys' Tarrio before the protest, and federal officials interrupted travel of others who planned to go to D.C.
  • The secretary of the Army announces that as many as 20,000 National Guard troops are expected to be deployed to D.C. for the inauguration. Some will be armed, while others will have access to their weapons but will not carry them.
  • FBI Director Christopher Wray says the bureau has identified more than 200 suspects from the Capitol riots and arrested more than 100 others in connection with the violence. "We know who you are if you're out there — and FBI agents are coming to find you," he warns.
  • U.S. Department of Justice Inspector General Michael Horowitz announces his office will begin "a review to examine the role and activity of DOJ and its components in preparing for and responding to the events at the U.S. Capitol on January 6, 2021." Horowitz said his review will coordinate with IG reviews in the departments of Defense, Homeland Security and Interior.
nrashkind

Pete Buttigieg now attending South Carolina MLK Day events after criticism from Democra... - 0 views

www.cnn.com/...index.html

shared by nrashkind on 20 Jan 20 - No Cached
  • Presidential candidate Pete Buttigieg will now attend Martin Luther King Day celebrations in Columbia, South Carolina
  • Buttigieg had originally planned to attend events in South Bend, Indiana, -- Buttigieg's hometown and where he formerly served as mayor
  • But South Carolina Democrats criticized the former mayor after the South Carolina NAACP released this year's schedule for the annual King Day at the Dome in South Carolina and Buttigieg's name was not on it.
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  • "But he also wants to make clear his commitment to earning the support and trust of every voter in South Carolina
  • Buttigieg has struggled in the polls in South Carolina, especially with African American voters, despite polling at or near the top in several early primary states.
  • Buttigieg and Minnesota Sen. Amy Klobuchar were among just a few candidates not slated to attend the South Carolina event -- though Klobuchar communications director Tim Hogan said in a tweet that Klobuchar will attend the prayer service in Columbia ahead of an early speaking slot in Iowa at the Brown and Black forum.
  • "Amy is attending the prayer service on Monday in South Carolina and the Iowa Brown and Black Presidential Forum on the same day.
  • Former Vice President Joe Biden, Hawaii Rep. Tulsi Gabbard, Vermont Sen. Bernie Sanders, businessman Tom Steyer and Massachusetts Sen. Elizabeth Warren were all committed to the event when the South Carolina NAACP released the schedule of events last week. Former Massachusetts Gov. Deval Patrick's campaign sent out a statement on Saturday saying Patrick would participate as well.
  • Asked if he'd be disappointed if Klobuchar didn't attend the march to the state house after attending the prayer breakfast, Sellers said it'd be a partial effort.
  • Antjuan Seawright, a South Carolina Democratic strategist who had also voiced frustration last week over the small field of candidates attending the King Day at the Dome events, said he was "very pleased" with Buttigieg's decision.
  • look forward to hearing from him like so many others in South Carolina," Seawright told CNN
clairemann

FBI Warns Of Potential Boogaloo Violence During Jan. 17 Rallies | HuffPost - 0 views

www.huffpost.com/...nce_n_5ffc8832c5b63642b6fdf46a

policy gop crisis trump US

shared by clairemann on 11 Jan 21 - No Cached
  • The situational information report produced by the Minneapolis field office of the FBI is based on information provided by what it describes as “collaborative sources,” and was issued the week before a mob of Trump supporters violently stormed the U.S. Capitol. It addresses concerns about rallies that the Boogaloos, a right-wing movement, plan to hold in cities across the country on Jan. 17.
  • “some followers indicated willingness to commit violence in support of their ideology, created contingency plans in the event violence occured at the events, and identified law enforcement security measures and possible countermeasures.”
  • Those rallies are part of what members of the violent far-right and libertarian boogaloo movement are hoping will be a nationwide “armed march” on Capitol Hill and all 50 state capitols next Sunday. Though it’s not totally clear how many people are expected to participate in the boogaloo-backed protests, the Jan. 17 events appear to be the next major organizing effort by extremist groups following last week’s riots at the U.S. Capitol, which left 5 people dead, including a U.S. capitol police officer. 
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  • “One Boogaloo movement follower indicated the building with the snipers would need to be blown up in order to protect Boogaloo fighters in the event of a gun battle during the event,” the report states. Another planned to “put colored duct tape on the back of his body armor to appear as law enforcement and cause confusion.”
  • “Boogaloo movement supporters believe an impending insurgency against the government is forthcoming and some believe they should accelerate the timeline with armed, anti-government actions leading to a civil war,” explained the alert issued by the FBI Minneapolis field office in December. 
  • The anti-government militia members arrested in October for allegedly plotting to kidnap Michigan Gov. Gretchen Whitmer are also believed to have been tied to the boogaloo movement. 
  • “The idea behind it was to have a huge showing of firearms and...for it to take place all across the U.S.,” Holt told Yahoo News, adding that “this is among the first major national events that has come out of the boogaloo movement.”
  • “This is a boogaloo movement organized call to arms that’s been spreading with increasing velocity outside of its usual communities,” said Holt, noting that he’s recently observed flyers for the Jan. 17th rallies circulating among many militia groups online, as well as “some run-of-the-mill Trump supporting groups and, interestingly enough, re-open protest.” 
  • “I feel like the FBI and DHS completely fell down on the job before the sixth…which was embarrassing, frankly, given all the stuff that was on the web,” she said. “So I’m glad that they’re taking this seriously, because they need to.”
katherineharron

Police used pepper spray to break up a North Carolina march to a polling place - CNN - 0 views

www.cnn.com/...index.html

election

shared by katherineharron on 02 Nov 20 - No Cached
  • Law enforcement officers used pepper spray on Saturday to break up a march to a polling place in Graham, North Carolina, a decision that has drawn criticism from the state's governor and civil rights groups.
  • aw enforcement pepper sprayed the ground to disperse the crowd in at least two instances -- first, after marchers did not move out of the road following a moment of silence, and again after an officer was "assaulted" and the event deemed "unsafe and unlawful."
  • the event's organizers and other attendees have said they did nothing to warrant the response,
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  • "I and our organization, marchers, demonstrators and potential voters left here sunken, sad, traumatized, obstructed and distracted from our intention to lead people all the way to the polls," said the march organizer,
  • "Let me tell you something: We were beaten, but we will not be broken," he added.
  • Video published by the Raleigh News & Observer appears to show demonstrators and law enforcement scuffling over sound equipment outside the Alamance County Courthouse. Alamance County sheriff's deputies wearing gray uniforms soon deploy pepper spray, and at least one deputy is seen spraying a man in the face. Others spray toward demonstrators' feet.
  • Lt. Sisk said Sunday officers allowed the march to pause for about 8 minutes and 40 seconds, but after 9 minutes marchers were told to clear the road.
  • "They started arresting people before our rally began,"
  • The Alamance County Sheriff's Office said it made arrests at the demonstration, citing "violations of the permit" Drumwright obtained to hold the rally.
  • "As a result, after violations of the permit, along with disorderly conduct by participants leading to arrests, the protest was deemed an unlawful assembly and participants were asked to leave."
  • The rally was scheduled from 11 a.m. to 2 p.m. ET starting from Wayman's Chapel AME church, with an expected stop at the Confederate Monument at Court Square, before ending at a polling place on Elm Street, according to the flyer for the event.
  • At least eight people were arrested during the rally on various charges,
  • After five minutes, several people remained and officers again pepper sprayed the ground, authorities said.
  • Later, a Graham officer was assaulted, Sisk said, and the rally was deemed unsafe and unlawful and law enforcement officers dispersed the crowd.
  • "At no time during this event did any member of the Graham Police Department directly spray any participant in the march with chemical irritants,"
  • Sisk called the irritant a "pepper fogger" similar to OC spray, commonly referred to as pepper spray
  • "they suffered the same effects" of the pepper spray.
  • Sisk disputed that the march was "scheduled to go to the polls," saying the event was meant to stop at the courthouse where a rally would be held.
  • "We need the public to understand that we made every effort to coordinate with the planner of this event to ensure that it was successful," Sisk said, alleging it was organizers' intent to block the road, but authorities aimed to ensure safety of both demonstrators and others in downtown Graham.
  • the "peaceful protests" became violent "because law enforcement tried to take the sound equipment," he tweeted.
  • Rain Bennett, another attendee, told CNN that demonstrators stopped at Court Square for an eight-minute moment of silence for George Floyd following the march, and that "police presence was there and they had no problem with that."
  • "Everybody is coughing and kind of running away," he said, adding that it was "really confusing because it'd been fine."
  • The incident was criticized by a number of officials and civil rights groups, including the Lawyer's Committee for Civil Rights, the NAACP and the American Civil Liberties Union of North Carolina, whose executive director likened it to "voter intimidation."
  • North Carolina Gov. Roy Cooper shared the Raleigh News & Observer's article about the march on Twitter and called the incident "unacceptable."
  • "This is extremely concerning, and we need to get to the bottom of it," he said.
  • North Carolina Democratic Party Chairman Wayne Goodwin issued a statement condemning the actions of law enforcement, calling them "completely unwarranted police hostility and voter suppression."
  • "We thought there would be tons of people coming in after this event," Peppler told CNN. "We had extra people come on hand because the idea of this was that this gathering would end at the polls, but they broke it up over there at the courthouse before they ever got here."
Javier E

AI 'Cheating' Is More Bewildering Than Professors Imagined - The Atlantic - 0 views

www.theatlantic.com/...674073

ai learning teaching education crisis culture policy

shared by Javier E on 21 May 23 - No Cached
  • The problem breaks down into more problems: whether it’s possible to know for certain that a student used AI, what it even means to “use” AI for writing papers, and when that use amounts to cheating.
  • This is college life at the close of ChatGPT’s first academic year: a moil of incrimination and confusion
  • Reports from on campus hint that legitimate uses of AI in education may be indistinguishable from unscrupulous ones, and that identifying cheaters—let alone holding them to account—is more or less impossible.
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  • Now it’s possible for students to purchase answers for assignments from a “tutoring” service such as Chegg—a practice that the kids call “chegging.”
  • when the AI chatbots were unleashed last fall, all these cheating methods of the past seemed obsolete. “We now believe [ChatGPT is] having an impact on our new-customer growth rate,” Chegg’s CEO admitted on an earnings call this month. The company has since lost roughly $1 billion in market value.
  • By 2018, Turnitin was already taking more than $100 million in yearly revenue to help professors sniff out impropriety. Its software, embedded in the courseware that students use to turn in work, compares their submissions with a database of existing material (including other student papers that Turnitin has previously consumed), and flags material that might have been copied. The company, which has claimed to serve 15,000 educational institutions across the world, was acquired for $1.75 billion in 2019. Last month, it rolled out an AI-detection add-in (with no way for teachers to opt out). AI-chatbot countermeasures, like the chatbots themselves, are taking over.
  • as the first chatbot spring comes to a close, Turnitin’s new software is delivering a deluge of positive identifications: This paper was “18% AI”; that one, “100% AI.” But what do any of those numbers really mean? Surprisingly—outrageously—it’s very hard to say for sure.
  • according to the company, that designation does indeed suggest that 100 percent of an essay—as in, every one of its sentences—was computer generated, and, further, that this judgment has been made with 98 percent certainty.
  • A Turnitin spokesperson acknowledged via email that “text created by another tool that uses algorithms or other computer-enabled systems,” including grammar checkers and automated translators, could lead to a false positive, and that some “genuine” writing can be similar to AI-generated writing. “Some people simply write very predictably,” she told me
  • Perhaps it doesn’t matter, because Turnitin disclaims drawing any conclusions about misconduct from its results. “This is only a number intended to help the educator determine if additional review or a discussion with the student is warranted,” the spokesperson said. “Teaching is a human endeavor.”
  • In other words, the student in my program whose work was flagged for being “100% AI” might have used a little AI, or a lot of AI, or maybe something in between. As for any deeper questions—exactly how he used AI, and whether he was wrong to do so—teachers like me are, as ever, on our own.
  • Rethinking assignments in light of AI might be warranted, just like it was in light of online learning. But doing so will also be exhausting for both faculty and students. Nobody will be able to keep up, and yet everyone will have no choice but to do so
  • Somewhere in the cracks between all these tectonic shifts and their urgent responses, perhaps teachers will still find a way to teach, and students to learn.
Javier E

Climate Reparations Are Officially Happening - The Atlantic - 0 views

www.theatlantic.com/...676183

climate damage reparations fund

shared by Javier E on 01 Dec 23 - No Cached
  • Today, on the opening day of COP28, the United Nations climate summit in Dubai, the host country pushed through a decision that wasn’t expected to happen until the last possible minute of the two-week gathering: the creation and structure of the “loss and damage” fund, which will source money from developed countries to help pay for climate damages in developing ones. For the first time, the world has a system in place for climate reparations.
  • Nearly every country on Earth has now adopted the fund, though the text is not technically final until the end of the conference, officially slated for December 12.
  • “We have delivered history today—the first time a decision has been adopted on day one of any COP,”
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  • Over much opposition from developing countries, the U.S. has insisted that the fund (technically named the Climate Impact and Response Fund) will be housed at the World Bank, where the U.S. holds a majority stake; every World Bank president has been a U.S. citizen. The U.S. also insisted that contributing to the fund not be obligatory. Sue Biniaz, the deputy special envoy for climate at the State Department, said earlier this year that she “violently opposes” arguments that developed countries have a legal obligation under the UN framework to pay into the fund.
  • The text agreed upon in Dubai on Thursday appears to strike a delicate balance: The fund will indeed be housed at the World Bank, at least for four years, but it will be run according to direction provided at the UN climate gatherings each year, and managed by a board where developed nations are designated fewer than half the seats.
  • That board’s decisions will supersede those of the World Bank “where appropriate.” Small island nations, which are threatened by extinction because of sea-level rise, will have dedicated seats. Countries that are not members of the World Bank will still be able to access the fund.
  • the U.S. remains adamant that the fund does not amount to compensation for past emissions, and it rejects any whiff of suggestions that it is liable for other countries’ climate damages.
  • Even the name “loss and damage,” with its implication of both harm and culpability, has been contentious among delegates
  • Several countries immediately announced their intended contribution to the fund. The United Arab Emirates and Germany each said they would give $100 million. The U.K. pledged more than$50 million, and Japan committed to $10 million. The U.S. said it would provide $17.5 million, a small number given its responsibility for the largest historical share of global emissions.
  • Total commitments came in on the order of hundreds of  millions, far shy of an earlier goal of $100 billion a year.
  • Other donations may continue to trickle in. But the sum is paltry considering researchers recently concluded that 55 climate-vulnerable countries have incurred $525 billion in climate-related losses from 2000 to 2019, depriving them of 20 percent of the wealth they would otherwise have
  • Still, it’s a big change in how climate catastrophe is treated by developed nations. For the first time, the countries most responsible for climate change are collectively, formally claiming some of that responsibility
  • One crucial unresolved variable is whether countries such as China and Saudi Arabia—still not treated as “developed” nations under the original UN climate framework—will acknowledge their now-outsize role in worsening climate change by contributing to the fund.
  • Another big question now will be whether the U.S. can get Congress to agree to payments to the fund, something congressional Republicans are likely to oppose.
  • Influence by oil and gas industry interests—arguably the entities truly responsible for driving climate change—now delays even public funding of global climate initiatives, he said. “The fossil-fuel industry has successfully convinced the world that loss and damage is something the taxpayer should pay for.” And yet, Whitehouse told me that the industry lobbies against efforts to use public funding this way, swaying Congress and therefore hobbling the U.S.’s ability to uphold even its meager contributions to international climate funding.
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