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after using ThinkUp for about six months, I’ve found it to be an indispensable guide to how I navigate social networks.

“The goal is to make you act like less of a jerk online,” Ms. Trapani said. “The big goal is to create mindfulness and awareness, and also behavioral change.”

people often tweet and update without any perspective about themselves. That’s because Facebook and Twitter, as others have observed, have a way of infecting our brains.

Because social networks often suggest a false sense of intimacy, they tend to lower people’s self-control.

Like a drug or perhaps a parasite, they worm into your devices, your daily habits and your every free moment, and they change how you think.Continue reading the main story Continue reading the main story

For those of us most deeply afflicted, myself included, every mundane observation becomes grist for a 140-character quip, and every interaction a potential springboard into an all-consuming, emotionally wrenching flame battle.

One of the biggest dangers is saying something off the cuff that might make sense in a particular context, but that sounds completely off the rails to the wider public. The problem, in other words, is acting without thinking — being caught up in the moment, without pausing to reflect on the long-term consequences. You’re never more than a few taps away from an embarrassment that might ruin your career, or at least your reputation, for years to come.

More basically, though, it’s helped me pull back from social networks. Each week, ThinkUp tells me how often I’ve tweeted. Sometimes that number is terribly high — a few weeks ago it was more than 800 times — and I realize I’m probably overtaxing my followers

getting a daily reminder from ThinkUp that there are good ways and bad ways to behave online — has a tendency to focus the mind.

even though “never tweet” became a popular, ironic thing to tweet this year, actually never tweeting, and never being on Facebook, is becoming nearly impossible for many people.

ThinkUp charges $5 a month for each social network you connect to it. Is it worth it? After all, there’s a better, more surefire way of avoiding any such long-term catastrophe caused by social media: Just stop using social networks.

your online profile plays an important role in how you’re perceived by potential employers. In a recent survey commissioned by the job-hunting site CareerBuilder, almost half of companies said they perused job-seekers’ social networking profiles to look for red flags and to see what sort of image prospective employees portrayed online.

The main issue constraining growth, the founders say, is that it has been difficult to explain to people why they might need ThinkUp.

That may change as more people falter on social networks, either by posting unthinking comments that end up damaging their careers, or simply by annoying people to the point that their online presence becomes a hindrance to their real-life prospects.

to have responded promptly and sufficiently would have meant jettisoning an entire structure of political thought developed in these countries over the past half century.

Politics is best understood as public relations for particular interests. The interests come first; politics is the means by which they are justified and promoted

On the left, the dominant interest groups can be very large – everyone who uses public services, for instance

On the right they tend to be much smaller. In the US, the UK and Australia, they are very small indeed: mostly multimillionaires and a very particular group of companies: those whose profits depend on the cavalier treatment of people and planet

I’ve seen how the tobacco companies covertly funded an infrastructure of persuasion to deny the impacts of smoking. This infrastructure was then used, often by the same professional lobbyists, to pour doubt on climate science and attack researchers and environmental campaigners.

these companies funded rightwing thinktanks and university professors to launch attacks on public health policy in general and create a new narrative of risk, tested on focus groups and honed in the media

They reframed responsible government as the “nanny state”, the “health police” and “elf ’n’ safety zealots”. They dismissed scientific findings and predictions as “unfounded fears”, “risk aversion” and “scaremongering”.

Public protections were recast as “red tape”, “interference” and “state control”. Government itself was presented as a mortal threat to our freedom.

The groups these corporations helped to fund – thinktanks and policy units, lobbyists and political action committees – were then used by other interests: private health companies hoping to break up the NHS, pesticide manufacturers seeking to strike down regulatory controls, junk food manufacturers resisting advertising restrictions, billionaires seeking to avoid tax

Between them, these groups refined the justifying ideology for fragmenting and privatising public services, shrinking the state and crippling its ability to govern.

Now, in these three nations, this infrastructure is the government. No 10 Downing Street has been filled with people from groups strongly associated with attacks on regulation and state interventio

Modern politics is impossible to understand without grasping the pollution paradox. The greater the risk to public health and wellbeing a company presents, the more money it must spend on politics – to ensure it isn’t regulated out of existence. Political spending comes to be dominated by the dirtiest companies

The theory on which this form of government is founded can seem plausible and logically consistent. Then reality hits, and we find ourselves in the worst place from which to respond to crisis, with governments that have an ingrained disregard for public safety and a reflexive resort to denial

It is what we see today, as the Trump, Johnson and Morrison governments flounder in the face of this pandemic. They are called upon to govern, but they know only that government is the enemy.

ver since, Luddite has been a derogatory word—shorthand for one who blindly hates or doesn’t understand technology.

Now, with nearly half of Americans worried about how AI will affect jobs, Luddism has blossomed. The new Luddites—a growing contingent of workers, critics, academics, organizers, and writers—say that too much power has been concentrated in the hands of the tech titans, that tech is too often used to help corporations slash pay and squeeze workers, and that certain technologies must not merely be criticized but resisted outright.

what I’ve seen over the past 10 years—the rise of gig-app companies that have left workers precarious and even impoverished; the punishing, gamified productivity regimes put in place by giants such as Amazon; the conquering of public life by private tech platforms and the explosion of screen addiction; and the new epidemic of AI plagiarism—has left me sympathizing with tech’s discontents.

I consider myself a Luddite not because I want to halt progress or reject technology itself. But I believe, as the original Luddites argued in a particularly influential letter threatening the industrialists, that we must consider whether a technology is “hurtful to commonality”—whether it causes many to suffer for the benefit of a few—and oppose it when necessary.

“It’s not a primitivism: We don’t reject all technology, but we reject the technology that is foisted on us,” Jathan Sadowski, a social scientist at Monash University, in Australia, told me. He’s a co-host, with the journalist Ed Ongweso Jr., of This Machine Kills, an explicitly pro-Luddite podcast.

The science-fiction author Cory Doctorow has declared all of sci-fi a Luddite literature, writing that “Luddism and science fiction concern themselves with the same questions: not merely what the technology does, but who it does it for and who it does it to.

The New York Times has profiled a hip cadre of self-proclaimed “‘Luddite’ teens.” As the headline explained, they “don’t want your likes.”

By drawing a red line against letting studios control AI, the WGA essentially waged the first proxy battle between human workers and AI. It drew attention to the fight, resonated with the public, and, after a 148-day strike, helped the guild attain a contract that banned studios from dictating the use of AI.