Group items tagged

The project of American democracy — to live beyond such tribal identities, to construct a society based on the individual, to see ourselves as citizens of a people’s republic, to place religion off-limits, and even in recent years to embrace a multiracial and post-religious society — was always an extremely precarious endeavor. It rested, from the beginning, on an 18th-century hope that deep divides can be bridged by a culture of compromise, and that emotion can be defeated by reason.

Tribalism, it’s always worth remembering, is not one aspect of human experience. It’s the default human experience. It comes more naturally to us than any other way of life. For the overwhelming majority of our time on this planet, the tribe was the only form of human society. We lived for tens of thousands of years in compact, largely egalitarian groups of around 50 people or more, connected to each other by genetics and language, usually unwritten.

Tribal cohesion was essential to survival, and our first religions emerged for precisely this purpose.

Religion therefore fused with communal identity and purpose, it was integral to keeping the enterprise afloat, and the idea of people within a tribe believing in different gods was incomprehensible. Such heretics would be killed.

we became a deeply cooperative species — but primarily with our own kind. The notion of living alongside people who do not look like us and treating them as our fellows was meaningless for most of human history.

Successful modern democracies do not abolish this feeling; they co-opt it. Healthy tribalism endures in civil society in benign and overlapping ways.

in our neighborhood and community; in our ethnic and social identities and their rituals; among our fellow enthusiasts

most critically, there is the Über-tribe that constitutes the nation-state, a megatribe that unites a country around shared national rituals, symbols, music, history, mythology, and events, that forms the core unit of belonging that makes a national democracy possible.

Tribalism only destabilizes a democracy when it calcifies into something bigger and more intense than our smaller, multiple loyalties; when it rivals our attachment to the nation as a whole; and when it turns rival tribes into enemies. And the most significant fact about American tribalism today is that all three of these characteristics now apply to our political parties, corrupting and even threatening our system of government.

If I were to identify one profound flaw in the founding of America, it would be its avoidance of our tribal nature

The founders were suspicious of political parties altogether — but parties defined by race and religion and class and geography? I doubt they’d believe a republic could survive that, and they couldn’t and didn’t foresee it. In fact, as they conceived of a new society that would protect the individual rights of all humanity, they explicitly excluded a second tribe among them: African-American slaves

But it did happen here, on a fault line that closely resembles today’s tribal boundary.

in the first half of the 20th century, with immigration sharply curtailed after 1924, the world wars acted as great unifiers and integrators. Our political parties became less polarized by race, as the FDR Democrats managed to attract more black voters as well as ethnic and southern whites. By 1956, nearly 40 percent of black voters still backed the GOP.

The re-racialization of our parties began with Barry Goldwater’s presidential campaign in 1964, when the GOP lost almost all of the black vote. It accelerated under Nixon’s “southern strategy” in the wake of the civil-rights revolution. By Reagan’s reelection, the two parties began to cohere again into the Civil War pattern, and had simply swapped places.

The greatest threat to a politician today therefore is less a candidate from the opposing party than a more ideologically extreme primary opponent. The incentives for cross-tribal compromise have been eviscerated, and those for tribal extremism reinforced.

When it actually came to undoing the reform earlier this year, the GOP had precious little intellectual capital to fall back on, no alternative way to keep millions insured, no history of explaining to voters outside their own tribe what principles they were even trying to apply.

Add to this the great intellectual sorting of America, in which, for generations, mass college education sifted countless gifted young people from the heartland and deposited them in increasingly left-liberal universities and thereafter the major cities, from which they never returned, and then the shifting of our economy to favor the college-educated, which only deepened the urban-rural divide.

The myths that helped us unite as a nation began to fray. We once had a widely accepted narrative of our origins, shared icons that defined us, and a common pseudo-ethnicity — “whiteness” — into which new immigrants were encouraged to assimilate.

we should be clear-eyed about the consequence. We can no longer think of the Puritans without acknowledging the genocide that followed them; we cannot celebrate our Founding Fathers without seeing that slavery undergirded the society they constructed; we must tear down our Confederate statues and relitigate our oldest rifts. Even the national anthem now divides those who stand from those who kneel. We dismantled many of our myths, but have not yet formed new ones to replace them.

The result of all this is that a lopsided 69 percent of white Christians now vote Republican, while the Democrats get only 31. In the last decade, the gap in Christian identification between Democrats and Republicans has increased by 50 percent. In 2004, 44 percent of Latinos voted Republican for president; in 2016, 29 percent did. Forty-three percent of Asian-Americans voted Republican in 2004; in 2016, 29 percent did. Since 2004, the most populous urban counties have also swung decisively toward the Democrats, in both blue and red states, while rural counties have shifted sharply to the GOP

When three core components of a tribal identity — race, religion, and geography — define your political parties, you’re in serious trouble.

Some countries where tribal cleavages spawned by ethnic and linguistic differences have long existed understand this and have constructed systems of government designed to ameliorate the consequences

There is no neutral presidency here, and so when a rank tribalist wins the office and governs almost entirely in the interests of the hardest core of his base, half the country understandably feels as if it were under siege. Our two-party, winner-take-all system only works when both parties are trying to appeal to the same constituencies on a variety of issues.

Our undemocratic electoral structure exacerbates things. Donald Trump won 46 percent of the vote, attracting 3 million fewer voters than his opponent, but secured 56 percent of the Electoral College. Republicans won 44 percent of the vote in the Senate seats up for reelection last year, but 65 percent of the seats. To have one tribe dominate another is one thing; to have the tribe that gained fewer votes govern the rest — and be the head of state — is testing political stability.

Slowly our political culture becomes one in which the two parties see themselves not as participating in a process of moving the country forward, sometimes by tilting to the right and sometimes to the left, as circumstances permit, alternating in power, compromising when in opposition, moderating when in government — but one where the goal is always the obliteration of the other party by securing a permanent majority, in an unending process of construction and demolition.

And so by 2017, 41 percent of Republicans and 38 percent of Democrats said they disagreed not just with their opponents’ political views but with their values and goals beyond politics as well.

61 percent of Trump supporters say there’s nothing he could do to make them change their minds about him; 57 percent of his opponents say the same thing. Nothing he could do.

When criticized by a member of a rival tribe, a tribalist will not reflect on his own actions or assumptions but instantly point to the same flaw in his enemy.

By the 2000 election, we were introduced to the red-blue map, though by then we could already recognize the two tribes it identified as they fought to a national draw. Choosing a president under those circumstances caused a constitutional crisis, one the Supreme Court resolved at the expense of losing much of its nonpartisan, nontribal authority.

In America, the intellectual elites, far from being a key rational bloc resisting this, have succumbed. The intellectual right and the academic left have long since dispensed with the idea of a mutual exchange of ideas.

Conservatism thrived in America when it was dedicated to criticizing liberalism’s failures, engaging with it empirically, and offering practical alternatives to the same problems. It has since withered into an intellectual movement that does little but talk to itself and guard its ideological boundaries.

among tribal conservatives, the Iraq War remained a taboo topic when it wasn’t still regarded as a smashing success, tax cuts were still the solution to every economic woe, free trade was all benefit and no cost, and so on. Health care was perhaps the most obvious example of this intellectual closure. Republican opposition to the Affordable Care Act was immediate and total. Even though the essential contours of the policy had been honed at the Heritage Foundation, even though a Republican governor had pioneered it in Massachusetts, and even though that governor became the Republican nominee in 2012, the anathematization of it defined the GOP for seven years.

the now near-ubiquitous trend of “whataboutism,” as any glance at a comments section or a cable slugfest will reveal. The Soviets perfected this in the Cold War, deflecting from their horrific Gulags by pointing, for example, to racial strife in the U.S. It tells you a lot about our time that a tactic once honed in a global power struggle between two nations now occurs within one.

George Orwell famously defined this mind-set as identifying yourself with a movement, “placing it beyond good and evil and recognising no other duty than that of advancing its interests.” It’s typified, he noted, by self-contradiction and indifference to reality

As for indifference to reality, today’s Republicans cannot accept that human-produced carbon is destroying the planet, and today’s Democrats must believe that different outcomes for men and women in society are entirely a function of sexism. Even now, Democrats cannot say the words illegal immigrants or concede that affirmative action means discriminating against people because of their race. Republicans cannot own the fact that big tax cuts have not trickled down, or that President Bush authorized the brutal torture of prisoners, thereby unequivocally committing war crimes.

Orwell again: “There is no crime, absolutely none, that cannot be condoned when ‘our’ side commits it. Even if one does not deny that the crime has happened, even if one knows that it is exactly the same crime as one has condemned in some other case … still one cannot feel that it is wrong.” That is as good a summary of tribalism as you can get, that it substitutes a feeling — a really satisfying one — for an argument.

When a party leader in a liberal democracy proposes a shift in direction, there is usually an internal debate. It can go on for years. When a tribal leader does so, the tribe immediately jumps on command. And so the Republicans went from free trade to protectionism, and from internationalism to nationalism, almost overnight

And then there is the stance of white Evangelicals, a pillar of the red tribe. Among their persistent concerns has long been the decline of traditional marriage, the coarsening of public discourse, and the centrality of personal virtue to the conduct of public office.

In the 1990s, they assailed Bill Clinton as the font of decadence; then they lionized George W. Bush, who promised to return what they often called “dignity” to the Oval Office. And yet when a black Democrat with exemplary personal morality, impeccable public civility, a man devoted to his wife and children and a model for African-American fathers, entered the White House, they treated him as a threat to civilization

And when they encountered a foulmouthed pagan who bragged of grabbing women by the pussy, used the tabloids to humiliate his wife, married three times, boasted about the hotness of his own daughter, touted the size of his own dick in a presidential debate, and spoke of avoiding STDs as his personal Vietnam, they gave him more monolithic support than any candidate since Reagan, including born-again Bush and squeaky-clean Romney.

In 2011, a poll found that only 30 percent of white Evangelicals believed that private immorality was irrelevant for public life. This month, the same poll found that the number had skyrocketed to 72 percent.

Total immersion within one’s tribe also leads to increasingly extreme ideas. The word “hate,” for example, has now become a one-stop replacement for a whole spectrum of varying, milder emotions involved with bias toward others:

Or take the current promiscuous use of the term “white supremacist.” We used to know what that meant. It meant advocates and practitioners of slavery, believers in the right of white people to rule over all others, subscribers to a theory of a master race, Jim Crow supporters, George Wallace voters.

But it is now routinely used on the left to mean, simply, racism in a multicultural America, in which European-Americans are a fast-evaporating ethnic majority.

Liberals should be able to understand this by reading any conservative online journalism and encountering the term “the left.” It represents a large, amorphous blob of malevolent human beings, with no variation among them, no reasonable ideas, nothing identifiably human at all

It’s not easy to be optimistic with Trump as president. And given his malignant narcissism, despotic instincts, absence of empathy, and constant incitement of racial and xenophobic hatred, it’s extremely hard not to be tribal in return. There is no divide he doesn’t want to deepen, no conflict he doesn’t want to start or intensify. How on earth can we not “resist”?

In 2015, did any of us anticipate that neo-Nazis would be openly parading with torches on a college campus or that antifa activists would be proudly extolling violence as the only serious response to the Trump era?

In fact, the person best positioned to get us out of this tribal trap would be … well … bear with me … Trump. The model would be Bill Clinton, the first president to meet our newly configured divide. Clinton leveraged the loyalty of Democrats thrilled to regain the White House in order to triangulate toward centrist compromises with the GOP. You can argue about the merits of the results, but he was able to govern, to move legislation forward, to reform welfare, reduce crime, turn the deficit into a surplus, survive impeachment, and end his term a popular president.

The Democrats are now, surprisingly, confronting a choice many thought they would only face in a best-case-scenario midterm election, and their political calculus is suddenly much more complicated than pure resistance. Might the best interest of the country be served by working with Trump? And if they do win the House in 2018, should they seek to destroy Trump’s presidency, much like GOP leaders in Congress chose to do with Obama? Should they try to end it through impeachment, as the GOP attempted with Bill Clinton? Or could they try to moderate the tribal divide?

if the Democrats try to impeach a president who has no interest in the stability or integrity of our liberal democracy, and if his base sees it, as they will, as an Establishment attempt at nullifying their vote, are we really prepared to handle the civil unrest and constitutional crisis that would almost certainly follow?

Tribalism is not a static force. It feeds on itself. It appeals on a gut level and evokes emotions that are not easily controlled and usually spiral toward real conflict. And there is no sign that the deeper forces that have accelerated this — globalization, social atomization, secularization, media polarization, ever more multiculturalism — will weaken

But we should not delude ourselves that this is all a Trump problem.

As utopian as it sounds, I truly believe all of us have to at least try to change the culture from the ground up. There are two ideas that might be of help, it seems to me. The first is individuality.

I mean valuing the unique human being — distinct from any group identity, quirky, full of character and contradictions, skeptical, rebellious, immune to being labeled or bludgeoned into a broader tribal grouping. This cultural antidote to tribalism, left and right, is still here in America and ready to be rediscovered

I may be an extreme case, but we all are nonconformist to some degree. Nurturing your difference or dissent from your own group is difficult; appreciating the individuality of those in other tribes is even harder. It takes effort and imagination, openness to dissent, even an occasional embrace of blasphemy.

we also need mutual forgiveness. It doesn’t matter if you believe, as I do, that the right bears the bulk of the historical blame. No tribal conflict has ever been unwound without magnanimity. Yitzhak Rabin had it, but it was not enough. Nelson Mandela had it, and it was

But this requires, of course, first recognizing our own tribal thinking. So much of our debates are now an easy either/or rather than a complicated both/and. In our tribal certainties, we often distort what we actually believe in the quiet of our hearts, and fail to see what aspects of truth the other tribe may grasp.

Not all resistance to mass immigration or multiculturalism is mere racism or bigotry; and not every complaint about racism and sexism is baseless. Many older white Americans are not so much full of hate as full of fear.

The actual solutions to our problems are to be found in the current no-man’s-land that lies between the two tribes. Reentering it with empiricism and moderation to find different compromises for different issues is the only way out of our increasingly dangerous impasse.

All of this runs deeply against the grain. It’s counterintuitive. It’s emotionally unpleasant. It fights against our very DNA. Compared with bathing in the affirming balm of a tribe, it’s deeply unsatisfying. But no one ever claimed that living in a republic was going to be easy — if we really want to keep it.

In other words, the power of the salute lies with the choice to salute, and the most repugnant form of censorship is compelled speech — the effort to force a person to state what they do not believe. Mandatory reverence isn’t reverence at all.

The Supreme Court’s words have a profound cultural meaning that resonates far beyond the letter of the law. The government cannot force a man to violate his conscience. Nor should it try to bully powerful, private entities into doing what the state cannot legally accomplish

Here’s the bottom line. If you’re participating in or justifying conduct you’d despise if the partisan roles were reversed, if you’re changing your views because “the people” have spoken and rejected an “elitist” embrace of individual liberty, or if you are not confident enough in your own views to embrace and defend a marketplace of ideas, then we’re just not on the same side. I’m not your culture warrior, and though we may have great respect for each other and agree on many things, on this issue I’m your opponent.

And it’s not hard to see why the court’s liberals, Justices Breyer, Kagan, and Sotomayor, went along for the ride. Religion is not at the top of their agenda, but retaining the ability of people to vindicate all kinds of rights through access to courts certainly is. Still, their acquiescence to this decision presents a puzzle. The Trump administration appointed more than 230 judges to the federal courts. I’m afraid the liberal justices may be living in a time warp if they retain the view they doubtless absorbed in law school that courts are inevitably a rights-seeker’s friend.

Today’s decision risks a major expansion of the judicial role.” Either Judge Friendly or Justice Rehnquist could have written that line, but it was their former law clerk who built a powerful dissent around it.

Jacobs added: “You look at the growing numbers of American ‘immigrants’ coming from California to Texas, the growing number of educated voters who tend to vote Democrat and the potential Latino vote, particularly in the main urban areas, and how long Texas remains a stronghold for the Republican party is something that’s been debated for some time.

Warford points to the example of February’s winter storm that killed 111 people and caused one of the biggest power blackouts in American history, when more than 4 million customers lost heat. “Texans are dying in their home and we just had an entire legislative session where they didn’t meaningfully address that. It wasn’t a priority.”

Bill Whalen, a former media consultant for California politicians including former governor Arnold Schwarzenegger, said: “Governor Jerry Brown got very vocal with Trump, especially on climate change stuff, but Newsom took it to a whole other level when he came into office, I think at one point calling himself the leader of the resistance.

There are more young people than ever before. About 41% of the global population of 7.7 billion is aged 24 or under. In Africa, 41% is under 15. In Asia and Latin America (where 65% of the world’s people live), it’s 25%.

In developed countries, imbalances tilt the other way. While 16% of Europeans are under 15, about 18%, double the world average, are over 65.

Recession, stagnant or falling living standards, and austerity programmes delivered from on high have shaped their experience

a common factor is the increased willingness of undemocratic regimes, ruling elites and wealthy oligarchies to use force to crush threats to their power – while hypocritically condemning protester violenc

Any government, elected or not, that fails to provide jobs, decent wages and housing faces big trouble.

thanks to social media, the ubiquity of English as a common tongue, and the internet’s globalisation and democratisation of information

younger people from all backgrounds and locations are more open to alternative life choices, more attuned to “universal” rights and norms such as free speech or a living wage – and less prepared to accept their denial

It is difficult, if not perverse, to watch protesters risking torture and death by challenging Egypt’s dictator, Abdel Fattah el-Sisi, and not relate their daring both to Hong Kong and, say, to Kashmiris’ efforts to throw off the yoke imposed by another “strongman”, India’s Narendra Modi. When Palestinian youths taunt the Israel Defence Forces with flags and stones, are they not part of the same global fight for democratic self-determination, basic freedoms and human rights espoused by young Muscovites opposing Vladimir Putin’s cruel kleptocracy?

they’re connected. More people than ever before have access to education. They are healthier. They appear less bound by social conventions and religion. They are mutually aware. And their expectations are higher.

Another negative is the perceived, growing readiness of democratically elected governments, notably in the US and Europe, to lie, manipulate and disinform

disbelief is the new spirit of the age

The stifling silence that hangs over North Korea’s gulag, China’s Xinjiang and Tibet regions, and dark, hidden places inside Syria, Eritrea, Iran and Azerbaijan could yet descend on us all. What helps protect us is the noisy, life-affirming dissent of the young.

the right to abortion cannot be a constitutional right because states restricted abortion in 1868 at the time of the ratification of the 14th Amendment. Mississippi argues that the public in 1868 would have understood the 14th Amendment to permit state restrictions on abortion to continue.

This is not a new argument—it formed the basis of then-Justice William Rehnquist’s dissent in Roe and was made repeatedly by Justice Antonin Scalia over the course of his career on the bench, including in his dissent in Casey

Chief Justice John Roberts recognized in his confirmation testimony, it is “completely circular,” using state practice to interpret the constraints the 14th Amendment was written to impose on the states.

destabilize a central part of the court’s jurisprudence protecting fundamental constitutional rights. As a result, Dobbs also threatens the fundamental rights to use birth control, marry a loved one, and make decisions about sexual intimacy.

For good reason, state practice in 1868 has never been a measure of what fundamental, personal rights are guaranteed against state infringement by the 14th Amendment. This is illustrated not only by Roe and Casey—which explicitly rejected the idea that the state practice in 1868 fixes the fundamental rights for all future generations—but also by many other landmark Supreme Court rulings vindicating the 14th Amendment’s promise of liberty for all.

In 1965, in Griswold v. Connecticut, the Supreme Court struck down a restriction on the use of birth control dating back to 1879, holding that it infringed on the right of a married couple to choose whether to start a family and bear children.

In 2003, in Lawrence v. Texas, the Supreme Court held that the 14th Amendment protected a right to sexual intimacy by LGBTQ adults, despite a very long history of laws that prohibited same-sex intimacy and sexual conduct. In Obergefell v. Hodges in 2015, the Supreme Court held that the 14th Amendment guaranteed the right to marry a loved one of the same sex, even though marriage had historically been limited to a union of a man and a woman. Both decisions drew on Loving to safeguard bedrock rights to love, marry, and form a family, ensuring equal dignity to LGBTQ persons.

If the fundamental rights protected by the 14th Amendment are determined by looking to state practice in 1868—as Mississippi and its allies urge—Loving’s holding protecting the right to marry as a fundamental right would be in doubt, as would many other landmark precedents, including Lawrence and Obergefell.

It explicitly rejects Loving’s reasoning, arguing that the Supreme Court was wrong to recognize a fundamental right to marry in that case. It claims that Lawrence and Obergefell are “lawless” rulings and urges the Supreme Court in Dobbs to leave “those decisions hanging by a thread.”

But SB 8, written to sidestep that kind of legal challenge, explicitly forbids any “officer or employee of a state or local governmental entity” in Texas from enforcing it. The idea is that, if no state official can enforce the law, abortion rights plaintiffs have no one to sue.

This scheme, as Chief Justice John Roberts noted in his dissenting opinion in Whole Woman’s Health, “is not only unusual, but unprecedented.” As Justice Sonia Sotomayor wrote in her dissent, the law is “engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny.”

The Texas law was specifically drafted to evade judicial review.

The second and more difficult question is why the federal government should be the plaintiff of last resort. DOJ rests the lion’s share of its argument on In re Debs (1895), a Gilded Age decision giving federal courts extraordinary authority to halt union activities that disrupt interstate commerce (Debs arose out of a massive railroad strike that threw shipping in the Midwest into disarray).

Ordinarily, if a state law permitted private parties to sue abortion providers in state court, those providers could wait to be sued, and then argue that the law permitting them to be sued is unconstitutional during that state court proceeding. But SB 8 is designed to frustrate this normal process as well. For one thing, it contains a simply extraordinary provision stating that SB 8 defendants may not assert their “belief that the requirements of this subchapter are unconstitutional or were unconstitutional” as a defense in state court.

Although this Court is unlikely to protect abortion rights, there are still potent reasons why even anti-abortion justices should oppose SB 8. For one thing, if Texas can offer bounties to anti-abortion plaintiffs — and evade judicial review in the process — other, bluer states could pass copycat laws. Do the justices really want New York to pass a law permitting “any person” to collect a bounty from gun owners?

I don’t have any illusions that this Supreme Court will hold that doctors who perform abortions cannot be punished. But I’d hope that we could all agree that doctors who are falsely accused of violating a state law should not be punished. If due process means anything, it should mean that Dr. Smith should get her day in court before she is forced into bankruptcy.

"victory for the rule of law and American democracy"

Trump had mounted an intense effort to avoid such scrutiny and had already lost cases in district and appellate courts as part of a broad campaign of obstruction of the committee, which has included expansive executive privilege claims by ex-aides -- even some, like his populist political guru Steve Bannon, who were not serving White House officials at the time of the insurrection.

The Supreme Court did not rule on the key legal question of what happens when there is a dispute between a current and a former president on the scope of executive privilege -- a concept meant to ensure that advice to a commander in chief from subordinates can stay private. But it allowed to stand a ruling by the appellate court that found Trump had not demonstrated that his concerns for executive branch confidentiality should override "profound interests in disclosure" cited by Biden.

Wednesday's ruling, in which only conservative Justice Clarence Thomas signaled dissent, will also offer a new mark of legitimacy to the select committee, amid claims by pro-Trump Republicans that it is an illegally constituted witch hunt despite being voted into being by the House. It will also boost the committee's race against time as it tries to complete its work before a possible new Republican majority shuts it down.

The decision means that 700 documents -- including schedules, speech and call logs, and three pages of handwritten notes from then-White House chief of staff Mark Meadows -- can be transferred from the National Archives to the House committee, a process that was already underway Wednesday evening.

On Tuesday, CNN exclusively reported that the committee had subpoenaed and obtained phone number records from one of the ex-President's sons, Eric Trump, and Kimberly Guilfoyle, who is engaged to his brother, Donald Trump Jr. The committee is interested in investigating the level of coordination between Trump's team and organizers of the Washington rally at which the then-President told supporters who later moved to the Capitol to "fight like hell" to stop Congress from certifying Biden's election win.

it appears unlikely to meaningfully reshape the fraught politics of the insurrection. Swathes of the Republican Party, especially in the House, have done their best to whitewash Trump's role that day as he contemplates a possible comeback presidential bid in 2024.

There is no doubt, however, that Trump will be apoplectic that his three Supreme Court nominees, Justices Neil Gorsuch, Brett Kavanaugh and Amy Coney Barrett, did not publicly dissent from denying his bid to keep his West Wing records secret.

Trump has repeatedly slammed the Supreme Court for throwing out his false claims of election fraud, claiming he was a victim of a miscarriage of justice even though his delusional cases were also dismissed by multiple lower courts.

Throughout his presidency, Trump appeared to equate judicial and Cabinet nominations with an act of patronage, viewing those selected as owing him a debt that would be repaid by pursuing his interests rather than honoring the rule of law and the Constitution.

The gathering clouds around Trump would represent a grave legal and reputational risk to a normal politician, but given his talent for impunity, it's far from certain that they will slow his political aspirations.

Sometimes caged behind lock and key, the new gear linked back to a command center in Moscow, giving authorities startling new powers to block, filter and slow down websites that they did not want the Russian public to see.

Under President Vladimir V. Putin, who once called the internet a “C.I.A. project” and views the web as a threat to his power, the Russian government is attempting to bring the country’s once open and freewheeling internet to heel.

It affects the vast majority of the country’s more than 120 million wireless and home internet users, according to researchers and activists.

The world got its first glimpse of Russia’s new tools in action when Twitter was slowed to a crawl in the country this spring. It was the first time the filtering system had been put to work, researchers and activists said. Other sites have since been blocked, including several linked to the jailed opposition leader Alexei A. Navalny.

“Russia’s censorship model can quickly and easily be replicated by other authoritarian governments.”

Surveillance systems monitor people’s online activities, and some bloggers have been arrested. In 2012, the country passed a law requiring internet service providers to block thousands of banned websites, but it was hard to enforce and many sites remained available.

It has threatened to take down YouTube, Facebook and Instagram if they do not block certain content on their own. After authorities slowed down Twitter this year, the company agreed to remove dozens of posts deemed illegal by the government.

“It’s striking that this hasn’t gotten the attention of the Biden administration,”

Google, which owns YouTube, and Twitter declined to comment. Apple did not respond to requests for comment. In a statement, Facebook did not address Russia specifically but said it was “committed to respecting the human rights of all those who use our products.”

Many see YouTube as a future target because of its use by independent media and critics of the Kremlin, which could cause a backlash.

In recent years, governments in India, Myanmar, Ethiopia and elsewhere have used internet blackouts to stifle pockets of dissent. Russia had internet shutdowns during anti-government protests in the southern region of Ingushetia in 2018 and Moscow in 2019.

In September, after the government threatened to arrest local employees for Google and Apple, the companies removed apps run by supporters of Mr. Navalny ahead of national elections.

equipment loaded with software for the government to track, filter and reroute internet traffic without any involvement or knowledge from the companies.

Within the Olympic community, the limits of political speech have become increasingly contested, a debate that has intensified with the Games in China, which routinely ranks among the world’s most repressive in surveys on political, religious and other freedoms.

Political activism has surfaced at many international events, including the Tokyo Olympics last summer, but no other host nation has been as strict as China in policing political dissent.

In fact, protests among Olympic athletes are rare, even among those who may sympathize with human-rights causes. Most athletes are zealously focused on their sport, having devoted years of training to have the chance to compete at the highest level.

Beijing 2022’s organizers have pledged to honor the Olympic Charter’s spirit to allow freedom of speech. Within the “closed loop” bubbles erected around Olympic venues, the authorities have created an open internet not restricted by China’s censorship.

Now with Putin’s recognition of the separatist regimes, he has, perhaps, set the stage for a wider conflict; and the United States and its allies in NATO would have no choice but to respond with sanctions. But sanctions, such as those imposed after Russia seized Crimea, are unlikely to deter Putin. And really draconian sanctions, such as those used against Iran, could plunge Europe and the U.S. into a recession.

The question to ask about this process is this: how did we get to the point where we were unable to respond constructively to Russian fears of a new encirclement from NATO? As my former colleague Robert Wright put it, how could American and Western European leaders say, on the one hand, that they did not contemplate Ukraine becoming a member of NATO and say, on the other hand, that they would not accede in any way to Putin’s demand — at the center of his December communication with Biden — that NATO commit itself to barring Ukraine’s membership?

The conflict with Russia over Ukraine would seem to have called for what Richard Nixon called “playing the long ball.” Nixon had played the long ball — defied prevailing opinion — by going to China

The United States might have stepped back from the years of provocations and resets to propose a “grand bargain” with Russia that would resolve or at least ease the conflict — one based, perhaps, on a neutral Ukraine or on the enforcement of the Minsk II agreement.

it seems to me that without such a bargain, we could be headed for another foreign policy disaster — one that will have repercussions in the United States and Western Europe as well as in Russia and Ukraine. Think war, skyrocketing energy prices, recession, refugees and a Russian-Chinese alliance against the United States and its allies.

The Pew Research Center does excellent research on Asian-American and Hispanic values. Two findings jump out. First, people in these groups have an awesome commitment to work. By most measures, members of these groups value industriousness more than whites. Second, they are also tremendously appreciative of government. In survey after survey, they embrace the idea that some government programs can incite hard work, not undermine it; enhance opportunity, not crush it. Moreover, when they look at the things that undermine the work ethic and threaten their chances to succeed, it’s often not government. It’s a modern economy in which you can work more productively, but your wages still don’t rise. It’s a bloated financial sector that just sent the world into turmoil. It’s a university system that is indispensable but unaffordable. It’s chaotic neighborhoods that can’t be cured by withdrawing government programs.

Asian-Americans. Many of these people are leading the lives Republicans celebrate. They are, disproportionately, entrepreneurial, industrious and family-oriented. Yet, on Tuesday, Asian-Americans rejected the Republican Party by 3 to 1. They don’t relate to the Republican equation that more government = less work.

Some Republicans argue that they can win over these rising groups with a better immigration policy. That’s necessary but insufficient. The real problem is economic values.

Don’t get hung up on whether the federal government is 20 percent or 22 percent of G.D.P. Let Democrats be the party of security, defending the 20th-century welfare state. Be the party that celebrates work and inflames enterprise. Use any tool, public or private, to help people transform their lives.

Now Turkey is facing its own civil unrest, and the protesters presented a long list of grievances against Mr. Erdogan, including opposition to his policy of supporting Syria’s rebels against the government of President Bashar al-Assad, his crackdown on dissent and intimidation of the news media, and unchecked development in Istanbul.

The widening chaos here and the images it produced threaten to tarnish Turkey’s image, which Mr. Erdogan has carefully cultivated, as a regional power broker with the ability to shape the outcome of the Arab Spring revolutions by presenting itself as a model for the melding of Islam and democracy.

people held beers in the air, a rebuke to the recently passed law banning alcohol in public spaces; young men smashed the windshields of the bulldozers that had begun razing Taksim Square; and a red flag bearing the face of modern Turkey’s secular founder, Mustafa Kemal Ataturk, was draped over a destroyed police vehicle.

“He criticized Assad, but he’s the same,” said Murat Uludag, 32, who stood off to the side as protesters battled with police officers down an alleyway near the Pera Museum. “He’s crazy. No one knows what he’s doing or thinking. He’s completely crazy. Whatever he says today, he will say something different tomorrow.”

“When he first came to power, he was a good persuader and a good speaker,” said Serder Cilik, 32, who was sitting at a tea shop watching the chaos unfold. Mr. Cilik said he had voted for Mr. Erdogan but would never do so again

Jacobin’s success, he said, springs from the highly cohesive politics of the four co-editors he has recruited and their shared commitment to advancing a critique of liber

alism that is free of obscurantist academic theory or “cheap hooks.”

it was a packed Jacobin-organized panel on the Occupy movement, held in a downtown Manhattan bookstore three weeks after the protests began in Zuccotti Park in September 2011, that really put the magazine on the map, drawing attention from Politico and Glenn Beck.

the magazine was also attracting attention from more established figures on the left, who saw it as raising fundamental questions that had been off the table since the collapse of the Soviet Union.

Mr. Sunkara, the son of middle-class South Asian immigrants who was voted “most likely to succeed” in high school, traces his politics less to experience than to reading. In seventh grade a stray reference in an introduction to “Animal Farm” sent him to Trotsky’s own writings. By his freshman year of college he was editing a blog for Democratic Socialists of America and writing for Dissent.

“And one of the things we want is to spend more time with people who think like us and less with people who are different,” Haidt added. “The Facebook effect isn’t trivial. But it’s catalyzing or amplifying a tendency that was already there.”

prevalent for many users are the posts we see from friends and from other people and groups we follow on the network, and this information is utterly contingent on choices we ourselves make

The Internet isn’t rigged to give us right or left, conservative or liberal — at least not until we rig it that way. It’s designed to give us more of the same, whatever that same is

there’s no argument that in an era that teems with choice, brims with niche marketing and exalts individualism to the extent that ours does, we’re sorting ourselves with a chillingly ruthless efficiency. We’ve surrendered universal points of reference. We’ve lost common ground.

this colors our days, or rather bleeds them of color, reducing them to a single hue.

We construct precisely contoured echo chambers of affirmation that turn conviction into zeal, passion into fury, disagreements with the other side into the demonization of it

Carnival barkers, conspiracy theories, willful bias and nasty partisanship aren’t anything new, and they haven’t reached unprecedented heights today. But what’s remarkable and sort of heartbreaking is the way they’re fed by what should be strides in our ability to educate ourselves.

The proliferation of cable television networks and growth of the Internet promised to expand our worlds, not shrink them. Instead they’ve enhanced the speed and thoroughness with which we retreat into enclaves of the like-minded.

So it goes with the fiction we read, the movies we watch, the music we listen to and, scarily, the ideas we subscribe to. They’re not challenged. They’re validated and reinforced.

Marc Dunkelman, adding that it also makes it easier for us to avoid “face-to-face interactions with diverse ideas.” He touched on this in an incisive 2014 book, “The Vanishing Neighbor,” which belongs with Haidt’s work and with “Bowling Alone,” “Coming Apart” and “The Fractured Republic” in the literature of modern American fragmentation, a booming genre all its own.

We’re less committed to, and trustful of, large institutions than we were at times in the past. We question their wisdom and substitute it with the groupthink of micro-communities, many of which we’ve formed online, and their sensibilities can be more peculiar and unforgiving.

Facebook, along with other social media, definitely conspires in this. Haidt noted that it often discourages dissent within a cluster of friends by accelerating shaming. He pointed to the enforced political correctness among students at many colleges.

It’s not about some sorcerer’s algorithm. It’s about a tribalism that has existed for as long as humankind has and is now rooted in the fertile soil of the Internet, which is coaxing it toward a full and insidious flower

The old-school political Religious Right establishment wonders why the evangelical next generation rejects their way.

The evangelical movement is filled with younger, multiethnic, gospel-centered Christians. They are defined by a clear theology and a clear mission — not by the doctrinally vacuous resentment over a lost regime of nominal, cultural “Christian America.”

The next generation knows that our witness is counter to the culture, not just on the sanctity of life and the stability of the family but, most importantly, on the core of the gospel itself: Christ and him crucified.

Is this all sounding rather familiar now? Does it remind you of something?

The similarities between Gamergate and the far-right online movement, the “alt-right”, are huge, startling and in no way a coincidence

fter all, the culture war that began in games now has a senior representative in The White House. As a founder member and former executive chair of Brietbart News, Steve Bannon had a hand in creating media monster Milo Yiannopoulos, who built his fame and Twitter following by supporting and cheerleading Gamergate. This hashtag was the canary in the coalmine, and we ignored it.

Gamergate was an online movement that effectively began because a man wanted to punish his ex girlfriend. Its most notable achievement was harassing a large number of progressive figures - mostly women – to the point where they felt unsafe or considered leaving the industry

The same voices moved into other geek communities, especially comics, where Marvel and DC were criticised for progressive storylines and decisions. They moved into science fiction with the controversy over the Hugo awards. They moved into cinema with the revolting kickback against the all-female Ghostbusters reboot.

no one in the movement was willing to be associated with the abuse being carried out in its name. Prominent supporters on Twitter, in subreddits and on forums like 8Chan, developed a range of pernicious rhetorical devices and defences to distance themselves from threats to women and minorities in the industry: the targets were lying or exaggerating, they were too precious; a language of dismissal and belittlement was formed against them. Safe spaces, snowflakes, unicorns, cry bullies. Even when abuse was proven, the usual response was that people on their side were being abused too. These techniques, forged in Gamergate, have become the standard toolset of far-right voices online

In 2016, new wave conservative media outlets like Breitbart have gained trust with their audience by painting traditional news sources as snooty and aloof. In 2014, video game YouTube stars, seeking to appear in touch with online gaming communities, unscrupulously proclaimed that traditional old-media sources were corrupt. Everything we’re seeing now, had its precedent two years ago.

With 2014’s Gamergate, Breitbart seized the opportunity to harness the pre-existing ignorance and anger among disaffected young white dudes. With Trump’s movement in 2016, the outlet was effectively running his campaign: Steve Bannon took leave of his role at the company in August 2016 when he was hired as chief executive of Trump’s presidential campaign

young men converted via 2014’s Gamergate, are being more widely courted now. By leveraging distrust and resentment towards women, minorities and progressives, many of Gamergate’s most prominent voices – characters like Mike Cernovich, Adam Baldwin, and Milo Yiannopoulos – drew power and influence from its chaos

These figures gave Gamergate a new sense of direction – generalising the rhetoric: this was now a wider war between “Social Justice Warriors” (SJWs) and everyday, normal, decent people. Games were simply the tip of the iceberg – progressive values, went the argument, were destroying everything

it quickly became clear that the GamerGate movement was a mess – an undefined mission to Make Video Games Great Again via undecided means.

Using 4chan (and then the more sympathetic offshoot 8Chan) to plan their subversions and attacks made Gamergate a terribly sloppy operation, leaving a trail of evidence that made it quite clear the whole thing was purposefully, plainly nasty. But the video game industry didn’t have the spine to react, and allowed the movement to coagulate – forming a mass of spiteful disappointment that Breitbart was only more than happy to coddle

Historically, that seems to be Breitbart’s trick - strongly represent a single issue in order to earn trust, and then gradually indoctrinate to suit wider purposes. With Gamergate, they purposefully went fishing for anti-feminists. 2016’s batch of fresh converts – the white extremists – came from enticing conspiracy theories about the global neoliberal elite secretly controlling the world.

The greatest strength of Gamergate, though, was that it actually appeared to represent many left-leaning ideals: stamping out corruption in the press, pushing for better ethical practices, battling for openness.

There are similarities here with many who support Trump because of his promises to put an end to broken neo-liberalism, to “drain the swamp” of establishment corruption. Many left-leaning supporters of Gamergate sought to intellectualise their alignment with the hashtag, adopting familiar and acceptable labels of dissent – identifying as libertarian, egalitarian, humanist.

At best they unknowingly facilitated abuse, defending their own freedom of expression while those who actually needed support were threatened and attacked.

Genuine discussions over criticism, identity and censorship were paralysed and waylaid by Twitter voices obsessed with rhetorical fallacies and pedantic debating practices. While the core of these movements make people’s lives hell, the outer shell – knowingly or otherwise – protect abusers by insisting that the real problem is that you don’t want to talk, or won’t provide the ever-shifting evidence they politely require.

In 2017, the tactics used to discredit progressive game critics and developers will be used to discredit Trump and Bannon’s critics. There will be gaslighting, there will be attempts to make victims look as though they are losing their grip on reality, to the point that they gradually even start to believe it. The “post-truth” reality is not simply an accident – it is a concerted assault on the rational psyche.

The strangest aspect of Gamergate is that it consistently didn’t make any sense: people chose to align with it, and yet refused responsibility. It was constantly demanded that we debate the issues, but explanations and facts were treated with scorn. Attempts to find common ground saw the specifics of the demands being shifted: we want you to listen to us; we want you to change your ways; we want you to close your publication down. This movement that ostensibly wanted to protect free speech from cry bully SJWs simultaneously did what it could to endanger sites it disagreed with, encouraging advertisers to abandon support for media outlets that published stories critical of the hashtag. The petulance of that movement is disturbingly echoed in Trump’s own Twitter feed.

Looking back, Gamergate really only made sense in one way: as an exemplar of what Umberto Eco called “eternal fascism”, a form of extremism he believed could flourish at any point in, in any place – a fascism that would extol traditional values, rally against diversity and cultural critics, believe in the value of action above thought and encourage a distrust of intellectuals or experts – a fascism built on frustration and machismo. The requirement of this formless fascism would – above all else – be to remain in an endless state of conflict, a fight against a foe who must always be portrayed as impossibly strong and laughably weak

2016 has presented us with a world in which our reality is being wilfully manipulated. Fake news, divisive algorithms, misleading social media campaigns.

The majority of people who voted for Trump will never take responsibility for his racist, totalitarian policies, but they’ll provide useful cover and legitimacy for those who demand the very worst from the President Elect. Trump himself may have disavowed the “alt-right”, but his rhetoric has led to them feeling legitimised. As with Gamergate, the press risks being manipulated into a position where it has to tread a respectful middle ground that doesn’t really exist.

Perhaps the true lesson of Gamergate was that the media is culturally unequipped to deal with the forces actively driving these online movements. The situation was horrifying enough two years ago, it is many times more dangerous now.

“I think the differences are still greater than the similarities,” he says. “Hitler was not only more intelligent, but craftier. He was not just a powerful orator, but a talented actor who succeeded in winning over various social milieus. So not just the economically threatened lower middle classes which Trump targeted, but also the upper middle classes. Hitler had many supporters in the German aristocracy.”

Trump was also democratically elected, while Hitler never had a majority vote. “He was appointed by the president of the German Reich.” Then there’s the fact that Trump does not lead a party “which is unconditionally committed to him”.

“A further obvious difference is that Trump doesn’t have a private militia, as Hitler did with the SA, which he used in his first months after coming to power to settle scores with his opponents, like the Communists and Social Democrats. You can’t possibly imagine something similar with Trump – that he’ll be locking Democrats up into concentration camps

“Finally, the American constitution is based on a system of checks and balances. It remains to be seen how far Congress will really limit Trump or if, as is feared, he can override it. It was different with Hitler, who, as we know, managed to eliminate all resistance in the shortest space of time and effectively establish himself as an all-powerful dictator. Within a few months, there was effectively no longer any opposition.”

“Hitler profited from the fact that his opponents always underestimated him,” Ullrich explains. “His conservative allies in government assumed they could tame or ‘civilise’ him – that once he became chancellor he’d become vernünftig (meaning sensible, reasonable). Very quickly it became clear that was an illusion.”

“There were many situations where he could have been stopped. For example in 1923 after the failed Munich putsch – if he’d served his full prison sentence of several years, he wouldn’t have made a political comeback. Instead, he only spent a few months behind bars, [having been released after political pressure] and could rebuild his movement.”

The western powers made the same mistake with their appeasement politics, indecision and indulgence. “In the 1930s Hitler strengthened, rather than weakened, his aggressive intentions,” Ullrich says. “So you could learn from this that you have to react faster and much more vigorously than was the case at the time.”

llrich also contends that if Hindenburg, the president of the Reich, had allowed Chancellor Brüning, of the Centre party, to remain chancellor to the end of 1934, rather than responding to pressure from conservatives to dismiss him in 1932, “then the peak of the economic crisis would have passed and it would have been very questionable whether Hitler could still have come to power”.

At the same time, Hitler’s ascent was no mere fluke. “There were powerful forces in the big industries, but also in the landowning class and the armed forces, which approved of a fascist solution to the crisis.”

If fascism “now just means aggressive nationalism, racism, patriarchy and authoritarianism, then maybe it is back on the agenda,” Bosworth continues. But today’s context is fundamentally different

Schama is clear: Trump is obviously not Hitler. “But, you know, if you like, he’s an entertainment fascist, which may be less sinister but is actually in the end more dangerous. If you’re not looking for jackboots and swastikas – although swastikas are indeed appearing – there’s a kind of laundry list of things which are truly sinister and authoritarian and not business as usual.”

Today’s “alt-right” agitators “live in a neoliberal global order where the slogan, ‘all for the market, nothing outside the market, no one against the market’ is far more unquestionably accepted than the old fascist slogan of ‘all for the state, nothing outside the state, no one against the state’”.

Schama also points to deeply worrying messaging, such as “the parallel universe of lies which are habitual, massive, cumulative”; the criminalization of political opponents; the threat to change the libel laws against the press and the demonization of different racial and ethnic groups, going as far as proposing a Muslim registry.

“What is that if it’s not racially authoritarian?” asks Schama. “If you want to call it fascist, fine. I don’t really care if it’s called that or not. It’s authoritarian, you know, ferociously authoritarian.”

Don’t ignore what people vote fo

f you’re of German heritage, it’s hard to understand how so many people could have bought Mein Kampf and gone on to vote for Hitler. Maybe no one really read it, or got beyond the first few pages of bluster, or took antisemitism seriously, you tell yourself. “Or they liked what he said,

“I think one of the mistakes this time around would be not to think that the people who voted for Trump were serious. They may have been serious for different reasons, but it would be a big mistake not to try and figure out what their reasons were.

Hitler presented himself as a “messiah” offering the public “salvation”, Ullrich points out. With austerity and hostility to the EU and to immigrants riding high, there is fertile ground for European populists next year to seduce with equally simplistic, sweeping “solutions”.

The problem, in Mazower’s view, is that establishment politicians currently have no response

“The Gestapo was piddling compared with the size and reach of surveillance equipment and operations today,

“Very belatedly, everyone is waking up to the fact that there was a general assumption that no government in the west would fall into the wrong hands, that it was safe to acquiesce in this huge expansion of surveillance capabilities, and the debate wasn’t as vigorous as it could have been.”

“Now, there is a lot of discussion about allowing this kind of surveillance apparatus in the wrong hands,” he adds. “And we’ve woken up to this a bit late in the day.”

Ullrich calls crises, “the elixir of rightwing populists”, and urges that politicians “do everything they can to correct the inequalities and social injustice which have arisen in the course of extreme financial capitalism in western countries”

Jane Caplan, a history professor at Oxford University who has written about Trump and fascism, highlights the want of “dissenting voices against marketisation and neoliberalism

The failure to resist the incursion of the market as the only criterion for political utility, or economic utility, has been pretty comprehensive.

Paranoia, bullying and intimidation are a hallmark of authoritarian regimes. They are also alive and well in our culture today, where online trolls, violent thugs at rallies, threats of expensive libel action and of course terrorist acts are equally effective in getting individuals and the press to self-censor.

Complaining about political correctness is patriotically correct. The patriotically correct must use the non-word “illegals,” or “illegal immigrant” or “illegal alien” to describe foreigners who broke our immigration laws. Dissenters support “open borders” or “shamnesty” for 30 million illegal alien invaders. The punishment is deportation because “we’re a nation of laws” and they didn’t “get in line,” even though no such line actually exists. Just remember that they are never anti-immigration, only anti-illegal immigration, even when they want to cut legal immigration.

Black Lives Matter is racist because it implies that black lives are more important than other lives, but Blue Lives Matter doesn’t imply that cops’ lives are more important than the rest of ours. Banning Islam or Muslim immigration is a necessary security measure, but homosexuals should not be allowed to get married because it infringes on religious liberty. Transgender people could access women’s restrooms for perverted purposes, but Donald Trump walking in on nude underage girls in dressing rooms before a beauty pageant is just “media bias.”

Terrorism is an “existential threat,” even though the chance of being killed in a terrorist attack is about 1 in 3.2 million a year. Saying the words “radical Islam” when describing terrorism is an important incantation necessary to defeat that threat. When Chobani yogurt founder Hamdi Ulukaya decides to employ refugees in his factories, it’s because of his ties to “globalist corporate figures.” Waving a Mexican flag on U.S. soil means you hate America, but waving a Confederate flag just means you’re proud of your heritage.

Those who disagree with the patriotically correct are animated by anti-Americanism, are post-American, or deserve any other of a long list of clunky and vague labels that signal virtue to other members of the patriotic in-group.

Poor white Americans are the victims of economic dislocation and globalization beyond their control, while poor blacks and Hispanics are poor because of their failed cultures. The patriotically correct are triggered when they hear strangers speaking in a language other than English. Does that remind you of the PC duty to publicly shame those who use unacceptable language to describe race, gender or whatever other identity is the victim du jour?

The patriotically correct rightly ridicule PC “safe spaces” but promptly retreat to Breitbart or talk radio, where they can have mutually reinforcing homogeneous temper tantrums while complaining about the lack of intellectual diversity on the left.

There is no such thing as too much national security, but it’s liberals who want to coddle Americans with a “nanny state.”

Blaming the liberal or mainstream media and “media bias” is the patriotically correct version of blaming the corporations or capitalism. The patriotically correct notion that they “would rather be governed by the first 2,000 people in the Boston telephone directory than by the 2,000 people on the faculty of Harvard University” because the former have “common sense” and the “intellectual elites” don’t know anything, despite all the evidence to the contrary, can be sustained only in a total bubble.

Every group has implicit rules against certain opinions, actions and language as well as enforcement mechanisms — and the patriotically correct are no exception. But they are different because they are near-uniformly unaware of how they are hewing to a code of speech and conduct similar to the PC lefties they claim to oppose.

The modern form of political correctness on college campuses and the media is social tyranny with manners, while patriotic correctness is tyranny without the manners, and its adherents do not hesitate to use the law to advance their goals.