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Existential anxiety and civilizational ennui, not rationalist optimism and humanist ambition, are the defining moods of secular liberalism nowadays.

People raised without belief are looking for meaning in psychedelics, astrology, U.F.O.s

the world seems primed for religious argument

And lately the rise of the “Nones” — Americans with no religious affiliation — has finally leveled off.

the question is whether the religious can reclaim real cultural ground — especially in the heart of secularism, the Western intelligentsia — as opposed to just stirring up a vague nostalgia for belief.

The challenge is to go further, to persuade anxious moderns that religion is more than merely pragmatically useful, more than just a wistful hope — that a religious framework actually makes much more sense of reality than the allegedly hardheaded materialist alternative.

the past few months have brought three religious books that enter this debate — covering the philosophical, the scientific and the experiential cases for a religious perspective on the world.

The philosophical case comes from the polymathic philosopher-theologian David Bentley Hart

His new book is “All Things Are Full of Gods: The Mysteries of Mind and Life,” the culmination of decades of argument against the new atheists and all reductive accounts of human consciousness.

Hart’s 2013 book, “The Experience of God,” a much more straightforward introduction to religious understandings of reality.

Spencer Klavan’s “Light of the Mind, Light of the World,” which is an argument that the development of modern science supplies laboratory evidence for the primacy of mind.

It’s an argument that the materialist model of the universe as a closed physical system, in which units of matter bounce around like billiard balls, has been overthrown by the quantum revolutio

On the one hand, we can embrace some kind of “multiverse” conceit (popular in today’s pop culture for a reason), in which there is no singular reality and all possibilities somehow coexist. But that yields incoherence, nihilism, the death of the very scientific project that it’s trying to preserve.

if you really trust the science: Accept that there is only one reality and that it’s “created when consciousness gives shape to time and space” — created in some sense every time we look upon it, and created fundamentally by the Power that said let there be light in the first place.

proceed one step further, into the territory of the real old-time religion, and start talking about the more personalized and unpredictable ways that supernatural mind might shape material reality — the realm of miracles and revelations, visions and portents, legit angels and real demons.

— at least until you have such an experience yourself.

t’s also a collection of anecdata about the persistence of enchantment even under allegedly disenchanted conditions, the supernatural happenings that flower constantly in our notionally secularized world

Dreher book is the most fun, it tells the best stories, and it covers aspects of human life that are more fundamental to religion’s resilience than any argument or theory

But from the perspective of the keepers of official knowledge, the supernatural is often the place where I’m interested gives way to I just can’t

Rod Dreher’s “Living in Wonder: Finding Mystery and Meaning in a Secular Age.” It’s partly a how-to guide for seekers after the more mystical relationship to reality that most human societies have enjoyed but ours has unwisely amputated.

the test for all their arguments is whether a world that’s unhappy in its unbelief can be pushed all the way to this conclusion — or whether contemporary disillusionment with secularism is enough to draw people to the threshold of religion, but something more than argument is required to pull them through.

Trump has spent the past nine years not even trying to expand his base but just playing to the same MAGA grievances over and over again

Both parties “treat narrow victories like landslides and wave away narrow defeats, somehow seeing both as confirmation of their existing strategies.”

The parties, they write, “have prioritized the wishes of their most intensely devoted voters — who would never vote for the other party — over the priorities of winnable voters who could go either way.”

The problem is that where you find their weaknesses, there you find the priesthood. The public conversation on the Democratic side of things is dominated by highly educated urban progressives who work in academia, the media, the activist groups and so on

In days gone by, parties were political organizations designed to win elections and gain power. Party leaders would expand their coalitions toward that end. Today, on the other hand, in an increasingly secular age, political parties are better seen as religious organizations that exist to provide believers with meaning, membership and moral sanctification. If that’s your purpose, of course you have to stick to the existing gospel.

These folks have a highly developed and self-confident worldview — a comprehensive critique of American society. The only problem is that this worldview is rejected by most Americans, who don’t share the critique.

On these, as on so many other issues, the position that is held by a vast majority of Americans is unsayable in highly educated progressive circles. The priesthood has established official doctrine, and woe to anyone who contradicts it.

For example, the progressive priesthood, quite admirably, is committed to fighting racial oppression. Its members believe that the way to do that is to be hyperaware of racial categories — in the diversity, equity and inclusion way — in order to rearrange preferences to support historically oppressed groups.

Most Americans also seek to fight racism, but they seek to do it in a different way. Their goal is to reduce the salience of racial categories so that people’s talents and initiative determine their life outcomes.

Or take energy. Most members of the Democratic clerisy are properly alarmed by climate change and believe we should rapidly shift from fossil fuels. Liberal white college graduates favor eliminating fossil fuels by two to one. It’s no skin off their teeth; they work on laptops.

But if you live in Oklahoma or work in an industry that runs on oil, coal or natural gas, this idea seems like an assault on your way of life, which, of course, it is.

An overwhelming 72 percent of Americans favor an all-of-the-above approach, relying on both renewables and traditional energy sources.

Or take immigration. Highly educated white progressives tend to see the immigration and asylum issue through the lens of oppressor and oppressed: The people coming across our border are fleeing horror in their home countrie

most Americans see immigration through a law-and-order lens: We need to control our boundaries, preserve social order and take care of our own. In a June CBS survey 62 percent of Americans, including 53 percent of Hispanics, said they supported a program to deport undocumented immigrants — the most extreme version of this approach.

I think the reason for all this is that political parties no longer serve the function they used to

But in just the few months she has had to campaign, Harris can’t turn around the Democratic Party’s entire identity. Plus, her gestures have all been stylistic; she hasn’t challenged Democratic orthodoxy on any substantive issue

The result is that each party has its own metaphysics. Each party is no longer just a political organism; it is a political-cultural-religious-class entity that organizes the social, moral and psychological lives of its believers.

The political problem for Harris is that there are a lot more Americans without a college degree than with one. Class is growing more salient in American life, with Hispanic and Black working-class voters shifting steadily over to the working-class party, the G.O.P.

Why did Trump win?

any attentive reader of the more sophisticated forecasters in the game should have known that Tuesday’s outcome was one of the likely scenarios. As Silver emphasized throughout, polls have historically been off by an average of about three points—and given how close the race looked in many swing states, a three point miss in one or another direction would likely hand a clear victory to either Harris or Trump.

That is pretty much exactly what happened. And so anyone who now claims that forecasters did not consider Tuesday’s results a realistic possibility has failed a simple test of reading comprehension.

I’m a center-left Democrat with lots of degrees. I’m aghast and frightened by Trump’s victory. But I think it’s due to the opposite of racism and misogyny and transphobia. I think he won because of anti-anti-racism and anti-misandry and love of children combined with acceptance of gays.

Normies not overeducated out of common sense rejected identitarian politics. DEI departments, struggle sessions, Robin Angelo and Ta-Nehisi Coates, quotas limiting Asian-Americans, literacy and math as white supremacy, buying a fixer-upper in a poor neighborhood as settler colonialism, all of it.

Men—a rainbow coalition of them—finally got fed up with decades of rhetoric about toxic masculinity, testosterone poisoning, rape culture, patriarchy. They saw that for most men in this country, the reality was poor results in school, lousy job prospects, inability to form a family, and a culture in which dissing any identity group is a capital offense unless it’s men you’re dissing and then that’s fine.

And regular folks not caught up in the strange mania to over-treat the normal nuttiness of puberty with life-altering chemicals and surgery said stop—confusion is fine, it’s not a disease, and didn’t we recently decide that homosexuality is okay, so why are doctors suddenly trying to cut it out of children?

Revulsion at these things is viscerally powerful, existentially clear. Trump’s unfitness for office is more abstract, more distant. The calculation for many was he will mess up Washington, DC and the rest of the globe but it’s more important to save myself and mine. Voting for more of the same will just lead to more of the same. And enough of that. Enough.

I will tell you why I voted for Trump. My wife and I are masters/PhD educated Brooklynites who work in academia. Several weeks ago my wife was teaching a class and a student very proudly mentioned they would never willingly collect anything produced by a white man. It’s not that this was said, it’s that this is a common and acceptable position for democrats even though you’ll say it isn’t. I’m tired of the hypocrisy. What the democrat worldview says reality is like is neither true nor morally supportable.

many NYT comments the other day that said things like “Trump and Musk are the true elitists.” No, guys. No they’re not. It’s not about money. It’s about who gets to tell you what to say and who gets to break “the rules” and who doesn’t. It’s about what you can talk about and what you can’t. It’s about laws for some presented as if they’re for all. It’s about what you’re allowed to see. It is a fundamental, hypocritical rot that is just so clearly there

They spoke about misinformation and the struggle to communicate the party’s vision in a diminished news environment inundated with right-wing propaganda.

They conceded that Ms. Harris had paid a price for not breaking from Mr. Biden’s support of Israel in the war in Gaza, which angered Arab American voters in Michigan.

Others argued that as Democrats had shifted rightward on economic issues, they had left behind the interests of the working class.

They lamented a Democratic Party brand that has become toxic in many parts of the country.

Senator Bernie Sanders of Vermont, the longtime progressive standard-bearer, blamed what he called a party-wide emphasis on identity politics at the expense of focusing on the economic concerns of working-class voters.

“It’s not just Kamala,” he said. “It’s a Democratic Party which increasingly has become a party of identity politics, rather than understanding that the vast majority of people in this country are working class. This trend of workers leaving the Democratic Party started with whites, and it has accelerated to Latinos and Blacks.”

“Whether or not the Democratic Party has the capability, given who funds it and its dependency on well-paid consultants, whether it has the capability of transforming itself, remains to be seen.”

Mr. Trump spent tens of millions of dollars on anti-transgender television advertising, which went unanswered by the Harris campaign and its allies.

Representative Seth Moulton of Massachusetts, who was one of two dozen Democrats who sought the party’s presidential nomination in 2020, suggested the party should shift its approach to transgender issues.

“Democrats spend way too much time trying not to offend anyone rather than being brutally honest about the challenges many Americans face,” Mr. Moulton said. “I have two little girls, I don’t want them getting run over on a playing field by a male or formerly male athlete, but as a Democrat I’m supposed to be afraid to say that.”

Matt Bennett, the executive vice president for public affairs at Third Way, a centrist think tank, said the party had not faced a crisis as severe since the 1980s, when Democrats lost three straight presidential races in landslides.

To regain their grip on power, Democrats must embrace a more moderate approach, he argued. But that will not be easy, Mr. Bennett warned, since the party is facing a leadership vacuum with Mr. Biden weakened and Ms. Harris defeated.

“The one way to beat a right-wing populist is through the center,” Mr. Bennett said. “You must become the party that is more pragmatic, reasonable and more sane. That’s where we have to go.”

Mini Timmaraju, the chief executive of Reproductive Freedom for All, said Democrats must develop a long-term plan to directly confront the sexism — both within their party and the nation — that hampered Ms. Harris and Hillary Clinton, the only women to win a major party’s presidential nomination.

he climactic chapter, “Snow,” felt as though it were addressed to me. Hans Castorp, lost in a snowstorm, falls asleep and then awakens from a mesmerizing and monstrous dream with an insight toward which the entire story has led him: “For the sake of goodness and love, man shall grant death no dominion over his thoughts.”

Hans Castorp remains on the mountain for seven years—a mystical number. The Magic Mountain is an odyssey confined to one place, a novel of ideas like no other, and a masterpiece of literary modernism.

Mann analyzes the nature of time philosophically and also conveys the feeling of its passage, slowing down his narrative in some spots to take in “the entire world of ideas”—a day can fill 100 pages—and elsewhere omitting years

As I made my way through the novel by kerosene lamplight, I took Mann’s bildungsroman as a guide to my own education among the farmers, teachers, children, and market women who became my closest companions, hoping to find myself on a journey toward enlightenment as rich and meaningful as its hero’s

Mann has something important to tell us as a civilization. The Mann who began writing the novel was an aristocrat of art, hostile to democracy—a reactionary aesthete. Working on The Magic Mountain was a transformative experience, turning him—as it turned his protagonist—into a humanist

What Hans Castorp arrives at, lost and asleep in the snow, “is the idea of the human being,” Mann later wrote, “the conception of a future humanity that has passed through and survived the profoundest knowledge of disease and death.”

In our age of brutal wars, authoritarian politics, cultures of contempt, and technology that promises to replace us with machines, what is left of the idea of the human being? What can it mean to be a humanist?

For Mann, the Great War was more than a contest among rival European powers or a patriotic cause. It was a struggle between “civilization” and “culture”—between the rational, politicized civilization of the West and Germany’s deeper culture of art, soul, and “genius,” which Mann associated with the irrational in human nature: sex, aggression, mythical belief.

The kaiser’s Germany—strong in arms, rich in music and philosophy, politically authoritarian—embodied Mann’s ideal. The Western powers “want to make us happy,” he wrote in the fall of 1914—that is, to turn Germany into a liberal democracy. Mann was more drawn to death’s mystery and profundity than to reason and progress, which he considered facile values

This sympathy wasn’t simply a fascination with human evil—with a death instinct—but an attraction to a deeper freedom, a more intense form of life than parliaments and pamphleteering offered.

Mann scorned the notion of the writer as political activist. The artist should remain apart from politics and society, he believed, free to represent the deep and contradictory truths of reality rather than using art as a means to advance a particular view

Settembrini, like Heinrich, is a “humanist”—but in Mann’s usage, the term has an ironic sound. As he wrote elsewhere, it implies “a repugnant shallowness and castration of the concept of humanity,” pushed by “the politician, the humanitarian revolutionary and radical literary man, who is a demagogue in the grand style, namely a flatterer of mankind.”

As an artist above politics, Mann didn’t want simply to criticize “civilization’s literary man,” but to show him as “equally right and wrong.” He intended to create an intellectual opponent to Settembrini in a conservative Protestant character named Pastor Bunge—but the war intruded.

He published his wartime writings in the genre-defying Reflections of a Nonpolitical Man in October 1918, one month before the armistice. Katia Mann later wrote, “In the course of writing the book, Thomas Mann gradually freed himself from the ideas which had held sway over him … He wrote Reflections in all sincerity and, in doing so, ended by getting over what he had advocated in the book.”

The war that had just ended enlarged the novel’s theme into “a worldwide festival of death”; the devastation, he would go on to write in the book’s last pages, was “the thunderbolt that bursts open the magic mountain and rudely sets its entranced sleeper outside the gates,” soon to become a German soldier. It also confronted Mann himself with a new world to which he had to respond.

Some German conservatives, in their hatred of the Weimar Republic and the Treaty of Versailles, embraced right-wing mass politics. Mann, nearing 50, vacillated, hoping to salvage the old conservatism from the new extremism. In early 1922, he and Heinrich reconciled, and, as Mann later wrote, he began “to accept the European-democratic religion of humanity within my moral horizon, which so far had been bounded solely by late German romanticism, by Schopenhauer, Nietzsche, Wagner.”

in a review of a German translation of Walt Whitman’s selected poetry and prose, he associated the American poet’s mystical notion of democracy with “the same thing that we in our old-fashioned way call ‘humanity’ … I am convinced there is no more urgent task for Germany today than to fill out this word, which has been debased into a hollow shell.”

when ultranationalists in Berlin murdered his friend Walther Rathenau, the Weimar Republic’s Jewish foreign minister. Shocked into taking a political stand, Mann turned a birthday speech in honor of the Nobel Prize–winning author Gerhart Hauptmann into a stirring call for democracy. To the amazement of his audience and the German press, Mann ended with the cry “Long live the republic!”

Abandoning Pastor Bunge as outmoded, he created a new counterpart to Settembrini who casts a sinister shadow over the second half of the novel: an ugly, charismatic, and (of course) tubercular Jesuit of Jewish origin named Leo Naphta. The intellectual combat between him and Settembrini—which ends physically, in a duel—provides some of the most dazzling passages in The Magic Mountain.

Naphta is neither conservative nor liberal. Against capitalist modernity, whose godless greed and moral vacuity he hates with a sulfurous rage, Naphta offers a synthesis of medieval Catholicism and the new ideology of communism. Both place “anonymous and communal” authority over the individual, and both are intent on saving humanity from Settembrini’s soft, rational humanism.

Naphta argues that love of freedom and pleasure is weaker than the desire to obey. “The mystery and precept of our age is not liberation and development of the ego,” he says. “What our age needs, what it demands, what it will create for itself, is—terror.” Mann understood the appeal of totalitarianism early on.

It’s Naphta, a truly demonic figure—not Settembrini, the voice of reason—who precipitates the end of the hero’s romance with death. His jarring arrival allows Hans Castorp to loosen himself from its grip and begin a journey toward—what? Not toward Settembrini’s international republic of letters, and not back toward his simple bourgeois life down in the flatlands

Hans Castorp puts on a new pair of skis and sets out for a few hours of exercise that lead him into the fateful blizzard and “a very enchanting, very dreadful dream.”

In it, he encounters a landscape of human beings in all their kindness and beauty, and all their hideous evil. “I know everything about humankind,” he thinks, still dreaming, and he resolves to reject both Settembrini and Naphta—or rather, to reject the stark choice between life and death, illness and health, recognizing that “man is the master of contradictions, they occur through him, and so he is more noble than they.”

e’s become one of death’s intimates, and his initiation into its mysteries has immeasurably deepened his understanding of life—but he won’t let death rule his thoughts. He won’t let reason either, which seems weak and paltry before the power of destruction. “Love stands opposed to death,” he dreams; “it alone, and not reason, is stronger than death.”

We succumb to the impulse to escape our humanness. That urge, ubiquitous today, thrives in the utopian schemes of technologists who want to upload our minds into computers; in the pessimism of radical environmentalists who want us to disappear from the Earth in order to save it; in the longing of apocalyptic believers for godly retribution and cleansing; in the daily sense of inadequacy, of shame and sin, that makes us disappear into our devices.

the vision of “love” that Hans Castorp embraces just before waking up is “brotherly love”—the bond that unites all human beings.

he emerged as the preeminent German spokesman against Hitler who, in lectures across the United States in 1938, warned Americans of the rising threat to democracy, which for him was inseparable from humanism: “We must define democracy as that form of government and of society which is inspired above every other with the feeling and consciousness of the dignity of man.”

Mann urged his audiences to resist the temptation to deride humanity. “Despite so much ridiculous depravity, we cannot forget the great and the honorable in man,” he said, “which manifest themselves as art and science, as passion for truth, creation of beauty, and the idea of justice.”

Could anyone utter these lofty words today without courting a chorus of snickers, a social-media immolation? We live in an age of human self-contempt. We’re hardly surprised when our leaders debase themselves with vile behavior and lies, when combatants desecrate the bodies of their enemies, when free people humiliate themselves under the spell of a megalomaniacal fraud

In driving our democracy into hatred, chaos, and violence we, too, grant death dominion over our thoughts.

Mann now recognized political freedom as necessary to ensure the freedom of art, and he became a sworn enemy of the Nazis.

The need for political reconstruction, in this country and around the world, is as obvious as it was in Thomas Mann’s time.

Mann also knew that, to withstand our attraction to death, a decent society has to be built on a foundation deeper than politics: the belief that, somewhere between matter and divinity, we human beings, made of water, protein, and love, share a common destiny.

It’s just that the American people voted against.

America chose this, and there’s nothing ambiguous about it

it was his strongest showing in three elections (five if you count the 2018 and 2022 midterms). The tallying isn’t over, but Trump is on track to sweep all seven swing states, and possibly win the popular vote for the first time.

This time it’s after a coup attempt, criminal prosecutions, prominent officials from his first administration warning he’s a fascist, and a presidential campaign that lived down to that label.

In 2016, Trump’s narrow Electoral College victory coupled with a popular vote loss meant just about anything could’ve made the difference, but this time it was outside that margin

Post-election analysis will comb through the Harris campaign for mistakes, pundits and activists will claim that precisely following their personal advice would’ve transformed the race, but I still think it was well executed, and I’m skeptical anyone could’ve done better.

while some will claim that their favorite alternative would have beat Trump, no one can possibly know, and Trump’s margin of victory appears insurmountable.

It’s fantasy to think a different Democrat could have won millions more votes by running hard against Biden. The vast majority who want that vote Republican

As for any Biden administration policies that created a drag on Harris’s campaign, they’d drag on another nominee’s too. Trump had a strong showing in a variety of regions and demographics,

Biden’s Gaza war policies were expected to weaken Harris politically in Michigan among its relatively high population of Muslim and Arab Americans. But while we’ll need to see final totals and more detailed analysis, it looks like Trump’s gains in Michigan were similar to those in Wisconsin and Pennsylvania.

Whatever number of votes Harris lost due to U.S. support for Israel — or any specific issue, for that matter — it was decently smaller than Trump’s across-the-board gains. Even if Harris or another candidate could have expressed opposition to Biden’s policies in a way that won over more votes than it lost, there’s no way it would’ve been enough.

To the extent racism and sexism helped Trump against Harris, it likely would’ve helped him against any Democratic nominee. The Democrats are the party of objecting to racism and sexism.

Countries that slide into populist authoritarianism typically see it happen amidst big dislocations like a depression with mass unemployment and the legacy of losing a major war, but not this time

The U.S. economy is doing well, outperforming every other developed country. The average price of gas is back near $3.00 per gallon, over $0.30 lower than a year ago. Crime is down. For the first time since 2001, American troops aren’t fighting in a “forever war.” The Biden-Harris administration got big bills through Congress, many of them bipartisan, directing hundreds of billions of dollars around the country, with an emphasis on “left behind” areas. That would buoy any Democrat, but apparently not enough.

Harris did all the stuff people say Democratic campaigns should do

She offered appealing progressive policies, such as expanding Medicare to cover home care of elderly relatives. With abortion rights, she had a popular position on a highly salient issue, and hit it hard, but not so much that it took away from talking about the economy. Besides policies, she did the abstract “something to vote for, not just against” thing with her pitch to turn the page on the divisive period America entered into with Trump’s 2016 campaign.  

It’s a stretch to say this was a policy election at all. Trump’s policy platform was mass deportation, tariffs, and putting himself above the law. Otherwise, he just said he’d make everything better and didn’t explain how, or proposed things that nearly all policy experts said would make things worse. It didn’t matter

Donald Trump 2024 was the worst candidate in modern American history. I’m talking basic things like sounding incoherent and unhinged, demeaning the United States and various groups of Americans, being a convicted felon, having blatant financial corruption, and facing numerous accusations of sexual assault.

I’m skeptical of the theory that Trump voters simply didn’t know a lot of this, and wouldn’t vote for him if they did. He’s done so many awful things, as have the people around him

Millions voted for it anyway. Some revel in the awfulness, some don’t care for it but obviously don’t mind it that much, some deny it to rationalize their partisanship. But they saw it. 

I think this will go very bad, and the near future will likely be darker than anything most living Americans have ever experienced.

I hope I’m wrong, more than I’ve ever hoped to be wrong in my life. I really don’t think I am.

Pro-democracy voices did what we could with the tools we had.

We weren’t just talking to ourselves, but we never had a large enough audience, with enough people we were able to convince. There just aren’t enough Americans who are interested, or care.

I do not regret believing in the America of “a shining city on a hill” and “the arc of the moral universe is long, but it bends towards justice” when it still had a chance, even though it turned out to not exist in 2024, and maybe never did.

This election result isn’t because we were unclear, complacent, or excessively cautious.

Respect for law lay behind its immediate action in July to scrap the Rwanda deportation plan. It was again the basis of the more recent agreement reached with Mauritius over the Chagos Islands. The review of arms licensing to Israel, he added, came from the same approach. It was a decision based on “law, not politics”. International law, Hermer said, was seamlessly part of the rule of law, too. It was “not simply some kind of optional add-on, with which states can pick or choose whether to comply”.

as Hermer pointed out, it is emphatically not the same as rule by law, which says little more than laws must be obeyed, however they have been made.

Tom Bingham’s definition, developed at length in his 2010 book The Rule of Law, is: “That all persons and authorities within the state, whether public or private, should be bound by and entitled to the benefit of laws publicly made, taking effect (generally) in the future and publicly administered in the courts.”

No one gets an entirely free pass from the rule of law, especially not governments.

The second takeaway is that Hermer’s lecture may mark a new chapter of British governmental deference to this interpretation. In effect, Britain has undergone a quiet constitutional revolution in the past quarter of a century. It has been marked by the passing of the Human Rights Act 1998, the separation of the judiciary from the legislature in 2005 and, not least, by Bingham’s thinking and continuing influence.

In sections of the Tory party and press, the legacy is populist opposition to the European convention, hostility to international law more generally and criticism of judges as part of a liberal elite.

Whether that endures will depend on whether Labour and the judges can promote respect for the courts. But it will also depend on Conservative party politics. For now, though, the attorney’s role will not be to fight the judges, as it was when Suella Braverman was the worst attorney general of modern times, but to support them.

Critics sometimes question what Starmer actually believes in. Some claim that he believes in very little. Like it or not, though, this lecture suggests that is wrong.

Starmer believes in the rule of law. It is his red line. He absolutely does not wish to cross it if he can avoid doing so. Moreover, the evidence so far is that he will not

The instinct showed in the way he scrapped the Rwanda scheme, which the courts had ruled against and on which the Tories had offered a law-denying alternative. It showed in the Chagos deal, where the government had just lost in the courts before the transfer was agreed. And it showed in his biggest domestic crisis so far, when he pushed the police and the courts to use their full legal powers to end the far-right disorder this summer, rather than turning to crowd control or the military.

Classical liberalism is a doctrine built around respect for the equal dignity of individuals through a rule of law that protects their rights, and through constitutional checks on the state’s ability to interfere with those rights

But over the past half century that basic impulse underwent two great distortions. The first was the rise of “neoliberalism”, an economic doctrine that sanctified markets and reduced the ability of governments to protect those hurt by economic change. The world got a lot richer in the aggregate, while the working class lost jobs and opportunity. Power shifted away from the places that hosted the original industrial revolution to Asia and other parts of the developing world.

The second distortion was the rise of identity politics or what one might call “woke liberalism”, in which progressive concern for the working class was replaced by targeted protections for a narrower set of marginalised groups: racial minorities, immigrants, sexual minorities and the like. State power was increasingly used not in the service of impartial justice, but rather to promote specific social outcomes for these groups.

In the meantime, labour markets were shifting into an information economy. In a world in which most workers sat in front of a computer screen rather than lifted heavy objects off factory floors, women experienced a more equal footing. This transformed power within households and led to the perception of a seemingly constant celebration of female achievement.

The rise of these distorted understandings of liberalism drove a major shift in the social basis of political power. The working class felt that leftwing political parties were no longer defending their interests, and began voting for parties of the right.

Thus the Democrats lost touch with their working-class base and became a party dominated by educated urban professionals. The former chose to vote Republican. In Europe, Communist party voters in France and Italy defected to Marine Le Pen and Giorgia Meloni

With regard to immigration, Trump no longer simply wants to close the border; he wants to deport as many of the 11mn undocumented immigrants already in the country as possible. Administratively, this is such a huge task that it will require years of investment in the infrastructure needed to carry it out — detention centres, immigration control agents, courts and so on.

The Republican victory was built around white working-class voters, but Trump succeeded in peeling off significantly more Black and Hispanic working-class voters compared with the 2020 election. This was especially true of the male voters within these groups.

There is no particular reason why a working-class Latino, for example, should be particularly attracted to a woke liberalism that favours recent undocumented immigrants and focuses on advancing the interests of women.

It is also clear that the vast majority of working-class voters simply did not care about the threat to the liberal order, both domestic and international, posed specifically by Trump.

what is the underlying nature of this new phase of American history?

The real question at this point is not the malignity of his intentions, but rather his ability to actually carry out what he threatens. Many voters simply don’t take his rhetoric seriously, while mainstream Republicans argue that the checks and balances of the American system will prevent him from doing his worst. This is a mistake: we should take his stated intentions very seriously.

Trump is a self-proclaimed protectionist, who says that “tariff” is the most beautiful word in the English language. He has proposed 10 or 20 per cent tariffs against all goods produced abroad, by friends and enemies alike, and does not need the authority of Congress to do so.

As a large number of economists have pointed out, this level of protectionism will have extremely negative effects on inflation, productivity and employment.

Donald Trump not only wants to roll back neoliberalism and woke liberalism, but is a major threat to classical liberalism itself.

It will have devastating effects on any number of industries that rely on immigrant labour, particularly construction and agriculture. It will also be monumentally challenging in moral terms, as parents are taken away from their citizen children, and would set the scene for civil conflict, since many of the undocumented live in blue jurisdictions

He has vowed to use the justice system to go after everyone from Liz Cheney and Joe Biden to former Joint Chiefs of Staff chair Mark Milley and Barack Obama. He wants to silence media critics by taking away their licences or imposing penalties on them.

Whether Trump will have the power to do any of this is uncertain: the court system was one of the most resilient barriers to his excesses during his first term. But the Republicans have been working steadily to insert sympathetic justices into the system, such as Judge Aileen Cannon in Florida, who threw out the strong classified documents case against him.

Trump has privately threatened to pull out of Nato, but even if he doesn’t, he can gravely weaken the alliance by failing to follow through on its Article 5 mutual defence guarantee. There are no European champions that can take the place of America as the alliance’s leader, so its future ability to stand up to Russia and China is in grave doubt. On the contrary, Trump’s victory will inspire other European populists such as the Alternative for Germany and the National Rally in France.

East Asian allies and friends of the US are in no better position. While Trump has talked tough on China, he also greatly admires Xi Jinping for the latter’s strongman characteristics, and might be willing to make a deal with him over Taiwan

At the end of his term, he issued an executive order creating a new “Schedule F” that would strip all federal workers of their job protections and allow him to fire any bureaucrat he wanted. A revival of Schedule F is at the core of the plans for a second Trump term, and conservatives have been busy compiling lists of potential officials whose main qualification is personal loyalty to Trump. This is why he is more likely to carry out his plans this time around.

critics including Kamala Harris accused Trump of being a fascist. This was misguided insofar as he was not about to implement a totalitarian regime in the US. Rather, there would be a gradual decay of liberal institutions, much as occurred in Hungary after Viktor Orbán’s return to power in 2010.

This decay has already started, and Trump has done substantial damage. He has deepened an already substantial polarisation within society, and turned the US from a high-trust to a low-trust society; he has demonised the government and weakened belief that it represents the collective interests of Americans; he has coarsened political rhetoric and given permission for overt expressions of bigotry and misogyny; and he has convinced a majority of Republicans that his predecessor was an illegitimate president who stole the 2020 election.

The MAGA/Republican coalition is clearly a viable competitor. Indeed, the coalition just won the White House — and the Senate. The coalition has proved its ability to retain strong support with the working-class, rural, non-college-educated base, still attract most of the rest of the older Republican electorate, and has demonstrated the capacity to grow into new areas such as Latino and Black men.

Early predictions of inevitable demographic shifts toward the Democrats missed how identity is complex, and how it can change. In our era of intense polarization, coalitions don’t have to be overwhelming. They just need to be big enough to push a party over in the swing states.

The first time a person is elected, for example, Reagan in 1980, we vote based on promise, aspiration and potential. The re-election campaign, which this is more comparable to, for Trump, is about legitimation. Voters know what they are getting and say that is who they want in office.

Trump, Zelizer pointed out, “has been extraordinarily transparent about his hostility toward core democratic principles — the peaceful transition of power, confidence in the election system, limitations on presidential power and more.”

“When you win an election this broadly,” Francis Fukuyama, a senior fellow at Stanford University’s Freeman Spogli Institute for International Studies, argued in an email, “you’re entitled to move ahead with your agenda. The only limitations will be capacity (hard to deport 11 million people) and the courts which haven’t been completely made subservient.”

How big a role did gender play in Harris’s defeat?“Many men and non-college-educated women,” Cain argued, “still equate women with weakness and blustery masculinity with strength.”

conservative power is consolidated in a way that makes the Biden administration look like the fluke, the last gasp of a dying order.

The MAGA coalition, in contrast,doesn’t feel like the last stand of a dying electorate at all since Trump actually has managed to diversify the Republican electorate in a broad way. And doesn’t seem like the tyranny of a minority, because — though tyranny it may turn into — it would be the tyranny of the majority, since it looks like he’s clearly on track to win the popular vote.

The primary threat Trump poses, Fukuyama argued,is to the rule of law. He’s been very clear in the last few months and weeks that he’s really out for revenge. He wants to take revenge on all the people that he believes have been prosecuting him and or persecuting him. And I think that this is where Schedule F (Trump’s proposal to politicize the top ranks of the civil service) really matters. I think he’s going to put people in key positions in the Justice Department that will enable them to open up investigations.

Fukuyama expects Viktor Orban of Hungary to provide Trump a governing model with “this kind of steady, slow erosion of one check and balance against executive power after another.”

Donald Trump’s theory of the case was broadly correct. He and his campaign managers believed that it was possible to build on Republicans’ growing strength among white working-class voters to create a multiethnic working-class coalition. He was right: He made strides among Latinos and African Americans, especially men. He increased his share of the Black male vote from 12 percent to 20 percent and carried Hispanic men by nine points, 54 percent to 45 percent.

The Trump campaign, Galston went on to say,decided that Harris’s stance on transgender issues was the Willie Horton of 2024 and invested heavily in negative advertising that dominated the airwaves. Anecdotal evidence suggests that this campaign helped weaken Harris’s effort to portray herself as a common-sense center-left candidate rather than an emissary from San Francisco.

Once in power with a supine Republican-controlled Congress and judiciary, Trump will govern despotically as a populist based on his uninformed and increasingly delusional understanding of the nation and its challenges, wreaking havoc on the American political economy and the global political order.

The scale of Trump’s electoral success and the red shift in Congress makes it clear that Americans have rejected the policies and priorities of the Democratic Party. Many voters cast their ballots based on their perceptions of the economy. Although Harris attempted to highlight improvements in macroeconomic indicators, voters struggling with rising costs for essentials like milk, bread, and gas felt little connection between their financial troubles and abstract measures like G.D.P. growth.

According to Westwood, “What seems to unify the majority of voters is dissatisfaction with the vision of America articulated by Harris and the Democratic Party.”

The election outcome suggests that voters did not place much weight on the fear that Trump would undermine a “vision of America,” despite his history of doing just that.

The election results are in line with work suggesting that people care more about policy outcomes than democracy. Research shows that when people are asked whether they want a candidate that supports their preferred policy but subverts democracy versus a candidate that doesn’t support their preferred policy but is more democratic, they tend to choose the former. Policy trumps democracy.

Young men of lesser education are hit twice, both in marriage and in labor markets. It is not surprising that they are most likely to voice their grievances in expressions of political dissatisfaction with the status quo. Add onto this that almost without exception around the Western Hemisphere women now constitute the majority of college students and graduates and the full picture of change comes into view.

While most of the experts I contacted view the 2024 election as a major, and perhaps realigning, development in American politics, some were more cautious in their views.

my reading of 2024 is that this was a pedestrian “time for a change” election.

Polling, she added,had long shown that voters were very sour on the direction of the country, the high cost of living after the Covid shocks, and the scale of undocumented immigration. Polls were clear that Trump was more trusted on all those issues. Trump’s behavior on Jan. 6, 2021, probably was troubling to at least some of those who voted for him, as was his divisive rhetoric. But in a two-party system, voters’ choices were severely limited. They could either support Kamala Harris, the sitting vice president of an administration they blamed for the state of the country, or former President Trump, the only alternative on offer.

much of that expansion can be understood as swing voters moving against an unpopular administration. Harris underperformed Biden with almost all demographic groups. I wouldn’t see the voters who joined the Trump column this year as permanent parts of the Trump coalition. We need to see this expanded coalition hold together for additional cycles before we can draw firm conclusions about change in the G.O.P. generally.

Americans, in poll after poll, told us how this result should be interpreted — as a reaction to inflation and personal economic unease among many voters. Experts may understand that inflation was an inevitable outcome of successful efforts to save the economy during a global pandemic, that it is now largely under control in the United States, and that we fared better than most peer nations. But, average Americans have been feeling it in their pocketbooks for the last few years. It is incredibly difficult for the incumbent party to win when voters feel their spending power has decreased.

Donald Trump’s recasting of the Republican Party achieved a decisive victory over the combined forces of moderate center-left and radical left-libertarian political currents uneasily cohabiting under the umbrella of the Democratic Party. Historians may place the 2024 election, or the 2016-24 sequence, in significance for the United States on a par with the elections of 1860, 1876, 1896 and 1932.

The New Deal party system that was in full force until 1964 has been fully replaced by a new alignment. 2024 ratifies a lasting realignment in the American party system.

Driving the transformation of politics here and abroad, in Kitschelt’s view, are “changing ‘labor markets’ and changing ‘marriage/family markets.’”

These changes, according to Kitschelt,have produced new “winners” and “losers.” Changing labor markets have eroded the earnings potential of less educated people, and particularly those in occupations that were in demand in manufacturing. Changing marriage markets have reduced the bargaining power of men to dominate gender relations and the choice of offspring.

The problem now facing Democrats, Lelkes noted, is that they “will have to grapple with the fact that they are seen as the cultural elite and this is off-putting to a majority of the country, who do not see their values represented by highly educated city dwellers.”

The moderate and progressive left in the United States thought it could count on disadvantaged minorities as fixed components of a left-wing “rainbow coalition.” But it now turns out in the United States — and elsewhere — that these ethnic groups are internally divided by the same kinds of knowledge-society-induced divisions based on education, occupation and gender that run through the ethnic majority population

And right-wing populist authoritarians are increasingly skilled to sense these divisions and make their appeals resonate among the aggrieved elements of these minorities, especially younger people without college education, particularly young men.

The rise of Trumpism in the United States — and right-wing populist authoritarianism around the world — throws down the gauntlet to the remaining liberal and progressive forces to come up with new ideas for institutional innovation and policy reform that include those who have hitherto been losers of multiple decades of social change. The 2024 U.S. election is a signal that the political projects of the existing left have failed.

The pool of new “losers” is not represented by the Democratic Party and was not by the old Republican Party. A political entrepreneur — Donald Trump — has managed to activate them to drive his ascent. Aggrieved people look for an outlet and recently found one in Donald Trump, many of them never previously Republicans, but now Trumpists.

Kitschelt’s conclusion is both dark and bleak, suggesting that if Trump’s policies fail to produce a boom economy, his inclination toward authoritarianism will intensify as he tries to hold power in the face of growing public opposition:

When backed into a corner by policy failure, the greatest danger, then, becomes Donald Trump’s and his strategists’ inclination to suffocate opposition.

It is at this moment of policy failure, Kitschelt wrote, thatThe hour of political authoritarianism arrives, when the new wagers to create economic affluence among the less well-off and to resurrect the old kinship relations of industrial society turn sour and generate disenchantment among Trump’s own following.

Trump then may well want to make sure that his disenchanted supporters — as well as those who always opposed Trumpism — will not get another chance to express their opinions.

If the scenario Kitschelt depicts comes to pass, American voters will finally get to see the real Donald Trump — when it may be too late to do anything about it.

Brown University professor Claire Wardle said the Observatory had created innovative methodology and trained the next generation of experts.

“Closing down a lab like this would always be a huge loss, but doing so now, during a year of global elections, makes absolutely no sense,” said Wardle, who previously led research at anti-misinformation nonprofit First Draft. “We need universities to use their resources and standing in the community to stand up to criticism and headlines.”

The study of misinformation has become increasingly controversial, and Stamos, DiResta and Starbird have been besieged by lawsuits, document requests and threats of physical harm. Leading the charge has been Rep. Jim Jordan (R-Ohio), whose House subcommittee alleges the Observatory improperly worked with federal officials and social media companies to violate the free-speech rights of conservatives.

In a joint statement, Stamos and DiResta said their work involved much more than elections, and that they had been unfairly maligned.

“The politically motivated attacks against our research on elections and vaccines have no merit, and the attempts by partisan House committee chairs to suppress First Amendment-protected research are a quintessential example of the weaponization of government,” they said.

Stamos founded the Observatory after publicizing that Russia has attempted to influence the 2016 election by sowing division on Facebook, causing a clash with the company’s top executives. Special counsel Robert S. Mueller III later cited the Facebook operation in indicting a Kremlin contractor. At Stanford, Stamos and his team deepened his study of influence operations from around the world, including one it traced to the Pentagon.

Stamos told associates he stepped back from leading the Observatory last year in part because the political pressure had taken a toll. Stamos had raised most of the money for the project, and the remaining faculty have not been able to replicate his success, as many philanthropic groups shift their focus on artificial intelligence and other, fresher topics.

In supporting the project further, the university would have risked alienating conservative donors, Silicon Valley figures, and members of Congress, who have threatened to stop all federal funding for disinformation research or cut back general support.

The Observatory’s non-election work has included developing curriculum for teaching college students about how to handle trust and safety issues on social media platforms and launching the first peer-reviewed journal dedicated to that field. It has also investigated rings publishing child sexual exploitation material online and flaws in the U.S. system for reporting it, helping to prepare platforms to handle an influx of computer-generated material.

One man, speaking about one of his favorite young influencers in a Telegram exchange captured by a child-safety activist, said that her mother knew “damn well” that many of her daughter’s followers were “pervy adult men.”

Meta looms over everything young influencers do on Instagram. It connects their accounts with strangers, and it can upend their star turns when it chooses. The company periodically shuts down accounts if it determines they have violated policies against child sexual exploitation or abuse. Some parents say their accounts have been shut down without such violations. 

Over the course of reporting this story, during which time the Journal inquired about the account the mom managed for her daughter, Meta shut down the account twice. The mom said she believed she hadn’t violated Meta’s policies. 

Meta’s guidance for content creators stresses the importance of engaging with followers to keep them and attract new ones. The hundreds of comments on any given post included some from other young fashion influencers, but also a large number of men leaving comments like “Gorgeous!” The mom generally liked or thanked them all, save for any that were expressly inappropriate. 

Meta spokesman Andy Stone said the company enables parents who run accounts for their children to control who is able to message them on Instagram or comment on their accounts. Meta’s guidance for creators also offers tips for building a safe online community, and the company has publicized a range of tools to help teens and parents achieve this.

Like many young girls, the daughter envied fashion influencers who made a living posting glamour content. When the mother agreed to help her daughter build her following and become an influencer, she set some rules. Her daughter wouldn’t be allowed to access the account or interact with anyone who sent messages. And they couldn’t post anything indicating exactly where they live. 

The mom stopped blocking so many users. Within a year of launching, the account had more than 100,000 followers. The daughter’s popularity earned her invitations to modeling events in big coastal cities where she met other young influencers. 

Social-media platforms have helped level the playing field for parents seeking an audience for their children’s talents. Instagram, in particular, is visually driven and easily navigable, which also makes it appealing for child-focused brands.

While Meta bans children under the age of 13 from independently opening social-media accounts, the company allows what it calls adult-run minor accounts, managed by parents. Often those accounts are pursuing influencer status, part of a burgeoning global influencer industry expected to be worth $480 billion by 2027, according to a recent Goldman Sachs report. 

Young influencers, reachable through direct messages, routinely solicit their followers for patronage, posting links to payment accounts and Amazon gift registries in their bios.

The Midwestern mom debated whether to charge for access to extra photos and videos via Instagram’s subscription feature. She said she has always rejected private offers to buy photos of her daughter, but she decided that offering subscriptions was different because it didn’t involve a one-on-one transaction.

The Journal asked Meta why it had at some points removed photos from the account. Weeks later, Meta disabled the account’s subscription feature, and then shut down the account without saying why. 

“There’s no personal connection,” she said. “You’re just finding a way to monetize from this fame that’s impersonal.”

The mom allowed the men to purchase subscriptions so long as they kept their distance and weren’t overtly inappropriate in messages and comments. “In hindsight, they’re probably the scariest ones of all,” she said. 

Stone, the Meta spokesman, said that the company will no longer allow accounts that primarily post child-focused content to offer subscriptions or receive gifts, and that the company is developing tools to enforce that.

he mom saw her daughter, though young, as capable of choosing to make money as an influencer and deciding when she felt uncomfortable. The mom saw her own role as providing the support needed for her daughter to do that.

The mom also discussed safety concerns with her now ex-husband, who has generally supported the influencer pursuit. In an interview, he characterized the untoward interest in his daughter as “the seedy underbelly” of the industry, and said he felt comfortable with her online presence so long as her mom posted appropriate content and remained vigilant about protecting her physical safety.

an anonymous person professing to be a child-safety activist sent her an email that contained screenshots and videos showing her daughter’s photos being traded on Telegram. Some of the users were painfully explicit about their sexual interest. Many of the photos were bikini or leotard photos from when the account first started.

Still, the mom realized she couldn’t stop men from trading the photos, which will likely continue to circulate even after her daughter becomes an adult. “Every little influencer with a thousand or more followers is on Telegram,” she said. “They just don’t know it.”

Early last year, Meta safety staffers began investigating the risks associated with adult-run accounts for children offering subscriptions, according to internal documents. The staffers reviewed a sample of subscribers to such accounts and determined that nearly all the subscribers demonstrated malicious behavior toward children.

The staffers found that the subscribers mostly liked or saved photos of children, child-sexualizing material and, in some cases, illicit underage-sex content. The users searched the platform using hashtags such as #sexualizegirls and #tweenmodel. 

The staffers found that some accounts with large numbers of followers sold additional content to subscribers who offered extra money on Instagram or other platforms, and that some engaged with subscribers in sexual discussions about their children. In every case, they concluded that the parents running those accounts knew that their subscribers were motivated by sexual gratification.

In the following months, the Journal began its own review of parent-run modeling accounts and found numerous instances where Meta wasn’t enforcing its own child-safety policies and community guidelines. 

The Journal asked Meta about several accounts that appeared to have violated platform rules in how they promoted photos of their children. The company deleted some of those accounts, as well as others, as it worked to address safety issues.

In 2022, Instagram started letting certain content creators offer paid-subscription services. At the time, the company allowed accounts featuring children to offer subscriptions if they were run or co-managed by parents.

The removal of the account made for a despondent week for the mom and daughter. The mother was incensed at Meta’s lack of explanation and the prospect that users had falsely reported inappropriate activity on the account. She was torn about what to do. When it was shut down, the account had roughly 80% male followers.

The account soon had more than 100,000 followers, about 92% of whom were male, according to the dashboard. Within months, Meta shut down that account as well. The company said the account had violated its policies related to child exploitation, but it didn’t specify how. 

Meta’s Stone said it doesn’t allow accounts it has previously shut down to resume the same activity on backup accounts. 

ate which products the big-box chains stock.

But these stores exercise an outsize impact, she said, as they di

more than any restaurant, cookbook or online video, Asian grocers are driving this shift.

April 2023 to April 2024, sales of items in the “Asian/ethnic aisle” in U.S. grocery stores grew nearly four times more than overall sales

Miso, ghee, turmeric, soy sauce — their journeys to becoming widely available pantry staples all began with an Asian grocer.

H Mart is attracting the clientele of the big grocers, too. Thirty percent of its shoppers today are non Asian, Mr. Kwon said, and he’s made changes to continue drawing them

placing more emphasis on in-store tastings, explaining how ingredients are used and posting signs in both Korean and English. Similarly, at 99 Ranch, the announcements ring out in Mandarin and English, and Western music has been added to the store playlists.

Swetal Patel, a partner at Patel Brothers, said that as the chain has expanded its audience — he estimates that 20 to 25 percent of shoppers are now non South Asian

“I find it fascinating that there are things on the shelf that I have no idea what they are,” said Jill Connors, an economic development director for the city of Dubuque, Iowa, who started shopping at Hornbill Asian Market earlier this year because she and her husband became vegan and wanted high-quality tofu at a reasonable price.

The sheer variety of foods to explore “brings more joy to the shopping and cooking process,”

Don’t get me wrong; I don’t hold these beliefs and never buy fast fashion or a piece of plastic. I hold these beliefs whilst sometimes buying new clothes or out-of-season strawberries in a plastic container. It’s the justification I have a problem with. 

Because I see these arguments constantly. Why should *I* have to do XYZ if a large corporation is doing ABC? Why can’t *I* go on holiday when an insert celebrity is flying their private jet 10x a week? Why should *I* care about this thing when no one cares about this other thing?! 

I’ve become a staunch believer there are few excuses when it comes to actions which directly harm our planet. 

We live in a society where unless you’re very wealthy and VERY time-rich you cannot exist without impacting the planet. Let’s not kid ourselves into believing there is any other reason we live in this way. 

the real question we should be posing is what does giving this stuff up open up for us? How does living in this different way enrich and improve our lives and our wider community’s lives? 

You don’t overconsume because your life is hard and big corporations exist, you overconsume because you live in a society built in a way to funnel you into doing exactly that.1

I wrote ‘the narrative younger people are fed’ because whilst these things are true, I often feel they’re used as a way to keep us down, to keep us depressed and complacent so we don’t rebel.

I think these students believe these narratives to be true, doing so keeps them safe in their current way of living, and allows them to get through the day without as much mental turmoil. 

I’ve been there. I tried to do it all. I tried to be zero-waste-thrift-store-girly, but it drove me crazy. One person can’t live in a completely ‘sustainable’ way, without ever leaving a footprint on this planet, it’s impossible and will only leave you feeling extremely exhausted and extremely guilty. 

The truth is sometimes I buy new socks and plastic contact lenses. Sometimes I want to buy a nice bag and a new pair of shoes and fit in with the wider society and others in my age group. Yes, it plays directly into capitalism’s hands, yes, I am doing what the man wants me to do, I still feel guilty, and I still question all my life choices, but god damn, you gotta live. 

can you blame ‘em? With the narrative younger people are fed these days: you’ll never own a house; the job market is atrocious; good luck building any kind of safety net; another oil and gas line has been approved; one war is brewing and one has broken out; oh look! another recession.

Rather than saying we have to give things up to Save The Earth!, that we have to stop consuming to Live Sustainably!, we need to tell people why living in this alternative way is so rich, so nourishing, so plentiful, so beautiful. 

I’ve quoted before and will quote again from Donella Meadows: “People don’t need enormous cars; they need respect. They don’t need closets full of clothes; they need to feel attractive and they need excitement, variety and beauty. [...] People need identity, community, challenge, acknowledgement, love, joy. To try and fill these needs with material things is to set up an unquenchable appetite for false solutions to real and never-satisfied problems. The resulting psychological emptiness is one of the major forces behind the desire for material growth.”2

Our climate conversations–our climate education–cannot just focus on what we need to give up, instead it must focus on what we get to build and welcome into our lives when we’re not wasting our money, time, and energy on buying or not buying new clothes or plastic-wrapped food.

The majority of my friends growing up did not have hobbies, we found joy and community and connection in consumption. Yes, consuming less is an essential piece of the climate puzzle, but telling people they can no longer consume will not get us there, it will only be taking away many people’s only sense of joy and satisfaction in life. 

We will not empower people by telling them to Be More Sustainable!, we will empower people by inviting them to create a world that finds value and beauty and satisfaction in more human ways, without the dark tint capitalist society has clouded our view with. 

Those of us in the global north are some of the biggest individual contributors to climate change, if we all lived like the average American, we would need 5.1 Earths to sustain us all (sorry, we can’t fob it all off to corporations). 

But, in a way, we are often the ones who are most cut off from any possibility of reactivating older institutions, ones that know how to live in harmony with the environment and the local land and could guide us to a better future.

We’re so dependent on existing systems we don’t even notice they exist–until they break down. Just take away one piece of our modern lifestyles and we are suddenly unable to function. A power cut? No cooking, no heating, no warm showers, not even the ability to boil the kettle for a lukewarm bath.

A food supply chain issue? I don’t know a single person in my local area who grows any type of fruit or vegetables

we also see ourselves as the hero, we’re going to save the world with our unrealistic techno-fixes (that don’t yet exist). We have the self-important sense that if we just had the right technology we could fix all of the world’s problems and then everyone would be happy. 

Westerners are often cast as both the villain and the hero of climate change. We’re the villain because we’ve created so many of these problems with our unquenchable thirst to pillage, develop, and create more and more crap.

I don’t know how we can turn back the wheels of modernised helplessness, but whilst we figure this one out, we need to consider what we want to bring into the new world.

learning new skills for a new future is an act of resilience. Creating a community of individuals who can look after each other is an act of resilience. Building a better way of life for yourself–and those around you–is an act of resilience. 

I can’t yet name the plants I meet on my walks, nor can I name the bird calls I hear outside of my window, but I can learn how to feed my family with food grown in my community garden, support builders and creators using reclaimed materials, and connect with people who live a stone’s throw away from my front door

Anything we learn to do for ourselves–actions that can be taken out of the hands of large corporations in an act of helplessness–is a way of helping our Earth. This is my act of resilience. 

Arguing that “culture war is class warfare,” Mr. Vance has repeatedly encouraged Republicans to use the machinery of government to reclaim institutions that he sees as wholly captured by the left.

In Mr. Vance’s telling, his perspective has been shaped most by his own biography: as a son of Middletown, Ohio; a veteran of a war defined by Washington’s mistakes; an author who was feted by coastal elites whom he came to despise

“You hear European elites and American elites talking in frightened tones about threats to democracy,” he told an interviewer this year. “Isn’t it a greater threat to democracy if people keep voting for less migration but don’t get it?”

He has said that Alex Jones, the Infowars conspiracy theorist, is a more reputable source of information than Rachel Maddow

Mr. Vance recently contributed an admiring blurb for a book co-written by the far-right activist Jack Posobiec, who promoted the “Pizzagate” hoax. He is also listed as the author of a foreword for an upcoming book by Kevin Roberts, the president of the Heritage Foundation and a leader of the Project 2025 initiative

People whom Mr. Vance has cited to explain his worldview or detail who helped shape his thinking include Patrick Deneen, a professor of political science at the University of Notre Dame who has suggested that conservatives must harness the power of the state to counter “liberal totalitarianism”; Peter Thiel, the billionaire venture capitalist for whom Mr. Vance worked; and Curtis Yarvin, a prominent voice on the New Right who has argued that American democracy has devolved to the point that the country needs a monarchical leader.

Mr. Vance would not necessarily disagree, those who know him said. He has spent his recent years at the four-way intersection of intellectual debates, campaign rhetoric, outright trolling and actual policy —

Mr. Rufo described Mr. Vance’s intellectual evolution, “somewhat tongue-in-cheek,” as a journey “from the pages of National Review to the fever swamp of right-wing Twitter.”

“In the past, the political right operated under the illusion that institutions could be neutral,” Mr. Rufo said in an interview, “that any use of state power was illegitimate and that the only rightful policy would be to try to roll back or reduce the size of government.”

said the move from a traditionalist like Mr. Pence to Mr. Vance exemplified “how the Republican Party is going to think about power moving forward

Christopher Rufo

He speaks bluntly about what he sees as the limits of America’s reach and resources abroad — “Those days are over,” he has said of the 20th-century “glory years” of American hegemony — and even more forcefully about the prospect of right-wing victories at home if conservatives could only summon the requisite gumption.

a lot of people who came out of third-world countries felt, “We are never going to catch up with the West if we just wait for the market to work its way over hundreds of years.” They looked at, in the ’30s, the Soviet Union and thought, “This is a way to accelerate modernization, industrialization.” They all were much more comfortable with the idea of something that sped up the historical process of modernization.

Milton Friedman used to say that there are two groups of people who don’t like the free market. Academics, intellectuals because they think they can do it better than the market, and businessmen because they don’t like competition. What they really want — this is a variation of the Peter Thiel argument — what they all really want is to be monopolists. That former part is, I think, what explains the Bengali intellectuals.

I think that the reality is, the market is much more powerful than they are in these areas. To give you one simple example, they decided, “Okay, we need to be making high-end chips.” Who do they bet on? They bet on Intel, a company that has failed miserably to compete with TSMC, the great Taiwanese chip manufacturer. Intel is now getting multi-billion-dollar grants from the United States government, from the European Union, because it fills all the categories that you’re looking for: big company, stable and well-run, in some sense, can guarantee a lot of jobs.

But of course, the reality is that chip making is so complicated

Who knew that, actually, it’s Nvidia, whose chips turned out to be designed for gaming, turned out to be ideal for artificial intelligence? That’s a perfect example of how the Hayekian market signals that come bottom-up are much more powerful than a political elite who tries to tell you what it is.

COWEN: What did you learn from the Anglican Book of Common Prayer?

One was a reverence for tradition, and in particular, I loved the hymnal. I think Britain’s great contribution to music is religious music. It doesn’t have anything to compete with the Germans and the Italians in opera and things like that. Religious music, I think the Brits and the English have done particularly well.

The second thing I would say is an admiration for Christianity for its extraordinary emphasis on being nice to people who have not been lucky in life. I would say that’s, to me, the central message of Christianity that I take, certainly from the Sermon on the Mount, and it’s imbued through the Book of Common Prayer: to be nice to the people who have been less fortunate than you. Be nice to poor people. Recognize that in God’s kingdom, the first shall be last and the last shall be first.

There is an enormous emphasis on the idea that those things that make you powerful in this world are not the things that really matter, that your dignity as a human being doesn’t come from that. I think that’s a very powerful idea. It’s a very revolutionary idea

Tom Holland has a very good book about this. He’s a wonderful historian in Britain. I think it’s called Dominion.

He points out what a revolutionary idea this was. It completely upended the Roman values, which were very much, the first shall be first. The powerful and the rich are the ones to be valued. He points out, here is this Jewish preacher coming out of the Middle East saying, “No, the first shall be last, the last shall be first in the kingdom of heaven.”

COWEN: I went to Amritsar the year before, and it was one of the most magical feelings I’ve ever had in any place. I’m still not sure what exactly I can trace it to — I am not a Sikh, of course. But what, for you, accounts for the strong, powerful, wondrous feeling one gets from that place?

I think there’s something about it architecturally, which is that there is a serenity about it. Sometimes you can find Hindu temples that are very elaborate. Sikhism is a kind of offshoot of Hinduism. The Hindu temples can be very elaborate, but very elaborate and ornate. This somehow has a simplicity to it. When you add to that the water — I’ve always thought that water adds an enormously calming effect

Hindi and Urdu are two Indian languages, very related. They both have roughly the same grammatical structure, but then Hindi derives its vocabulary entirely from Sanskrit, or almost entirely from Sanskrit, and Urdu derives its vocabulary almost entirely from Persian. Urdu is a language of Indian Muslims and is the official language for Pakistan. It’s a beautiful language, very lyrical, very much influenced by that Persian literary sensibility.

If you’re speaking one of the languages, there’s a way to alternate between both, which a lot of Indian politicians used to do as a way of signaling a broad embrace of both the Hindu and the Muslim communities. Nehru, India’s first prime minister, used to often do that. He would say, “I am delighted to be coming here to your home.” He’d repeat the word home, first in Urdu, then in Hindi, so that in effect, both constituencies were covered.

Modi, by contrast, India’s current prime minister, is a great Hindu nationalist. He takes pains almost never to use an Urdu word when he speaks. He speaks in a kind of highly Sanskritized Hindi that most Indians actually find hard to understand because the everyday language, Bollywood Hindi, is a mixture of Hindi words and Urdu words

I think the partition of India was a complete travesty. It was premised on this notion of religious nationalism. It was horrendously executed. The person who drew the lines, a man named Radcliffe, had never been to India. He’d never been east of the Suez and was given this task, and he did it in a month or two, probably caused a million-and-a-half to two million lives lost, maybe 10 million people displaced. It broke that wonderfully diverse, syncretic aspect of India.

If you look at cities like Delhi and Lahore, what was beautiful about them is that they mix together all the influences of India: Hindu, Muslim, Punjabi, Sindhi. Now what you have is much more bifurcated. If you go to Lahore, Lahore is a Muslim city in Pakistan, and it has a Punjabi influence. Delhi has become, essentially, much more Indian and Hindu and has lost that Muslim influence. To me, as somebody who really loves cosmopolitanism and diversity, it’s sad to see that. It’s almost like you’ve lost something that really made these places wonderfully rich.

I feel the same way when you read about the history of Europe. You think of a place like Vienna, which, in its most dazzling moment, was dazzling precisely because it was this polyglot population of people coming from all over the Habsburg Empire. A large segment of it was Jewish, and it had, as a result — think about Freud and Klimt and the music that came out of there, and the architecture that came out at the turn of the 19th century. And it’s all gone. It’s like, at this point, a somewhat beautiful but slightly dull Austrian city.

I remember once being asked when I was a graduate student at Harvard — Tony Lake was then national security adviser, and his office called and said — I’d written something in the New York Times, I think — “Mr. Lake would like you to come to the White House to brief him.”

I think, in a sense, Islam fit in within that tapestry very easily, and it’s been around for a while. When people talk about cleansing India, Hindu nationals talk about cleansing India of foreign influences. Islam has been in India since the 11th century, so it’s been around for a long time

I was amazed that America — it wasn’t America; it was where I was at Yale and Harvard and all that — that nobody cared where I came from. Nobody cared.

the syncretic nature of India, that India has always been diverse. Hinduism is very tolerant. It’s a kind of unusual religion in that you can believe in one god and be Hindu. You can believe in 300. You can be vegetarian and believe that’s a religious dictate. You can be nonvegetarian and believe that that’s completely compatible with your religion. It’s always embraced almost every variant and variation.

I walked in and there were five people around the table: Tony Lake; Deputy National Security Advisor Sandy Berger; George Stephanopoulos, who was then director of communications at the White House; Joe Nye, who was a senior professor at Harvard; one other person; and myself. And I kept thinking to myself, “Are they going to realize at some point that I’m not an American citizen? They’re asking me for my advice on what America should do, and I am on a student visa.” And of course, nobody ever did, which is one of the great glories of America.

My thesis topic was, I tried to answer the question, when countries rise in great power, when they rise economically, they become great powers because they quickly translate that economic power into diplomatic and military power. What explains the principal exception in modern history, which is the United States?

My simple answer was that the United States was a very unusual creature in the modern world. It was a very strong nation with a very weak state. The federal government in the United States did not have the capacity to extract the resources from the society at large because you didn’t have income taxes in those days.

COWEN: What put you off academia? And this was for the better, in my view.

ZAKARIA: I think two things. One, I could see that political science was moving away from the political science that I loved, which was a broad discipline rooted in the social sciences but also rooted in the humanities, which was rigorous, structural, historical comparisons. Looking at different countries, trying to understand why there were differences.

It was moving much more toward a huge emphasis on things like rational choice, on game theory There was an economist envy. Just as economists have math envy, political scientists have economist envy. It was moving in that direction

COWEN: After 9/11 in 2001, you wrote a famous essay for Newsweek, “Why Do They Hate Us?” You talked about the rulers, failed ideas, religion. If you were to revise or rethink that piece today, how would you change it? Because we have 23 more years of data, right?

He had a routine, which is, he’d get up about 6:00 a.m. He’d go down to the basement of his townhouse, and at 6:30, he would start writing or working on whatever his next big research project was. He’d do that, uninterrupted, for three hours at least, sometimes four. Then, at about 9:30, 10:00, he would take the subway to Harvard.

His point was, you got to start the day by doing the important work of academia, which is producing knowledge. All the rest of it — teaching, committee meetings, all that — you can do later. He was so disciplined about that, that every five years or so, he put out another major piece of work, another major book

I looked at that, and I said to myself, I do not have the self-discipline to perform at that level. I need to go into something that has deadlines,

It’s all within you, and you have to be able to generate ideas from that lonely space. I’ve always found that hard. For me, writing books is the hardest thing I do. I feel like I have to do it because I feel as though everything else is trivia — the television, column, everything else.

The second piece of it was actually very much related to Huntington. Sam Huntington was quite an extraordinary character, probably the most important social scientist in the second half of the 20th century. Huge contributions to several fields of political science. He lived next to me

ZAKARIA: Yes. Not very much, honestly. The central point I was making in that essay was that if you look at the Arab world, it is the principal outlier in the modern era, where it has undergone almost no political modernization.

The Arab world had remained absolutely static. My argument was that it was largely because of the curse of oil and oil wealth, which had impeded modernization. But along with that, because of that failed modernization, they had developed this reactionary ideology of Islam, which said the answer is to go further back, not to go forward. “Islam is the solution,” was the cry of the Islamic fundamentalists in the 1970s.

COWEN: I’m struck that this year, both you and Ruchir Sharma have books coming out — again, Fareed’s book is Age of Revolutions: Progress and Backlash from 1600 to the Present — that I would describe broadly as classically liberal. Do you think classical liberalism is making a comeback

the reason these books are coming out — and certainly, mine, as you know, is centrally occupied with the problem that there’s a great danger that we are going to lose this enormous, probably the most important thing that’s happened in the last 500, 600 years in human history, this movement that has allowed for the creation of modern liberal democratic societies with somewhat market economies.

If you look at the graph of income, of GDP, per capita GDP, it’s like a straight line. There’s no improvement until you get to about, roughly speaking, the 17th, 18th century in Europe, and then you see a sharp uptick. You see this extraordinary rise, and that coincides with the rise of science and intellectual curiosity and the scientific method, and the industrial revolution after that. All that was a product of this great burst of liberal Enlightenment thinking in the West.

If you think about what we’ve gone through in the last 30 years — and this is really the central argument in my book — massive expansion of globalization, massive expansion of information technology so that it has completely upended the old economy. All of this happening, and people are overwhelmed, and they search in that age of anxiety. They search for a solution, and the easy solutions are the ones offered by the populists.

They’re deeply anti-liberal, illiberal. So, I worry that, actually, if we don’t cherish what we have, we’ll lose what has been one of the great, great periods of progress in human history.

COWEN: Why does your book cover the 17th-century Dutch Golden Age? ZAKARIA: The Dutch are the first modern country. If you think about politics before that — certainly with the exception of ancient Greece and Rome — in modern history, the Dutch invent modern politics and economics. They invent modern politics in the sense that it’s the first time politics is not about courts and kings. It is about a merchant republic with powerful factions and interest groups and political parties, or the precursor to political parties.

It’s the beginning of modern economics because it’s economics based not simply on land and agriculture, but on the famous thing that John Locke talked about, which is mixing human beings’ labor with the land. The Dutch literally do this when they reclaim land from the sea and find ways to manage it, and then invent tall ships, which is, in some ways, one of the first great technological revolutions that has a direct economic impact.

You put all that together, and the Dutch — they become the richest country in the world, and they become the leading technological power in the world. It was very important to me to start the story — because they are really the beginnings of modern liberalism

COWEN: Circa 1800, how large were the Chinese and Indian economies?

Circa 1800, the Chinese and Indian economies are the two largest economies in the world, and people have taken this to mean, oh, the West had a temporary spurt because of colonies and cheap energy, and that the Chinese and Indians are just coming back to where they were.

First of all, the statistic is misleading because in those days, GDP was simply measured by using population. All society was agricultural. The more people you had, the larger your GDP. It was meaningless because the state could not extract that GDP in any meaningful way, and it’s meaningless because it doesn’t measure progress. It doesn’t measure per capita GDP growth, which is the most important thing to look at.

If you look at per capita GDP growth from 1350 to 1950, for 600 years, India and China have basically no movement. It’s about $600 in 1350 and $600 in 1950. The West, by comparison, moves up 600 percent in that period. It’s roughly $500 per capita GDP to roughly $5,000 per capita GDP.

You can also look at all kinds of other measures. You can look at diet. There are economic historians who’ve done this very well, and people in England were eating four to five times as much grain and protein as people in China and India. You can look at the extraordinary flourishing of science and engineering. You can look at the rise of the great universities. It’s all happening in the West.

The reason this is important is, people need to understand the rise of the West has been a very profound, deep-rooted historical phenomenon that began sometime in the 15th century. The fact that we’re moving out of that phase is a big, big deal. This is not a momentary blip. This is a huge train. The West define modernity. Even when countries try to be modern, they are in some way becoming Western because there is no path we know of to modernity without that.

One other way of just thinking about how silly that statistic is: in pure GDP terms, China had a larger GDP than Britain in 1900. Now, look at Britain in 1900: the most advanced industrial society in the world, ruling one-quarter of the world, largest navy in the world, was able to humiliate China by using a small fraction of its military power during the opium era. That’s what tells you that number is really meaningless. The West has been significantly more advanced than the rest of the world since the 16th century at least.

After Gamergate, many users migrated to 8chan, where anyone could post anything. Richard Spencer, the white supremacist who was the headline speaker at Unite the Right, was among many who found their people — frequently alienated, angry and lonely young men — online.

Steve Bannon, the former executive chairman of the website Breitbart and Trump’s former chief strategist, understood that you could “activate that army,” which is just what they did. These were people who, in the parlance of the community, had swallowed the “Matrix"-inspired “red pill” and seen “the truth.”

Maybe they believed that the system was rigged by Jews, or that racial equality would undermine the white race, or that Hillary Clinton led a cabal of pedophiles. But as the book painstakingly shows, these ideas then prompted such real-world actions as shooting up a pizza restaurant, or hacking into voting systems and stealing their software.

As Reeve describes it, an even more potent danger came from the black pill of nihilism. Taking that pill “allows you to justify any action: cruelty, intimidation, violence,” she writes. “If your actions cause more violence and chaos, that’s good, because it will help bring about an end to the corrupt regime.

It can, she argues, lead to Charlottesville, to massacres in Charleston and Pittsburgh and El Paso and Orlando. It can lead to a veneration for Putin. Or an exaltation of Trump.

That mass delusion, as insane as it may seem — that a deep state exists within the government, supported by celebrities and business leaders, operating a Satan-worshiping human-trafficking network — continues to infect minds both on the internet and in real life

What is A.I. even for?

“A.I. slop”: often uncanny, frequently misleading material, now flooding web browsers and social-media platforms like spam in old inboxes. Years deep into national hysteria over the threat of internet misinformation pushed on us by bad actors, we’ve sleepwalked into a new internet in which meaningless, nonfactual slop is casually mass-produced and force-fed to us by A.I.

It has already helped drive down the cost and drive up the performance of next-gen batteries and solar photovoltaic cells, whose performance can also be improved, even after the panels have been manufactured and installed on your roof, by as much as 25 percent

while the internet was never perfectly trustworthy, one epoch-defining breakthrough of Google was that it got us pretty close. Now the company’s chief executive acknowledges that hallucinations are “inherent” to the technology it has celebrated as a kind of successor for ranked-order search results, which are now often found far below not just the A.I. summary but a whole stack of “sponsored” results as well.

Where not long ago we used to find the very best results for Google searches, we can now find instead potentially plagiarized and often inaccurate paragraph summaries of answers to our queries

Machine learning may help make our electricity grid as much as 40 percent more efficient at delivering power as it is today, when many of its routing decisions are made by individual humans on the basis of experience and intuition

This month, KoBold Metals announced the largest discovery of new copper deposits in a decade — a green-energy gold mine, so to speak, delivered with the help of its own proprietary A.I., which integrated information about subatomic particles detected underground with century-old mining reports and radar imagery to make predictions about where minerals critical for the green transition might be found.

.I. is designing new proteins, rapidly accelerating drug discovery and speeding up clinical trials testing new medicines and therapies.

perhaps that a more optimistic perspective can be drawn by analogy to what economists call the “environmental Kuznets curve,” which suggests that, as nations develop, they tend to first pollute a lot more and then, over time, as they grow richer, they ultimately pollute less.

Even in describing regular old pollution, this framework has its shortcomings, especially because it treats as automatic eventual progress that has always required tooth-and-nail fights against some very stubborn bad actors

A.I. is generating an awful lot of genuine pollution, too — both Google and Microsoft, which each pledged in 2019 to reach zero emissions by 2030, have instead expanded their carbon footprints by nearly 50 percent in the interim.