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During its early years of reconstruction, the Federal Republic labored under a constant suspicion that its democratic institutions rested upon dangerously thin supports. A cottage industry of liberal historians (many of them refugees from the Third Reich) produced innumerable volumes that set out to show how Germany’s intellectual tradition diverged from the democratic West. Allied programs for de-Nazification added further credence to the notion that the future of democracy for Germany required a break from its undemocratic past. An historical consensus began to emerge that traced the Central European catastrophe back to something deep and intractable in German culture: the peculiarity of a “Germanic ideology” or a “German idea of freedom.” 

the idea of a zero-hour also left Habermas and his generation with a major dilemma. If the German political and philosophical tradition was corrupt to its core, then how was the fledgling West German democracy to survive, and upon what ideological foundations? 

earnest young intellectuals on the left found themselves in a more serious quandary. Rejecting West Germany’s official policy of uncritical alliance with the United States, they also stood apart from the postwar consensus that celebrated Anglo-American style bourgeois capitalism as the only valid model for the future. Were there in fact no native resources in the canons of German philosophy to which the younger generation might appeal?