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Schools rarely provide education about relationships. Teenagers aren’t often taught that extreme jealousy is not romantic, but is a sign of an unhealthy relationship.

Now that it’s out in the world, I receive easily a dozen messages a week from readers. They thank me; they open up to me; they describe the life-changing experience of feeling seen. More than one person has told me my book gave them the clarity and strength to leave an unhealthy relationship.

Today in the United States, books that feature characters who are Black, Latinx, Indigenous, queer or trans — or are written by authors who identify that way — frequently make up a majority of the American Library Association’s annual list of the top 10 books most often censored in libraries and schools. These book bans deprive students of a better understanding of themselves and each other. As a writer, I believe in the power of words to cross boundaries at a time of deep division. Now more than ever, literature matters.

As anyone can tell you — as history can tell you — this is ultimately a fool’s errand. Ideas don’t disappear when they’re challenged; banned books have a funny way of enduring. But that doesn’t mean these efforts are without consequences.

I understand that for a parent, it’s almost unthinkable to imagine that your child could experience such trauma. But preventing children from reading my book, or any book, won’t protect them. On the contrary, it may rob them of ways to understand the world they’ll encounter, or even the lives they’re already living. You can’t recognize what you’ve never been taught to see. You can’t put language to something for which you’ve been given no language.

"Historically and practically, such a request is not necessarily a prerequisite to the President using regular federal troops for domestic law enforcement," Stephen Vladeck, a University of Texas law professor and CNN contributor, previously told CNN of the law.

The main provision of the Insurrection Act states that troops can only be deployed to an American state by the President if the governor or state legislature requests it.

Congress amended the law after Hurricane Katrina in 2006 to give more clarity about its use during natural disasters, but dropped some of those changes a year later after objections by state governors who did not want to cede their authority.

Eisenhower invoked the Insurrection Act when he federalized the Arkansas National Guard and then sent the 101st Airborne Division into Little Rock to integrate the schools.

While he's never invoked the law, the President did threaten to use it last year.Following the police killing of George Floyd in May, Trump touted the Insurrection Act as a way to break up anti-fascists, or Antifa, who he said were organizing violent riots that led to looting."If the city or state refuses to take the actions that are necessary to defend the life and property of their residence, then I will deploy the United States military and quickly solve the problem for them," Trump said at the time, though he never did.

"It's definitely aggressive," Claire Hannan, the executive director of the Association of Immunization Managers, told CNN.

The lack of clarity has made it difficult for states to map out their vaccination campaigns -- and they're unsure whether the situation will improve under Biden. Sources familiar with planning in both Republican- and Democratic-led states spoke with CNN.

"What the states have been doing is fly the plane a bit as they build it" is how one source familiar with the Biden team's outreach to states described their Covid-19 relief work under the Trump administration's watch.

Biden has said he will look into tapping the CDC, the Federal Emergency Management Agency, the National Guard and the military to launch vaccination sites in school gyms and football stadiums and to set up mobile units to reach disadvantaged communities. His transition team has discussed the potential use of the US military and the National Guard in Covid mitigation efforts with governors and the Department of Defense, a transition official said.

"Just giving us the vaccine doesn't necessarily help, because we still need more people to administer it," the official told CNN.

This official noted that under some state plans, medical providers are supposed to reach out to their patients to give the vaccine. But many smaller practices lack enough staff for this responsibility, and they don't have the resources to hire.

For his part, Biden has publicly stressed the need for Congress to make more funding available for Covid-19 relief.

The great theme of the Trump years, the one historians will note a century from now, was the failure of America’s expert class. The people who were supposed to know what they were talking about, didn’t. 

When intellectuals and journalists of the left use the word “democracy,” they typically are not referring to elections and decision-making by popularly elected officials

For the left, “democracy” is another word for progressive policy aims, especially the widening of special political rights and welfare-state provisions to new constituencies. By that definition any Republican president is carrying out an “assault on democracy.”

Mr. Trump assaulted democracy in the ordinary sense of the word, but he did so only after the 2020 election. That effort was discreditable and disruptive, but it was also delusional and ineffective. It was not the assault the president’s expert-class critics had foreseen.

It took a 22-month investigation by a special counsel to establish an absence of evidence that Mr. Trump’s campaign had conspired with the Russians.

Reporters treated every turn of events as evidence of Mr. Trump’s unique evil.

Reports of his defeat, accurate though they were, meant little coming from news organizations that cared so much about discrediting him and so little about factual truth.

Meanwhile the administration pressed ahead with a diplomatic push to strike commercial and diplomatic deals between Israel and Arab states

political talking points aside, this much is apparent: No nation—or anyhow no nation that values individual liberty and isn’t an island—has managed even to slow the spread of Covid-19 without causing economic ruin and attendant disorder.

The Trump administration made its share of mistakes during the early stages of the pandemic, although its chief failing was the president’s lack of rhetorical clarity

By any set of criteria outside the self-contained system of public-health best practices, the lockdowns failed. They purchased minor slowdowns in the spread of the virus at the cost of punishing economic destruction, untold social dysfunction, and mind-blowing public debt. 

many parts of the country didn’t lock down, or did so only loosely and briefly, and managed to keep their hospitals running just fine.

Controlling the spread of Covid-19 in the U.S. was always going to be a messy business: Many infected people don’t get sick and have no compelling reason to burrow in their homes, and America is an unruly nation with a long tradition of nonconformity

The experts might have accounted for these realities. They might have realized that the measures prescribed by their textbooks—contact tracing, forced quarantines, shelter-in-place orders—were mostly unworkable in America. They didn’t.

If this was an attempted coup, it was a comically inept one. Hardly anyone in Mr. Trump’s own administration, including the vice president, wanted anything to do with it.  

The most regrettable part of this class failure is that, with rare exceptions, the experts themselves acknowledge no error. Nothing about the Trump years has occasioned soul-searching or self-criticism on their part

Taylor said he was told that Trump would withhold the aid until the country’s leaders publicly announced investigations into Vice President Joe Biden and his son Hunter, and into unsubstantiated allegations of Ukrainian collusion with Democrats in the 2016 election

Where Sondland frequently said he couldn’t remember much of his work in Ukraine, Taylor recalled events with clarity.

By early afternoon, it was clear that Tuesday’s testimony was “turning out to be more important than some of us expected,”

Some political artists view the Times’s decision to end daily political cartoons as a repudiation of the art form.

“It is their clarity and pointedness, the sharpness of their satire, that make them such powerful vehicles for expressing opinion,”

“There is no ‘on the other hand’ in an editorial cartoon,” the AAEC continued. “This power, understandably, makes editors nervous, but to completely discontinue their use is letting anxiety slide into cowardice.”

“The collapsing space for political cartoons and satirical commentary because editors don’t have the spine to stand up to social-media outrage campaigns is bad for free speech, and bad because political debate benefits from a little humor now and again."

“By choosing not to print editorial cartoons in the future, the Times can be sure that their editors will never again make a poor cartoon choice,” Cagle said. “Editors at the Times have also made poor choices of words in the past. I would suggest that the Times should also choose not to print words in the future — just to be on the safe side.”

The first question they ask is: what is this like? And, yes, this sudden escalation of Sino-American antagonism is a lot like the early phase of the Cold War.

But the next question the applied historian asks is: what are the differences?

The Thirty Years’ War was as much about power as it was about religion, however. Unlike the Cold War, which was waged by two superpowers, it was a multiplayer game.

today’s strategic rivalry is being played out in a near-borderless world, altogether different from the world of early John le Carré.

Catholics and Lutherans had been given a certain amount of clarity by the Peace of Augsburg of 1555, which left it to each individual prince to decide the denomination of his realm without fear of outside interference. But that principle seemed under threat by the early 1600s.

it had created an incentive for the proponents of the Counter-Reformation to replace Protestant rulers with Catholic ones. The war of religion had no respect for borders: Jesuits infiltrated Protestant England

2019 isn’t 1949, not least because of the profound economic, social and cultural entanglement of America and China, which is quite unlike the almost total separation of the United States from the Soviet Union 70 years ago.

The Thirty Years’ War was a time of terrorism and gruesome violence, with no clear distinction between soldiers and civilians.

There was no deterrence then, just as there is none now in cyber-warfare. Indeed, states tended to underestimate the costs of getting involved in the conflict. Both Britain and France did so — only to slide into civil war.

The implications of this analogy are not cheering. The sole consolation I can offer is that, thanks to technology, most things nowadays happen roughly 10 times faster than they did 400 years ago. So we may be heading for a Three Years’ War,

we need to learn how to end such a conflict.

What the Westphalian settlement did was to establish power-sharing arrangements between the emperor and the German princes, as well as between the rival religious groups, on the basis of limited and conditional rights. The peace as a whole was underpinned by mutual guarantees, as opposed to the third-party guarantees that had been the norm before.

The democratic and authoritarian powers can fight for three or 30 years; neither side will win a definitive victory. Sooner or later there will have to be a compromise — in particular, a self-restraining commitment not to take full advantage of modern technology to hollow out each other’s sovereignty.

Mishustin's appointment comes after previous prime minister Dmitry Medvedev, along with the entire Russian government, resigned Wednesday to clear the way for reforms that could potentially extend Putin's grip on power after his presidential term ends in 2024.

Putin has proposed constitutional amendments that would effectively strengthen the powers of the prime minister and parliament at the expense of the presidency -- weakening his successor in the process -- but the exact machinations behind the plan remain unclear.

"Mishustin -- this is digitalization, clarity, modern professionalism, decency, the elimination of barriers to legitimate activity, innovative solutions, openness to world technology while taking care of proper sovereignty ... hostility to violent power methods -- in short, everything that we need right now,"

Trump has also set a dangerous precedent for future Presidents to dispute the election results on spurious claims

President Trump has turned a blind eye to the millions of families that are suffering as a result of the pandemic. Despite 18 million cases, more than 330,000 deaths, and millions facing economic hardship, there has been little direction from Washington about what states need to be doing right now to curb the spread of this horrible virus.

Although 1 million Americans have already gotten the Covid-19 vaccine, that falls far short of the administration's goal of inoculating 20 million Americans by the end of December

President Trump's 11th hour decision to blow up the stimulus negotiations has also jeopardized much needed financial relief for millions of Americans. Rather than showing a genuine effort to pressure Senate Republicans to agree to legislation House Democrats passed in May, which would have provided $1,200 checks for individuals and up to $6,000 per household, Trump decided to intervene only after Congress finally agreed on individual payments of $600 -- saying he wanted $2,000 checks instead.

President Trump has also used his remaining time in office to dole out presidential pardons that exemplify the absolute worst use of this constitutional power.

Russia-gate alumni Roger Stone, who was convicted of seven felonies including obstruction, threatening a witness and lying under oath; Paul Manafort, who was convicted of eight counts of financial crimes; Alex van der Zwaan, who pleaded guilty to lying to investigators; George Papadopoulos, who pleaded guilty to lying to the FBI; and Michael Flynn, who twice pleaded guilty to lying to the FBI, were all pardoned, likely as a reward for their loyalty.

Trump also offered presidential relief to corrupt Republican Congressmen Duncan Hunter, who pleaded guilty to a charge of conspiracy to misuse campaign funds, Steve Stockman, who was convicted of a number of felonies including fraud and money laundering, and Chris Collins, who was serving time on charges of conspiracy to commit securities fraud and making a false statement -- along with Charles Kushner, the father of son-in-law Jared Kushner, who was sentenced to two years in federal prison for retaliating against a federal witness, evading taxes and lying to the Federal Election Commission.

Four Blackwater guards were also pardoned after a lengthy trial found them guilty of killing 14 Iraqis in 2007.

Given all that has happened during this transition, some commentators wonder whether Congress should reduce the time between election and inauguration even more

This transition has given us more than enough reason to revisit our election laws, provide more clarity about the Electoral College certification process, and rein in the executive power that a lame duck President can wield.

Criticism about the lack of clarity on the data that the regulator examined came swiftly after the two vaccines were authorized for emergency use.

has been found to be safe.”

Already the effort has faced setbacks. The Serum Institute, an Indian drug maker that struck a deal to produce the Oxford vaccine even before its effectiveness had been proven, has managed to make only about one-tenth of the 400 million doses it had committed to manufacturing before the end of the year.

The Serum Institute says it is on track to increase production of the vaccine, which is known as Covishield in India.

Initially, the Serum Institute signed a pact with AstraZeneca to make one billion doses of the vaccine for low-and-middle-income countries.

Pending approval of the vaccine by the World Health Organization, Serum will begin supplying other developing nations with doses at manufacturing cost, Mr. Sen said.

India plans to begin a vaccination campaign in the first three months of the year that will cover about one-quarter of the population by August. The first 30 million people inoculated will be health care providers, then police and other frontline workers.

India’s first mass vaccination took place in 1802, to fight smallpox. Subsequent efforts suffered from misinformation and slow acceptance.

government officials aimed information campaigns at religious leaders, helping to nearly eradicate the disease.

The government plans to use the framework of its universal immunization program for pregnant women and newborns — one of the largest and cheapest public health interventions in the world.

India may have to double the number of health workers from the current 2.5 million, said Thekkekara Jacob John, a senior virologist in the southern state of Tamil Nadu.

Traditionally, presidential elections provide clarity on how a party sees its political future.

Today, with both presidential candidates content to make the race a referendum on Mr. Trump, questions about him have overshadowed the debates raging within both parties over how to govern a country in the midst of a national crisis.

If Mr. Biden wins, progressive Democrats are preparing to break their election-season truce, laying plans to push for liberals in key government posts, including Senator Elizabeth Warren of Massachusetts as Treasury secretary. If Mr. Biden loses, progressives will argue that he failed to embrace a liberal enough platform.

This year’s election seems likely to plunge both Republicans and Democrats into a period of disarray no matter who wins the White House.

“Nothing focuses the mind like a big election loss,” said Mr. Flake, who was one of many Republicans to retire in 2018 and who has endorsed Mr. Biden for president. “The bigger the better when it comes to the president.”

Rather than engage women or voters of color, the president expanded Republican margins with white, working-class voters, said Mr. Fleischer, a former press secretary for Mr. Bush who has come to embrace Mr. Trump after leaving his ballot blank in 2016.

Mr. Hawley argued that Republicans should embrace the populist energy of their voters by pursuing the breakup of big technology companies, voicing skepticism of free trade and making colleges more accountable for their high tuition costs.“If the party is going to have a future, it’s got to become the party of working people,” he said.

Democrats face their own divides over whether to use the moment of national crisis to push for far-reaching structural changes on issues like health care, economic inequality and climate change.

“I didn’t know at the time how much I really disagreed with Bush on some things,” Mr. Wurst said. “Look at what Mr. Trump has gotten done. I don’t like his tone, but sometimes you have to look at results.”

In Texas, a rising number of young, liberal politicians believe they can finally turn the conservative state blue by embracing a progressive platform.

No matter who wins, Democrats will be split between younger progressives and a moderate old guard. And a Republican Party redefined in President Trump’s image will start weighing where it goes next.

both parties appear destined for an ideological wilderness in the months ahead as each tries to sort out its identities and priorities.

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he questions facing partisans on both sides are sweeping, and remain largely unresolved despite more than a year of a tumultuous presidential campaign.

The party is headed toward a reckoning, whatever happens in November, because you still have large segments of the party establishment that are not at all reconciled with the president’s victory in 2016,” said Senator Josh Hawley, Republican of Missouri, who is frequently mentioned as a possible 2024 contender. “These people are still very powerful in the Republican Party, and I think we’ll have a real fight for the future.”

Representative Pramila Jayapal of Washington, a co-chair of the House Progressive Caucus and an ally of Senator Bernie Sanders, said those plans were the “floor, not the ceiling” of what the liberal wing of the party plans to demand should Mr. Biden win.

“Both sides have been content to make this election about a personality,” said Brad Todd, a Republican strategist and an author of a book about the conservative populist coalition that fueled Mr. Trump’s victory in 2016. “Therefore, we’ve not had a lot of light shown on the ideological realignment that’s occurred in the country.”

Mr. Hawley argued that Republicans should embrace the populist energy of their voters by pursuing the breakup of big technology companies, voicing skepticism of free trade and making colleges more accountable for their high tuition costs.

Texas may provide a preview of these debates. As Democrats continue to make gains in the state and as the coronavirus rages there, moderate Republicans have tried to steer the state closer to the center while conservatives have tried to push Texas further right.

Yet in an increasingly polarized country, that center may be shifting.

If Mr. Biden wins, progressive Democrats are preparing to break their election-season truce, laying plans to push for liberals in key government posts

“Both sides have been content to make this election about a personality,”

Traditionally, presidential elections provide clarity on how a party sees its political future.

“The party is headed toward a reckoning, whatever happens in November, because you still have large segments of the party establishment that are not at all reconciled with the president’s victory in 2016,”

Four years ago, Mr. Trump mounted a hostile takeover of the Republican Party, winning the support of the party’s base with a message that shredded mainstream conservative ideology on issues like fiscal responsibility, foreign policy and trade.

“Nothing focuses the mind like a big election loss,”

“If the party is going to have a future, it’s got to become the party of working people,”

Yet in an increasingly polarized country, that center may be shifting.

In that election, awful as the choices were, it was necessary to support Edwards. Bumper stickers read “Vote For The Crook: It’s Important.”

Reed used this example to show why voting for Clinton was so necessary in a race against Donald Trump, regardless of Clinton’s long record of terrible policies. “Vote for the lying neoliberal warmonger,” Reed said. “It’s important.”

He, and many other famous leftists like Angela Davis, Noam Chomsky, and Cornel West, are saying the same thing this time around. “An anti-fascist vote for Biden is in no way an affirmation of Neoliberal politics,” West commented.

Some people on the left find this argument very difficult to stomach, though. In a recent conversation on the Bad Faith podcast, Briahna Joy Gray and Virgil Texas debated Chomsky about his stance.

In response to the “vote Biden to stop Trump” argument, they and others ask questions like the following:  But if we are willing to vote for the Democrat no matter how awful they are, what incentive will the Democratic party have to ever get better? How are we ever going to get better candidates if we don’t have some standards? Is there really no one we wouldn’t support, if they were the “lesser evil”?

Isn’t supporting “the lesser of two evils” still supporting evil? Why should I help someone get into office who has shown no willingness to support my policies, who feels entitled to my vote, who is not going to do anything to woo me?

It’s also a mistake to think that the decision about whether or not to vote for Democrats in a general election can operate as an effective form of political pressure on Democrats. The mainstream Democratic Party does not see losing elections as a sign that it needs to do more to excite its left flank. John Kerry did not look at the 2000 election and think “My God, I need to work hard to appeal to Nader voters.”

The answers to these questions are: (1) maybe, but it doesn’t matter in the situation we’re currently in (2) yes (3) no, because if he declines to stop being corrupt, you’re still going to have to give him your vote, because the alternative is putting a Klansman in office, and “do unlikely thing X or I will help white supremacists win, or at least not work to stop them” is an insane threat to make.

The easy way to avoid being troubled by having to vote for people you loathe is to give less importance to the act of voting itself. Don’t treat voting as an expression of your deepest and truest values

Don’t let the decision about who to vote for be an agonizing moral question. Just look at the question of which outcome out of the ones available would be marginally more favorable, and vote to bring about that outcome

if faced with two bad candidates, forget for the moment about the virtues of the candidates themselves and look only at the consequences for the issues you care about.

Voting can have immensely important consequences—the narrow 2000 election put a warmongering lunatic in power and resulted in a colossal amount of unnecessary human suffering.

The mainstream (I would call it “propagandistic”) view of political participation is that you participate in politics through voting. But instead, we’re better off thinking of voting as a harm-reduction chore we have to do every few years.

(Reed compares it to cleaning the toilet—not pleasant but if you don’t hold your nose and get on with it the long-term consequences will be unbearable.) Most of our political energy should be focused elsewhere. 

Reed used an illuminating comparison to explain why it was so important in 2016 to vote for Hillary Clinton over Donald Trump. In the 1991 Louisiana gubernatorial primary, the Republican candidate was former KKK Grand Wizard David Duke. The Democratic candidate was the infamously corrupt Edwin Edwards, who would ultimately end his career in prison on charges of racketeering, extortion, money laundering, mail fraud, and wire fraud. It’s hard to imagine anyone you could possibly trust less in public office than Edwin Edwards… except David Duke.

Noam Chomsky’s view of electoral politics is, I believe, a sensible one. In fact, it’s not his; as he says, it’s the “traditional left view,” just one that we’ve lost clarity on

the general election vote itself is not how we effectively exercise pressure, in part because it would be unconscionable to actually go through with anything that made Donald Trump’s win more probable. The threat not to vote for Biden is either an empty one (a bluff) or an indefensible one (because it’s threatening to set the world on fire).

The conversation between Chomsky, Gray, and Texas frustrated everyone involved, as these conversations often do. Essentially, for most of the hour, Gray and Texas asked variations of the same question, and Chomsky offered variations of the same answer. They appeared to think he was ignoring the question and he appeared to think they were ignoring the answer.

The question that is on the ballot on November third,” as Chomsky said, is the reelection of Donald Trump. It is a simple up or down: do we want Trump to remain or do we want to get rid of him? If we do not vote for Biden, we are increasing Trump’s chances of winning. Saying that we will “withhold our vote” if Biden does not become more progressive, Chomsky says, amounts to saying “if you don’t put Medicare For All on your platform, I’m going to vote for Trump… If I don’t get what I want, I’m going to help the worst possible candidate into office—I think that’s crazy.” 

In fact, because Trump’s reelection would mean “total cataclysm” for the climate, “all these other issues don’t arise” unless we defeat him. Chomsky emphasizes preventing the most catastrophic consequences of climate change as the central issue, and says that the difference between Trump and Biden on climate—one denies it outright and wants to destroy all progress made so far in slowing emissions, the other has an inadequate climate plan that aims for net-zero emissions by 2050—is significant enough to make electing Biden extremely important.

This does not mean voting for Biden is a vote to solve the climate crisis; it means without Biden in office, there is no chance of solving the crisis.

TEXAS: If these capitalist institutions result in recurring ecological crisis, and existential ones, as they do, then isn’t the real fight against those institutions instead of a reform that maybe gets us over the hump in 30 years

CHOMSKY: Think for a second. Think about time scales. We have maybe a decade or two to deal with the environmental crisis. Is there the remotest chance that within a decade or two we’ll overthrow capitalism? It’s not even a dream, okay? So the point that you’re raising is basically irrelevant. Of course let’s work to try to overthrow capitalism. It’s not going to happen *snaps fingers* like that. There’s a lot of work involved. Meanwhile we have an imminent question: are we going to preserve the possibility for organized human society to survive?

The important point here is that the question is not whether we attack capitalist institutions “instead of” reforms. The reforms are necessary in the short term; you fight like hell to force the ruling elite to stop destroying the earth as best you can even as you pursue larger long-term structural goals.

Gray and Texas note to Chomsky that for people who are struggling in their daily lives, climate may seem a somewhat abstract issue, and it may be hard to motivate them to get to the polls when the issue is something so detached from their daily reality. Chomsky replied that “as an activist, it is your job to make them care.”

Some have pointed out a tension in Chomsky’s position: on the one hand, he consistently describes voting as a relatively trivial act that we should not think too much about or spend much time on. On the other hand, he says the stakes of elections are incredibly high and that the future of “organized human life” and the fate of one’s grandchildren could depend on the outcome of the 2020 election.

There’s no explicit contradiction between those two positions: voting can be extremely consequential, and it can be necessary to do it, but it can still be done (relatively) briefly and without much agonizing and deliberation.

However, if the presidential election is so consequential, can we be justified in spending only the time on it that it takes to vote? Surely if we believe Trump imperils the future of Earth, we should not just be voting for Biden, but be phone-banking and knocking doors for him. Well, I actually think it might well be true that we should be doing that, reluctant as I am to admit it.

I actually asked Chomsky about this, and he said that he does believe it’s important to persuade as many people as possible, which is why at the age of 91 he is spending his time and energy trying to convince people to “vote against Trump” instead of sitting by a pool and hanging out with his grandkids

one thing is evident: if we want to look toward electoral strategies for change, it had better be mass-based oppositional models like the Bernie campaign, not third-party protest candidacies or the threat of nonvoting

The question of how to win power does not have easy answers. What to do from now until November 3rd is, however, easy; what to do afterwards is much, much more complicated no matter who wins. But political activism is not an untested endeavor. We can study how social movements set goals and win them.

it overemphasizes the role of “deciding who to vote for in the general election” as a tool of politics. One way to get better Democrats in general elections is to run better candidates and win primaries. Another would be to build an actually powerful left with the ability to coordinate mass direct action and shape the political landscape

People mistakenly assume that by saying “vote against Trump,” Chomsky is putting too much stock in the power of voting and is insufficiently cynical about the Democratic Party. In fact, it’s completely the opposite: he puts very little stock in voting and is perhaps even more cynical about the Democrats than his critics, which is why he doesn’t think it’s surprising or interesting that Biden is offering the left almost nothing and the party is treating voters with contempt.

But most people in the COVID-19 vaccine hesitancy camp are more rational, more measured—informed enough not to believe the crazy talk, but worried enough not to want to be at the head of the line for a new vaccine.

Then too there is a question of effectiveness. Both of the vaccines that have been authorized for emergency use in the U.S., one from Pfizer-BioNTech and one from Moderna, have what Offit calls “ridiculously high efficacy rates—in the 95% range for all [COVID-19] disease and for Moderna’s product 100% for severe disease.”

Armed with numbers like that, however, humans are not always terribly good at calculating risk. On the one hand even an eight in 10,000 chance of contracting facial paralysis does sound scary; on the other hand, about one out every 1,000 American was killed by COVID-19 this past year. The mortal arithmetic here is easy to do—and argues strongly in favor of getting the shots.

The Pfizer-BioNTech and Moderna vaccines both use mRNA—or messenger RNA—to prompt the body to produce a coronavirus spike protein, which then triggers an immune response. That is a novel method for making a vaccine, but the basic research was by no means conducted within the last year. “The technology for the vaccine has actually been in development for more than a decade,”

The Gallup organization has been tracking vaccine attitudes by party since July and has found Democrats consistently more likely to get vaccinated than Independents or Republicans.

But nowhere is the difference starker than among racial and ethnic groups, with 83% of Asian-Americans surveyed expressing an intent to be vaccinated, compared to 63% in the Latinx community and 61% among Whites. In Black American respondents, the numbers fall off the table, with just 42% intending to be vaccinated.

“The main fear I hear [about vaccines] is that someone is injecting coronavirus into my body,” says Stanford. “And I answer in as detailed a way as I can about the mRNA and the protein and how it looks like coronavirus but it’s not.” That kind of clarity, she says, can help a lot.

In all communities, it helps too if doctors and other authorities listen respectfully to public misgivings about vaccines, explaining and re-explaining the science as frequently and patiently as possible. But there is a burden on the vaccine doubters themselves to be open to the medical truth. “Questions are fine as long as you listen to the answers,” Pan says. “So talk to your doctor, go to sources like the CDC and our incredible mainstream medical organizations. Those are the ones you should be getting information from.”

Q: Is the white-supremacist mind-set a Trump problem or a GOP problem?A: The roots of the GOP problem go back at least to the toleration and execution of the Southern Strategy to win elections. When such a tactic is deployed for half a century, no one should be surprised when white-supremacist sentiments turn out to be an animating core of group identity. I hope there can be a more honest reckoning, both for the Republican Party and for its White Christian base that has provided theological and moral cover for this strategy.

Trump is most accurately understood as the inevitable end of a road paved brick by brick through 13 presidential election cycles since 1968. By the time the RNC attempted to apologize for the Southern Strategy in 2005 or advocated for a more pragmatic and humane immigration policy in its “autopsy report” after [Mitt] Romney’s 2012 defeat, this runaway freight train simply had too much momentum behind it to be easily derailed.

I do think the clarity of the current moment is calling the moral question in this election like no other in my lifetime. There is an opportunity here, for both the GOP and for White Christians who are a part of its foundation, to rebuild a party of principle that rejects white supremacy and strategies that stoke white racial fears and grievances.

When J. D. Greear, the North Carolina pastor who currently serves as president of the denomination, recently recorded a video calling on Christians to say “Black lives matter,” he was careful to clarify that he and his church do not endorse any Black Lives Matter organizations. “The movement, and the website, has been hijacked by some political operatives whose worldview and policy prescriptions would be deeply at odds with my own,

Certain kinds of political activism are widely accepted in the evangelical world. “We’ll have sanctity-of-life Sunday, speaking about the great evil of abortion—which I’m on board with, amen,” Pinckney said. But “that same clarity seems very complicated when it comes to issues of race.”

In 2018, a group of pastors led by John MacArthur, an influential white megachurch pastor in California, signed a statement decrying “social justice” and arguing against “postmodern ideologies derived from intersectionality, radical feminism, and critical race theory.” It condemned “political or social activism” as not being “integral components of the gospel or primary to the mission of the church.”

Even the language of what constitutes “justice” is controversial among evangelicals

White pastors aggressively enforce the boundaries of acceptable conversations on racism, weaponizing any position that bears even a whiff of progressive politics and slapping labels such as “social justice” and “cultural marxism” on arguments about systemic injustice.

“If it’s just a social-justice thing or a cultural thing, it’s easy to dismiss, because that bases the conversation in ideology,”

at the peak of the protests against Floyd’s death, Louie Giglio, the Atlanta megachurch pastor, said in an onstage conversation with the popular hip-hop artist Lecrae and Chick-fil-A CEO Dan Cathy that the term white privilege should be replaced with white blessing to “get over the phrase” that shuts down conversations on racism.

In recent weeks, as the country has confronted the deaths of George Floyd, Ahmaud Arbery, Breonna Taylor, and other victims of racist violence, white pastors have put out statements and hosted Sunday-morning conversations about the scourge of bigotry in our nation. Yet even these good-faith efforts often indulge “the empty sentimentality that people associate with racism,” Pinckney said, and focus on individual relationships and behaviors: “We need to love each other, to treat each other well.”

This is no accident. “Evangelical theology tends to be very personal, highly relational, and therefore, engaging issues of systems and structures becomes incredibly difficult,”

Many white evangelicals may be on board with the idea of banishing racism from their heart, but may not be ready to confront the policy issues, such as racist policing, that enable the kind of violence that killed George Floyd. As of 2018, 71 percent of white evangelicals believed that incidents of police officers killing Black men are isolated and not part of a broader pattern

“A mainly intrapersonal, friendship-based reconciliation [is] virtually powerless to change the structural and systemic inequalities along racial lines in this country,”

the aftermath of George Floyd’s death is not necessarily a turning point in how white evangelicals think about race, several Black leaders I spoke with argued. “About every four to five years, there’s a larger national-level racial conversation, and many churches will make some gesture at that,” Jao told me. “Then they don’t speak on it again, don’t notice the things that are happening locally or nationally, until the next major explosion.

One test of the effects of this summer’s protests is whether they will shift conversations about race and policing in conservative political circles. Nearly one-third of white people in the United States identify as evangelicals, and a strong majority of this group is Republican. White Christians are distinctively positioned to push politicians to take this issue seriously.

that’s what I felt back in those days,” he said, “that everything was for sale — it was all about distraction, it didn’t seem serious. It all felt foolish and headed for a crash.”

Younger viewers do not have to fear Chase’s wrath, because they are not so obviously its object. They are also able to watch the show for hours on end, which makes the subtext and themes more apparent. Perhaps all of this has offered clarity that was not possible when the show aired. Perhaps it is easier now to see exactly who — or what — Chase was angry at.

it is easily one of the most written-about TV shows in the medium’s short history. But more than the shows that have emerged in its wake, which are subjected to close readings and recaps in nearly every major publication, “The Sopranos” has a novelistic quality that actually withstands this level of scrutiny. It’s not uncommon to hear from people who have watched the series several times, or who do so on a routine basis — people who say it reveals new charms at different points in life

Perhaps the greatest mystery of all, looking back on “The Sopranos” all these years later, is this: What was Chase seeing in the mid-’90s — a period when the United States’ chief geopolitical foe was Serbia, when the line-item veto and school uniforms were front-page news, when “Macarena” topped the charts — that compelled him to make a show that was so thoroughly pessimistic about this country?

“I don’t think I felt like it was a good time,” he told me. He is 76 now, and speaks deliberately and thoughtfully. “I felt that things were going downhill.” He’d become convinced America was, as Neil Postman’s 1985 polemic put it, “Amusing Ourselves to Death,” not an easy thing for a journeyman TV writer to accept.

“There was nothing but crap out there. Crap in every sense. I was beginning to feel that people’s predictions about the dumbing-down of society had happened and were happening, and I started to see everything getting tawdry and cheap.”

Expanded access to credit had cut into what mobsters call the shylock business; there’s no need to go to a loan shark when the payday lender will offer you similarly competitive rates. Gambling was legalized in many states and flourishes on many reservations; nearly every state in the Union has a lottery, which decimated the numbers racket. Italian American neighborhoods have emptied out — as Jacobs writes, “radically diminishing the pool of tough teenagers with Cosa Nostra potential”; this is dramatized brilliantly in the final episode of the series, when a mobster from a New York family hurries through Little Italy on an important phone call and, when the call ends, looks around to see he’s wandered into an encroaching and vibrant Chinatown. And, Jacobs notes, union membership has been decimated. “In the mid-1950s, about 35 percent of U.S. workers belonged to a union,” he writes. “In recent years, only 6.5 percent of private-sector workers have been union members.”

I was about to change the subject when he hit on something. “Have you noticed — or maybe you haven’t noticed — how nobody does what they say they’re going to do?” he said, suddenly animated. “If your sink gets jammed up, and a guy says he’s going to be out there at 5:30 — no. Very few people do what they say they’re going to do. There is a decline in goods and services that is enormous.”

Chase told me the real joke of the show was not “What if a mobster went to therapy?” The comedic engine, for him, was this: What if things had become so selfish and narcissistic in America that even the mob couldn’t take it? “That was the whole thing,” he said. “America was so off the rails that everything that the Mafia had done was nothing compared to what was going on around them.”

In “The Mafia: A Cultural History,” Roberto M. Dainotto, a professor of literature at Duke, writes that one thing our cinematic Mafiosi have that we admire, against our better judgment, is access to structures of meaning outside of market forces: the church, family, honor. The Mafia movie often pits these traditional values against the corrosive and homogenizing effects of American life.

What “The Sopranos” shows us, Dainotto argues, is what happens when all that ballast is gone, and the Mafia is revealed to be as ignoble as anything else. “Life is what it is,” he writes, “and repeats as such.”

The show puts all this American social and cultural rot in front of characters wholly incapable of articulating it, if they even notice it.

What is, for me, one of the show’s most memorable scenes has no dialogue at all. Tony and his crew have just returned from a business trip to Italy, during which they were delighted with the Old Country but also confronted with the degree of their alienation from their own heritage. They’re off the plane, and in a car traveling through Essex County. As the camera pans by the detritus of their disenchanted world — overpasses, warehouses — Tony, Paulie and Christopher are seeing their home with fresh eyes, and maybe wondering if their ancestors made a bad trade or if, somewhere along the line, something has gone horribly wrong. But we don’t know: For once, these arrogant, stupid and loquacious men are completely silent.

Around the time “The Sopranos” premiered, the N.Y.U. Law professor James B. Jacobs wrote a paper, along with a student, arguing that the Mafia, though weakened by decades of prosecutions, could come roaring back. By 2019, though, he had published a new paper called “The Rise and Fall of Organized Crime in the United States,” declaring the Mafia all but finished. “The world in which the Cosa Nostra became powerful is largely gone,” he wrote. And he cites a litany of factors that aided its collapse, a mix of technological advances, deregulation and financialization — many of the same forces that have created the stratified economy of today.

In his first therapy session with Dr. Melfi, Tony tries to explain why he thinks he has panic attacks, why he suffers from stress. “The morning of the day I got sick, I’d been thinking: It’s good to be in something from the ground floor,” he says. “I came too late for that, I know. But lately, I’m getting the feeling that I came in at the end. The best is over.” Melfi tells him that many Americans feel that way. Tony presses on: “I think about my father: He never reached the heights like me, but in a lot of ways he had it better. He had his people, they had their standards, they had their pride. Today, what do we got?”

You can see this world — one in which no one can be squeezed because everyone is being squeezed — starting to take shape from the very beginning of the show. In the pilot, Tony is fending off competition from a new waste-hauling business undercutting his company’s extortionate fees, and trying to figure out how he can get a piece of the similarly extortionate costs his health insurer paid for his M.R.I. — a procedure he had because the stress in his life had given him a panic attack.

The bien-pensant line on Tony remains that he’s a sociopath, and only used therapy to become a better criminal. This is an idea spoon-fed to the viewer in the final episodes by a contrite Dr. Melfi, in a show that spoon-feeds almost nothing to the viewer. Melfi herself might call this a coping mechanism to avoid the messier reality, which is that Tony lives in an immoral world nestled within another immoral world, both of which have only grown more chaotic because of forces outside his control.

Because of this, you can see how he reasons himself into more and more heinous crimes, justifying each and every one of them to himself. Perhaps to you too — at least, up to a point. That sympathy for Tony led contemporaneous critics to ask if people were watching the show in the wrong way, or if our enjoyment pointed to a deficiency of the heart.

t is this quality of Tony’s — this combination of privilege and self-loathing — that I suspect resonates with a younger generation, whether we want to admit it or not. He’s not so different from us, after all. He has an anxiety disorder. He goes to therapy and takes S.S.R.I.s, but never really improves — not for long, anyway. He has a mild case of impostor syndrome, having skipped some key steps to becoming boss, and he knows that people who hold it against him are sort of right. He’s still proud of his accomplishments in high school. He does psychedelics in the desert, and they change his perspective on things. He often repeats stuff he half-remembers someone smarter than him saying. He’s arguably in an open marriage with Carmela, if a rather lopsided one. He liked listening to “Don’t Stop Believin’” in 2007. He’s impulsive and selfish and does not go to church, though he does seem open to vaguer notions of spirituality. He wishes his career provided him with meaning, but once he had the career, he discovered that someone had pulled the rug out at some point, and an institution that had been a lodestar to him for his whole life was revealed to be a means of making money and nothing more. Does this sound at all familiar to you?

Like many young people, Tony is a world-historically spoiled man who is nevertheless cursed, thanks to timing, to live out the end of an enterprise he knows on some level to be immoral.

It gives him panic attacks, but he’s powerless to find a way out. Thus trapped — and depressed — it’s not so hard for him to allow himself a few passes, to refuse to become better because the world is so rotten anyway.

Tony’s predicament was once his to suffer alone, but history has unfolded in such a way as to render his condition nearly universal.

That the people in power truly had insulated themselves in a fantasy environment — not just in the realm of foreign policy, but also, more concretely, in the endless faux-bucolic subdivisions that would crater the economy. We were living in a sort of irreality, one whose totality would humiliate and delegitimize nearly every important institution in American life when it ended, leaving — of all people — the Meadows and A.J.s of the world to make sense of things.

if people still see a monster in Tony, then the monster is themselves: a twisted reflection of a generation whose awakening to the structures that control them came in tandem with a growing aversion to personal accountability in the face of these systems.

Whether that’s true or not, it offers us all permission to become little Tonys, lamenting the sad state of affairs while doing almost exactly nothing to improve ourselves, or anything at all.

This tendency is perhaps most pronounced online, where we are all in therapy all day, and where you can find median generational opinions perfectly priced by the marketplace of ideas — where we bemoan the wrongs of the world and tell ourselves that we can continue being who we are, and enjoy the comforts we’ve grown accustomed to.

In the show’s finale, as the extended Soprano family gathers to mourn the death of Bobby Baccalieri, we find Paulie Walnuts stuck at the kids’ table, where A.J., newly politically awakened, charges into a rant. You people are screwed, he says. “You’re living in a dream.” Bush let Al Qaeda escape, he tells them, and then made us invade some other country? Someone at the table tells him that if he really cares, he should join up. A.J. responds: “It’s more noble than watching these jackoff fantasies on TV of how we’re kicking their ass. It’s like: America.” Again, he’s interrupted: What in the world does he mean? He explains: “This is still where people come to make it. It’s a beautiful idea. And then what do they get? Bling? And come-ons for [expletive] they don’t need and can’t afford?”

However inartfully, A.J. was gesturing at something that would have been hard for someone his age to see at the time, which is that the ’00s were a sort of fever dream, a tragic farce built on cheap money and propaganda.

The notion that individual action might help us avoid any coming or ongoing crises is now seen as hopelessly naïve, the stuff of Obama-era liberalism.

. The “leftist ‘Sopranos’ fan” is now such a well-known type that it is rounding the corner to being an object of scorn and mockery online.

One oddity that can’t be ignored in this “Sopranos” resurgence is that, somewhat atypically for a TV fandom, there is an openly left-wing subcurrent within it

In New England, it was quite the opposite. “Order was an obsession” for the Puritan founders. Everything was regulated.

Cotton Mather defined an “honorable” person as one who was “studious, humble, patient, reserved and mortified.” These habits have lingered, too.

“Albion’s Seed” makes the brazen case that the tangled roots of America’s restless and contentious spirit can be found in the interplay of the distinctive societies and value systems brought by the British emigrations — the Puritans from East Anglia to New England; the Cavaliers (and their indentured servants) from Sussex and Wessex to Virginia; the Quakers from north-central England to the Delaware River valley; and the Scots-Irish from the borderlands to the Southern hill country.

The values of the Virginia Cavaliers caused the unusual brutality of the American system of Black enslavement.)

Fischer writes of the Scots-Irish: The people of the Southern hill country region “were intensely resistant to change and suspicious of ‘foreigners.’ … In the early 20th century, they would become intensely negrophobic and antisemitic.”

But how does one prove such an assertion? The only way is through the meticulous accumulation of detail. Over nearly a thousand pages, Fischer describes 22 different patterns of behavior or “folkways” for each of the four cultures — from dress and cooking, to marriage and child-rearing, to governance and criminal justice

These culminate in four distinctive definitions of liberty. Freedom, he writes, “has never been a single idea, but a set of different and even contrary traditions in creative tension with each other.”

Here is the nub of the book: The Puritan, Cavalier, Quaker and Scots-Irish notions of liberty were radically different, but each provided an essential strain of the American idea

The Puritans practiced an “ordered freedom” with the state parceling out liberties: Fishing licenses allowed the freedom to fish

The Scots-Irish were the opposite: Their sense of “natural freedom” was deeply libertarian. You moved to the backcountry so that you could do what you wanted

“Natural liberty was not a reciprocal idea. It did not recognize the right of dissent or disagreement,

Scots-Irish leaders were charismatic — Andrew Jackson was the paragon — and their religion was evangelical,

Honor was valor, a physical trait (among the Puritans and Quakers, honor was spiritual).

The Virginia definition of freedom was complex, contradictory — and remains problematic. It was hierarchical, the freedom to be unequal. “I am an aristocrat,” John Randolph of Roanoke said. “I love liberty; I hate equality.”

Freedom was defined by what it wasn’t. It wasn’t slavery. It was the freedom to enslave. It was a freedom, granted to the plantation masters, to indulge themselves, gamble and debauch.

Over time, this plutocratic libertarianism found natural allies, if strange bedfellows, in the fiercely egalitarian Scots-Irish hill country folk. Neither wanted to be “ruled” by a strong central government. Look at the Covid maps: The regional alliance remains to this day.

The Quakers seem an afterthought, but their migration was larger in size than that of the Puritans or Cavaliers. And their version of liberty seems most amenable today. It was “reciprocal freedom,” based on the golden rule.

American cuisine mirrored the cultures — the Puritans baked (as in beans and pies), the Cavaliers roasted (as in barbecue), the Quakers boiled (as in cream cheese) and the Scots-Irish fried and mashed (as in pancakes and grits)

The Scots-Irish spoke a dialect that predated current British English, and that, because of their notion of freedom, included “an actual antipathy to fixed schemes of grammar and orthography and punctuation.”

Culture is a sticky thing. “To change a culture in any fundamental way,” Fischer writes, “one must transform many things at once.”

Child-rearing was wildly different in the four colonial systems, for example. And, in turn, that affected education, which affected criminal justice and traditions of governance.