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It’s only in Ms. Merkel’s absence that Germans realize now how different she is from her party — an easy mistake, because she has led the center right since taking office 14 years ago. But Ms. Merkel did not stand for conservatism. In fact, she was the greenest chancellor Germany has ever had, driven by moral convictions, even as she did so with the air of a soberly rational physicist. Call it Merkelism.

Now with Ms. Merkel on the way out, the public is not going to stick with the Christian Democrats. The one party coming closest to Merkelism is — you guessed it — the Green party.

Overall, the 2019 European elections were a disappointment for the leaders of the populist right

the far right collectively recorded a net gain of only 13 members in the 751-seat European Parliament.

Young Europeans may worry about the environment, but for four out of five under-25s, it is not their No. 1 or even their No. 2 priority.

a rising proportion of Millennials and Gen Zers identify themselves as left-leaning or centrist.

Millennials and Gen Zers value public services; they worry about racial and other forms of discrimination, as well as about climate change. They are more pro-European than previous generations and more willing to hand over new governing powers to Brussels.

A third of Millennial and Gen Z voters in Europe consider themselves centrists, compared with about a fifth who are on the center left and fewer than a 10th who are far left

Recent national elections point to the same leftward trend among younger voters.

As in urban areas of the United States, rising costs for housing further squeeze the young’s spending power

In Europe, by contrast, the under-30s are more disposed than their parents to view poverty as a result of an individual’s choice. Even as they still support the social contract typical for Europe, whereby the welfare state limits inequality and provides generous public services, they are also less in favor than older generations of fiscal redistribution to reduce inequality

All of this has contributed to a growing generational economic divide

Before the crisis, the under-25s were not much more at risk of poverty than the over-64s. Now they are more than a third as likely to be poor.

The short-run trend is therefore that the old will dominate in European politics. In 2017, for the first time, more than half of the voters in the elections for the German Bundestag were over 50

most of them believe that the private sector is better at creating jobs than the state is, that work contracts should become more flexible, and that competition is good. Indeed, under-25s have a more positive view of globalization than do older cohorts.

in Europe, Millennials and Gen Zers are not fundamentally different from the population as a whole when it comes to immigration. Survey data show that they have a more positive view of immigration (from inside and outside the EU) than do older generations. Almost as much as their parents, however, they want national governments and the EU to take additional measures to fight illegal immigration.

it is worth taking a closer look at the Danish parliamentary elections held in June. The anti-immigration Danish People’s Party plummeted to 8.7 percent from 21.1 percent in 2015. But that was not because voters were frightened by anti-immigration policies. It was because the big center-left and center-right parties co-opted the far right’s agenda

In the 1990s, it was Denmark’s Social Democrats who adopted “Third Way” social and economic policies, sometime before Britain’s Tony Blair and Germany’s Gerhard Schröder. The Danes may once again be taking the lead. Sweden’s governing center-left party has already followed the Danish example by toughening its migration stance.

Postelection surveys show that the CDU is now losing nearly four times as many voters to the Greens as to the AfD. Significantly, the Greens take pride in being the only party to have consistently defended Angela Merkel’s 2015 refugee policy without ifs or buts.

generalizations about European politics are hard to mak

In the U.S., the GDP per capita of the highest-income state (Massachusetts) is roughly twice that of the poorest (Mississippi). In the EU, by contrast, citizens of Luxembourg are more than nine times as rich as Romanians.

There is also much less common history. Growing up in the Soviet Union has left older Estonians, for example, with very different views from older Spaniards, who grew up under Francisco Franco

For many Central and eastern Europeans, the collapse of the Soviet Union was as much about restoring national independence as it was about restoring liberty and democracy. They have little appetite for ceding sovereignty to Brussels

the younger groups on both sides of the former Iron Curtain seem to be converging on some issues, such as their support for democracy and EU integration. Yet this convergence is not visible on all issues.

For younger voters in the EU’s original member states, ethnic and religious variables are much less important in defining citizenship than for their parents. For Central and eastern Europeans, however, where your forebears came from still matters. Indeed, young Hungarians and Croatians tend to associate ancestry with nationality even more than older generations do.

A reverse dynamic is visible in Austria. In 2017, 30 percent of those ages 29 and under voted for the nationalist-right Freedom Party in the parliamentary elections. In May, having been hit by a scandal, the party came in third with the same age group (17 percent), far behind the Greens (28 percent) and the Social Democrats (22 percent).

So why aren’t European young people as receptive to tax-and-redistribute ideas as their American counterparts? Perhaps because they know, from experience, that those policies can’t immediately fix what ails their countries.

he politics of the future in Europe seems unlikely to resemble the politics of generational division in America. The continent is divided in many respects, but it does not face a “generation war.” The gap between the generations seems narrower, the political opportunity to mobilize younger voters less enticing.

The German Greens started out in the 1980s as part of the antinuclear and pacifist movements. They were clearly to the left of the SPD. But in recent years they have moved decidedly to the center ground. Last year Winfried Kretschmann, the Green prime minister of Baden-Württemberg, and conceivably a future German chancellor, published a book with the surprising subtitle For a New Definition of Conservatism. Kretschmann cites Edmund Burke as an inspiration, arguing that the father of conservative thought favored gradual change over revolution.

Bismarck was less circumspect in his conduct of the Franco-Prussian War (1870-71). Seeing the opportunity to unify Germany’s loose confederations against an outside enemy, Bismarck stirred political tensions between France and Prussia, famously editing a telegram from William I to make both countries feel insulted by the other. The French declared war, but the Prussians and their German allies won handily. Prussia levied an indemnity, annexed the French border provinces of Alsace and Lorraine and crowned William emperor of a unified Germany (the Second Reich) in the Hall of Mirrors at Versailles—a tremendous insult to the French.

In the 1880s Bismarck set aside his conservative impulses to counter the socialists by creating Europe’s first modern welfare state, establishing national healthcare (1883), accident insurance (1884) and old age pensions (1889). Bismarck also hosted the 1885 Berlin Conference that ended the “Scramble for Africa,” dividing the continent between the European powers and establishing German colonies in Cameroon, Togoland and East and Southwest Africa.

William I died in 1888 and was succeeded by his son Frederick III and then his grandson William II, both of whom Bismarck found difficult to control. In 1890 the new king forced Bismarck out. William II was left in control of a flourishing unified state but was ill-equipped to maintain Bismarck’s carefully manipulated balance of international rivalries. Respected and honored by the time of his death eight years later, Bismarck quickly became a quasi-mythic figure invoked by political leaders calling for strong German leadership—or for war.

The Emergency Powers Act of 1939, for example, gave ministers sweeping authority to govern through regulations with no parliamentary sanction whatever. Any act of parliament could be amended or suspended on a minister’s say-so. Food, fuel, pharmaceuticals and clothing were controlled by the state and strictly rationed. Ministers could intern anyone whose detention was thought expedient on grounds of public safety or the defence of the realm. Censorship of the media was effective and was broadly accepted by the media themselves.

this is unquestionably a national crisis. But it is just the start. We are still in the phoney war, it-will-be-all-over-in-weeks phase

In August 1914, most governments assumed the existing armed forces would do all the fighting and that civilians would not be much involved. They were wrong. By the same token, it is possible that Johnson and Dominic Cummings still imagine they will be able to spin their way through the crisis and resume their interrupted election agenda. But they would be wrong too.

The country has been deeply divided by austerity and Brexit. That’s why, just as in 1915 and 1940, it may eventually feel inevitable for Labour and even the SNP to be brought into a governing coalition in some way. This may be a wartime government but, as Asquith and Churchill found out and Johnson may learn, the politics that emerged from the war may be very different from the politics that preceded it.

But with 1,295 deaths, Germany’s fatality rate stood at 1.4 percent, compared with 12 percent in Italy, around 10 percent in Spain, France and Britain, 4 percent in China and 2.5 percent in the United States. Even South Korea, a model of flattening the curve, has a higher fatality rate, 1.7 percent.

There are several answers experts say, a mix of statistical distortions and very real differences in how the country has taken on the epidemic.

The average age of those infected is lower in Germany than in many other countries. Many of the early patients caught the virus in Austrian and Italian ski resorts and were relatively young and healthy, Professor Kräusslich said.“It started as an epidemic of skiers,

“The reason why we in Germany have so few deaths at the moment compared to the number of infected can be largely explained by the fact that we are doing an extremely large number of lab diagnoses,”

Another explanation for the low fatality rate is that Germany has been testing far more people than most nations. That means it catches more people with few or no symptoms, increasing the number of known cases, but not the number of fatalities.

But there are also significant medical factors that have kept the number of deaths in Germany relatively low, epidemiologists and virologists say, chief among them early and widespread testing and treatment, plenty of intensive care beds and a trusted government whose social distancing guidelines are widely observed.

TestingIn mid-January, long before most Germans had given the virus much thought, Charité hospital in Berlin had already developed a test and posted the formula online.

By the time Germany recorded its first case of Covid-19 in February, laboratories across the country had built up a stock of test kits.

the average age of contracting the disease remains relatively low, at 49. In France, it is 62.5 and in Italy 62, according to their latest national reports.

At the end of April, health authorities also plan to roll out a large-scale antibody study, testing random samples of 100,000 people across Germany every week to gauge where immunity is building up.

Early and widespread testing has allowed the authorities to slow the spread of the pandemic by isolating known cases while they are infectious. It has also enabled lifesaving treatment to be administered in a more timely way.

Medical staff, at particular risk of contracting and spreading the virus, are regularly tested. To streamline the procedure, some hospitals have started doing block tests, using the swabs of 10 employees, and following up with individual tests only if there is a positive result.

If it slows a little more, to between 12 and 14 days, Professor Herold said, the models suggest that triage could be avoided.

One key to ensuring broad-based testing is that patients pay nothing for it, said Professor Streeck. This, he said, was one notable difference with the United States

By now, Germany is conducting around 350,000 coronavirus tests a week, far more than any other European country

Tracking

In most countries, including the United States, testing is largely limited to the sickest patients, so the man probably would have been refused a test.

Not in Germany. As soon as the test results were in, the school was shut, and all children and staff were ordered to stay at home with their families for two weeks. Some 235 people were tested.“Testing and tracking is the strategy that was successful in South Korea and we have tried to learn from that,” Professor Streeck said.Germany also learned from getting it wrong early on: The strategy of contact tracing should have been used even more aggressively, he said.

All those who had returned to Germany from Ischgl, an Austrian ski resort that had an outbreak, for example, should have been tracked down and tested, Professor Streeck said

A Robust Public Health Care System

Before the coronavirus pandemic swept across Germany, University Hospital in Giessen had 173 intensive care beds equipped with ventilators. In recent weeks, the hospital scrambled to create an additional 40 beds and increased the staff that was on standby to work in intensive care by as much as 50 percent.

“We have so much capacity now we are accepting patients from Italy, Spain and France,”

All across Germany, hospitals have expanded their intensive care capacities. And they started from a high level. In January, Germany had some 28,000 intensive care beds equipped with ventilators, or 34 per 100,000 people

By comparison, that rate is 12 in Italy and 7 in the Netherlands.

By now, there are 40,000 intensive care beds available in Germany.

The time it takes for the number of infections to double has slowed to about eight days

“A young person with no health insurance and an itchy throat is unlikely to go to the doctor and therefore risks infecting more people,” he said.

Trust in Government

many also see Chancellor Angela Merkel’s leadership as one reason the fatality rate has been kept low.

Ms. Merkel has communicated clearly, calmly and regularly throughout the crisis, as she imposed ever-stricter social distancing measures on the country.

The restrictions, which have been crucial to slowing the spread of the pandemic, met with little political opposition and are broadly followed.

“Maybe our biggest strength in Germany,” said Professor Kräusslich, “is the rational decision-making at the highest level of government combined with the trust the government enjoys in the population.”

imposing a 45 percent tariff on all imports from China. However, in addition to exiting the 12-country Trans-Pacific Partnership (TPP), Trump’s provocative rhetoric continues to keep U.S. trading partners on edge.

Trump used his participation in the NATO and G-7 summits in part to criticize German Chancellor Angela Merkel over the U.S.-Germany trade relationship

To create future disincentives for free-riding, parties to the agreement may seek ways to punish the U.S. for its behavior.

rump has proposed significant budget cuts for the Environmental Protection Agency that, if adopted, would cut spending by 31 percent and eliminate 25 percent of the agency’s 15,000 jobs

Second, Trump’s decision to withdraw from the Paris agreement politically isolates the U.S. from many of its key trading partners

Given its policy decisions on climate change and the environment, the Trump administration may have difficulty achieving this objective in future settings, such as NAFTA renegotiations

The administration also risks appearing hypocritical if it brings disputes over environmental commitments or dumping in green technologies such as solar panels up for resolution at the WTO

Trump’s withdrawal from the Paris agreement is a terrible misjudgment that will have lasting ramifications for the Earth’s climate and U.S. global leadership of the postwar liberal international order. The decision could also undermine America’s trading competitiveness, an issue Trump claims to champion, while causing the kind of economic harm that he says he wants to avoid by leaving the climate accord. U.S. policymakers must remain vigilant to avoid a trade war that could further damage the economic interests of American companies, workers and citizens.

Students in Magdeburg took comfort in Germany’s stability but voiced pessimism about the safety of the world — somewhat the inverse of the perspective with which earlier generations came of age. 

“I’m afraid about the future,” said Philipp Thiel, 27, who is training to become a teacher at the Otto von Guericke University Magdeburg. “I don’t expect a third world war but maybe something like that, with North Korea, Turkey, [Russian President Vladimir] Putin, Trump,” he said.

Merkel, he said, is a contrast to bellicose world leaders. “She’s someone who will say, ‘Okay guys, calm down.’ ”

much of her audience sees Merkel only for her role on the world stage — her ability to keep Russia in line, her willingness to counter President Trump and, most recently, her appeal for talks with North Korea.

“A feeling that I sometimes sense among our viewers is, ‘Could somebody please stop the world for a moment, just so I could try to understand one crisis at a time?’ ” said Schulz, who is 27 and described 9/11 as the moment “politics started” for her. Her parents, she said, did not worry about terrorism, and they believed they had moved past the brand of politics it breeds — nationalism.

in traveling across the country to prepare for the show, Schulz said, she heard one view repeatedly: “We are doing fine as a generation.” Germany boasts the lowest youth unemployment rate, 6.5 percent, of any E.U. country. Quibbles, Schulz said, are dismissed as “Luxusprobleme,” best translated as “First World problems.”

But this idea — almost a sense of gratitude — may be dissuading young people from getting more involved in politics, Schulz warned. Just six lawmakers in the Bundestag, the 630-member lower house of Parliament, were born after 1985. 

Wolfgang Gründinger, author of the book “Old Geezers’ Politics,” said Germany’s older generations “are robbing the youth of their future,” pointing to the lack of attention to education and child poverty in this month’s electoral debate.

Although Gründinger is an active member of the Social Democrats, he does not spare the party blame. “Fewer than 3 percent of SPD members are younger than 25, which means that the lives of younger people play virtually no role in the everyday debate,” said Gründinger, referring to the party.

"We want to negotiate quickly, we want to stick to the time plan, and so at this point I don't think there is anything to suggest these negotiations cannot start as was agreed."

"Maybe, this is a chance that we can come up to a more reasonable Brexit negotiations because in the last time (recently) I really had the feeling that everything was just being very tough and it doesn't make sense to be tough.

Jean-Claude Juncker, head of the European Commission, said he wanted discussions to proceed without delay, while Michel Barnier, the EU's chief negotiator for Brexit, said "negotiations should start when UK is ready".

What was geared up to be a tense standoff between the British Prime Minister and the EU leaders has ended on an optimistic and cordial note -- with Merkel leading the change in tone.

CRT makes two basic observations: First, that bias and prejudice exist not just in the hearts and minds of individuals, but also in society’s social structures and systems.

second, that bias embedded in systems is frequently invisible to the dominant class but perfectly perceptible to its victims

we must begin to attend in a serious way to heterodox black voices

Both of these observations are true at least some of the time

The problem is that the second—sometimes referred to as “standpoint epistemology”—contends that only minorities have standing to articulate a view on race and racism.

In her book What Does It Mean to Be White?, Robin DiAngelo puts it this way: “Sometimes I am asked, ‘But what if the person of color is wrong and what they think is racism isn’t racism at all?’ To this I say that people of color are much more qualified than we are to make this determination. My not being able to see racism is unrelated to its reality.” Anyone who proffers an alternative perspective can be accused of “privilege.”

This insight goes a long way to explaining the current fetishization of experience, especially if it is (redundantly) “lived.” Black people from all walks of life find themselves deferred to by non-blacks

black people certainly don’t all “feel” or “experience” the same things. Nor do they all "experience" the same event in an identical way. Finally, even when their experiences are similar, they don’t all think about or interpret their experiences in the same way.

Given America’s history of racism, we do have a special obligation to listen closely when marginalized people talk about their experience: The victims of racism will indeed have insights that others cannot possibly glean on their own.

This need is especially urgent given the ideological homogeneity of the “antiracist” outlook and efforts of elite institutions, including media, corporations, and an overwhelmingly progressive academia. For the arbiters of what it means to be black that dominate these institutions, there is a fairly narrowly prescribed “authentic” black narrative, black perspective, and black position on every issue that matters.

The practical effects of the new antiracism are everywhere to be seen, but in few places more clearly than in our children’s schools

But I cannot agree that, in making space for marginalized voices, everyone else should defer to whatever ideological claims members of a minority group attach to their definition of racism.

it tends to go like this: Defer to my lived experience; my lived experience reveals that critical race theory is true; you, too, must abide by critical race theory.

First, insisting that large swaths of people keep quiet is not a sustainable moral undertaking

Calling on those deemed privileged to mute themselves permanently on issues of race and racism only engenders resentment.

When we hear the demand to “listen to black voices,” what is usually meant is “listen to the right black voices.”

Many non-black people have heard a certain construction of “the black voice” so often that they are perplexed by black people who don’t fit the familiar model.

Similarly, many activists are not in fact “pro-black”: they are pro a rather specific conception of “blackness” that is not necessarily endorsed by all black people.

There’s a difference between listening to someone’s experience and tying oneself to their entire worldview. Challenging someone’s viewpoint should not be taken as invalidating their feelings.

This is where our new website, Free Black Thought (FBT), seeks to intervene in the national conversation. FBT honors black individuals for their distinctive, diverse, and heterodox perspectives, and offers up for all to hear a polyphony, perhaps even a cacophony, of different and differing black voices.

Second, oppressed people, like all people, are sometimes wrong.

Lived experience, while important, is just one data point in understanding social reality. Being oppressed doesn’t give anyone a monopoly on wisdom, even about oppression. Indeed, our experience can bias our insight

Shelly Eversley’s The Real Negro suggests that in the latter half of the 20th century, the criteria of what constitutes “authentic” black experience moved from perceptible outward signs, like the fact of being restricted to segregated public spaces and speaking in a “black” dialect, to psychological, interior signs. In this new understanding, Eversley writes, “the ‘truth’ about race is felt, not performed, not seen.”

one might reasonably question what could be wrong with teaching children “antiracist” precepts. But the details here are full of devils.

Third, marginalized communities are diverse.

To take an example that could affect millions of students, the state of California has adopted a statewide Ethnic Studies Model Curriculum (ESMC) that reflects “antiracist” ideas. The ESMC’s content inadvertently confirms that contemporary antiracism is often not so much an extension of the civil rights movement but in certain respects a tacit abandonment of its ideals.

“The spectrum of thought amongst African Americans is and has always been much broader and multifarious than commonly perceived,” he writes. “Neglect of that fact has led to a homogenization that has tended to submerge African American individuality.”

It has thus been condemned as a “perversion of history” by Dr. Clarence Jones, MLK’s legal counsel, advisor, speechwriter, and Scholar in Residence at the Martin Luther King, Jr. Institute at Stanford University:

Today, Black people are no less diverse in their political views than they’ve been through the ages.

Who alone speaks for a marginalized people? I, for one, will listen to anyone willing to talk with me.

Fourth, oppressed people around the world hold claims that directly contradict those of other oppressed people.

If you agree that one oppressed group has standing to define reality, it’s hard to argue that all oppressed people around the world don’t have similar standing to define their narratives of oppression, some of which conflict with each other.

Finally, some schools are adopting antiracist ideas of the sort espoused by Ibram X. Kendi, according to whom, if metrics such as tests and grades reveal disparities in achievement, the project of measuring achievement must itself be racist.

Fifth, once you allow someone else to define reality for you, you never know where it will take you. You’ve now outsourced your analysis to a third party, who may down the line make absurd statements or engage in untenable behavior that you now feel compelled to defend

Or consider the third-grade students at R.I. Meyerholz Elementary School in Cupertino, California

The children with “white” in their identity map were taught that they were part of the “dominant culture” which has been “created and maintained…to hold power and stay in power.” They were also taught that they had “privilege” and that “those with privilege have power over others.

In contrast, the non-white students were taught that they were “folx (sic) who do not benefit from their social identities,” and “have little to no privilege and power.”

We will never effectively address our problems, however, if one set of voices claims unique insight and seeks to shut out the rest from the discussion.

Or take New York City’s public school system, one of the largest educators of non-white children in America. In an effort to root out “implicit bias,” former Schools Chancellor Richard Carranza had his administrators trained in the dangers of “white supremacy culture.”

A slide from a training presentation listed “perfectionism,” “individualism,” “objectivity” and “worship of the written word” as white supremacist cultural traits to be “dismantled,”

Essentialist thinking about race has also gained ground in some schools. For example, in one elite school, students “are pressured to conform their opinions to those broadly associated with their race and gender and to minimize or dismiss individual experiences that don’t match those assumptions.” These students report feeling that “they must never challenge any of the premises of [the school’s] ‘antiracist’ teachings.”

Parents are justifiably worried about such innovations. What black parent wants her child to hear that grading or math are “racist” as a substitute for objective assessment and real learning? What black parent wants her child told she shouldn’t worry about working hard, thinking objectively, or taking a deep interest in reading and writing because these things are not authentically black?

Clearly, our children’s prospects for success depend on the public being able to have an honest and free-ranging discussion about this new antiracism and its utilization in schools. Even if some black people have adopted its tenets, many more, perhaps most, hold complex perspectives that draw from a constellation of rather different ideologies.

So let’s listen to what some heterodox black people have to say about the new antiracism in our schools.

Coleman Hughes, a fellow at the Manhattan Institute, points to a self-defeating feature of Kendi-inspired grading and testing reforms: If we reject high academic standards for black children, they are unlikely to rise to “those same rejected standards” and racial disparity is unlikely to decrease

Chloé Valdary, the founder of Theory of Enchantment, worries that antiracism may “reinforce a shallow dogma of racial essentialism by describing black and white people in generalizing ways” and discourage “fellowship among peers of different races.”

We hope it’s obvious that the point we’re trying to make is not that everyone should accept uncritically everything these heterodox black thinkers say. Our point in composing this essay is that we all desperately need to hear what these thinkers say so we can have a genuine conversation

We promote no particular politics or agenda beyond a desire to offer a wide range of alternatives to the predictable fare emanating from elite mainstream outlets. At FBT, Marxists rub shoulders with laissez-faire libertarians. We have no desire to adjudicate who is “authentically black” or whom to prefer.

Both of these observations are true at least some of the time

The problem is that the second—sometimes referred to as “standpoint epistemology”—contends that only minorities have standing to articulate a view on race and racism.

In her book What Does It Mean to Be White?, Robin DiAngelo puts it this way: “Sometimes I am asked, ‘But what if the person of color is wrong and what they think is racism isn’t racism at all?’ To this I say that people of color are much more qualified than we are to make this determination. My not being able to see racism is unrelated to its reality.” Anyone who proffers an alternative perspective can be accused of “privilege.”

Given America’s history of racism, we do have a special obligation to listen closely when marginalized people talk about their experience: The victims of racism will indeed have insights that others cannot possibly glean on their own.

There’s a difference between listening to someone’s experience and tying oneself to their entire worldview. Challenging someone’s viewpoint should not be taken as invalidating their feelings.

it tends to go like this: Defer to my lived experience; my lived experience reveals that critical race theory is true; you, too, must abide by critical race theory.

First, insisting that large swaths of people keep quiet is not a sustainable moral undertaking

Calling on those deemed privileged to mute themselves permanently on issues of race and racism only engenders resentment.

We will never effectively address our problems, however, if one set of voices claims unique insight and seeks to shut out the rest from the discussion.

But I cannot agree that, in making space for marginalized voices, everyone else should defer to whatever ideological claims members of a minority group attach to their definition of racism.

Lived experience, while important, is just one data point in understanding social reality. Being oppressed doesn’t give anyone a monopoly on wisdom, even about oppression. Indeed, our experience can bias our insight

Third, marginalized communities are diverse.

“The spectrum of thought amongst African Americans is and has always been much broader and multifarious than commonly perceived,” he writes. “Neglect of that fact has led to a homogenization that has tended to submerge African American individuality.”

Today, Black people are no less diverse in their political views than they’ve been through the ages.

Who alone speaks for a marginalized people? I, for one, will listen to anyone willing to talk with me.

Fourth, oppressed people around the world hold claims that directly contradict those of other oppressed people.

If you agree that one oppressed group has standing to define reality, it’s hard to argue that all oppressed people around the world don’t have similar standing to define their narratives of oppression, some of which conflict with each other.

Fifth, once you allow someone else to define reality for you, you never know where it will take you. You’ve now outsourced your analysis to a third party, who may down the line make absurd statements or engage in untenable behavior that you now feel compelled to defend

Second, oppressed people, like all people, are sometimes wrong.

The implication of Hannah-Jones’s tweet and candidate Biden’s quip seems to be that you can have African ancestry, dark skin, textured hair, and perhaps even some “culturally black” traits regarding tastes in food, music, and ways of moving through the world. But unless you hold the “correct” political beliefs and values, you are not authentically black.

In a now-deleted tweet from May 22, 2020, Nikole Hannah-Jones, a Pulitzer Prize-winning reporter for The New York Times, opined, “There is a difference between being politically black and being racially black.”

Shelly Eversley’s The Real Negro suggests that in the latter half of the 20th century, the criteria of what constitutes “authentic” black experience moved from perceptible outward signs, like the fact of being restricted to segregated public spaces and speaking in a “black” dialect, to psychological, interior signs. In this new understanding, Eversley writes, “the ‘truth’ about race is felt, not performed, not seen.”

This insight goes a long way to explaining the current fetishization of experience, especially if it is (redundantly) “lived.” Black people from all walks of life find themselves deferred to by non-blacks

black people certainly don’t all “feel” or “experience” the same things. Nor do they all "experience" the same event in an identical way. Finally, even when their experiences are similar, they don’t all think about or interpret their experiences in the same way.

we must begin to attend in a serious way to heterodox black voices

This need is especially urgent given the ideological homogeneity of the “antiracist” outlook and efforts of elite institutions, including media, corporations, and an overwhelmingly progressive academia. For the arbiters of what it means to be black that dominate these institutions, there is a fairly narrowly prescribed “authentic” black narrative, black perspective, and black position on every issue that matters.

When we hear the demand to “listen to black voices,” what is usually meant is “listen to the right black voices.”

Many non-black people have heard a certain construction of “the black voice” so often that they are perplexed by black people who don’t fit the familiar model.

Similarly, many activists are not in fact “pro-black”: they are pro a rather specific conception of “blackness” that is not necessarily endorsed by all black people.

This is where our new website, Free Black Thought (FBT), seeks to intervene in the national conversation. FBT honors black individuals for their distinctive, diverse, and heterodox perspectives, and offers up for all to hear a polyphony, perhaps even a cacophony, of different and differing black voices.

The practical effects of the new antiracism are everywhere to be seen, but in few places more clearly than in our children’s schools

one might reasonably question what could be wrong with teaching children “antiracist” precepts. But the details here are full of devils.

To take an example that could affect millions of students, the state of California has adopted a statewide Ethnic Studies Model Curriculum (ESMC) that reflects “antiracist” ideas. The ESMC’s content inadvertently confirms that contemporary antiracism is often not so much an extension of the civil rights movement but in certain respects a tacit abandonment of its ideals.

It has thus been condemned as a “perversion of history” by Dr. Clarence Jones, MLK’s legal counsel, advisor, speechwriter, and Scholar in Residence at the Martin Luther King, Jr. Institute at Stanford University:

Essentialist thinking about race has also gained ground in some schools. For example, in one elite school, students “are pressured to conform their opinions to those broadly associated with their race and gender and to minimize or dismiss individual experiences that don’t match those assumptions.” These students report feeling that “they must never challenge any of the premises of [the school’s] ‘antiracist’ teachings.”

In contrast, the non-white students were taught that they were “folx (sic) who do not benefit from their social identities,” and “have little to no privilege and power.”

The children with “white” in their identity map were taught that they were part of the “dominant culture” which has been “created and maintained…to hold power and stay in power.” They were also taught that they had “privilege” and that “those with privilege have power over others.

Or consider the third-grade students at R.I. Meyerholz Elementary School in Cupertino, California

Or take New York City’s public school system, one of the largest educators of non-white children in America. In an effort to root out “implicit bias,” former Schools Chancellor Richard Carranza had his administrators trained in the dangers of “white supremacy culture.”

A slide from a training presentation listed “perfectionism,” “individualism,” “objectivity” and “worship of the written word” as white supremacist cultural traits to be “dismantled,”

Finally, some schools are adopting antiracist ideas of the sort espoused by Ibram X. Kendi, according to whom, if metrics such as tests and grades reveal disparities in achievement, the project of measuring achievement must itself be racist.

Parents are justifiably worried about such innovations. What black parent wants her child to hear that grading or math are “racist” as a substitute for objective assessment and real learning? What black parent wants her child told she shouldn’t worry about working hard, thinking objectively, or taking a deep interest in reading and writing because these things are not authentically black?

Clearly, our children’s prospects for success depend on the public being able to have an honest and free-ranging discussion about this new antiracism and its utilization in schools. Even if some black people have adopted its tenets, many more, perhaps most, hold complex perspectives that draw from a constellation of rather different ideologies.

So let’s listen to what some heterodox black people have to say about the new antiracism in our schools.

Coleman Hughes, a fellow at the Manhattan Institute, points to a self-defeating feature of Kendi-inspired grading and testing reforms: If we reject high academic standards for black children, they are unlikely to rise to “those same rejected standards” and racial disparity is unlikely to decrease

Chloé Valdary, the founder of Theory of Enchantment, worries that antiracism may “reinforce a shallow dogma of racial essentialism by describing black and white people in generalizing ways” and discourage “fellowship among peers of different races.”

We hope it’s obvious that the point we’re trying to make is not that everyone should accept uncritically everything these heterodox black thinkers say. Our point in composing this essay is that we all desperately need to hear what these thinkers say so we can have a genuine conversation

We promote no particular politics or agenda beyond a desire to offer a wide range of alternatives to the predictable fare emanating from elite mainstream outlets. At FBT, Marxists rub shoulders with laissez-faire libertarians. We have no desire to adjudicate who is “authentically black” or whom to prefer.

Some private health care systems are also studying vaccination failures among employees that will yield useful data, she said, though such studies are not necessarily reflective of broader trends.

It’s such a rare phenomenon, and it doesn’t change the trajectory of the pandemic,” said Dr. Amesh A. Adalja, a senior scholar at Johns Hopkins Center for Health Security.

he is still not back to her daily three-mile runs with her dog because of shortness of breath. “I’m young, 43, healthy, with no pre-existing conditions, but you often find me now on the couch resting,” Ms. Cohn said

t Rockefeller University, which routinely tests students and employees for the coronavirus, breakthrough infections were identified in two women who had been fully vaccinated and had developed robust immune responses after inoculation, according to a study published in The New England Journal of Medicine.

Many scientists agree: collecting more data is always preferable to collecting less. “The virus is constantly changing, and we need to stay three steps ahead of it,” said Michael Kinch, an immunologist and associate vice chancellor of the Centers for Research Innovation in Biotechnology at Washington University in St. Louis.

The report did not name any of the 35 world leaders that were allegedly on in the list. However, few months after the initial reports, the German government publicly said it had information that suggested the US might have monitored Merkel's cell phone.

Denmark's independent public service broadcaster, DR, published a report on Sunday saying that the Danish Defense Intelligence Service (FE) had launched an internal investigation in 2014 over whether the NSA used its partnership with FE, and Danish internet cables in and out of Denmark, to spy on senior European officials, according to Reuters.

Merkel on Monday said she agreed with French President Emmanuel Macron's assertion that wiretapping between allies was unacceptable. "Nothing has changed in our stance to the clarification given by the predecessor at the time," Merkel said, referencing the initial claims raised in 2013.

The DR report also found that the NSA spied on Germany's then-foreign minister, Frank-Walter Steinmeier, who is now the country's president, and the former German opposition leader Peer Steinbrück, Reuters reported.

DR reported that the intelligence was gathered through an analysis of software known as Xkeyscore, developed by the NSA. Reuters reported that the agency "intercepted both calls, texts and chat messages to and from telephones of officials in the neighbouring countries," citing the DR report.

Between globalization, the Great Recession, and the not-so-great recovery, the middle class was slammed.

they felt it, too. Manyika’s research team asked more than 6,000 people in the United States, the U.K., and France to describe their economic status. Between one-third and 40 percent of respondents in each country felt that their incomes were falling behind. “And these people tended to blame free trade and immigrants for hurting their wages and ruining their culture,”

Anti-elite sentiment “has become the most potent political force in Europe,” writes Martin Gurri, author of The Revolt of the Public and the Crisis of Authority in the New Millennium. “It brought Brexit in Britain, electoral defeat to German chancellor Angela Merkel, drove protests in France, shattered so many political coalitions that governed Europe since World War II, and raised to prominence new parties and persons nominally attached to the right or the left but always fractious, sectarian, ‘populist.’”

The changing media landscape is part of the story, too

In other words, saving the American middle class might take a leftist intervention, but saving the world will also require something very much like free-market globalism

iss conference.Right-wing nationalism is the solution that solves nothing. What’s needed instead is a movement that doesn’t just succeed in outraging voters, but actually seeks to use government to address the source of their outrage.

some members of the American left seem to be pointing to a compromise: a new system of universal guarantees supported by higher taxes and higher peacetime deficits in this context of a capitalist system

Globalization and poor governance created the conditions in which nativist insurgencies can grow. Social networks made it possible for political cults to organize around outrage.

any realistic plan to decarbonize the U.S. economy will almost surely require the sort of commercial technological breakthroughs that tend to come from private entrepreneurs tinkering with the products of publicly funded research

And to reduce global emissions, the United States will have to share its eco-technology with China, southeastern Asian countries, and African nations, which account for most of the growth in future emissions

For all the hatred directed toward the Davos crowd, there will be no economic growth in the West without policies that promote entrepreneurship and innovation.

For years government elites could silence political outsiders by denying them an audience. In the late 20th century, the Democratic and Republican Parties were terrifically effective at marshaling elite power to shape public opinion during the presidential-election process. Voters didn’t select candidates at random; rather, as political scientists like to say, “the parties decided” on the favored candidates and used their power to funnel voters toward these insiders.

That was before the Cambrian explosion of digital media made it impossible for insiders to control their nomination processes

nativist movements are gaining power by opposing the values of openness and empiricism. These nativists have often thrived by arguing that free markets and globalization have impoverished the middle class and destroyed all sense of national identity or sovereignty.

“All this has happened chiefly because countries—from China to India to Ethiopia—have adopted more market-friendly policies,” the CNN host Fareed Zakaria wrote in The Washington Post.

But there’s a good reason that commentators tend to lump together Trump, Brexit, and other “populists” and “populist” movements: They’re built to oppose rather than lead, and right now it’s fair to say they’re in a shambles, unable to fulfill their nativist promises. In the U.K., Prime Minister Theresa May’s Brexit deal was voted down in humiliating fashion. In the United States, Trump’s record-breaking government shutdown led not to a wall but to declining poll numbers for the president. Both May and Trump had to cancel their appearances at the Sw

What’s more, taxing the rich to fund universalist programs directly addresses middle-class insecurities caused by global capitalism—unlike, say, building a giant border wall. Free markets without income security have been a recipe for instability. So have socialist policies that stamp out free markets.

At a conference symbolizing the promise of capitalism, every non-plutocrat is fighting for scraps.