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Javier E

The government shutdown could become a government breakdown - The Washington Post - 0 views

  • Those breakdowns fall under the description of what the 9/11 Commission described as failures of policy, capabilities, management and imagination. They also involved simple errors that could have been fixed by collecting and connecting the dots of possible breakdowns. The current partial government shutdown has undermined this focus on prevention by creating a wave of uncertainty with potentially long-term damage
  • On failures of policy, skeleton staffs are all that stands between the public and breakdowns in fighting financial fraud, dealing with the opioid epidemic, maintaining food safety and keeping air travel safe
  • On failures of management, the shutdown has exposed the lack of effective leadership across the federal hierarchy. Today’s government organization chart has never had more layers
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  • On failures of capability, the shutdown began at the worst possible moment for the federal workforce. Beyond the obvious short-term impairment of capabilities caused by furloughing tens of thousands of employees, December and January are crucial months to recruit entry-level employees for the coming year
  • The president has also undermined institutional memory with the slowest appointments process in recent history
  • The result is a federal bureaucracy on autopilot with limited alertness in a moment of great vulnerability.
  • These threats to policy, capability and management reflect a governmentwide failure of imagination. Congress and presidents have plenty of expertise in 20/20 hindsight but have shown little interest over the years in long-range planning.
  • Congress must own its failure to address the bureaucratic vulnerabilities that trigger failure. Congress has not enacted a significant ethics, personnel or reorganization bill since the 1970s, and it has not conducted a significant examination of the federal bureaucracy’s functioning since the 1990s
Javier E

Paying the price for breakdown of the country's bourgeois culture - Philly - 0 views

  • implicated in these and other maladies is the breakdown of the country’s bourgeois culture.
  • That culture laid out the script we all were supposed to follow: Get married before you have children and strive to stay married for their sake. Get the education you need for gainful employment, work hard, and avoid idleness. Go the extra mile for your employer or client. Be a patriot, ready to serve the country. Be neighborly, civic-minded, and charitable. Avoid coarse language in public. Be respectful of authority. Eschew substance abuse and crime.
  • They could be followed by people of all backgrounds and abilities, especially when backed up by almost universal endorsement.
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  • Adherence was a major contributor to the productivity, educational gains, and social coherence of that period.
  • Was everything perfect during the period of bourgeois cultural hegemony? Of course not. There was racial discrimination, limited sex roles, and pockets of anti-Semitism.
  • However, steady improvements for women and minorities were underway even when bourgeois norms reigned.
  • Banishing discrimination and expanding opportunity does not require the demise of bourgeois culture. Quite the opposite: The loss of bourgeois habits seriously impeded the progress of disadvantaged groups
  • This cultural script began to break down in the late 1960s.
  • A combination of factors — prosperity, the Pill, the expansion of higher education, and the doubts surrounding the Vietnam War — encouraged an antiauthoritarian, adolescent, wish-fulfillment ideal — sex, drugs, and rock-and-roll — that was unworthy of, and unworkable for, a mature, prosperous adult society
  • This era saw the beginnings of an identity politics that inverted the color-blind aspirations of civil rights leaders like the Rev. Dr. Martin Luther King Jr. into an obsession with race, ethnicity, gender, and now sexual preference.
  • And those adults with influence over the culture, for a variety of reasons, abandoned their role as advocates for respectability, civility, and adult values.
  • All cultures are not equal. Or at least they are not equal in preparing people to be productive in an advanced economy.
  • The culture of the Plains Indians was designed for nomadic hunters, but is not suited to a First World, 21st-century environment. Nor are the single-parent, antisocial habits, prevalent among some working-class whites; the anti-“acting white” rap culture of inner-city blacks; the anti-assimilation ideas gaining ground among some Hispanic immigrants
  • These cultural orientations are not only incompatible with what an advanced free-market economy and a viable democracy require, they are also destructive of a sense of solidarity and reciprocity among Americans
  • If the bourgeois cultural script — which the upper-middle class still largely observes but now hesitates to preach — cannot be widely reinstated, things are likely to get worse for us all.
  • Among those who currently follow the old precepts, regardless of their level of education or affluence, the homicide rate is tiny, opioid addiction is rare, and poverty rates are low.
  • Those who live by the simple rules that most people used to accept may not end up rich or hold elite jobs, but their lives will go far better than they do now. All schools and neighborhoods would be much safer and more pleasant. More students from all walks of life would be educated for constructive employment and democratic participation.
  • But restoring the hegemony of the bourgeois culture will require the arbiters of culture — the academics, media, and Hollywood — to relinquish multicultural grievance polemics and the preening pretense of defending the downtrodden. Instead of bashing the bourgeois culture, they should return to the 1950s posture of celebrating it.
Javier E

The climate crisis is our third world war. It needs a bold response | Joseph Stiglitz |... - 0 views

  • Advocates of the Green New Deal say there is great urgency in dealing with the climate crisis and highlight the scale and scope of what is required to combat it. They are right
  • An even better analogy would be the country’s mobilization to fight World War II.
  • Critics ask, “Can we afford it?” and complain that Green New Deal proponents confound the fight to preserve the planet, to which all right-minded individuals should agree, with a more controversial agenda for societal transformation. On both accounts the critics are wrong.
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  • The climate emergency is our third world war. Our lives and civilization as we know it are at stake, just as they were in the second world war.
  • When the US was attacked during the second world war no one asked, “Can we afford to fight the war?” It was an existential matter. We could not afford not to fight it. The same goes for the climate crisis.
  • We will pay for climate breakdown one way or another, so it makes sense to spend money now to reduce emissions rather than wait until later to pay a lot more for the consequences – not just from weather but also from rising sea levels. It’s a cliche, but it’s true: an ounce of prevention is worth a pound of cure.
  • The war on the climate emergency, if correctly waged, would actually be good for the economy – just as the second world war set the stage for America’s golden economic era , with the fastest rate of growth in its history amidst shared prosperity
  • The Green New Deal would stimulate demand, ensuring that all available resources were used; and the transition to the green economy would likely usher in a new boom.
  • The biggest challenge will be marshalling the resources for the Green New Deal. In spite of the low “headline” unemployment rate, the United States has large amounts of under-used and inefficiently allocated resources.
  • The ratio of employed people to those of working age in the US is still low, lower than in our past, lower than in many other countries, and especially low for women and minorities
  • Together with better education and health policies and more investment in infrastructure and technology – true supply side policies – the productive capacity of the economy could increase, providing some of the resources the economy needs to fight and adapt to the climate breakdown.
  • Almost surely, however, there will have to be a redeployment of resources to fight this war just as with the second world war, when bringing women into the labor force expanded productive capacity but it did not suffice.
  • America is lucky: we have such a poorly designed tax system that’s regressive and rife with loopholes that it would be easy to raise more money at the same time that we increase economic efficiency. Taxing dirty industries, ensuring that capital pays at least as high a tax rate as those who work for a living, and closing tax loopholes would provide trillions of dollars to the government over the next 10 years, money that could be spent on fighting the climate emergency.
  • the creation of a national Green Bank would provide funding to the private sector for climate breakdown – to homeowners who want to make the high-return investments in insulation that enables them to wage their own battle against the climate crisis, or businesses that want to retrofit their plants and headquarters for the green economy
Javier E

Should We Prosecute Trump? - 0 views

  • I'm not entirely sure we're going to make it to down the road. 
  • Do I think a total breakdown of the civic order is theoretically possible for the first time since the Great Depression? Yes.
  • We've got a growing number of people glomming on to a conspiracy theory about secret satanist pedophiles ruling the world.
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  • we've got the coronavirus raging out of control with the Mask Wars Part Deux looming to break out the minute after a vaccine becomes available.
  • we've got militia members running around the country sun's out/guns out stizz. We've got Hugh Hewitt's fill-in radio host basically calling for armed insurrection. 
  • So my tentative view is that you triage the problems. And in triage terms, we try to put out the wildfire in our public square first. If we succeed, then we have the opportunity to try to shore up the rule of law.
  • I'm not naive. I understand that there's a subset of the population which is going to remain in their current hyper-antagonistic posture, no matter what. As of right now, there are at least 60 million of those people. That's a lot.
  • It's possible that good presidential leadership which intentionally tries to deescalate our current crisis can bring enough people off the ledge to return the Kurt Schlichters of the world to the fringe, instead of having them sitting smack-dab in the middle of respectable Republicanism.
  • If that doesn't happen, then the breakdown of the rule of law becomes only a secondary problem.
Javier E

'Hijacked by anxiety': how climate dread is hindering climate action | Environmental ac... - 0 views

  • They call it climate anxiety – a sense of dread, gloom and almost paralysing helplessness that is rising as we come to terms with the greatest existential challenge of our generation, or any generation.
  • an increasing number of psychologists believe the trauma that is a consequence of climate breakdown is also one of the biggest obstacles in the struggle to take action against rising greenhouse gas emissions
  • There is a growing sense that this trauma needs a therapeutic response to help people beyond paralysis and into action.
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  • anxiety may be the most rational response to the dizzying pace of the climate breakdown in 2020, but it is seldom the most helpful when it comes to affecting change on the scale needed to limit the unfolding crisis.
  • Hickman is part of the Climate Psychology Alliance, a coalition of psychologists working to help individuals and organisations address climate anxiety. The group is part of a growing chorus of voices advocating the use of psychological principles to help process the collective trauma of environmental breakdown and motivate action.
  • “When we look at this through the lens of individual and collective trauma, it changes everything about what we do and how we do it,”
  • “It helps us make sense of the variety of ways that people are responding to what’s going on, and the mechanisms and practices we need to come through this as whole as possible.”
  • anyone with a public voice has a responsibility to act as a guide, not as a doomsayer or cheerleader.
  • “We already know a lot about what the conditions are now that promote healing and promote working through trauma. It’s just that, for the most part, we haven’t yet applied that to a climate trauma context,”
  • the human psyche is hardwired to disengage from information or experiences that are overwhelmingly difficult or disturbing.
  • This is particularly true if an individual feels powerless to affect change. “For many of us, we’d literally rather not know because otherwise it creates such an acutely distressing experience for us as humans.
  • This makes communicating the reality of the climate crisis, and examining the complex societal structures behind it, a psychological dilemma with existential consequences
  • even among those who accept the dire predictions for the natural world, there are “micro-denials” that can block the ability to take action.
  • A mind intent on avoiding the stark reality of the climate crisis can slip into a defeated eco-nihilism or cling to the gung-ho optimism of a free-market “solutioneer”.
  • In this way, many are able to hold the idea of the climate crisis in mind, while continuing the behaviours that exacerbate it.
  • we have allowed ourselves to be hijacked by our own anxiety, our own urgency, our own recognition of the high stakes, such that it makes us tone deaf and blind to the human dimension of this story, which is that we all want to be heard and seen and respected and valued, and we all want to feel like we’re part of the solution. What we’re seeing right now is the impact of that.”
  • Hickman’s work in the UK includes psychological training for climate campaigners who want to get their messages across without triggering the defences that can cause people to shut down. The answer lies in a “ruthless compassion” – for ourselves and others – that acknowledges the extreme discomfort in confronting the crisis while still taking responsibility for the present,
  • “A measure of mental health is having the capacity to accurately emotionally respond to the reality in our world. So it’s not delusional to feel anxious or depressed. It’s mentally healthy,”
  • It gives rise to what she calls “radical hope”: a belief that meaningful action can make a difference, which is rooted in the reality of the crisis rather than a naive belief that it might not be as bad as we think
  • This “internal activism” can gently dismantle defences, while still demanding change, by acknowledging the desire to cling to our psychological defences and working around it
  • “We have to help people to navigate these feelings by increasing our emotional resilience and emotional intelligence. We need to talk around people’s defences. If their defences are triggered by what you’re saying you can forget it,” says Hickman. “They won’t hear you.”
Javier E

Why This Is Not Just 'Washington Breakdown,' in 3 Graphs (and 1 Story) - James Fallows ... - 0 views

  • In essence, the hard-line faction of the House GOP is demanding the following, as recent NYT, WSJ, and WaPo articles, apart from today's, have made clear:  EITHER the Administration must undo the main legislative accomplishment of the president's time in office, which he passed despite filibuster resistance four years ago and which the Supreme Court has since held constitutional;  OR ELSE all other business of the government will be halted, and the full faith and credit of the United States will be called into question, with unknown but likely bad world-financial consequences.
  • the closest parallels in our history were to the John C. Calhoun era before the Civil War. If you think that's unfair, please tell me another case in which a dissatisfied minority threatened to shut down the entire government, and if necessary renege on the national debt, unless a sitting President agrees to reverse his hardest-won policy accomplishment.
  • are there any other ways in which a democracy might assess the people's will? I can think of three
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  • What's the basis for the GOP claim that the time has come to "defund Obamacare" and threaten default and shutdown to get their way? Their passion comes from their contention that the public has turned against this program. Thus, they are doing no more than reflecting popular will.
  • 1) Just last year, a presidential election was fought over this exact issue, along with economic policy more broadly. When the votes came in, Barack Obama scored a runaway Electoral College win -- and became the first person since Dwight Eisenhower to get more than 51% of the popular vote twice.
  • 2) In that year's elections for the Senate, the Democrats increased their majority by two seats and overall received 10 million+ more votes than all Republican candidates.
  • 3) And last year even in the elections for the House, Democrats -- who for better or worse were forced to run on Obamacare and the president's economic policies -- gained 8 seats and received 1.7 million more votes than did all Republican candidates combined. 
  • all evidence suggests that without post-2010 gerrymandering, the Democrats might well control the House right now, along with the Senate and White House.
  • In short, we have a faction making historically unprecedented demands -- give us everything, or we stop the government and potentially renege on the national debt. And it is doing so less than a year after its party lost the presidency, lost the Senate (and lost ground there), and held onto the House in part because of rotten-borough distortions. 
Javier E

Entrepreneurs Rise in Ashes of India's Caste System - NYTimes.com - 0 views

  • India is enjoying an extended economic boom, with near double-digit growth. But the benefits have not been equally shared, and southern India has rocketed far ahead of much of the rest of the country on virtually every score — people here earn more money, are better educated, live longer lives and have fewer children. A crucial factor is the collapse of the caste system over the last half century, a factor that undergirds many of the other reasons that the south has prospered — more stable governments, better infrastructure and a geographic position that gives it closer connections to the global economy.
  • “The breakdown of caste hierarchy has broken the traditional links between caste and profession, and released enormous entrepreneurial energies in the south,
  • This breakdown, he said, goes a long way to explaining “why the south has taken such a lead over the north in the last three decades.”
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  • While in the south lower caste members concentrated on economic development and education as a route to prosperity, in the north the chief aim of caste-based groups has been political power and its spoils. As a result India’s northern lower castes tend to be less educated and less prosperous than their southern counterparts.
  • Unlike northern India, where caste-based political movements are a fairly recent phenomenon, lower castes in southern India began agitating against upper-caste domination at the beginning of the 20th century. Because these movements arose before independence and the possibility of elected political power, they focused on issues like dignity, education, and self-reliance, Mr. Varshney said. Nadars created business associations to provide entrepreneurs with credit they could not get from banks. They started charities to pay for education for poor children. They built their own temples and marriage halls to avoid upper caste discrimination. “Our community focused on education, not politics,” said R. Chandramogan, a Nadar entrepreneur who built India’s largest privately owned dairy company from scratch. “We knew that with education, we could accomplish anything.”
  • The north put in place affirmative action policies, but because education was widely embraced, southern people from lower castes were better able to take advantage of these opportunities than northerners. When India’s economy liberalized in the 1990s, the south was far more prepared to take advantage of globalization, said Samuel Paul of the Public Affairs Center, a research institution that has looked closely at the growing divide between north and south India. “The south was ready,” Mr. Paul said.
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    A fascinating case study in the role of economics vs. culture vs politics in bringing about economic development and wealth.
Javier E

What if Being a YouTube Celebrity Is Actually Backbreaking Work? - The New York Times - 0 views

  • It’s been two years. Chamberlain now has 8 million YouTube followers. She brought in the editing tricks that first set her friends and family rolling on the floor, but now they take longer to perfect.
  • Chamberlain edits each video she makes for between 20 and 30 hours, often at stretches of 10 or 15 hours at a time. Her goal is to be funny, to keep people watching. It’s as if the comic value of each video is inversely proportional to how little humor she experiences while making it. During her marathon editing sessions, she said, she laughs for “maybe, maybe 10 seconds max.”
  • Like other professional social media users, the work has taken a physical toll on her. (She releases roughly one video a week.) She used to edit at a desktop, but she developed back pain. Now she works from her bed. She keeps blue mood lighting on, but her vision has deteriorated. She wears reading glasses “like I’m 85 years old, because my eyes do actually get really strained.”
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  • “It’s almost like when you’re doing your homework, you’re halfway through a math work sheet, you’re really in it right there. You can’t hear anything, you can’t see anything,” she said. “Or if you’re watching a movie and you’re so zoned in you don’t even remember what real life is. You just think you’re in the movie. That’s exactly how it is, but times five. I’m so zoned in. I have this weird mind-set where it’s me quickly analyzing every five seconds, ‘Is this boring, is this stupid, can I cut this? Yes. No. Yes. No. Yes. No.’”
  • Over these two years, Chamberlain invented the way people talk on YouTube now, particularly the way they communicate authenticity. Her editing tricks and her mannerisms are ubiquitous. There is an entire subgenre of videos that mimic her style, and a host of YouTubers who talk, or edit, just like her. The Atlantic recently noted this and declared she is “the most important YouTuber” working today.
  • I created this kind of style that was super cool to me and super exciting for me, and now that other people are doing it, now all of a sudden I’m unoriginal, which is something that I’ve always really tried to be. That’s what makes me feel good creatively. So when people started to say that, I kind of had a full, you know, not like mental breakdown, but we could also say that. Not a mental breakdown! But I definitely freaked out.”
  • Chamberlain’s parents have supported her unconventional choices, like dropping out of school in the beginning of her junior year and moving to Los Angeles to live by herself while still a teenager. She says that they were and are her best friends.
  • In June 2018, Chamberlain left the Bay Area to live alone in L.A. and fully immerse herself in YouTubeland.
  • Professional YouTubers are the children of reality television. The dramas of their videos are often inextricable from their lives. When Jake Paul and Tana Mongeau, two famous YouTubers, said they were engaged last month, it was impossible for fans to parse whether they were telling the truth. It barely mattered
  • YouTubers tend to bond and/or feud with one another constantly, because this is social media as much as it is performance art. They recreate the overheated dynamics of the high school environment that Chamberlain wanted to escape.
  • Chamberlain has now decided upon a new approach. “I’m just going to not stick to one thing so strictly,” she said.Her recent videos are less jittery, less edited. She has been trying to let her narrative and her scripts speak, with fewer interruptions than before.
  • Recently, she has tried anthologies and also stunts, like spending 24 hours on the balcony of her house
  • “I’m trying to make the stuff that I’m filming more dynamic so that when I’m editing there’s less pressure on me to kind of create something that’s not there,”
  • I’m starting to realize that editing is very personal, and 90 percent of the editing is just so that I’m not bored. So I don’t have to overdo it. I’m trying to find that balance right now, so that I don’t overwork myself
Javier E

Opinion | Is the Religious Right Privileged? - The New York Times - 0 views

  • Serwer is stating with particular force something that most liberals seem to believe: That populism in all its forms, but maybe religious conservatism especially, is best understood as the illiberal rage of the formerly privileged, the longtime white-male-Christian winners of our history, at discovering that under conditions of equality they don’t get to be the rulers anymore.
  • I want to complicate the first argument, and challenge the second one
  • The complication has to do with the history of black emancipation and black politics
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  • the challenge has to do with the actual composition of the religious right and the history of liberalism’s relationship to Christianity.
  • On the first point, it’s true that black America has never formed an illiberal bloc in American politics, and true as well that the dominant, so far victorious strain in African-American activism and political thought is represented by the fulfill-the-founding patriotism that binds Frederick Douglass and the Rev. Martin Luther King Jr.
  • slavery was abolished only because of the interaction between Southern paranoia, ambition and vainglory and Northern abolitionists who regarded the constitutional order as a “compact with hell” — an interaction that led first to political violence, then a breakdown of the constitutional order and then a civil war
  • a stark reminder that our system has advanced morally through effective re-foundings as well as liberal reforms, and that some moral-religious-cultural chasms can be closed only by extra-constitutional events.
  • As an undercurrent, at least, the black political tradition in America has included many “post-liberal” forays and flirtations, sharpest in periods of apparent political breakdown, that encompass everything from the Communist affiliations of many black intellectuals in the 1930s to the Black Panther Party, the Nation of Islam and other black nationalist movements in the civil rights era.
  • If you live under a system that claims to have high ideals but seems ineradicably opposed to your own people’s flourishing, the desire for idealistic reform within the system has to coexist with an openness to more radical possibilities. And defenders of the system should accept that openness
  • the idea that the religious-conservative coalition just represents the former big winners of American history, resentful of their lost privilege and yet even now so secure within it that they can’t imagine being on the receiving end of state oppression, is … not really an accurate description.
  • the religious right consists of an alliance of several groups that, without experiencing anything like the oppression visited on black Americans, have consistently occupied lower rungs in the American social hierarchy.
  • because I would prefer that political liberalism turn away from the trajectory that is inspiring both integralism and Trumpism, I want liberals — liberals like Serwer, perhaps liberals like you, reader — to embrace a historical perspective that is wider and more complicated than a partisan story about privileged white Christians whining because they’ve never lost anything before
  • Its allies in pro-life, pro-family politics include Orthodox Jews, whose history is not exactly one of power; Mormons, who were harried westward by a brutal persecution and then forced to rewrite their doctrines by state power; and conservative Roman Catholics
  • all of these groups are embedded in global religious communities in which persecution is as common as privilege — which if anything probably leads them to worry too much about what a hostile government might do to them, not to fail to imagine such oppression.
  • secular liberalism, in its meritocratic-elite form, may present itself as a vehicle for long-suffering minorities to finally grasp power, in many ways it is also a peculiar post-Protestant extension of the old WASP ascendancy
  • to impose the current doctrines of Episcopalians on the Baptists and the Papists.
  • after 50 years of small-d democratic activism by pro-lifers, the pro-choice side seems to be hardening into a view that such activism is as un-American as racism. Legally, elite liberalism is increasingly embracing arguments that would make it difficult or impossible for the church to operate hospitals and adoption agencies today, and perhaps colleges and grammar schools tomorrow
  • they threaten the return of longstanding tendency in modern secular polities — an institutionalized anti-Catholicism that effectively oppresses the church even if it stops short of persecuting it, a form of liberalism that is (if you will) integrally opposed to my religion’s flourishing
  • Today’s evangelicalism is a complicated mix, but it is heavily descended from Bible Belt, prairie and Sun Belt folkways that were often poor and marginalized and rarely close to the corridors of power.
  • two arguments, two lines of thinking, that it eloquently distills.
  • The first argument is a broad historical defense of the American experiment
  • America was born imperfect and remains so, in this story, but it is a place where the most oppressed and disfavored people need never despair of their future, need never abandon the promise of the founding, because the arc of our national story can always, with enough activist zeal and procedural perseverance, be bent toward justice.
  • Then the second argumen
liamhudgings

The man who rigged America's election maps - YouTube - 0 views

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    Cool breakdown of gerrymandering, its effect in the US, and its racial motives. Based off of new info found by Tom Hofellers daughter.
Javier E

Opinion | Liberals Do Not Want to Destroy the Family - The New York Times - 0 views

  • It is critical to bear in mind that the U.S. has a less generous social safety net than almost all of the other advanced countries to which we compare ourselves: Canada, the UK, Germany, Switzerland, Sweden, etc. And yet we have higher rates of nonwork among prime-age men and women, and much worse socio-demographic outcomes: family stability, investment in children, educational attainment, life expectancy, rates of violent death, etc. It defies logic to assert that the relatively stingy U.S. social safety net has somehow lured the U.S. public into licentiousness and social decline whereas the much more comprehensive social safety nets in other wealthy democracies has failed to do so.
  • The white working class constituency that would seem to be most immune to the appeal of the cultural left — the very constituency that has moved more decisively than any other to the right — is now succumbing to the centrifugal, even anarchic, forces denounced by Barr and other social conservatives, while more liberal constituencies are moving in the opposite, more socially coherent, rule-following, direction.
  • now we are in a new social paradigm that has normalized nonmarital childbearing and child rearing among certain segments of the population, and it will take more than economic improvement to restore the stable two-parent family in the communities it which that norm has been steadily eroding.
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  • Autor, Kearney and others whose work I will go on to discuss offer analyses and explanations of contemporary social dislocation that serve to reveal the oversimplification and the striking omissions in the work of social conservatives, who often fail, to give one crucial example, to account for the impact of mass incarceration.
  • Many factors have contributed to the income stagnation in the bottom tiers and the overall increasing inequality in the United States. Paramount among these are changes in the economy that have placed a greater premium on college-educated workers, advances in technology and the offshoring of manufacturing jobs to lower-wage countries. One can hardly understand the impact of these dynamic contributing structural factors to our rising inequality by focusing almost exclusively on so-called changes in the values of the American population
  • We need to address the underlying premise that there is a rise in social disorder. That claim does not hold up to scrutiny, in both the long and short term. In the United States and many other parts of the world, the last two decades have seen a remarkable decline in many of the most visible signs of social disorder.
  • You can see that many of these improvements in the quality of life have coincided with the creation of the modern liberal welfare state and many of place that enjoy the least social disorder are, in fact, places with leftist political systems that provide for social welfare.
  • Uniquely among major socioeconomic groups, the white working class decreased in absolute numbers and population share in recent decades. At the same time, the five measures of well-being we tracked all deteriorated for the white working class relative to the overall population. The shares of all income earned and wealth owned by the white working class fell even faster than their population share.
  • the white working class — the segment of the population with the weakest ties to, if not outright animosity toward, liberalism, feminism and other liberation movements — has, in recent years, experienced the strongest trends toward social decay.
  • While five decades ago, many on the left denounced the 1965 Moynihan Report, “The Negro Family: The Case For National Action” for “blaming the victim” because of its description of rising numbers of nonmarital births in the black community, there has been a striking reversal in favor of the report in the academic and liberal policymaking community.
  • “The broad-based decline that is unique to the white working class may be due in part to the group’s loss over time of advantages it once enjoyed relative to those of nonwhite working classes,”
  • These included more years of education and plentiful high-paying jobs available in white working class communities. And, as the explicit discrimination minorities faced in the workplace has diminished, so has the advantage that it had given the white working class.
  • . In an email, she wrote:My read of the evidence is that the declining economic position of less educated men (both in a relative and absolute sense) has probably been a key driver of the breakdown of the two-parent family among less educated populations for many decades.
  • The most telling critique of the claims of social conservatives is that their single-minded focus on the destructive forces of liberalism offers a facile (and erroneous) answer to developments that do not fit simple categories of good and evil
  • Some people believe that humans are born good and are only later corrupted by society. They emphasize the importance of a society that collectively helps each individual achieve their inherent potential. Others believe that individuals are inherently flawed, often ill-disciplined, weak-willed, and capable of evil as well as good. They emphasize the importance of social structures that help people, in the words of Edmund Burke, “to put chains upon their appetites.”
  • Under current conditions of stark political polarization, these two sides are at loggerheads. Sawhill argues that:What a functioning and tolerant politics would permit is a negotiated settlement of this dispute. We would devise institutions and norms but also laws and practices that bring out, in Lincoln’s famous words, the “better angels of our nature.”
  • the willingness to accommodate the opposition — an essential step toward compromise and reconciliation — appears modestly stronger on the left than the right.
  • While in absolute terms the white working class — those without college degrees, in pollster shorthand — have higher levels of marriage and cohabitation, homeownership and self-reported health ratings than members of the black working class, the trends are downward for whites and upward for African-Americans.
  • Similarly, “The Moynihan Report Revisited: Lessons and Reflections after Four Decades,” edited by two liberal scholars, Douglas S. Massey and Robert J. Sampson, sociologists at Princeton and Harvard, found that the trends toward family breakdown documented in the report “have only grown worse, not only for blacks, but for whites and Hispanics as well.” The authors were sharply critical of the attacks on Moynihan from the left that had appeared when the report was first published.
  • Patrick Deneen, whose book received near unanimous praise from conservative critics, defines the “culture war” that has characterized recent decades, and which seems to grow more virulent daily, in implacable terms: “Democracy, in fact, cannot ultimately function in a liberal regime.”
  • Barr, in turn, argues thatin the Framers’ view, free government was only suitable and sustainable for a religious people — a people who recognized that there was a transcendent moral order antecedent to both the state and man-made law and who had the discipline to control themselves according to those enduring principles.
  • The reality is that Barr is not only selling traditional values to conservative voters, some of whom are genuinely starved for them, he is also marketing apocalyptic hogwash because, for his boss to get re-elected, Trump’s supporters must continue to believe that liberals and the Democratic Party are the embodiment of evil, determined to destroy the American way of life.
  • The secular left, in Barr’s view, is at war with what he views as a decent America:This is not decay; it is organized destruction. Secularists, and their allies among the “progressives,” have marshaled all the force of mass communications, popular culture, the entertainment industry, and academia in an unremitting assault on religion and traditional values.
  • “Democracy, in fact, cannot ultimately function in a liberal regime.”
Javier E

Opinion | Who Killed the Knapp Family? - The New York Times - 0 views

  • there is a cancer gnawing at the nation that predates Trump and is larger than him.
  • Suicides are at their highest rate since World War II; one child in seven is living with a parent suffering from substance abuse; a baby is born every 15 minutes after prenatal exposure to opioids; America is slipping as a great power.
  • We have deep structural problems that have been a half century in the making, under both political parties, and that are often transmitted from generation to generation.
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  • Deaton and the economist Anne Case, who is also his wife, coined the term “deaths of despair” to describe the surge of mortality from alcohol, drugs and suicide.
  • “The meaningfulness of the working-class life seems to have evaporated,” Angus Deaton, the Nobel Prize-winning economist, told us. “The economy just seems to have stopped delivering for these people.”
  • Only in America has life expectancy now fallen three years in a row, for the first time in a century, because of “deaths of despair.”
  • “I’m a capitalist, and even I think capitalism is broken,” says Ray Dalio, the founder of Bridgewater, the world’s largest hedge fund.
  • The suffering was invisible to affluent Americans, but the consequences are now evident to all: The survivors mostly voted for Trump, some in hopes that he would rescue them
  • The stock market is near record highs, but working-class Americans (often defined as those without college degrees) continue to struggle. If you’re only a high school graduate, or worse, a dropout, work no longer pays.
  • If the federal minimum wage in 1968 had kept up with inflation and productivity, it would now be $22 an hour. Instead, it’s $7.25.
  • we would return to the Kristof family farm in Yamhill and see a humanitarian crisis unfolding in a community we loved — and a similar unraveling was happening in towns across the country. This was not one town’s problem, but a crisis in the American system.
  • Even in this presidential campaign, the unraveling of working-class communities receives little attention. There is talk about the middle class, but very little about the working class
  • One consequence is that the bottom end of America’s labor force is not very productive, in ways that reduce our country’s competitiveness
  • we discuss college access but not the one in seven children who don’t graduate from high school.
  • “We have to stop being obsessed over impeachment and start actually digging in and solving the problems that got Donald Trump elected in the first place,”
  • We have to treat America’s cancer.
  • the situation is worsening, because families have imploded under the pressure of drug and alcohol abuse, and children are growing up in desperate circumstances
  • In the 1970s and ’80s it was common to hear derogatory suggestions that the forces ripping apart African-American communities were rooted in “black culture.” The idea was that “deadbeat dads,” self-destructive drug abuse and family breakdown were the fundamental causes, and that all people needed to do was show “personal responsibility.
  • A Harvard sociologist, William Julius Wilson, countered that the true underlying problem was lost jobs, and he turned out to be right. When good jobs left white towns like Yamhill a couple of decades later because of globalization and automation, the same pathologies unfolded there.
  • Men in particular felt the loss not only of income but also of dignity that accompanied a good job. Lonely and troubled, they self-medicated with alcohol or drugs, and they accumulated criminal records that left them less employable and less marriageable.
  • Family structure collapsed.
  • The problems are also rooted in disastrous policy choices over 50 years
  • The United States wrested power from labor and gave it to business, and it suppressed wages and cut taxes rather than invest in human capital, as our peer countries did.
  • The kids on the No. 6 bus rode into a cataclysm as working-class communities disintegrated across America because of lost jobs, broken families, gloom — and failed policies.
  • Americans also bought into a misconceived “personal responsibility” narrative that blamed people for being poor.
  • It’s true, of course, that personal responsibility matters: People we spoke to often acknowledged engaging in self-destructive behaviors.
  • But when you can predict wretched outcomes based on the ZIP code where a child is born, the problem is not bad choices the infant is making.
  • If we’re going to obsess about personal responsibility, let’s also have a conversation about social responsibility.
  • Why did deaths of despair claim Farlan, Zealan, Nathan, Rogena and so many others?
  • First, well-paying jobs disappeared
  • Second, there was an explosion of drugs
  • Third, the war on drugs sent fathers and mothers to jail, shattering families.
  • Both political parties embraced mass incarceration and the war on drugs, which was particularly devastating for black Americans, and ignored an education system that often consigned the poor — especially children of color — to failing schools
  • Since 1988, American schools have become increasingly segregated by race, and kids in poor districts perform on average four grade levels behind those in rich districts.
  • Yet it’s not hopeless. America is polarized with ferocious arguments about social issues, but we should be able to agree on what doesn’t work: neglect and underinvestment in children. Here’s what does work.
  • ob training and retraining give people dignity as well as an economic lifeline. Such jobs programs are common in other countries.
  • For instance, autoworkers were laid off during the 2008-9 economic crisis both in Detroit and across the Canadian border in nearby Windsor, Ontario. As the scholar Victor Tan Chen has showed, the two countries responded differently
  • The United States focused on money, providing extended unemployment benefits. Canada emphasized job retraining, rapidly steering workers into new jobs in fields like health care, and Canadian workers also did not have to worry about losing health insurance.
  • The focus on job placement meant that Canadian workers were ushered more quickly back into workaday society and thus today seem less entangled in drugs and family breakdown.
  • Another successful strategy is investing not just in prisons but also in human capital to keep people out of prisons.
  • We attended a thrilling graduation in Tulsa, Okla., for 17 women completing an impressive local drug treatment program called Women in Recovery.
  • The graduates had an average of 15 years of addiction each, and all were on probation after committing crimes. Yet they had quit drugs and started jobs
  • Women in Recovery has a recidivism rate after three years of only 4 percent, and consequently has saved Oklahoma $70 million in prison spending,
  • Bravo for philanthropy, but the United States would never build interstate highways through volunteers and donations, and we can’t build a national preschool program or a national drug recovery program with private money.
  • For individuals trying to break an addiction, a first step is to face up to the problem — and that’s what America should do as well
katherineharron

More than 95 million Americans have voted with one day to go until Election Day - CNNPo... - 0 views

  • More than 95 million Americans have voted nationwide with one day left until Election Day, according to a survey of election officials by CNN, Edison Research and Catalist.   
  • Eighteen states and Washington, DC, have seen more than half of their registered voters cast ballots already.
  • Nationwide, the 95.5 million ballots already cast represents 70% of the more than 136.5 million ballots cast in the 2016 presidential election.  
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  • Polling shows Republicans nationwide strongly prefer to vote in person on Election Day, which the Trump campaign thinks will be enough to recapture the state's 20 electoral votes.
  • President Donald Trump, former Vice President Joe Biden, Vice President Mike Pence, and Sen. Kamala Harris will all appear in Pennsylvania at some point today.
  • More than 14 million ballots have already been cast in these five states, which could be crucial in determining the next president.
  • It's no coincidence that all the candidates are stopping in Pennsylvania today. There are a lot of voters who still have not cast a ballot in the state that was the lynchpin to Trump's 2016 victory.
  • Democrats have dominated the pre-election vote in the Keystone State. They currently make up 66% of those ballots.
  • A significant majority of ballots cast so far in Pennsylvania -- 82% -- come from White voters. Black voters make up the second largest share of those early ballots at 11%, followed by Hispanic voters at 4% and Asian voters at 3%.
  • At 83% of early voters so far, White voters make up a smaller share of the early voting electorate compared to the 88% they were at this point in 2016
  • So far, 13% of Pennsylvania's early voters are under 30, and 38% are 65 or older. More younger voters have been casting ballots in Pennsylvania as the campaign comes to a close. Last week, 11% of the commonwealth's voters were under 30, and 42% were 65 or older.
  • Women in Pennsylvania account for nearly 57% of ballots already cast, and men account for about 43%.
  • Democrats hold a smaller lead over Republicans in pre-election ballots cast than they did on the day before the 2016 election. Back then, they had an eight-point lead. Currently, it's six points, with Democrats at 37% and Republicans at 31%.
  • Younger voters make up a larger share of North Carolina's early voters this year than at this point in 2016. Fifteen percent of the state's early voters so far are under 30, almost double the 8% at this time four years ago. That number continues to grow. One week ago, voters under 30 made up 12% of North Carolina's early voters.
  • Almost 56% of ballots already cast come from women in the Tar Heel State, and men comprise about 44%. This is roughly on par with the gender breakdown at this point in 2016.
  • Republicans want to hang onto Michigan's 16 electoral votes, while Democrats are working to bring the state back into the fold.
  • Black voters have expanded their share of pre-Election Day ballots cast from about 9% at this time in 2016 to 12% currently.
  • Texas and Hawaii have already surpassed their total turnout from the 2016 general election. In eight more states, the pre-election vote represents at least 90% of their 2016 total vote -- Montana, Washington, North Carolina, Georgia, Nevada, Florida, New Mexico and Tennessee.
  • Slightly more than 56% of ballots cast so far in the Wolverine State are from women and almost 44% are from men.
  • Wisconsin has seen a large decrease in the share of early votes from people 65 or older, but the state hasn't seen as much of an increase from voters under 30.
  • By race, Wisconsin's early voters are similar to that of four years ago, with White voters representing the vast majority -- about 88% -- of those who've cast their ballots so far. Black voters represent about 5% of those early voters, Hispanic voters 3% and Asian voters 2% -- all on par with this time in 2016.
  • The racial breakdown of Ohio's early voters is almost identical to this time in 2016. Eighty-six percent of ballots already cast have come from White voters. Black voters comprise about 11% of those early ballots, with Hispanic voters accounting for about 2% and Asian voters about 1%. Younger Ohioans have increased their share of the early vote from 7% at this point in 2016 to about 12% now. These voters below the age of 30 have also continued to turn out during the last week of the campaign -- one week ago, they made up 9% of early voters.
Javier E

The Capitol rioters speak just like the Islamist terrorists I reported on - The Washing... - 0 views

  • In interviews with well-educated, often middle-class and seemingly moderate young men, I documented what was then the new and growing appeal in the West of Islamist violence built on false history and a deep, debilitating sense of victimhood.
  • domestic radicalism has deep parallels to jihadist terrorism: Both movements are driven by alienation from the political system and a resulting breakdown in social norms.
  • For some groups and individuals, this breakdown leads to violence they see as justified to achieve political ends.
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  • Since 9/11, 114 people have been killed in attacks by right-wing terrorists in the United States vs. 107 by jihadist terrorists, according to data compiled by New America.
  • Followers of both are drawn to a cause greater than themselves that gives them a shared identity and a mission to correct perceived wrongs, by whatever means necessary. At the core of this cause is a profound sense of victimization and humiliation.
  • Today’s American extremists think (because they’ve been told by the former president and other leaders) the system is rigged against them and is bent on dismantling everything they believe in.
  • For both groups, their sense of oppression is built on fantasy. I interviewed many Islamist terrorists with middle-class upbringings, steady jobs and graduate degrees.
  • Among the rioters who assaulted the U.S. Capitol were doctors, business owners and real estate agents — more victors than victims of the system.
  • “The militants often experience their humiliations vicariously — ‘our religion is supposedly under attack’ for the jihadis, ‘our race is purportedly under attack’ for the Proud Boys,”
  • Just as I had countless debates with Muslim extremists convinced that every event and institution (currency movements, the 2004 Iranian earthquake, the CIA, the United Nations) was diabolically conspiring against them, I now find myself having similar mind-numbing arguments with Americans about “deep state” plots, best exemplified by the “stolen” 2020 election and the Mueller investigation.
  • In both cases, adherents no longer believe that government or institutions will solve their problems. (Annual polling by Gallup shows that confidence in Congress, the presidency, the criminal justice system, newspaper and television news, banks, and big business is at or near historical lows.)
  • So they feel compelled to take matters into their own hands, even by acts of violence.
  • Similarly, during the “war on terror” in the Middle East, U.S. officials lamented the lack of public confidence in institutions and promised to fix them, in part to divert recruits away from extremism.
  • I asked then-Director of National Intelligence James Clapper if he ever applied the intelligence community’s metrics for failed states to the United States. “If you apply those same measures against us, we are starting to exhibit some of them, too,” he told me. “We pride ourselves on the institutions that have evolved over hundreds of years, and I do worry about the . . . fragility of those institutions.” He described “legal institutions, the rule of law, protection of citizens’ liberty, privacy” as “under assault.”
Javier E

Population panic lets rich people off the hook for the climate crisis they are fuelling... - 0 views

  • Next week the BirthStrike movement – founded by women who, by announcing their decision not to have children, seek to focus our minds on the horror of environmental collapse – will dissolve itself, because its cause has been hijacked so virulently and persistently by population obsessives. The founders explain that they had “underestimated the power of ‘overpopulation’ as a growing form of climate breakdown denial”.
  • It is true that, in some parts of the world, population growth is a major driver of particular kinds of ecological damage, such as the expansion of small-scale agriculture into rainforests, the bushmeat trade and local pressure on water and land for housing. But its global impact is much smaller than many people claim.
  • The formula for calculating people’s environmental footprint is simple, but widely misunderstood: Impact = Population x Affluence x Technology (I = PAT).
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  • The global rate of consumption growth, before the pandemic, was 3% a year. Population growth is 1%. Some people assume this means that the rise in population bears one-third of the responsibility for increased consumption
  • But population growth is overwhelmingly concentrated among the world’s poorest people, who have scarcely any A or T to multiply their P. The extra resource use and greenhouse gas emissions caused by a rising human population are a tiny fraction of the impact of consumption growth.
  • Yet it is widely used as a blanket explanation of environmental breakdown.
  • Panic about population growth enables the people most responsible for the impacts of rising consumption (the affluent) to blame those who are least responsible.
  • At this year’s World Economic Forum in Davos, the primatologist Dame Jane Goodall, who is a patron of the charity Population Matters, told the assembled pollutocrats, some of whom have ecological footprints thousands of times greater than the global average: “All these things we talk about wouldn’t be a problem if there was the size of population that there was 500 years ago.”
  • If we had the global population of 500 years ago (around 500 million), and if it were composed of average UK plane passengers, our environmental impact would probably be greater than that of the 7.8 billion alive today.
  • he proposed no mechanism by which her dream might come true. This could be the attraction. The very impotence of her call is reassuring to those who don’t want change. If the answer to environmental crisis is to wish other people away, we might as well give up and carry on consuming.
  • Since the clergymen Joseph Townsend and Thomas Malthus wrote their tracts in the 18th century, poverty and hunger have been blamed not on starvation wages, war, misrule and wealth extraction by the rich, but on the reproduction rates of the poor.
  • Winston Churchill blamed the Bengal famine of 1943, that he helped to cause through the mass export of India’s rice, on the Indians “breeding like rabbits”. In 2013 Sir David Attenborough, also a patron of Population Matters, wrongly blamed famines in Ethiopia on “too many people for too little land”, and suggested that sending food aid was counter-productive.
  • Malthusianism slides easily into racism.
  • Most of the world’s population growth is happening in the poorest countries, where most people are black or brown. The colonial powers justified their atrocities by fomenting a moral panic about “barbaric”, “degenerate” people “outbreeding” the “superior races”
  • These claims have been revived today by the far right, who promote conspiracy theories about “white replacement” and “white genocide”. When affluent white people wrongly transfer the blame for their environmental impacts on to the birthrate of much poorer brown and black people, their finger-pointing reinforces these narratives. It is inherently racist.
  • The far right now uses the population argument to contest immigration into the US and the UK
  • how do we distinguish proportionate concerns about these harms from deflection and racism? Well, we know that the strongest determinant of falling birth rates is female emancipation and education. The major obstacle to female empowerment is extreme poverty. Its effect is felt disproportionately by women.
  • So a good way of deciding whether someone’s population concerns are genuine is to look at their record of campaigning against structural poverty.
  • Have they contested the impossible debts poor nations are required to pay? Have they argued against corporate tax avoidance, or extractive industries that drain wealth from poorer countries, leaving almost nothing behind
  • Or have they simply sat and watched as people remain locked in poverty, then complained about their fertility?
  • Before long, this reproductive panic will disappear. Nations will soon be fighting over immigrants: not to exclude them, but to attract them, as the demographic transition leaves their ageing populations with a shrinking tax base and a dearth of key workers.
Javier E

How Climate Change Is Changing Therapy - The New York Times - 0 views

  • Andrew Bryant can still remember when he thought of climate change as primarily a problem of the future. When he heard or read about troubling impacts, he found himself setting them in 2080, a year that, not so coincidentally, would be a century after his own birth. The changing climate, and all the challenges it would bring, were “scary and sad,” he said recently, “but so far in the future that I’d be safe.”
  • That was back when things were different, in the long-ago world of 2014 or so. The Pacific Northwest, where Bryant is a clinical social worker and psychotherapist treating patients in private practice in Seattle, is a largely affluent place that was once considered a potential refuge from climate disruption
  • “We’re lucky to be buffered by wealth and location,” Bryant said. “We are lucky to have the opportunity to look away.”
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  • starting in the mid-2010s, those beloved blue skies began to disappear. First, the smoke came in occasional bursts, from wildfires in Canada or California or Siberia, and blew away when the wind changed direction. Within a few summers, though, it was coming in thicker, from more directions at once, and lasting longer.
  • Sometimes there were weeks when you were advised not to open your windows or exercise outside. Sometimes there were long stretches where you weren’t supposed to breathe the outside air at all.
  • Now lots of Bryant’s clients wanted to talk about climate change. They wanted to talk about how strange and disorienting and scary this new reality felt, about what the future might be like and how they might face it, about how to deal with all the strong feelings — helplessness, rage, depression, guilt — being stirred up inside them.
  • As a therapist, Bryant found himself unsure how to respond
  • while his clinical education offered lots of training in, say, substance abuse or family therapy, there was nothing about environmental crisis, or how to treat patients whose mental health was affected by it
  • Bryant immersed himself in the subject, joining and founding associations of climate-concerned therapists
  • eventually started a website, Climate & Mind, to serve as a sort of clearing house for other therapists searching for resources. Instead, the site became an unexpected window into the experience of would-be patients: Bryant found himself receiving messages from people around the world who stumbled across it while looking for help.
  • Over and over, he read the same story, of potential patients who’d gone looking for someone to talk to about climate change and other environmental crises, only to be told that they were overreacting — that their concern, and not the climate, was what was out of whack and in need of treatment.
  • “You come in and talk about how anxious you are that fossil-fuel companies continue to pump CO2 into the air, and your therapist says, ‘So, tell me about your mother.’”
  • In many of the messages, people asked Bryant for referrals to climate-focused therapists in Houston or Canada or Taiwan, wherever it was the writer lived.
  • his practice had shifted to reflect a new reality of climate psychology. His clients didn’t just bring up the changing climate incidentally, or during disconcerting local reminders; rather, many were activists or scientists or people who specifically sought out Bryant because of their concerns about the climate crisis.
  • could now turn to resources like the list maintained by the Climate Psychology Alliance North America, which contains more than 100 psychotherapists around the country who are what the organization calls “climate aware.”
  • But treating those fears also stirred up lots of complicated questions that no one was quite sure how to answer. The traditional focus of his field, Bryant said, could be oversimplified as “fixing the individual”: treating patients as separate entities working on their personal growth
  • It had been a challenging few years, Bryant told me when I first called to talk about his work. There were some ways in which climate fears were a natural fit in the therapy room, and he believed the field had coalesced around some answers that felt clear and useful
  • Climate change, by contrast, was a species-wide problem, a profound and constant reminder of how deeply intertwined we all are in complex systems — atmospheric, biospheric, economic — that are much bigger than us. It sometimes felt like a direct challenge to old therapeutic paradigms — and perhaps a chance to replace them with something better.
  • In one of climate psychology’s founding papers, published in 2011, Susan Clayton and Thomas J. Doherty posited that climate change would have “significant negative effects on mental health and well-being.” They described three broad types of possible impacts: the acute trauma of living through climate disasters; the corroding fear of a collapsing future; and the psychosocial decay that could damage the fabric of communities dealing with disruptive changes
  • All of these, they wrote, would make the climate crisis “as much a psychological and social phenomenon as a matter of biodiversity and geophysics.”
  • Many of these predictions have since been borne out
  • Studies have found rates of PTSD spiking in the wake of disasters, and in 2017 the American Psychological Association defined “ecoanxiety” as “a chronic fear of environmental doom.”
  • Climate-driven migration is on the rise, and so are stories of xenophobia and community mistrust.
  • According to a 2022 survey by Yale and George Mason University, a majority of Americans report that they spend time worrying about climate change.
  • Many say it has led to symptoms of depression or anxiety; more than a quarter make an active effort not to think about it.
  • There was little or no attention to the fact that living through, or helping to cause, a collapse of nature can also be mentally harmful.
  • In June, the Yale Journal of Biology and Medicine published a paper cautioning that the world at large was facing “a psychological condition of ‘systemic uncertainty,’” in which “difficult emotions arise not only from experiencing the ecological loss itself,” but also from the fact that our lives are inescapably embedded in systems that keep on making those losses worse.
  • Climate change, in other words, surrounds us with constant reminders of “ethical dilemmas and deep social criticism of modern society. In its essence, climate crisis questions the relationship of humans with nature and the meaning of being human in the Anthropocene.”
  • This is not an easy way to live.
  • Living within a context that is obviously unhealthful, he wrote, is painful: “a dimly intuited ‘fall’ from which we spend our lives trying to recover, a guilt we can never quite grasp or expiate” — a feeling of loss or dislocation whose true origins we look for, but often fail to see. This confusion leaves us feeling even worse.
  • When Barbara Easterlin first started studying environmental psychology 30 years ago, she told me, the focus of study was on ways in which cultivating a relationship with nature can be good for mental health
  • A poll by the American Psychiatric Association in the same year found that nearly half of Americans think climate change is already harming the nation’s mental health.
  • the field is still so new that it does not yet have evidence-tested treatments or standards of practice. Therapists sometimes feel as if they are finding the path as they go.
  • Rebecca Weston, a licensed clinical social worker practicing in New York and a co-president of the CPA-NA, told me that when she treats anxiety disorders, her goal is often to help the patient understand how much of their fear is internally produced — out of proportion to the reality they’re facing
  • climate anxiety is a different challenge, because people worried about climate change and environmental breakdown are often having the opposite experience: Their worries are rational and evidence-based, but they feel isolated and frustrated because they’re living in a society that tends to dismiss them.
  • One of the emerging tenets of climate psychology is that counselors should validate their clients’ climate-related emotions as reasonable, not pathological
  • it does mean validating that feelings like grief and fear and shame aren’t a form of sickness, but, as Weston put it, “are actually rational responses to a world that’s very scary and very uncertain and very dangerous for people
  • In the words of a handbook on climate psychology, “Paying heed to what is happening in our communities and across the globe is a healthier response than turning away in denial or disavowal.”
  • But this, too, raises difficult questions. “How much do we normalize people to the system we’re in?” Weston asked. “And is that the definition of health?
  • Or is the definition of health resisting the things that are making us so unhappy? That’s the profound tension within our field.”
  • “It seems to shift all the time, the sort of content and material that people are bringing in,” Alexandra Woollacott, a psychotherapist in Seattle, told the group. Sometimes it was a pervasive anxiety about the future, or trauma responses to fires or smoke or heat; other times, clients, especially young ones, wanted to vent their “sort of righteous anger and sense of betrayal” at the various powers that had built and maintained a society that was so destructive.
  • “I’m so glad that we have each other to process this,” she said, “because we’re humans living through this, too. I have my own trauma responses to it, I have my own grief process around it, I have my own fury at government and oil companies, and I think I don’t want to burden my clients with my own emotional response to it.”
  • In a field that has long emphasized boundaries, discouraging therapists from bringing their own issues or experiences into the therapy room, climate therapy offers a particular challenge: Separation can be harder when the problems at hand affect therapist and client alike
  • Some therapists I spoke to were worried about navigating the breakdown of barriers, while others had embraced it. “There is no place on the planet that won’t eventually be impacted, where client and therapist won’t be in it together,” a family therapist wrote in a CPA-NA newsletter. “Most therapists I know have become more vulnerable and self-disclosing in their practice.”
  • “If you look at or consider typical theoretical framings of something like post-traumatic growth, which is the understanding of this idea that people can sort of grow and become stronger and better after a traumatic event,” she said, then the climate crisis poses a dilemma because “there is no afterwards, right? There is no resolution anytime in our lifetimes to this crisis that we nonetheless have to build the capacities to face and to endure and to hopefully engage.”
  • many of her patients are also disconnected from the natural world, which means that they struggle to process or even recognize the grief and alienation that comes from living in a society that treats nature as other, a resource to be used and discarded.
  • “How,” she asked, “do you think about resilience apart from resolution?”
  • she believed this framing reflected and reinforced a bias inherent in a field that has long been most accessible to, and practiced by, the privileged. It was hardly new in the world, after all, to face the collapse of your entire way of life and still find ways to keep going.
  • Torres said that she sometimes takes her therapy sessions outside or asks patients to remember their earliest and deepest connections with animals or plants or places. She believes it will help if they learn to think of themselves “as rooted beings that aren’t just simply living in the human overlay on the environment.” It was valuable to recognize, she said, that “we are part of the land” and suffer when it suffers.
  • Torres described introducing her clients to methods — mindfulness, distress tolerance, emotion regulation — to help them manage acute feelings of stress or panic and to avoid the brittleness of burnout.
  • She also encourages them to narrativize the problem, including themselves as agents of change inside stories about how they came to be in this situation, and how they might make it different.
  • then she encourages them to find a community of other people who care about the same problems, with whom they could connect outside the therapy room. As Woollacott said earlier: “People who share your values. People who are committed to not looking away.”
  • Dwyer told the group that she had been thinking more about psychological adaptation as a form of climate mitigation
  • Therapy, she said, could be a way to steward human energy and creative capacities at a time when they’re most needed.
  • It was hard, Bryant told me when we first spoke, to do this sort of work without finding yourself asking bigger questions — namely, what was therapy actually about?
  • Many of the therapists I talked to spoke of their role not as “fixing” a patient’s problem or responding to a pathology, but simply giving their patients the tools to name and explore their most difficult emotions, to sit with painful feelings without instantly running away from them
  • many of the methods in their traditional tool kits continue to be useful in climate psychology. Anxiety and hopelessness and anger are all familiar territory, after all, with long histories of well-studied treatments.
  • They focused on trying to help patients develop coping skills and find meaning amid destabilization, to still see themselves as having agency and choice.
  • Weston, the therapist in New York, has had patients who struggle to be in a world that surrounds them with waste and trash, who experience panic because they can never find a place free of reminders of their society’s destruction
  • eston said, that she has trouble with the repeated refrain that therapist and patient experiencing the same losses and dreads at the same time constituted a major departure from traditional therapeutic practice
  • “I’m so excited by what you’re bringing in,” Woollacott replied. “I’m doing psychoanalytic training at the moment, and we study attachment theory” — how the stability of early emotional bonds affects future relationships and feelings of well-being. “But nowhere in the literature does it talk about our attachment to the land.”
  • Lately, Bryant told me, he’s been most excited about the work that happens outside the therapy room: places where groups of people gather to talk about their feelings and the future they’re facing
  • It was at such a meeting — a community event where people were brainstorming ways to adapt to climate chaos — that Weston, realizing she had concrete skills to offer, was inspired to rework her practice to focus on the challenge. She remembers finding the gathering empowering and energizing in a way she hadn’t experienced before. In such settings, it was automatic that people would feel embraced instead of isolated, natural that the conversation would start moving away from the individual and toward collective experiences and ideas.
  • There was no fully separate space, to be mended on its own. There was only a shared and broken world, and a community united in loving it.
Javier E

What Our Words Tell Us - NYTimes.com - 0 views

  • Google released a database of 5.2 million books published between 1500 and 2008. You can type a search word into the database and find out how frequently different words were used at different epochs.
  • The first element in this story is rising individualism
  • between 1960 and 2008 individualistic words and phrases increasingly overshadowed communal words and phrases.
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  • The second element of the story is demoralization. A study by Pelin Kesebir and Selin Kesebir found that general moral terms like “virtue,” “decency” and “conscience” were used less frequently over the course of the 20th century. Words associated with moral excellence, like “honesty,” “patience” and “compassion” were used much less frequently.
  • On the subject of individualization, he found that the word “preferences” was barely used until about 1930, but usage has surged since. On the general subject of demoralization, he finds a long decline of usage in terms like “faith,” “wisdom,” “ought,” “evil” and “prudence,” and a sharp rise in what you might call social science terms like “subjectivity,” “normative,” “psychology” and “information.”
  • Klein adds the third element to our story, which he calls “governmentalization.” Words having to do with experts have shown a steady rise.
  • Over the past half-century, society has become more individualistic. As it has become more individualistic, it has also become less morally aware, because social and moral fabrics are inextricably linked. The atomization and demoralization of society have led to certain forms of social breakdown, which government has tried to address, sometimes successfully and often impotently.
  • This story, if true, should cause discomfort on right and left.
  • Conservatives sometimes argue that if we could just reduce government to the size it was back in, say, the 1950s, then America would be vibrant and free again. But the underlying sociology and moral culture is just not there anymore. Government could be smaller when the social fabric was more tightly knit, but small government will have different and more cataclysmic effects today when it is not.
  • Liberals sometimes argue that our main problems come from the top: a self-dealing elite, the oligarchic bankers. But the evidence suggests that individualism and demoralization are pervasive up and down society, and may be even more pervasive at the bottom. Liberals also sometimes talk as if our problems are fundamentally economic, and can be addressed politically, through redistribution. But maybe the root of the problem is also cultural. The social and moral trends swamp the proposed redistributive remedies.
  • these gradual shifts in language reflect tectonic shifts in culture. We write less about community bonds and obligations because they’re less central to our lives.
Javier E

Can This Party Be Saved? Ctd « The Dish - 0 views

  • I agree with Thomas Mann and Norman Ornstein that the current nihilist extremism of the current Republican Party is “the central problem in American life.”
  • And yet I find the chances of getting reform from within close to impossible, given how far they’ve now gone over the edge. And this is a tragedy not just for America, but for the GOP itself.
  • Here, for example, was a man whose family life would make him a cult hero if he were a Republican, but who has been demonized as an alien threat to America from the get-go. Here’s a Democrat who adopted Heritage Foundation ideas for healthcare exchanges. Here’s a Democrat who has actually cut Medicare. His stimulus was one-third tax cuts. Domestic energy production has soared under Obama, even as record numbers of illegal immigrants have been deported. There were and are so many ways in which the GOP could have used Obama for their own advantage – both strategically and culturally. But they refused to, opting instead for visceral, dumb, self-defeating short-term tactical political advantage. All tactics and emotion; no strategy and reason.
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  • The greatest failure of the GOP is not realizing that Obama is a president they could have worked with on policy grounds, and whose relationship with them could have actually defused some of the very traits that suburban voters and most generations under 40 still find so disturbing in the GOP base.
  • Reform conservatives believe that the GOP should put forward serious and credible policies that directly address the issue of family formation and breakdown. It will be good for the economy, good for people, and is a prerequisite to shrinking government over the long term since voters will not acquiesce to shrinking public handouts if they do not feel that they have private safety nets available, first among which is the family
  • The alternative scenario would go something like this: Don’t address middle income voters’ day-to-day concerns seriously, don’t make family formation more affordable -> concede the field to Democrats -> increase economic and social insecurity -> increase demand for government -> lose elections -> government grows bigger -> social pathologies get worse -> keep conceding the field -> increase demand for government -> etc. 2012 was Act I of that nightmare scenario.
  • I endorsed Ross’ and Reihan’s book, but took longer than they did to let go of my libertarian instincts in the face of yawning social inequality. It’s only been since the impact of the Great Recession sank in that I have truly come to terms with the fact that, say, flat taxes are irrelevant right now to our major problems, or that publicly subsidized private health insurance is an important response to a middle class facing an epic (if much predicted) employment and economic crisis.
  • there’s a core agreement: the times demand a different response than that imprinted on so many of us under Reagan-Thatcher; and encouraging self-government is the best way to keep big government at bay. If the GOP were to accept the principles of Romneycare/Obamacare, for example, they could then help reform the architecture to control costs better, empower individual choices more, and win people like me back.
Javier E

Peter Pomerantsev · Putin's Rasputin · LRB 20 October 2011 - 0 views

  • Putin’s chief ideologue and grey cardinal, Vladislav Surkov, the ‘Kremlin demiurge’. Known also as the ‘puppetmaster who privatised the Russian political system’, Surkov is the real genius of the Putin era. Understand him and you understand not only contemporary Russia but a new type of power politics, a breed of authoritarianism far subtler than the 20th-century strains.
  • He trained as a theatre director then became a PR man; now his official role is ‘vice-head of the presidential administration’, but his influence over Russian politics is unsurpassed. He is the man behind the concept of ‘sovereign democracy’, in which democratic institutions are maintained without any democratic freedoms, the man who has turned television into a kitsch Putin-worshipping propaganda machine and launched pro-Kremlin youth groups happy to compare themselves to the Hitler Youth, to beat up foreigners and opposition journalists, and burn ‘unpatriotic’ books on Red Square. But this is only half the story.
  • Newly translated postmodernist texts give philosophical weight to the Surkovian power model. François Lyotard, the French theoretician of postmodernism, began to be translated in Russia only towards the end of the 1990s, at exactly the time Surkov joined the government. The author of Almost Zero loves to invoke such Lyotardian concepts as the breakdown of grand cultural narratives and the fragmentation of truth: ideas that still sound quite fresh in Russia. One blogger has noted that ‘the number of references to Derrida in political discourse is growing beyond all reasonable bounds. At a recent conference the Duma deputy Ivanov quoted Derrida three times and Lacan twice.’ In an echo of socialism’s fate in the early 20th century, Russia has adopted a fashionable, supposedly liberational Western intellectual movement and transformed it into an instrument of oppression.
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  • . In contemporary Russia, unlike the old USSR or present-day North Korea, the stage is constantly changing: the country is a dictatorship in the morning, a democracy at lunch, an oligarchy by suppertime, while, backstage, oil companies are expropriated, journalists killed, billions siphoned away. Surkov is at the centre of the show, sponsoring nationalist skinheads one moment, backing human rights groups the next. It’s a strategy of power based on keeping any opposition there may be constantly confused, a ceaseless shape-shifting that is unstoppable because it’s indefinable.
  • At one point he began to fear that success would be his undoing: there was speculation that he had presidential ambitions, a dangerous rumour, especially in political circles, and he immediately leaked the fact of his Chechen father, which he had previously kept secret, in order to rule himself out of higher office, or so it’s said. It was his way of saying ‘I know my place.’ One of his former bosses described him as ‘a closed person, with many demons. He is never on the level with people. He needs to be either above or, if need be, below: either the boss or the slave.’
  • In Soviet times a functionary would at least nominally pretend to believe in Communism; now the head of one of Russia’s main TV channels, Vladimir Kulistikov, who used to be employed by Radio Free Europe, proudly announces that he ‘can work with any power I’m told to work with’. As long as you have shown loyalty when it counts, you are free to do anything you like after hours. Thus Moscow’s top gallery-owner advises the Kremlin on propaganda at the same time as exhibiting anti-Kremlin work in his gallery; the most fashionable film director makes a blockbuster satirising the Putin regime while joining Putin’s party; Surkov writes a novel about the corruption of the system and rock lyrics denouncing Putin’s regime – lyrics that would have had him arrested in previous times.
  • In Soviet Russia you would have been forced to give up any notion of artistic freedom if you wanted a slice of the pie. In today’s Russia, if you’re talented and clever, you can have both. This makes for a unique fusion of primitive feudal poses and arch, postmodern irony
  • This is the world Surkov has created, a world of masks and poses, colourful but empty, with little at its core but power for power’s sake and the accumulation of vast wealth.
Javier E

The Auto Industry Rescue May Be The Single Best Way To Understand The Choices Voters Fa... - 0 views

  • Looking back, the key disagreement between Obama and Romney wasn’t over whether the auto industry should survive. It was over whether the government should act to make the industry's survival possible—whether, facing an instance of market breakdown, the government should intervene in order to protect hundreds of thousands, and maybe more than a million, people from losing their jobs.  
  • that’s really the same philosophical argument Obama and Romney are having when they debate other areas of policy.
  • the Detroit rescue reveals another difference between the two—one that is more about character than ideology
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  • Even if the rescue worked as he hoped it would, chances were good that progress would be slow in coming—that, by today, the companies would still be struggling, creating a political embarrassment. Obama approved the rescue anyway. And that included granting assistance to Chrysler. Half of his economic advisers opposed that, fearing, among other things, the shrinking car market was too small to support both companies. Obama’s rationale was simple: If he had the power to stop the devastation of either company shutting down, he was going to use it.
  • Romney’s inconsistent rhetoric may leave us wondering precisely what he really thought and would have done. But they tell us a lot about how he operates in the face of political pressure. When Romney was trying to appease conservatives and win the
  • it’s possible to draw from the auto industry rescue a pretty good lesson about the real differences between Obama and Romney. Obama understands that the market doesn’t always work on its own—that sometimes government must intervene in order to protect Americans from economic harm. Romney doesn’t. Obama is also willing to act in the face of political peril. Romney isn’t.
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