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knudsenlu

Fraternities Are Feeding Anti-Semitism in Austria - The Atlantic - 0 views

  • Like many Austrian fraternities, Germania zu Wiener Neustadt sometimes uses a songbook at its get-togethers. It looks ordinary enough, with its red cover, gold crest, and curling script. The cover is studded with metal nails called “Biernagel” that keep the book slightly elevated so it doesn’t get wet when lying in beer.Unlike most other songbooks, however, it contains lyrics about killing Jews. “Step on the gas,” one line reads. “We’ll manage the seventh million.”
  • The party had gotten negative press just two weeks earlier, when its minister of the interior proposed “concentrating refugees into camps.” The Jewish community of Vienna, where the majority of the country’s 12,000 to 15,000 Jews live, has been boycotting the FPÖ; it refused to participate in the government’s official Holocaust memorial ceremony last month.
  • Austria has many high school and university student associations. What makes these fraternities (“Burschenschaften”) unique is that they’re infused with German nationalism. They originated in German university towns in the first half of the 19th century and stood for a united German nation. During the Nazi era, the fraternities were merged with the Nazi students’ associations. They reemerged after the war. Today, not all members of these fraternities are far-right extremists, anti-Semites, or neo-Nazis; some are right-wing conservatives who adhere to old traditions, like a mask-free fencing ritual that often leaves members with scarred faces.
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  • This silence about the Nazi era has been typical of Austria for much of the 20th century, when the nation saw itself as the first victim of Hitler’s expansionist politics. In 1986, the Nazi past of former UN general secretary and presidential candidate Kurt Waldheim resulted in international pressure. Consequently, then-chancellor Franz Vranitzky acknowledged Austria’s complicity in the war and Nazi crimes in 1993.
  • Another far-right European party that has tried this strategy is France’s National Front. Founded in 1972 by Jean-Marie Le Pen, who made statements offensive to both Jews and Muslims, the party was taken over in 2011 by his daughter Marine Le Pen. She expelled her father from the party and gave it a facelift, publicly embracing Jews while continuing to speak negatively about Muslims. In 2014, she told French Jews, “Not only is the National Front not your enemy, but it is without a doubt the best shield to protect you. It stands at your side for the defense of our freedoms of thought and of religion against the only real enemy, Islamist fundamentalism.”
  • Still, the FPÖ keeps framing scandals such as the songbooks as isolated cases, in its attempt to convince people that Jews are no longer the enemy of the party. Fraternities are clearly enmeshed with the FPÖ, which means that—despite all public claims to the contrary—the party will likely keep its ties to anti-Semitism intact.
Javier E

The University of Oklahoma Video, and the Problem Fraternities Can't Fix Themselves - N... - 0 views

  • I study race and the Greek-letter system on North American campuses. I have interviewed hundreds of members of historically white fraternities and sororities, at big state universities and smaller liberal arts colleges, on the East Coast and in the South. My research indicates that nonwhite students who successfully pledge those groups — roughly 3 to 4 percent of fraternity or sorority members — live a harsh existence of loneliness and isolation.
  • Without attention to the internal power dynamics and racism inside these organizations, we place an inordinate burden on the few students of color in them to carry our torch of idealism while we ignore the banal hostility they face.
  • Nearly all the nonwhite members told me of their white fraternity and sorority brothers’ and sisters’ expectation that they conform to demeaning racial stereotypes. If they failed, they were seen as not fully belonging; if they succeeded, they were understood to be “too” black, Latino or Asian to fit in. This, known as the paradox of participation, governed their acceptance. But to outsiders, the color line was broken.
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  • All of the examples chosen that represent racial slights or overt racism only raise the specter of how these frat members are raised, what they truly believe, and how organizations that permit such behavior and encourage the newbies to go along with it perpetuate racism in all its forms. As such, the question "what should we do about fraternities" isn't any different from the same question with the terms "KKK", "Neo-Nazis", or "anti semetics" substituted in for "fraternities".
  • The fraternities are a reflection of college life and life in America.There is more polarization on campuses, with students not mixing, exchanging ideas and engaging one another. Instead, they are congregating with other students just like them, and this is occurring across the race and color spectrum. Several college professors blame the Greek system for seeming to foster this division, but I believe it is more of a reflection of what is going on in America, as society is similarly divided and not engaging with anyone who is not alike.Is it risk aversion, need for affirmation, security? Unknown, but while I'm not a fan of the Greek system/life, I do not believe it is the crux of the problem.
  • I will take advantage of the vacuum to explain why my fraternity brought out the worst in its members. The fundamental problem is that most college-age men lack the judgment and life-experience to live together in a self-governing group. Inevitably, the most aggressive, extroverted risk takers will come to dominate the organization. Their best teenage thinking is what gives birth to the worst ideas and greatest excesses of the insular frat life. What else contributes to fraternities' bad reputations? The college administrations, which long ago renounced their in-loco-parentis responsibilities. There was a time when fraternities had seasoned adult house fathers who could keep the guys in line. No more.
  • "Powerful alumni." That's all that really needs to be said. As we've reduced public funding for higher education, universities are more and more dependent on the deep pockets of alumni who are going to place a phone call to any campus administrator who tries to seriously address all the "fun." Drinking, sexual assault, racism. Fraternities are good at breeding loyalty, loyalty to their chapters, loyalty to their campuses. Few universities can afford to toy with that. Note this Atlantic Monthly article, "The Dark Power of Fraternities." http://www.theatlantic.com/features/archive/2014/02/the-dark-power-of-fr...
  • As a student, it seemed to me that the purpose of fraternities was to reaffirm that education didn't really matter -- a big poke in the eye at anyone who believed that they could advance by excelling academically. What really mattered was how much you could drink and debase yourself in tribute to the bastions of current privilege and wealth
  • for the quality of life in the house, it certainly was not apparent to me. When I came to them with proof positive that a "brother" had stolen a check payable to me, forged my signature and cashed it, they did nothing to sanction him.The dominant group in my fraternity had no apparent thirst for knowledge, just an unquenchable thirst for daily alcohol-fueled parties that lasted into the wee hours with loud music and drugs. We outsiders subsidized their party life and all we got in return was the privilege of living in their zoo.
  • Why do some Greek-letter organizations seem to bring out the worst in people? Historically white fraternal groups can be key mechanisms in the intergenerational transmission of white wealth, power and status. The stakes for belonging are high, and the culture must legitimate its own existence, forcing out those who fail to conform.
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