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The homegrown terrorism here, with its apparent links to Al Qaeda and the Islamic State, will also be used by other far-right, nationalist and anti-immigration movements in Europe, from the United Kingdom Independence Party to the Sweden Democrats and Germany’s Pegida — Patriotic Europeans Against the Islamization of the West. That is another reason so many European leaders from the mainstream parties of the center right and center left, from Angela Merkel of Germany to David Cameron of Britain and Mariano Rajoy of Spain, came to show their own solidarity with France and Mr. Hollande.Continue reading the main story Invitees also included the leaders of all the main French political par

As surely as 2008 was made possible by black people’s long fight to be publicly American, it was also made possible by those same Americans’ long fight to be publicly black. That latter fight belongs especially to one man, as does the sight of a first family bearing an African name. Barack Obama is the president. But it’s Malcolm X’s America.

Marable’s biography judiciously sifts fact from myth. Marable’s Malcolm is trapped in an unhappy marriage, cuckolded by his wife and one of his lieutenants. His indignation at Elijah Muhammad’s womanizing is fueled by his morals, and by his resentment that one of the women involved is an old flame. He can be impatient and petulant. And his behavior, in his last days, casts a shadow over his reputation as an ascetic. He is at times anti-Semitic, sexist, and, without the structure of the Nation, inefficient.

Marable reveals Malcolm to be, in many ways, an awkward fit for the Nation of Islam. Elijah Muhammad’s Nation combined the black separatism of Marcus Garvey with Booker T. Washington’s disdain for protest. In practice, its members were conservative, stressing moral reform, individual uplift, and entrepreneurship. Malcolm was equally devoted to reform, but he believed that true reform ultimately had radical implications.

His energy left him with a sprawling web of ties, ranging from the deeply personal (Louis Farrakhan) to the deeply cynical (George Lincoln Rockwell). He allied with A. Philip Randolph and Fannie Lou Hamer, romanced the Saudi royal family, and effectively transformed himself into black America’s ambassador to the developing world.

To Marable’s credit, he does not judge Malcolm’s significance by his seeming failure to forge a coherent philosophy. As Malcolm traveled to Africa and the Middle East, as he debated at Oxford and Harvard, he encountered a torrent of new ideas, new ways of thinking that batted him back and forth. He never fully gave up his cynical take on white Americans, but he did broaden his views, endorsing interracial marriage and ruing the personal coldness he’d shown toward whites. Yet Malcolm’s political vision was never complete like that of Martin Luther King, who hewed faithfully to his central principle, the one he is known for today—his commitment to nonviolence.

For all of Malcolm’s prodigious intellect, he was ultimately more an expression of black America’s heart than of its brain.

The fact and wisdom of nonviolence may be beyond dispute—the civil-rights movement profoundly transformed the country. Yet the movement demanded of African Americans a superhuman capacity for forgiveness. Dick Gregory summed up the dilemma well. “I committed to nonviolence,” Marable quotes him as saying. “But I’m sort of embarrassed by it.”

Like Malcolm, Obama was a wanderer who found himself in the politics of the black community, who was rooted in a nationalist church that he ultimately outgrew. Like Malcolm’s, his speeches to black audiences are filled with exhortations to self-creation, and draw deeply from his own biography

perhaps most significantly, it rejected the beauty standard of others and erected a new one. In a 1962 rally, Malcolm said: Who taught you to hate the texture of your hair? Who taught you to hate the color of your skin? Who taught you to hate the shape of your nose and the shape of your lips? Who taught you to hate yourself from the top of your head to the soles of your feet? Who taught you to hate your own kind?

Virtually all of black America has been, in some shape or form, touched by that rebirth. Before Malcolm X, the very handle we now embrace—black—was an insult. We were coloreds or Negroes, and to call someone “black” was to invite a fistfight. But Malcolm remade the menace inherent in that name into something mystical—Black Power; Black Is Beautiful; It’s a black thing, you wouldn’t understand.

For all of Malcolm’s invective, his most seductive notion was that of collective self-creation: the idea that black people could, through force of will, remake themselves

Marable details how Malcolm was, by the end of his life, perhaps evolving away from his hyper-moral persona. He drinks a rum and Coke and allows himself a second meal a day. Marable suspects he carried out an affair or two, one with an 18-year-old convert to the Nation. But in the public mind, Malcolm rebirthed himself as a paragon of righteousness, and even in Marable’s retelling he is obsessed with the pursuit of self-creation. That pursuit ended when Malcolm was killed by the very Muslims from whom he once demanded fealty.

Some of its most prominent public faces—Michael Jackson, Mike Tyson, Al Sharpton, Jesse Jackson, O. J. Simpson—have in varying degrees proved themselves all too human. Against that backdrop, there is Malcolm. Tall, gaunt, and handsome, clear and direct, Malcolm was who you wanted your son to be. Malcolm was, as Joe Biden would say, clean, and he took it as his solemn, unspoken duty never to embarrass you.

It’s his abiding advocacy for blackness, not as a reason for failure, but as a mandate for personal, and ultimately collective, improvement that makes him compelling. Always lurking among Malcolm’s condemnations of white racism was a subtler, and more inspiring, notion—“You’re better than you think you are,” he seemed to say to us. “Now act like it.”

Ossie Davis famously eulogized Malcolm X as “our living, black manhood” and “our own black shining prince.” Only one man today could bear those twin honorifics: Barack Obama

But the enduring appeal of Malcolm’s message, the portion that reaches out from the Audubon Ballroom to the South Lawn, asserts the right of a people to protect and improve themselves by their own hand. In Malcolm’s time, that message rejected the surrender of the right to secure your own body.

What animated Malcolm’s rage was that for all his intellect, and all his ability, and all his reinventions, as a black man in America, he found his ambitions ultimately capped. The right of self-creation had its limits then. But not anymore. Obama became a lawyer, and created himself as president, out of a single-parent home and illicit drug use.

Publicity

He said some of those who signed the petition believed that Mr Trump's comments had incited acts of violence in the US.

Listing the names of some of those who had been banned by the UK authorities in recent years he said the risk of a ban would be that it would increase the publicity surrounding Mr Trump "100-fold".

Corrosive'

Tory MP Andrew Murrison said Mr Trump was a "ridiculous" figure but that to ban someone who had a chance of becoming US President could be construed as an "almighty snub" to the United States.

Labour MP Jack Dromey: "I don't think Donald Trump should be allowed within 1,000 miles of our shores....Donald Trump is free to be a fool but he is not free to be a dangerous fool in Britain."

'Dangerous precedent'

Newspaper accounts pointed out that in Denmark, the flag—affectionately called the Dannebrog or “Danish cloth” in ancient Danish—is everywhere. It flies on public buildings and churches to celebrate local and national holidays, including Denmark’s Flag Day—on June 15. It is hoisted over private homes to mark occasions like weddings and funerals, anniversaries and graduations, or just plain fine weather. It is printed on gift-wrapping paper. It decorates birthday cakes and Christmas trees.

Throughout Scandinavia, the flags of Norway, Sweden, and Finland are revered and domesticated broadly; they are considered people's flags, not state's flags.

Cruz is particularly ill-equipped to play this role. He is actually more of a demagogue than an ideologue. So he has changed his views on immigration to compete with Trump — and raised the ante by promising that none of the deported 11 million will ever be allowed back in the country. Instead of demonstrating the humane instincts of his Christian faith — a faith that motivated abolition and the struggle for civil rights — Cruz is presenting the crueler version of a pipe dream.

That same year, Britain's left-leaning Guardian newspaper ran a public campaign targeting a critical county in Ohio with a letter-writing blitz, urging people there to vote for John Kerry.

It was a bid to give foreigners a say in the US presidential election. Clark County was a swing district in a swing state; in 2000 Al Gore won the area by a narrow margin.

In 2008 of course the world rallied firmly behind Barack Obama. Two hundred thousand people turned out to see the candidate in Berlin before the election. Italian trattorias started a roaring trade in Obama pizzas, a curious, un-Italian mix of ham and pineapple toppings.

So, what does the world make of Donald Trump? Mr Trump has some admirers in Europe. A few on the extreme end of the political spectrum like his tough line on immigration. Jean-Marie Le Pen, the founder of the French National Front, said if he were American he'd vote Trump.

What really matters is whether the 6-10% of voters in the middle of the American political spectrum, the people who actually decide elections here, are swayed by global opinion. And they may be, for two reasons.

middle-class and working-class people have been neglected by the existing political establishment,

There are echoes of Trumpism in the nationalist parties of Britain, Denmark, Netherlands, Greece as well as France.

Here's a sample of the public disapproval. Germany's Der Spiegel has called Trump the most dangerous man in the world. Britain's David Cameron says his plan to ban Muslims is divisive and unhelpful.

The French liberal newspaper Liberation has described him as a nightmare turned reality. JK Rowling tweeted that he's worse than Voldemort

Will the international reaction make a shred of difference to Trump's chances of getting nominated and then elected? 2004 would suggest not.

But the voices of support are drowned out by almost universal condemnation. When it comes to Trump, Europe is apoplectic. Fascinated, but appalled.

Invoking global opinion in the context of US elections is a fool's errand. Perfectly understandably, voters in Paris, Pennsylvania, really don't give a damn what voters in Paris, France, think about their political choices. And why should they?

At the time, a local newspaper editor told the BBC that it was the well-publicised letter campaign that lost it for the Democrats. It will go down in history as one of the biggest fiascos in foreign meddling.

Imagine if your much-respected but slightly annoying older sibling (the US) came home with a fantastically unsuitable date (Trump). Part of you is titillated but part of you is appalled, thinking, "Oh my God, this could go horribly wrong." After Super Tuesday, Europe is fast moving from the former to the latter.

Although America still feels under siege from Islamic extremism, American troops are not being killed in large numbers in Iraq and Afghanistan. Supporting Bush was in some ways a proxy for supporting those soldiers.

It's hard to know at this stage what impact foreign opinion will have in this race, but it's fairly clear the world is not going to suddenly fall in love with the man Republicans are rapidly choosing to be their candidate for the White House.

Donald Trump likes to boast that he put the topic of immigration on the map in the Republican campaign. While that may be a bit of an exaggeration, he has certainly owned the issue, with his condemnation of undocumented Mexican migrants and calls to build a wall on the US-Mexican border and temporarily prevent all Muslims from entering the US.

In what can only be considered a significant break with Republican orthodoxy, Donald Trump has repeatedly defended Planned Parenthood, saying that the organisation performs important medical services (although he agrees with his competitors that they shouldn't get US government funding). He says he's now anti-abortion, although he backed legalisation for many years.

Any petition with more than 100,000 signatures is automatically considered for debate in Parliament.

He said on Wednesday he would never leave the 2016 race, despite the volume of calls for him to step aside.

People banned from entering the UK under the exclusion policy in recent years include leaders of the Westboro Baptist Church, Islamist preachers and Ku Klux Klan officials, and two anti-Muslim bloggers.

Mr Osborne told the Commons that the remarks by Mr Trump flew in the face of America's founding principles and "were not welcome".

The full text of the petition - entitled "Block Donald J Trump from UK entry" - reads: "The UK has banned entry to many individuals for hate speech. The same principles should apply to everyone who wishes to enter the UK.

On Tuesday, US Secretary of State John Kerry added to the widespread condemnation of Mr Trump's comments, saying they were "not constructive" in the fight against IS.

“And what we know about fascists,” he went on, “is that they need to be defeated.”

“the word ‘fascism’ is almost entirely meaningless.” So has it acquired any more useful meaning in the 70 years since? The latest

with a rather confused etymology, from armed gangs in Sicily called fasci, but also invoking “fasces,”

As the symbol of Mussolini’s regime, it was emblazoned on flags and military aircraft, although its recognizable silhouette

When the word was first coined, fascism was a rather incoherent ideology, a response to — though bred out of

Hitler called himself a National Socialist, and Mussolini had in fact been a socialist of the extreme left.

by 1945 the ideology lay shredded on the battlefield, apart from a few holdovers in Spain and Latin America.

ut is your fascism my fascism, or his or her fascism?

ome years ago he was writing with perplexity about the political situation he found in his native England, where “dyed-in-the-wool reactionaries” were warning against American hubris,

anti-fascist tradition.”

Since then we have been warned about “Islamofascism,” and Al Qaeda and ISIS are denounced by Western politicians and commentators as “fascists.”

but something pan-Islamic, entirely unlike the central European definition of fascism as ultranationalism.

from France to Poland and Hungary, where far-right governments tinged with xenophobia are already in power.

they only want Christian refugees, not Muslims.

But the whole Islamic world is in the throes of a vast crisis quite unlike anything Europe underwent in the past century.

American tradition of know-nothing bigotry and nativism that Mr. Trump adorns

Smith's journey from Auburn Avenue to Morehouse College to regional division manager of the Federal Aviation Administration is in many ways a realization of King's dream of upward mobility for African-Americans.

ned funeral homes, a fast-food seafood joint and a convenience store -- is the masonic hall that was home to the Southern Christian Leadership Conference's first office and its new Atlanta headquarters. Around the corner is a restored Madam C. J. Walker salon featuring antique hair care products.

"He would be disappointed in all the violence that still goes on and the crime. He would've thought that we would've advanced more toward peace and liberty and respecting everybody's rights. I know we're not there yet."

History hides in plain sight; blink and you might miss the explanatory signs hanging on poles and historic plaques on sides of buildings. One block from Smith's childhood home -- past Atlanta's two oldest

Today, the gas station is gone, replaced by a shopping plaza with a barber shop and a store selling homeopathic remedies, both popular with the seniors who live across the street in Wheat Street Towers. Ebenezer is still there, adjacent to the King Center, and King's birth home is up the street. The landmarks are the main destinations for tourists disembarking at the King historic district. Due to its relative high foot traffic, the streetcar stop attracts panhandlers offering tour guide services in exchange for donations to get them a bed at the Atlanta Mission.

lack-o

Today, it's home to a community urban garden, which started in 2010 and has proven sustainable through community farming initiatives.

A professional stylist who moved to Atlanta in the 1980s, de Forest was enchanted by the abandoned storefront with the salon's original signage miraculously preserved. Even better were the antique hair care products left behind.

Ten years ago, Sweet Auburn Bread Company owner Sonya James moved from the Sweet Auburn Curb Market on Edgewood into the Odd Fellows building, the former headquarters of the Atlanta Chapter of the Grand Order of Odd Fellows. The building's Jacobean revival architecture recalls the grandeur of the era when it served as a hub for black businesses and the site of a black social club.

General manager Douglas Jester, another Atlanta native, remembers when Auburn was the epicenter of the civil rights movement. Some of the pictures hanging on the restaurant's wall are of politicians -- Maynard Jackson, Andrew Young -- who visited Jester's school in the nearby Summerhill neighborhood to talk to students about black pride and the value of an education

"You're a product of your environment. I'm a good example of that. I would not have advanced in my life like I did had it not been for the environment I grew up in with Ebenezer and the Kings, feeling that failure is not an option," he said. "Then, there is systematic organized racism, against males and females and Hispanics and it's not getting any better with this presidential stuff we got going now. I think Dr. King and "Daddy King" would disappointed with some of the rhetoric we're hearing and the anti-Muslim stuff."

It's just one block away, but unlike on Auburn Avenue, white-owned businesses have anchored Edgewood Avenue for decades, many of which are still standing, said Joe Stewardson, president of the Old Fourth Ward Business Association. Even if white-owned businesses outnumber black-owned businesses on Edgewood, he says it's still among the most diverse business corridors and neighborhoods in Atlanta.

Democratic and Republican Parties looked a lot different in 1952, when the American National Election Studies—surveys of voters conducted before and after presidential elections—were in their infancy. The Republicans, to some extent, were still regarded as the party of Lincoln, even though they had shifted their focus to courting southern white voters, causing black people to leave the party. Meanwhile, the Democrats were the party of a coalition that pushed for social services—the party of the New Deal. There were far fewer college-educated Americans at the time, but the white Americans who did have degrees tended to vote Republican, and those who didn't sided with the Democrats by a significant margin.

“The shift in whites without a college degree away from the Democratic Party begins as the Democratic Party becomes identified as the party of civil rights,” starting in the 1960s, Robby P. Jones, the CEO of the Public Religion Research Institute, told me. Disaffected white southern Democrats, in particular, fled in droves.

in 2008, the election of Barack Obama, a black man, signaled that the Democrats were becoming the party of progressive racial politics. “Obama’s presidency simplifies the politics of race,” Michael Tesler, an associate professor of political science at UC Irvine, says. “If you were a low-educated white, you were much more likely to know about the partisan differences on race [after Obama] than you were before.”

In the 2016 election, 48 percent of college-educated white voters voted for Trump, compared with 66 percent of non-college-educated white voters. A Marist poll in October of this year found that 55 percent of non-college-educated white voters approved of the job Trump was doing, compared with just 39 percent of college-educated white voters.

Every year, on its American Values Survey, the Public Religion Research Institute asks Americans whether they “think American culture and way of life has mostly changed for the better, or has it mostly changed for the worse?” Fifty percent of Americans say that it’s gotten better in this year’s poll, and 47 percent say that it has gotten worse.

for white voters, the answer to that question is split by education level. Fifty-eight percent of college-educated whites this year say that America has gotten better since 1950, while 57 percent of non-college-educated whites say that it’s gotten worse

When President Trump says “Make America great again,” the again is instructive. He’s capitalizing on the nostalgia that non-college-educated white voters have for America’s past. “That harkening back to a supposed golden age where things were better has a really, really strong appeal for whites without a college degree,” Jones said.

David N. Smith, a professor at the University of Kansas, came to a similar conclusion when he and Eric Hanley took a dive into the 2016 American National Election Survey. They found that demographic data such as education are important predictors of which party someone votes for. But “when you bring the attitudes variables into account as well, what emerges is that attitudes loom even larger than demographics,” he told me.

When researchers control for voter attitudes on race in addition to white voters’ education level, Tesler says, the diploma divide disappears. No other factor, he says, explains the education gap as well—not economic anxiety, ideology, income, or gender.

That nostalgia, however, is for a time when black Americans and other minority groups had significantly fewer civil rights. And a Republican rhetoric that centers a longing for an era of white prosperity, rife with racist violence against black people, is why it’s impossible to understand the diploma divide without accounting for racial resentment

Here’s how he put it: If you look at white people who voted for Trump—both those with college degrees and those without—and identify everybody with a high level of resentment toward minorities, women, and Muslims, as well as those who want an arrogant, assertive leader, there’s almost no one left. The vast majority of Trump voters share those sentiments, the researchers found, regardless of education level

“Trump’s conquest of the Republican Party is complete, and the former ‘fringe’ has become so thoroughly intertwined with the ‘establishment’ that the two are virtually indistinguishable.”

The growing diploma divide is less a result of non-college-educated white voters becoming Republicans, and more of college-educated white voters finding that they can’t fully support the party anymore. “What's happened since 2016 is that the low-educated whites have kind of plateaued in their support for the Republicans,” Tesler says. “But you've seen this trend increase [of] high-educated whites [moving] towards the Democrats.”

Over time, those who supported Ted Cruz, who called Trump a “sniveling coward” during the campaign, and those who supported Marco Rubio, who called him a “con man,” tended to come around to Trump.

the voters that stand out, Smith said, are those who initially supported John Kasich. “They, in many instances, agree with Trump on policy issues, but the best data indicates that they are uncomfortable with him personally,” he said. “There are key aspects of his rhetorical style, of his governing style, that they don't like.”

Hidden in that gap is a threat to higher education itself. Last year, Pew issued a sobering survey. “Republicans have soured on higher education,” the survey declared, and it threw people into a frenzy.

Sixty-seven percent of Republicans, the survey found, had “some” to “little” confidence in colleges as institutions. A number of factors contribute to this distrust, the rising cost of tuition and the perception of a liberal bent at colleges among them. And if one major party believes that higher education is an engine of liberal indoctrination

Decades of funding cuts by state governments have already hit the institutions hard. And these cuts, in turn, have driven an increase in tuition costs and more animosity toward higher education. As Michael Grunwald recently wrote in Politico, “The next big Republican culture war will be a war on college.”

It might fairly be asked why the Emperor Charles V did not dispose of the Valois challenge more quickly.

In 1519 he was elected Holy Roman Emperor, ruler of Germany

Francis, in turn, harboured a deep-seated resentment against Charles

The kingdom had recently been consolidated by the incorporation of great provinces like Burgundy and Brittany

This explains why the history of the Habsburg-Valois rivalry is one where intensive periods of bloody fighting were followed so often by stalemate and financial exhaustion

The two kings [Henry II and Philip II] realised that if they attempted to mount another campaign in 1559, they might stretch their finances and the loyalty of their subjects to breaking point

In waging war he could only really rely on the financial support of the Netherlands and Castile, and as the Habsburg-Valois wars persisted he, and his successor Philip II, found himself plundering both territories to their absolute limits

Francis's successor, Henry II, had spent three years as a hostage of the Habsburgs in Spain, after the Treaty of Madrid, and as King of France from 1547 he exhibited an animosity to the Habsburgs that perhaps exceeded even that of his father

Much of the Habsburg-Valois rivalry revolved around rival ambitions in Italy

Habsburg-Valois conflict to an end was that the conflict was essentially a dynastic one; the rivalry was between two proud ruling families who were determined to protect the achievements of their forbears and to enhance the reputation and power of their family, or dynasty

This helps to explain why the House of Habsburg and the House of Valois persisted for so long in their conflict with such a disregard for the damaging consequences to their lands and peoples

In the mind of the young Charles V, no family ambition loomed larger than that of recovering his ancestral lands of Burgundy from the French

Charles believed that he had triumphantly achieved his great dynastic dream in 1526, when the defeated and captive Francis I agreed to surrender the territory in the Treaty of Madrid

The impression is often given that Charles abandoned his claim to Burgundy in the Peace of Cambrai in 1529

Thus for Charles V his personal rivalry with Francis I was overlaid by a sense of injustice at what he perceived to be the theft of his family's Burgundian inheritance by the Valois kings

It was also here that the deeply felt dynastic rivalry between the Houses of Habsburg and Valois was at its most acute. Throughout the long conflict the French chafed at Habsburg control of the kingdom of Naples

Charles V consequently acquired Naples when he inherited the kingdom of Aragon in1516

Francis and his successor Henry II continued to press French claims to Naples

The House of Valois did periodically renounce its claim when peace with the Habsburgs was expedient or unavoidable

Francis I's successor, Henry II, continued to uphold the Valois claim and in 1557 launched a final and unavailing assault on the kingdom.

The House of Valois felt strongly that they had the strongest dynastic claim to the Duchy of Milan

When Charles V had acquired his extensive empire by 1519 he regarded Milan not only as a satellite of the Empire

The Habsburg-Valois wars were, then, to a very significant extent, an unremitting struggle for mastery over Milan

The conflict between the Habsburgs and the Valois appeared at times to escalate into something approaching a general European war. The German Protestants, the lesser powers of Europe and even the superpower of the Ottoman empire were all drawn into the fray at various times

Henry VIII of England took a distinctly opportunistic view of the conflict. When he was anxious to undermine Habsburg predominance in Europe he sided with the French

The continuation of the Habsburg-Valois conflict was also a tremendous boon to the Ottoman Sultan. He aimed to extend Muslim Ottoman power into Europe. The major obstacle to expansion were, firstly, the Austrian Habsburg lands in central Europe, ruled by Charles V's brother Ferdinand, and, secondly, the military and naval presence of the Habsburgs in the Mediterranean

the Sultan was brought into an anti- Habsburg alliance by the French firstly in 1536 and, later, in 1542

In her taxonomy, authoritarians have a perhaps innate discomfort with difference that causes them to prefer sameness even if coercive measures are needed to enforce it.

Conservatives, in contrast, are averse to change or to intervention in the economy.

in this model, conservatives can act as a bulwark against authoritarianism, as when George W. Bush stressed that Muslim are not the enemy of the United States

But conflating these “largely distinct predispositions” creates “needless skepticism and resistance” among conservatives who are “quite reasonably reluctant to accept that distaste for change implies distaste for other races,

“or that commitment to economic freedom somehow suggests an interest in moral regulation and political repression.”

In fact, this can drive some conservatives “who are merely averse to change” into “unnatural and unnecessary political alliances with the hateful and intolerant,” she warns, when they “could be rallied behind tolerance and respect for difference under the right conditions.”

And efforts to speak with precision, rigor, and clarity are made more difficult when they are erroneously seen as coy attempts to deny or minimize racism

How people use the term “racist” is ultimately less important than being able to clearly make and distinguish claims about institutional effects from claims about personal prejudice or motivations

Proponents of admitting some Syrian refugees, like myself, needn’t minimize or dismiss the gravity of those harms to wonder what motivates ban proponents, or to believe that probing their thinking is vital. Here are some possible motivations:

Notice that even among the subset of motivations grounded in prejudice, individual beliefs can still be distinguished from one another.

Notice, too, how important it is for would-be persuaders to distinguish among the full range of motivations, and to know their audiences. A successful exchange with a cohort that has an innate aversion to difference is going to look very different than a successful conversation with a cohort that is fine with admitting Syrian refugees as long as it doesn’t cost too much.

The frequency of each belief within the coalition matters, too.  If you wanted to peel away the largest faction, or the largest faction vulnerable to defecting, what would that be?

Sometimes, “that isn’t racist” is a useful and accurate indicator that something is every bit as objectionable but rooted in a different belief system or impulse.

But the mere act of trying to rigorously think through fraught subjects often elicits suspicion and antagonism from interlocutors

I believe that raising the costs of inquiries like mine inevitably results in fewer attempts at them—even if they are vital for effective opposition to policies that harm refugees, or religious minorities, or ethnic groups, or foreigners, or any other vulnerable group.

That isn’t to say that all attempts to probe fraught subjects are earnest; that every coyly tendentious overture must be met with forbearance; or that dishonest efforts to minimize social ills never cloak their nature behind questions

Mr. Jorjani imagined a near future in which, thanks to liberal complacency over the migration crisis, Europe re-embraces fascism: “We will have a Europe, in 2050, where the bank notes have Adolf Hitler, Napoleon Bonaparte, Alexander the Great. And Hitler will be seen like that: like Napoleon, like Alexander, not like some weird monster who is unique in his own category — no, he is just going to be seen as a great European leader.”

“Our original vision was the alt-right would become like a policy group for the Trump administration,” he explained, and the administration figure “who was the interface was Steve Bannon.”

Alt-light sites like Breitbart, formerly home to Mr. Yiannopoulos, as well as Prison Planet, where Mr. Watson is editor at large, draw millions of readers and are key nodes in a hyperkinetic network that is endlessly broadcasting viral-friendly far-right news, rumors and incitement.

The alt-light promotes a slightly softer set of messages. Its figures — such as Milo Yiannopoulos, Paul Joseph Watson and Mike Cernovich — generally frame their work as part of an effort to defend “the West” or “Western culture” against supposed left-liberal dominance, rather than making explicitly racist appeals.

Many of them, in fact, have renounced explicit racism and anti-Semitism, though they will creep up to the line of explicitly racist speech, especially when Islam and immigration are concerned.

they tend to have much bigger online audiences than even the most important alt-right figures — and why Hope Not Hate describes them as “less extreme, more dangerous.

The extreme alt-right are benefiting immensely from the energy being produced by a more moderate — but still far-right — faction known as the “alt-light.”

Fluent in the language of online irony and absurdism, and adept at producing successful memes, alt-lighters have pulled off something remarkable: They’ve made far-right ideas hip to a subset of young people, and framed themselves as society’s forgotten underdogs.

The alt-light provides its audience easy scapegoats for their social, economic and sexual frustrations: liberals and feminists and migrants and, of course, globalists.

The alt-light’s dedicated fan base runs into the millions. Mr. Watson has more than a million YouTube followers, for example, while Mr. Yiannopoulos has more than 2.3 million on Facebook. If even a tiny fraction of this base is drafted toward more extreme far-right politics, that would represent a significant influx into hate groups.

According to researchers, the key to hooking new recruits into any movement, and to getting them increasingly involved over time, is to simply give them activities to participate in. This often precedes any deep ideological commitment on the recruits’ part and, especially early on, is more about offering them a sense of meaning and community than anything else.

Intentionally or not, the far right has deftly applied these insights to the online world. Viewed through the filters of alt-light outlets like Breitbart and Prison Planet, or through Twitter feeds like Mr. Watson’s, the world is a horror show of crimes by migrants, leftist censorship and attacks on common sense. And the best, easiest way to fight back is through social media.

The newly initiated are offered many opportunities to participate directly.

These efforts — a click, a retweet, a YouTube comment — come to feel like important parts of an epochal struggle. The far right, once hemmed in by its own parochialism, has manufactured a worldwide online battlefield anyone with internet access can step into.

maybe, along the way, one of your new online Twitter buddies will say to you, “Milo’s O.K., but have you checked out this guy Greg Johnson?” Or maybe they’ll invite you to a closed online forum where ideas about how to protect Europe from Muslim migrants are discussed a bit more, well, frankly

“I’m just fighting less and less opposition to our sorts of ideas when they’re spoken,” Mr. Johnson, the Counter-Currents editor, told Mr. Hermansson. His optimism, unfortunately, appears to be well founded.

The last time the religious left made this much noise was in protesting the Vietnam War, when the members of the clergy were mostly white men.

Now, those in the forefront include blacks and Latinos, women and gays, along with a new wave of activist Catholics inspired by Pope Francis. And they include large contingents of Jews, Muslims and also Sikhs, Hindus and Buddhists in some cities — a reflection of the country’s religious diversity.

Such a loose alliance of people of many faiths, many causes — and no small number of intractable disagreements — may never rival the religious right in its cohesion, passion or political influence

Last year, he branched out. Along with the Rev. Traci Blackmon, a well-known supporter of the Black Lives Matter movement, and other clergy members, Dr. Barber trained thousands of activists in 32 states, an effort that continues.

“If we’re going to change the country,” he says, “we’ve got to nationalize state movements. It’s not from D.C. down. It’s from the states up.” Advertisement Continue reading the main story

50th anniversary of the landmark sermon at Riverside Church in Manhattan in which King denounced the Vietnam War, saying, “I cannot be silent,”

Dr. Barber preached against Mr. Trump from the same pulpit and denounced what he saw as pervasive racism across the political right.

Relations between Democrats and religious progressives have been more difficult since 1980, when evangelicals deserted Jimmy Carter — one of their own, whom they had supported in 1976 — for Ronald Reagan.

Issues on which the religious left is at odds with Democratic doctrine include military spending and the death penalty, though the most polarizing is abortion — the main barrier, for many liberal evangelicals and Catholics, to voting as Democrats — as could be seen when the party split recently over whether to endorse an anti-abortion Democrat running for mayor of Omaha.

Setting abortion aside, political appeals based on religious beliefs continue to carry risk for Democrats, given the growing numbers of Americans who claim no religion:

Secular voters overwhelmingly vote Democratic, and younger voters are far more secular than older voters.

“Most progressive religious leaders I talk to, almost all of them, feel dissed by the left,” he said. “The left is really controlled by a lot of secular fundamentalists.”

If Dr. Barber works from the outside in, Mr. Wallis is the consummate inside player. His Capitol Hill operation is on an upswing, its big new offices bustling with interns plotting social media campaigns like a “Matthew 25 Pledge,” to “protect and defend vulnerable people in the name of Jesus.”

“People are trying to figure out: How do we get traction? But it has not yet jelled,” she said. “So I yell at the Holy Spirit, ‘Hurry up!’”

In Cincinnati alone, 21 churches have joined a sanctuary coalition, forming teams to respond when immigrants are detained, as one group of ministers did recently when a Guatemalan man seeking asylum was held at a nearby jail. Advertisement Continue reading the main story

More and more, younger evangelicals are questioning their association with the religious right, Mr. Nathan said: “I don’t know almost any evangelical Christians who feel comfortable with the old evangelical guard. They’re certainly not in my orbit. Millennial Christians are really concerned about social justice.”

“I wish we were not in this place,” he said, “but it’s one of the gifts of this moment. The energy is there, and there’s new, deep relationships that are being forged between clergy and congregations that never existed before.”

American Bridge 21st Century found 30 extremist donors giving money directly to the Trump reelection campaign

Overall, the extremists’ donations added up to more than $120,000 dating back to 2015, including about $50,000 given to Trump’s 2020 bid.

Just this week, yet another White House official, this time deputy communications director Julia Hahn, was exposed as having deep ties to white supremacists. 

The Southern Poverty Law Center, which monitors extremists, calls Geller “probably the best known — and the most unhinged — anti-Muslim ideologue in the United States.” 

In 2011, after Norwegian white supremacist Anders Breivik killed 77 people to promote his manifesto against the “Islamization of Europe,” it was revealed that Breivik had cited Geller’s writings 12 times in that document.

Extravagant buffoons, building their power base through the visual media, displace the wooden technocrats who once dominated political life. Debate gives way to symbols, slogans and sensation. Political parties that once tolerated a degree of pluralism succumb to cults of personality.

Politicians and political advisers behave with impunity. During the impeachment hearings, Trump’s lawyer argued, in effect, that the president is the nation, and his interests are inseparable from the national interest.

Trump shamelessly endorses nativism and white supremacy. Powerful politicians, such as the Republican congressman Steve King, talk of defending “western civilisation” against “subjugation” by its “enemies”. Minorities are disenfranchised. Immigrants are herded into detention centres.

Political structures still stand, but they are hollowed out, as power migrates into unaccountable, undemocratic spheres: conservative fundraising dinners, US political action committees, offshore trade tribunals, tax havens and secrecy regimes.

The bodies supposed to hold power to account, such as the Electoral Commission and the BBC, are attacked, disciplined and cowed. Politicians and newspapers launch lurid attacks against parliament, the judiciaryand the civil service.

Political lying becomes so rife that voters lose the ability to distinguish fact from fiction. Conspiracy theories proliferate, distracting attention from the real ways in which our rights and freedoms are eroded

With every unpunished outrage against integrity in public life, trust in the system corrodes. The ideal of democracy as a shared civic project gives way to a politics of dominance and submission.

All these phenomena were preconditions for – or facilitators of – the rise of European fascism during the first half of the 20th century. I find myself asking a question I thought we would never have to ask again. Is the resurgence of fascism a real prospect, on either side of the Atlantic?

It is easier to define as a political method. While its stated aims may vary wildly, the means by which it has sought to grab and build power are broadly consistent. But I think it’s fair to say that though the new politics have some strong similarities to fascism, they are not the same thing.

Trump’s politics and Johnson’s have some characteristics that were peculiar to fascism, such as their constant excitation and mobilisation of their base through polarisation, their culture wars, their promiscuous lying, their fabrication of enemies and their rhetoric of betrayal

But there are crucial differences. Far from valorising and courting young people, they appeal mostly to older voters. Neither relies on paramilitary terror

Neither government seems interested in using warfare as a political tool.

Trump and Johnson preach scarcely regulated individualism: almost the opposite of the fascist doctrine of total subordination to the state.

Last century’s fascism thrived on economic collapse and mass unemployment. We are nowhere near the conditions of the Great Depression, though both countries now face a major slump in which millions could lose their jobs and homes.

Not all the differences are reassuring. Micro-targeting on social media, peer-to-peer texting and now the possibility of deepfake videos allow today’s politicians to confuse and misdirect people, to bombard us with lies and conspiracy theories, to destroy trust and create alternative realities more quickly and effectively than any tools 20th-century dictators had at their disposal.

this isn’t fascism. It is something else, something we have not yet named. But we should fear it and resist it as if it were.

They also discovered that the Vatican hid these and other sensitive documents presumably to protect Pius’s image, a finding that will embarrass the Roman Catholic Church, which is still struggling with its coverup of clerical sexual abuse.

“If Pius XII comes out of this study of the sources looking better, that’s wonderful. If he comes out looking worse, we have to accept that, too.”

Pius XII, who headed the Catholic Church from 1939 to 1958 and is now a candidate for canonization, was the most controversial pontiff of the 20th century. His failure to denounce the Holocaust publicly earned him the title of “Hitler’s pope,” and critics have for decades asked for his wartime archives to be opened for scrutiny.

The pope’s defenders have long argued he could not speak out more clearly for fear of a Nazi backlash, and they cite his decision to hide Jews at the Vatican and in churches and monasteries as proof of his good deeds.

The chain of events goes back to Sept. 27, 1942, when a U.S. diplomat gave the Vatican a secret report on the mass murder of Jews from the Warsaw Ghetto. It said about 100,000 had been massacred in and around Warsaw and added that an additional 50,000 were killed in Lviv in German-occupied Ukraine.

The archive included a note confirming that Pius read the American report. It also had two letters to the Vatican independently corroborating the reports of massacres in Warsaw and Lviv, according to the researchers.

The research team also found three small photographs showing emaciated concentration camp inmates and corpses thrown into a mass grave. A Jewish informer had given them to the Vatican ambassador, or nuncio, in neutral Switzerland to send to the Vatican, and the Holy See confirmed reception of them in a letter two weeks later.

It has long been known that the Catholic Church — possibly with covert U.S. assistance — helped ex-Nazis, like the Holocaust bureaucrat Adolf Eichmann, concentration camp doctor Josef Mengele or Gestapo officer Klaus Barbie, flee to South America. These men were anti-communists, and Rome and Washington considered communism their enemy.

Other questions Wolf wants to research are Pius’s relations with U.S. political and intelligence networks during and after the war, his role in promoting European unity, and his thoughts about allying with Muslims in a campaign against communism.

Answers to these and other questions could also influence a drive by conservative Catholics to have Pius declared a saint.

These folks were not natural allies of the party of business or its wealthy donors. In exchange for pursuing the economic agenda of the wealthy, the GOP increasingly offered up a primal vision rooted in culture wars, contempt for government, and scapegoating blacks, immigrants, Muslims and other minorities.

The real causes of blue-collar woes were globalization, the Great Recession, the housing crisis, and an information society which marginalized the undereducated. About this, the GOP elite did nothing—not about student debt, stagnant wages, dwindling benefits, diminishing job security, retraining for the new economy, or the widespread unaffordability of quality medical care.

the new book Authoritarian Nightmare by Bob Altemeyer and John Dean presents “data from a previously unpublished nationwide survey showing a striking desire for strong authoritarian leadership among Republican voters.”

This squares with findings by Vanderbilt political scientist Larry Bartels summarized by the Post: “Many Republican voters hold strong authoritarian and anti-democratic beliefs, with racism being a key driver of those attitudes.”

In the Altemeyer-Dean survey, roughly half of Trump supporters agreed with this statement: “Once our government leaders and the authorities condemn the dangerous elements in our society, it will be the duty of every patriotic citizen to help stomp out the rot that is poisoning our country from within.”

As president, Trump has pushed the boundaries of our constitutional democracy to achieve unprecedented executive power. Not only do his followers support this, but elected Republicans have done nothing to stop him.

The GOP is no longer about ideas like limited government, or the higher ideals of inclusiveness and an American Dream open to all. Its toxic compound of raw anger and nativist passion is, at bottom, about subjugating the demographic “other.”

It is barely possible now to imagine the GOP had Trump been different. He came without ideology, propelled by a gift for embodying a potent but undefined populism

He might have become an agent of constructive reinvention, eschewing racism and xenophobia in favor of offering embattled middle-class and blue-collar workers genuine economic uplift. He could have reinstated fiscal responsibility by disdaining tax cuts for the wealthy. He might even have taken steps—if not to drain the swamp—at least to reform it.

But that would have required real talent, sustained attention, and a genuine interest in governance. Instead this irredeemably vicious, vacant, and narcissistic demagogue unleashed white identity politics and the endless overreach of Republican donors. This leads inexorably to the deadest of ends—a demographic death knell for his party and, for our democracy, the most grievous of wounds

Madison intended Congress to be the primary check on the president. Unfortunately, that design has a key flaw (as Madison himself realized). The flaw is vulnerability to party politics. It turns out that if a majority of members of at least one body of Congress exhibits a higher loyalty to its party than to Congress, Congress will not function as a reliable check on a president of that same party. This was what happened with Mr. Trump and the Republican-controlled Senate.

Instead, the president’s worst impulses were neutralized by three pillars of the unwritten constitution. The first is the customary separation between the president and federal criminal prosecution

That is why, throughout this fall, even as Mr. Trump urged his appointees in the Justice Department to openly announce a criminal investigation into the Biden family, they did not comply. None of Mr. Trump’s appointees was willing to openly investigate Joe Biden or his family members, let alone issue an indictment or civil complaint.

Imagine if in response to the provocations of Mr. Trump’s lawyer Rudolph Giuliani, a U.S. attorney had charged Mr. Biden with criminal fraud. Even if Mr. Biden ultimately prevailed in court, publicly fighting such charges during an election would be a political and logistical nightmare. The unwritten constitution blocked this line of attack on the electoral process.

Over the past four years, six of Mr. Trump’s close associates have been convicted and seven were indicted, including his adviser Stephen Bannon, his campaign chairman Paul Manafort and his lawyer Michael Cohen. Such prosecutions would be unimaginable in a dictatorship.

Mr. Trump’s plan had the written law on its side. Neither the Constitution nor any congressional statute would have prevented the president from directly ordering active duty military to suppress the protests. The Constitution makes the president the commander in chief of the armed forces and the Insurrection Act of 1807 allows the president to use the military or National Guard to suppress civil disorder, providing a broad exception to the general rule barring domestic use of the military.