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The case of Lockhart — whose brigade had a dozen other men charged with murder or attempted murder after coming home from Iraq — is highlighted in a new report by the Death Penalty Information Center, a group that opposes capital punishment.

"At a time in which the death penalty is being imposed less and less, it is disturbing that so many veterans who were mentally and emotionally scarred while serving their country are now facing execution," said Robert Dunham, the center's executive director.

About 300 veterans are on death row nationwide, about 10 percent of all those condemned to die, the group estimates.

It's unclear how many have been diagnosed with PTSD or have symptoms, but Dunham says that in too many cases, a veteran's mental scars are not examined closely enough by defense lawyers, prosecutors, judges, juries and governors who can commute death sentences.

Tibet and China signed a peace treaty in 821 or 822, which delineated the border between the two empires. The Tibetan Empire would concentrate on its Central Asian holdings for the next several decades, before splitting into several small, fractious kingdoms.

Canny politicians, the Tibetans befriended Genghis Khan just as the Mongol leader was conquering the known world in the early 13th century. As a result, though the Tibetans paid tribute to the Mongols after the Hordes had conquered China, they were allowed much greater autonomy than the other Mongol-conquered lands.

Over time, Tibet came to be considered one of the thirteen provinces of the Mongolian-ruled nation of Yuan China.

The Tibetans transmitted their Buddhist faith to the eastern Mongols; Kublai Khan himself studied Tibetan beliefs with the great teacher Drogon Chogyal Phagpa.

When the Mongols' Yuan Empire fell in 1368 to the ethnic-Han Chinese Ming, Tibet reasserted its independence and refused to pay tribute to the new Emperor.

After their lifetimes, the two men were called the First and Second Dalai Lamas. Their sect, the Gelug or "Yellow Hats," became the dominant form of Tibetan Buddhism.

The Third Dalai Lama, Sonam Gyatso (1543-1588), was the first to be so named during his life. He was responsible for converting the Mongols to Gelug Tibetan Buddhism, and it was the Mongol ruler Altan Khan who probably gave the title “Dalai Lama” to Sonam Gyatso.

The Fourth Dalai Lama, Yonten Gyatso (1589-1616), was a Mongolian prince and the grandson of Altan Khan.

During the 1630s, China was embroiled in power struggles between the Mongols, Han Chinese of the fading Ming Dynasty, and the Manchu people of north-eastern China (Manchuria). The Manchus would eventually defeat the Han in 1644, and establish China's final imperial dynasty, the Qing (1644-1912).

The Dalai Lama made a state visit to the Qing Dynasty's second Emperor, Shunzhi, in 1653. The two leaders greeted one another as equals; the Dalai Lama did not kowtow. Each man bestowed honors and titles upon the other, and the Dalai Lama was recognized as the spiritual authority of the Qing Empire.

The Imperial Army then defeated the rebels, but the Emperor recognized that he would have to rule through the Dalai Lama rather than directly. Day-to-day decisions would be made on the local level.

China took advantage of this period of instability in Tibet to seize the regions of Amdo and Kham, making them into the Chinese province of Qinghai in 1724.

Three years later, the Chinese and Tibetans signed a treaty that laid out the boundary line between the two nations. It would remain in force until 1910.

In 1788, the Regent of Nepal sent Gurkha forces to invade Tibet.The Qing Emperor responded in strength, and the Nepalese retreated.The Gurkhas returned three years later, plundering and destroying some famous Tibetan monasteries. The Chinese sent a force of 17,000 which, along with Tibetan troops, drove the Gurkhas out of Tibet and south to within 20 miles of Kathmandu.

The Simla Convention granted China secular control over "Inner Tibet," (also known as Qinghai Province) while recognizing the autonomy of "Outer Tibet" under the Dalai Lama's rule. Both China and Britain promised to "respect the territorial integrity of [Tibet], and abstain from interference in the administration of Outer Tibet."

Despite this sort of assistance from the Chinese Empire, the people of Tibet chafed under increasingly meddlesome Qing rule.

when the Eighth Dalai Lama died, and 1895, when the Thirteenth Dalai

none of the incumbent incarnations of the Dalai Lama lived to see their nineteenth birthdays

If the Chinese found a certain incarnation too hard to control, they would poison him. If the Tibetans thought an incarnation was controlled by the Chinese, then they would poison him themselves.

Throughout this period, Russia and Britain were engaged in the "Great Game," a struggle for influence and control in Central Asia.

Russia pushed south of its borders, seeking access to warm-water sea ports and a buffer zone between Russia proper and the advancing British. The British pushed northward from India, trying to expand their empire and protect the Raj, the "Crown Jewel of the British Empire," from the expansionist Russians.

Tibet was an important playing piece in this game.

the British in India concluded a trade and border treaty with Beijing concerning the boundary between Sikkim and Tibet.However, the Tibetans flatly rejected the treaty terms.

The British invaded Tibet in 1903 with 10,000 men, and took Lhasa the following year. Thereupon, they concluded another treaty with the Tibetans, as well as Chinese, Nepalese and Bhutanese representatives, which gave the British themselves some control over Tibet’s affairs.

The 13th Dalai Lama, Thubten Gyatso, fled the country in 1904 at the urging of his Russian disciple, Agvan Dorzhiev. He went first to Mongolia, then made his way to Beijing.

The Chinese declared that the Dalai Lama had been deposed as soon as he left Tibet, and claimed full sovereignty over not only Tibet but also Nepal and Bhutan. The Dalai Lama went to Beijing to discuss the situation with the Emperor Guangxu, but he flatly refused to kowtow to the Emperor.

He returned to Lhasa in 1909, disappointed by Chinese policies towards Tibet. China sent a force of 6,000 troops into Tibet, and the Dalai Lama fled to Darjeeling, India later that same year.

China's new revolutionary government issued a formal apology to the Dalai Lama for the Qing Dynasty's insults, and offered to reinstate him. Thubten Gyatso refused, stating that he had no interest in the Chinese offer.

He then issued a proclamation that was distributed across Tibet, rejecting Chinese control and stating that "We are a small, religious, and independent nation."The Dalai Lama took control of Tibet's internal and external governance in 1913, negotiating directly with foreign powers, and reforming Tibet's judicial, penal, and educational systems.

Representatives of Great Britain, China, and Tibet met in 1914 to negotiate a treaty marking out the boundary lines between India and its northern neighbors.

According to Tibet, the "priest/patron" relationship established at this time between the Dalai Lama and Qing China continued throughout the Qing Era, but it had no bearing on Tibet's status as an independent nation. China, naturally, disagrees.

China walked out of the conference without signing the treaty after Britain laid claim to the Tawang area of southern Tibet, which is now part of the Indian state of Arunachal Pradesh. Tibet and Britain both signed the treaty.

As a result, China has never agreed to India's rights in northern Arunachal Pradesh (Tawang), and the two nations went to war over the area in 1962. The boundary dispute still has not been resolved.

China also claims sovereignty over all of Tibet, while the Tibetan government-in-exile points to the Chinese failure to sign the Simla Convention as proof that both Inner and Outer Tibet legally remain under the Dalai Lama's jurisdiction.

Soon, China would be too distracted to concern itself with the issue of Tibet.

China would see near-continuous civil war up to the Communist victory in 1949, and this era of conflict was exacerbated by the Japanese Occupation and World War II. Under such circumstances, the Chinese showed little interest in Tibet.The 13th Dalai Lama ruled independent Tibet in peace until his death in 1933.

Tenzin Gyatso, the current Dalai Lama, was taken to Lhasa in 1937 to begin training for his duties as the leader of Tibet. He would remain there until 1959, when the Chinese forced him into exile in India.

In 1950, the People's Liberation Army (PLA) of the newly-formed People's Republic of China invaded Tibet. With stability reestablished in Beijing for the first time in decades, Mao Zedong sought to assert China's right to rule over Tibet as well.

The PLA inflicted a swift and total defeat on Tibet's small army, and China drafted the "Seventeen Point Agreement" incorporating Tibet as an autonomous region of the People's Republic of China.Representatives of the Dalai Lama's government signed the agreement under protest, and the Tibetans repudiated the agreement nine years later.

On March 1, 1959, the Dalai Lama received an odd invitation to attend a theater performance at PLA headquarters near Lhasa.

The guards immediately publicized this rather ham-handed attempted abduction, and the following day an estimated crowd of 300,000 Tibetans surrounded Potala Palace to protect their leader.

Tibetan troops were able to secure a route for the Dalai Lama to escape into India on March 17. Actual fighting began on March 19, and lasted only two days before the Tibetan troops were defeated.

An estimated 800 artillery shells had pummeled Norbulingka, and Lhasa's three largest monasteries were essentially leveled. The Chinese rounded up thousands of monks, executing many of them. Monasteries and temples all over Lhasa were ransacked.

In the days after the 1959 Uprising, the Chinese government revoked most aspects of Tibet's autonomy, and initiated resettlement and land distribution across the country. The Dalai Lama has remained in exile ever since.

China's central government, in a bid to dilute the Tibetan population and provide jobs for Han Chinese, initiated a "Western China Development Program" in 1978.As many as 300,000 Han now live in Tibet, 2/3 of them in the capital city. The Tibetan population of Lhasa, in contrast, is only 100,000.Ethnic Chinese hold the vast majority of government posts.

On May 1, 1998, the Chinese officials at Drapchi Prison in Tibet ordered hundreds of prisoners, both criminals and political detainees, to participate in a Chinese flag-raising ceremony.Some of the prisoners began to shout anti-Chinese and pro-Dalai Lama slogans, and prison guards fired shots into the air before returning all the prisoners to their cells.

The prisoners were then severely beaten with belt buckles, rifle butts, and plastic batons, and some were put into solitary confinement for months at a time, according to one young nun who was released from the prison a year later.

Three days later, the prison administration decided to hold the flag-raising ceremony again.Once more, some of the prisoners began to shout slogans.Prison official reacted with even more brutality, and five nuns, three monks, and one male criminal were killed by the guards. One man was shot; the rest were beaten to death.

On March 10, 2008, Tibetans marked the 49th anniversary of the 1959 uprising by peacefully protesting for the release of imprisoned monks and nuns. Chinese police then broke up the protest with tear gas and gunfire.The protest resumed for several more days, finally turning into a riot. Tibetan anger was fueled by reports that imprisoned monks and nuns were being mistreated or killed in prison as a reaction to the street demonstrations.

China immediately cut off access to Tibet for foreign media and tourists.

The unrest came at a sensitive time for China, which was gearing up for the 2008 Summer Olympics in Beijing.The situation in Tibet caused increased international scrutiny of Beijing's entire human rights record, leading some foreign leaders to boycott the Olympic Opening Ceremonies. Olympic torch-bearers around the world were met by thousands of human rights protestors.

Tibet and China have had a long relationship, fraught with difficulty and change.At times, the two nations have worked closely together. At other times, they have been at war.

Today, the nation of Tibet does not exist; not one foreign government officially recognizes the Tibetan government-in-exile.

In 1564 the Spanish Ambassador in London, de Silva, reported to Philip II that ‘the leading men in Scotland’ had been bought by Elizabeth for eight thousand crowns

Two years later, when the English raided the Border town of Langton, the authorities in Edinburgh begged the Queen Regent, Mary of Lorraine, to appoint a nobleman ‘to have the cure and charge’ of the city, asking as their first preference for Bothwell.

The rebels sent a punitive expedition, led by Moray, in search of him, and Bothwell, in hiding nearby, had to watch while they sacked his castle at Crichton. The enmity lasted for the rest of his life, and ended by destroying both him and Mary

Bothwell now set out to see Mary in France, and took Anna with him as far as Flanders

In 1563 Anna, too, went to Scotland, using a passport from Mary which allowed her to live there and to enter and leave the country at will

Without trial, Bothwell was imprisoned in Edinburgh Castle; but, knowing that he was likely to be murdered, he twisted back the bars of his cell window, climbed down the precipitous Castle Rock in darkness, made his way to the coast and set sail for France

He was, in fact, given six hundred crowns and the salary of a gentleman of the King’s chamber

Bothwell was recalled by the Queen’s pardon and urgent summons, for her marriage the month before to the treacherous Darnley threatened to spark off civil war with the Protestants, led by Moray and once again financed by the English

There followed a series of intrigues by Darnley, which he was too indiscreet to conceal, against a number of the rebels, including Moray

Bothwell dealt with both difficulties with his customary decision. In April, two months after Darnley’s murder, he assembled a force of 800 men a few miles west of Edinburgh and abducted Mary as she returned from a visit to her ten-month-old son at Stirling. Mary offered no resistance, and it was widely believed that Bothwell compelled her acquiescence in the marriage by rape; but Mary herself, in a letter to the Bishop of Dunblane, said that it was the best course she could take

It happened that Rosenkrands was a kinsman of Anna Throndsen, and that she was living not far away, being known as ‘the Scottish lady’ on account of her stay in Scotland

Bothwell sent a man aboard the Bjorn to explain that they were Scottish gentlemen who wished to serve the Danish king, Frederick II, in his prolonged war against Sweden, and that the only authority in Scotland who could provide papers was in prison.

It was now essential for Bothwell to conceal the fact that he was a fugitive and an outlaw. Asked for his passport, he blustered, and asked contemptuously who could give him one, since he was himself the highest authority in Scotland and the husband of the Queen; and he was inconsistent about the purpose of his voyage: sometimes he wanted to go to Denmark, sometimes to Holland, sometimes to France.

There can be little doubt that they were determined to arrest Bothwell and execute him. Mary rejected their demand with indignation, and the two armies, which together numbered perhaps 8,000 men, faced each other for the rest of the day, each uncertain how to proceed

Bothwell was unable to extricate himself in face of such evidence, and could do no more than offer her a pension of £100 a year from Scotland and the smaller of his two ships. Anna accepted, not knowing that his property in Scotland had been confiscated when he was declared an outlaw and that the ship was not his to give

By now Bothwell’s detention was known in Scotland, having been reported by the merchants in Bergen; and Moray, who had established himself as Regent for James VI sought his extradition on a charge of regicide - the beginning of his protracted efforts to put Bothwell out of the way for ever

he was able to reply to Frederick with truth that he had been acquitted of the charge by a Scottish court, that the acquittal had been confirmed by the Scottish Parliament, that Mary was a prisoner, and that his accusers were guilty of treason

Frederick now came under pressure from another quarter. In December 1567 the Scottish Parliament formally condemned Bothwell to forfeiture of ‘nobility, honours, life and possessions’, and Moray sought the help of Elizabeth and of Charles IX in Paris in obtaining his extradition

When Frederick declined this gambit, Moray sent a further request, this time in the name of the infant King James, that Clerk should be allowed to execute Bothwell in Denmark and take his head back to Scotland for public exhibition ‘in the place where his crime was committed’; for there was, he said, ‘a great clamour’ in Scotland against Bothwell

Most declined to offer advice, pointing out with irony that Frederick and his Council were well equipped to take their own decisions; a few suggested, as Frederick himself had done the year before, that Bothwell should be tried in Denmark; and others counselled him to temporize without offending either England or Scotland

On condition that his surrender of Bothwell would never be held against him, that Elizabeth and Lennox would reciprocate if the need should ever arise, and that Bothwell would receive a fair trial, Frederick half-agreed to the extradition; but Charles IX, alerted by Dangay, his Ambassador in Copenhagen, and by his Minister in London, ordered Dangay to take decisive action to prevent it

For Bothwell it would have been better had Charles not intervened, for Frederick’s attitude towards him soon changed abruptly. It has been suggested that the Massacre of St Bartholomew diminished sympathy for the Catholic Mary and hence Frederick’s sympathy for her consort.

More probably it had become clear that since Mary was now in the hands of the English and her faction in Scotland had been largely destroyed by Morton, who succeeded to the Regency on the murder of Lennox, Bothwell had ceased to have any value for Frederick in his complex political manoeuvres

The Danes treated him with greater consideration in death, and gave him a modest burial in a nearby village

South Africa has been hit by an outbreak of African swine fever, a highly contagious disease that causes fatal haemorrhages in pigs, the Ministry of Agriculture has said.

Leading rights group Amnesty International has called on the Ethiopian government to disband a police unit which is accused of carrying out human rights abuses in the Somali and Oromia regions of the country.

About 40 civil servants and 14 private sector individuals were charged on Monday over the alleged theft of $78m (£59m) from the youth agency.

“No question this is speed dating,” said Christopher R. Hill, a former State Department diplomat who led the U.S. delegation in the Six-Party Talks with North Korea during the George W. Bush administration. He recalled being rebuffed in his bid to personally deliver a letter from Bush to Kim Jong Il — in a standard business-size envelope. By contrast, Hill said, the North Koreans already “have gotten the whole enchilada” from Trump.

“Photo ops of the two together, smiling, those are disseminated in North Korea to show the two leaders are equal,” said Bill Richardson, the former U.S. ambassador to the United Nations who met with several dictators, including Iraq’s Saddam Hussein, and made several trips to Pyongyang. “Trump should avoid the propaganda, the one-on-one smiling and hugging.”

Yet Trump views the photos as a victory, too — a symbol that he is willing to discard the diplomatic conventions that have limited his predecessors and stymied their attempts to curb North Korea’s nuclear program. White House aides said Trump’s sudden decision in March to agree to the summit was made with the confidence that his own negotiating skills would quickly pay greater dividends than three decades of failed lower-level talks.

Time and again, Trump has also upended the more cautious diplomatic approaches of his predecessors in showing warmth toward authoritarian figures.

“The Trump thesis of international diplomacy is the Trump thesis of New York real estate dealmaking, which is that step one is to establish a personal — individual or family to family — close relationship with your mark,

President Trump took a decidedly different approach on Friday when he welcomed a North Korean official to the White House for the first such meeting in 18 years. Trump beamed as Kim Yong Chol — a former spy chief accused of masterminding the sinking of a South Korean navy vessel in 2010 that killed 46 sailors — presented him with a cartoonishly oversize envelope containing a letter from Kim Jong Un, the nation’s current dictator.

Trump critics call his approach to foreign policy inconsistent and naive, handing his rivals unintended victories by allowing his instincts to undermine his own administration’s strategy

On Friday, Trump said that, in the spirit of the diplomatic talks, he would no longer use the phrase “maximum pressure” to describe the administration’s policy of economic sanctions and diplomatic isolation — even as his aides have vowed to keep the pressure on.

With Trump, he added, “there’s a feeling that he is so inexperienced and lacking in understanding of what he’s dealing with. Certainly, he knows he’s dealing with a dictatorial regime, but he seems to be so driven by his own desire for kudos and celebration of his own achievements.”

In 2016, President Barack Obama visited Havana as part of his administration’s restoration of diplomatic relations with Cuba after more than half a century. At the end of a joint news conference, Cuban leader Raúl Castro attempted to raise Obama’s arm in triumph, but Obama let his arm go limp.

An Obama aide told reporters that he had sought to deny Castro an “iconic photo” because the two sides still had significant disagreements.

For years, Trump and other Republicans had criticized Obama for cozying up to dictators and looking feckless and weak on the world stage. But after meeting with Kim Yong Chol for more than 90 minutes, Trump said the two did not discuss human rights — even though the Kim family regime has imprisoned tens of thousands of North Koreans in hard-labor camps and abducted American, Japanese and South Korean citizens.

“I don’t do any more penance to these Republicans,” said Hill, the former diplomat who was second-guessed during his negotiations with North Korea. “I did my best, held to a pretty hard line, but these guys complained we were appeasing North Korea. Where are they now?”

"I am so thankful that the pain and anguish my children have had to go through could now soon be coming to an end," Ms Hailemariam, who lives in Islington, north London, said last week in a statement released by human rights group Reprieve.

The couple's relationship was "astonishing" for its era, she says, crossing boundaries of race, class, religion and social expectation.

"But Matilda's story is particularly remarkable because she resisted what was expected of a black woman in the US South in the years after emancipation," Dr Durkin says. "She didn't get married. "Instead, she had a decades-long common-law marriage with a white German-born man, with whom she had 14 children."

In her 70s, Matilda set out on another journey, travelling for 15 miles on dirt roads to a county courthouse to make a claim for compensation for her enslavement.By then, she was one of a small number of surviving slaves from Africa who seem to have made contact with each other.

But it didn't stop thousands of people attending anti-lockdown demonstrations in London on Saturday.

Britain's speedy vaccine rollout — it was the first in the world to administer a fully tested vaccine — has been a surprise success for the government of Boris Johnson, who has received heavy criticism for his response to the virus.

"at the start of the pandemic Germany was a global model for how to manage it." But a year into it, the opposite appears to the case. Just 8.5% of Germans received their first shot, as of Friday, far behind other nations including the U.S. and the U.K.

In Hyde Park, police were forced back into their vans as demonstrators lobbed bottles and cans at them. The BBC reported that few protesters appeared to be wearing masks. London Metropolitan Police said 36 people had been arrested during the rallies, most of them involving violations of COVID-19 regulations.

The protests came the same day as 60 members of parliament urged the home secretary to ease restrictions on demonstrations. Due to coronavirus restrictions, it's currently unlawful for groups to gather for the purpose of protest. But the measures came under direct assault this week.

The outcry over lockdowns has combined with a groundswell of rage at the abduction and death of Sarah Everard, a 33-year old woman who went missing earlier this month while walking home. Her body was found a week later, and a serving police officer has been charged with her murder. Police are under scrutiny for their alleged heavy-handed tactics in breaking up a well-attended outdoor vigil for Everard last Saturday that ignited three nights of protests.

Prime Minister Boris Johnson is reportedly planning to introduce a controversial new law banning protests that are noisy or cause "serious annoyance," and would carry a maximum jail term of 10 years.

Another important milestone in the Levinson case was a semantic change in how his vanishing was publicly characterized by the U.S. government. President Barack Obama had described Levinson as "missing in Iran," which angered members of his family. But Trump Secretary of State Mike Pompeo was the first to say Levinson was "abducted," which Joe Biden's Secretary of State, Tony Blinken, also adopted in a statement Tuesday following a phone call to Levinson's family.

"We won't give up, because we don't give up on family, and Bob, his wife Christine, and all of their children will always be part of our FBI family," Wray wrote.

swiftly denounce the actions and demand the release of Protasevich.

This further complicates relations between Russia and the U

Russia is a key ally of Belarus, and the arrest comes at a time when President Biden is trying to stabilize relations with Moscow.

"There will come a huge round of pressure to do something really severe on Belarus," English says. "And that will include a lot of people calling for severe actions and more sanctions against Russia, just when Biden is trying to turn the corner with Russia."

Her death, by lethal injection, is the 11th execution since the Trump administration resumed use of federal capital punishment in July after a 17-year hiatus.

Under a pseudonym, Ms. Montgomery — who had falsely told others that she was pregnant — expressed interest in buying a dog from Bobbie Jo Stinnett, a rat terrier breeder in Skidmore, Mo. But after she arrived at Ms. Stinnett’s house, Ms. Montgomery strangled her, used a knife to cut her abdomen and extracted the fetus, then claimed the child as her own.

and turned 16 last month on the anniversary of her mother’s death. At least some of those close to Ms. Stinnett or the case said Ms. Montgomery’s execution was a just conclusion to a crime that had haunted the northwest Missouri community for years.

Mr. Chaney rejected the idea that the abuse suffered by Ms. Montgomery should have led to her life being spared, saying many people endured trauma without committing heinous crimes.

“I think, you know, it’s not right always to say an eye for an eye, but I think the community’s hurt enough that it would definitely help with some closure.”

Still, Ms. Montgomery’s lawyers cited the repeated physical and sexual abuse she endured as a child in pleas for leniency, arguing that President Trump would affirm the experiences of abuse survivors by commuting her sentence to life imprisonment.

According to a quarterly report from the NAACP Legal Defense and Educational Fund, just 2 percent of those inmates on death row are women. With Ms. Montgomery’s execution, there are now no women on federal death row.

Her lawyers had claimed that she was incompetent for execution, citing mental illness, neurological impairment and complex trauma

But the Supreme Court cleared the way for the execution to proceed, as it has done with the previous 10 inmates executed by the Trump administration. On Tuesday, the court overturned both stays, the remaining barriers to her execution, and rejected each of Ms. Montgomery’s requests for reprieve.

“Because this administration was so afraid that the next one might choose life over death, they put the lives and health of U.S. citizens in grave danger,” she said, in part. “We should recognize Lisa Montgomery’s execution for what it was: the vicious, unlawful and unnecessary exercise of authoritarian power. We cannot let this happen again.”

If the prisoners do not succeed in their pleas for delays or clemency, their deaths could be the last federal executions for some time. President-elect Joseph R. Biden Jr., whose inauguration is set for Jan. 20, has signaled his opposition to the federal death penalty.

The governor, Abdourahamane Moussa, told these media outlets that after demanding money, the men took the American citizen with them in the direction of the Nigerian border.

On Saturday, US Secretary of State Mike Pompeo said the US citizen would be reunited with his family.

"Thanks to the extraordinary courage and capabilities of our military, the support of our intelligence professionals, and our diplomatic efforts, the hostage will be reunited with his family," Pompeo said in a statement. "We will never abandon any American taken hostage."

Some of us were killed.”

President Muhammadu Buhari won election in 2015 vowing to clamp down on Boko Haram and other militant and bandit groups in northern Nigeria.

But despite the government’s claims, Boko Haram and other militant groups still pose a potent threat. And these latest attacks, coming on the heels of a countrywide uprising against police violence, insecurity and bad governance, have exposed the public’s growing discontent with a Nigerian government unable to protect its people.

Terrorism, public health, and police violence are all life-and-death issues, and all involve the state, so they’re more consequential than the criticism, shunning, and loss of professional opportunities associated with cancel culture. But that doesn’t mean the latter isn’t a problem.

We can, and should, care about more than one thing at a time, and many things that aren’t the worst problem deserve attention.

Nevertheless, it’s important to assess problems accurately.

Michael Hobbes calls all this worrying about wokeness a “moral panic.” That’s a term some use online to wave away serious concerns, but Hobbes uses it the way sociologist Stanley Cohen did in the 1970s, as a phenomenon where something becomes “defined as a threat to societal values and interests” based on media accounts that “exaggerate the seriousness, extent, typicality and/or inevitability of harm.”

The point here is not that stranger abductions never happened, but that they didn’t happen nearly as much as the media, concerned parents, and lawmakers thought. And because stranger kidnappings were not a national crisis, but treated as one, the “solution” made things worse.

Along similar lines, Hobbes argues that anti-woke alarm-bell-ringing relies on a relatively small number of oft-repeated anecdotes. Some don’t stand up to scrutiny, and some of those that do are low-stakes. The resulting moral panic fuels, among other things, a wave of red state legislation aimed at banning “critical race theory” that uses vague language and effectively cracks down on teaching about racism in American history.

For that, we should look to data, and here again the problem looks smaller than anti-woke liberals make it out to be

In the universe of cancel culture cases, I find more incidents concerning than Hobbes and fewer concerning than Young, but “this one incident wasn’t actually bad” vs. “yes it really was” doesn’t answer the question about size and scope. It doesn’t tell us what, if anything, society should do about it.

In Liberal Currents, Adam Gurri cites the Foundation for Individual Rights in Education (FIRE), which documented 426 “targeting incidents involving scholars at public and private American institutions of higher education” since 2015 and 492 “disinvitation attempts” since 1998

The organization Canceled People lists 217 cases of “cancellation” since 1991, while the National Association of Scholars (NAS) lists 194 cancellations in academia since 2004 (plus two in the 20th century).

Based on these numbers, Gurri concludes, “If any other problem in social life was occurring at this frequency and at this scale, we would consider it effectively solved.”

There are nearly 4,000 colleges and universities in the United States. U.S. News’ 2021 rankings of the best schools lists 1,452. Using that smaller number and NAS’s figure of 194 academic cancellations since 2004, the chance of a college or university experiencing a cancellation in a given year is less than 0.8 percent.

There are some concerning cases in the NAS database too, in which professors were fired for actions that should be covered under a basic principle of academic freedom — for example, reading aloud a Mark Twain passage that included a racial slur, even after giving students advance notice — so this isn’t a total non-issue. But the number of low stakes and relatively unobjectionable cases means the risk is lower than 0.8 percent (and it’s even lower than that, since NAS includes Canada and my denominator is ranked schools in the United States).

Similarly, FIRE classifies about 30 percent of the attempted disinvitations in its database as from the right. About 60 percent are from the left — the other 10 percent N/A — so if you want to argue that the left does this more, you’ve got some evidence. But still, the number of cases from the left is lower than the total. And more than half of FIRE’s attempted disinvitations did not result in anyone getting disinvited.

Using U.S. News’ ranked schools as the denominator, the chance of left-wing protestors trying to get a speaker disinvited at a college or university in a given year is about 0.5 percent. The chance of an actual disinvitation is less than 0.25 percent. And that’s in the entire school. To put this in perspective, my political science department alone hosts speakers most weeks of the semester.

Two things jump out here:

Bari Weiss and Anne Applebaum both cite a Cato study purporting to show this effect:

even if we assume these databases capture a fraction of actual instances — which would be surprising, given the media attention on this topic, but even so — the data does not show an illiberal left-wing movement in control of academia.

The number agreeing that the political climate prevents them from saying things they believe ranges from 42% to 77%, which is high across political views. That suggests self-censorship is, to a significant degree, a factor of the political, cultural, and technological environment, rather than caused by any particular ideology.

Conservatives report self-censoring more than liberals do.

The same study shows that the biggest increase in self-censorship from 2017 to 2020 was among strong liberals (+12), while strong conservatives increased the least (+1).

If this data told a story of ascendent Maoists suppressing conservative speech, it would probably be the opposite, with the left becoming more confident of expressing their views — on race, gender, etc. — while the right becomes disproportionately more fearful. Culture warriors fixate on wokeness, but when asked about the political climate, many Americans likely thought about Trumpism

Nevertheless, this data does show conservatives are more likely to say the political climate prevents them from expressing their beliefs. But what it doesn’t show is which beliefs or why.

Self-censoring can be a problem, but also not. The adage “do not discuss politics or religion in general company” goes back to at least 1879. If someone today is too scared to say “Robin DiAngelo’s conception of ‘white fragility’ does not stand up to logical scrutiny,” that’s bad. If they’re too scared to shout racial slurs at minorities, that isn’t. A lot depends on the content of the speech.

When I was a teenager in the 1990s, anti-gay slurs were common insults among boys, and tough-guy talk in movies. Now it’s a lot less common, one of the things pushed out of polite society, like the n-word, Holocaust denial, and sexual harassment. I think that’s a positive.

Another problem with the anti-woke interpretation of the Cato study is media constantly tells conservatives they’re under dire threat.

Fox News, including Tucker Carlson (the most-watched show on basic cable), Ben Shapiro and Dan Bongino (frequently among the most-shared on Facebook), and other right-wing outlets devote tons of coverage to cancel culture, riling up conservatives with hyperbolic claims that people are coming for them

Anti-woke liberals in prestigious mainstream outlets tell them it’s the Cultural Revolution

Then a survey asks if the political climate prevents them from saying what they believe, and, primed by media, they say yes.

With so many writers on the anti-woke beat, it’s not especially plausible that we’re missing many cases of transgender servers getting people canceled for using the wrong pronoun in coffee shops to the point that everyone who isn’t fully comfortable with the terminology should live in fear. By overstating the threat of cancellation and the power of woke activists, anti-woke liberals are chilling speech they aim to protect.

a requirement to both-sides the Holocaust is a plausible read of the legal text. It’s an unsurprising result of empowering the state to suppress ideas in an environment with bad faith culture warriors, such as Chris Rufo and James Lindsay, advocating state censorship and deliberately stoking panic to get it.

Texas, Florida, and other states trying to suppress unwanted ideas in both K-12 and higher ed isn’t the Cultural Revolution either — no state-sanctioned mass violence here — but it’s coming from government, making it a bigger threat to speech and academic freedom.

To put this in perspective, antiracist guru Ibram X. Kendi has called for an “anti-racist Constitutional amendment,” which would “make unconstitutional racial inequity over a certain threshold, as well as racist ideas by public officials,” and establish a Department of Anti-Racism to enforce it. It’s a terrible proposal that would repeal the First Amendment and get the state heavily involved in policing speech (which, even if well-intentioned, comes with serious risks of abuse).

It also doesn’t stand the slightest chance of happening.

It’s fair to characterize this article as anti-anti-woke. And I usually don’t like anti-anti- arguments, especially anti-anti-Trump (because it’s effectively pro). But in this case I’m doing it because I reject the binary.

American politics is often binary.

Culture is not. It’s an ever-changing mishmash, with a large variety of influential participants

There have been unmistakable changes in American culture — Western culture, really — regarding race and gender, but there are way more than two sides to that. You don’t have to be woke or anti-woke. It’s not a political campaign or a war. You can think all sorts of things, mixing and matching from these ideas and others.

I won’t say “this is trivial” nor “this stuff is great,” because I don’t think either. At least not if “this” means uncompromising Maoists seeking domination.

I think that’s bad, but it’s not especially common. It’s not fiction — I’m online a lot, I have feet in both media and academia, I’ve seen it too — but, importantly, it’s not in control

I think government censorship is inherently more concerning than private censorship, and that we can’t sufficiently counter the push for state idea-suppression without countering the overstated fears that rationalize it.

I think a lot of the private censorship problem can be addressed by executives and administrators — the ones who actually have power over businesses and universities — showing a bit of spine. Don’t fold at the first sign of protest. Take some time to look into it yourself, and make a judgment call on whether discipline is merited and necessary. Often, the activist mob will move on in a few days anyway.

I think that, with so much of the conversation focusing on extremes, people often miss when administrators do this.

I think violence is physical, and that while speech can be quite harmful, it’s better to think of these two things as categorically different than to insist harmful speech is literally violence.

at a baseline, treating people as equals means respecting who they say they are. The vast majority are not edge cases like a competitive athlete, but regular people trying to live their lives. Let them use the bathroom in peace.

I think the argument that racism and other forms of bigotry operate at a systemic or institutional, in addition to individual, level is insightful, intuitive, and empirically supported. We can improve people’s lives by taking that into account when crafting laws, policies, and practices.

I think identity and societal structures shape people’s lives (whether they want it to or not) but they’re far from the only factors. Treating them as the only, or even predominant, factor essentializes more than it empowers.

I think transgender and non-binary people have a convincing case for equality. I don’t think that points to clear answers on every question—what’s the point of gender segregated sports?

I think free association is an essential value too. Which inherently includes the right of disassociation.

I think these situations often fall into a gray area, and businesses should be able to make their own judgment calls about personnel, since companies have a reasonable interest in protecting their brand.

I think free speech is an essential value, not just at the legal level, but culturally as well. I think people who would scrap it, from crusading antiracists to social conservatives pining for Viktor Orban’s Hungary, have a naively utopian sense of how that would go (both in general and for them specifically). Getting the state involved in speech suppression is a bad idea.

I think America’s founding was a big step forward for government and individual liberty, and early America was a deeply racist, bigoted place that needed Amendments (13-15; 19), Civil Rights Acts, and landmark court cases to become a liberal democracy. I don’t think it’s hard to hold both of those in your head at the same time.

I think students learning the unvarnished truth about America’s racist past is good, and that teaching students they are personally responsible for the sins of the past is not.

I think synthesis of these cultural forces is both desirable and possible. Way more people think both that bigotry is bad and individual freedom is good than online arguments lead you to believe.

I don’t think the sides are as far apart as they think.

I think we should disaggregate cancel culture and left-wing identity politics. Cancellation should be understood as an internet phenomenon.

If it ever was just something the left does, it isn’t anymore.

I think a lot of us could agree that social media mobbing and professional media attention on minor incidents is wrong, especially as part of a campaign to get someone fired. In general, disproportionally severe social and professional sanctions is a problem, no matter the alleged cause.

I think most anti-woke liberals really do want to defend free speech and academic freedom. But I don’t think their panic-stoking hyperbole is helping.

To avoid detection, Lewis’ captors snuck him and the other survivors into Alabama at night and made them hide in a swamp for several days. To hide the evidence of their crime, the 86-foot sailboat was then set ablaze on the banks of the Mobile-Tensaw Delta (its remains may have been uncovered in January 2018).

Most poignantly, Lewis’ narrative provides a first-hand account of the disorienting trauma of slavery. After being abducted from his home, Lewis was forced onto a ship with strangers. The abductees spent several months together during the treacherous passage to the United States, but were then separated in Alabama to go to different owners.

“We very sorry to be parted from one ’nother,” Lewis told Hurston. “We seventy days cross de water from de Affica soil, and now dey part us from one ’nother. Derefore we cry. Our grief so heavy look lak we cain stand it. I think maybe I die in my sleep when I dream about my mama.”

Lewis also describes what it was like to arrive on a plantation where no one spoke his language, and could explain to him where he was or what was going on. “We doan know why we be bring ’way from our country to work lak dis,” he told Hurston. “Everybody lookee at us strange. We want to talk wid de udder colored folkses but dey doan know whut we say.”

As for the Civil War, Lewis said he wasn’t aware of it when it first started. But part-way through, he began to hear that the North had started a war to free enslaved people like him. A few days after Confederate General Robert E. Lee surrendered in April 1865, Lewis says that a group of Union soldiers stopped by a boat on which he and other enslaved people were working and told them they were free.

Lewis expected to receive compensation for being kidnapped and forced into slavery, and was angry to discover that emancipation didn’t come with the promise of “forty acres and a mule,” or any other kind of reparations. Frustrated by the refusal of the government to provide him with land to live on after stealing him away from his homeland, he and a group of 31 other freepeople saved up money to buy land near Mobile, which they called Africatown.

Many decades later, her principled stance means that modern readers get to hear Lewis’ story the way that he told it.

And to set out to practice Christianity because you love the civilization that sprang from it and feel some kind of spiritual response to its teachings seems much more reasonable than hovering forever in agnosticism while you wait to achieve perfect theological certainty about the divinity of Christ.

the Hirsi Ali path as she describes it is actually unusually legible to atheists, in the sense that it matches well with how a lot of smart secular analysts assume that religions take shape and sustain themselve

In these assumptions, the personal need for religion reflects the fear of death or the desire for cosmic meaning (illustrated by Hirsi Ali’s yearning for “solace”), while the rise of organized religion mostly reflects the societal need for a unifying moral-metaphysical structure, a shared narrative, a glue to bind a complex society together (illustrated by her desire for a religious system to undergird her political worldview)

For instance, in Ara Norenzayan’s 2015 book “Big Gods: How Religion Transformed Cooperation and Conflict,” the great world religions are portrayed as technologies of social trust, encouraging pro-social behavior (“Watched people are nice people” is one of Norenzayan’s formulations, with moralistic gods as the ultimate guarantor of good behavior) as societies scale up from hunter-gatherer bands to urbanized states

it would make sense, on Norenzayan’s premises, that when a developed society seems to be destabilizing, threatened by enemies outside and increasingly divided within, the need for a “Big God” would return — and so people would reach back, like Hirsi Ali, to the traditions that gave rise to the social order in the first place.

What’s missing from this account, though, is an explanation of how you get from the desire for meaning or the fear of death to the specific content of religious belief

One of the strongest attempts to explain the substance and content of supernatural belief comes from psychological theorists like Pascal Boyer and Paul Bloom, who argue that humans naturally believe in invisible minds and impossible beings because of the same cognitive features that let us understand other human minds and their intentions

Such understanding is essential to human socialization, but as Bloom puts it, our theory of mind also “overshoots”: Because “we perceive the world of objects as essentially separate from the world of minds,” it’s easy for us “to envision soulless bodies and bodiless souls. This helps explain why we believe in gods and an afterlife.

And because we look for intentionality in human beings and human systems, we slide easily into “inferring goals and desires where none exist. This makes us animists and creationists.”

Boyer, for his part, argues that our theories about these imagined invisible beings tend to fall into their own cognitively convenient categories. We love supernatural beings and scenarios that combine something familiar and something alien, from ghosts (what if there were a mind — but without a body!)

With these arguments you can close the circle. People want meaning, societies need order, our minds naturally invent invisible beings, and that’s why the intelligent, rational, liberal Ayaan Hirsi Ali is suddenly and strangely joining a religion

here’s what this closed circle leaves out: The nature of actual religious experience, which is just much weirder, unexpected and destabilizing than psychological and evolutionary arguments for its utility would suggest, while also clearly being a generative force behind the religious traditions that these theories are trying to explain.

another path, which I’ve been following lately, is to read about U.F.O. encounters — because clearly the Pentagon wants us to! — and consider them as a form of religious experience, even as the basis for a new half-formed 21st-century religio

when you go deeper into the narratives, many of their details and consequences resemble not some “Star Trek”-style first contact, but the supernatural experiences of early modern and pre-modern societies, from fairy abductions to saintly and demonic encounters to brushes with the gods.

it’s a landscape of destabilized agnosticism, filled with competing theories about what’s actually going on, half-formed theologies and metaphysical pictures blurring together with scientific and pseudoscientific narratives, with would-be gurus rushing to embrace specific visions and skeptics cautioning about the potentially malign intentions of the visitors, whatever or whoever they may be.

Far from being a landscape created by the human desire for sense-making, by our tendency to impose purpose and intentionality where none exists, the realm of U.F.O. experience is a landscape waiting for someone to make sense of it, filled with people who wish they had a simple, cognitively convenient explanation for what’s going on.

the U.F.O. phenomenon may be revealing some of the raw material of religion, the real place where all the ladders start — which is with revelation crying out for interpretation, personal encounter awaiting a coherent intellectual response.

if that is where religion really comes from, all the evolutionary and sociological explanations are likely to remain interesting but insufficient, covering aspects of why particular religions take the shape they do, but missing the heart of the matter.

why were we given Christianity in the first place? Why are we being given whatever we’re being given in the U.F.O. phenomenon?

The only definite answer is that the world is much stranger than the secular imagination thinks.

“Do you think we can sit and negotiate with them after this?” he asked. “They need to stop shelling us, destroying infrastructure, launching airstrikes, killing animals and burning forests.”

Asked about the worst moment of the past year, he cited Bucha – the garden town just outside Kyiv where Russian soldiers last spring executed at least 700 civilians, dumping bodies in the streets in a grisly display. “It was horrible,” he said. “We have seen that the devil is not somewhere underground but among us.”

So far the US president’s administration has refused to provide long-range ATACMS artillery to the Ukrainians, apparently on the grounds that it could be used to hit targets inside Russia. Zelenskiy said it was needed to protect civilians from Russian predation, adding Ukraine would employ these systems solely to target enemy logistics centres in occupied areas.

The conversation was reminiscent of what happened with tanks, he said. European countries and the Biden administration initially ruled out sending them, only to later change their minds. They would similarly agree to supply F16 fighter jets, he predicted. Delay was terrible since it means “we lose more people”, he said.

Zelenskiy repeatedly emphasised the war was not a local dispute between unhappy neighbours. He said Ukrainians were fighting and dying for civilised European values and for freedom. Asked if Moscow would invade another state, if it won in Ukraine, he said: “Unfortunately, yes. Putin has failed on the battlefield. He needs to demonstrate success.”

it is easy to forget how much we have in common as people. I can’t think of any major nation after the United States with more of a Protestant work ethic and naturally capitalist population than China.

These days, it is extremely difficult for a visiting columnist to get anyone — a senior official or a Starbucks barista — to speak on the record. It was not that way a decade ago.

The Communist Party’s hold is also a product of all the hard work and savings of the Chinese people, which have enabled the party and the state to build world-class infrastructure and public goods that make life for China’s middle and lower classes steadily better.

Beijing and Shanghai, in particular, have become very livable cities, with the air pollution largely erased and lots of new, walkable green spaces.

some 900 cities and towns in China are now served by high-speed rail, which makes travel to even remote communities incredibly cheap, easy and comfortable

Just when trust has become more important than ever between the U.S. and China, it also has become scarcer than ever. Bad trend.

China’s stability is a product of both an increasingly pervasive police state and a government that has steadily raised standards of living. It’s a regime that takes both absolute control and relentless nation-building seriously.

For an American to fly from New York’s Kennedy Airport into Beijing Capital International Airport today is to fly from an overcrowded bus terminal to a Disney-like Tomorrowland.

China got an early jump on A.I. in two realms — facial recognition technology and health records — because there are virtually no privacy restrictions on the government’s ability to build huge data sets for machine learning algorithms to find patterns.

“ChatGPT is prompting some people to ask if the U.S. is rising again, like in the 1990s,”

“I understand your feeling: You have been in the first place for a century, and now China is rising, and we have the potential to become the first — and that is not easy for you,” Hu said to me. But “you should not try to stop China’s development. You can’t contain China in the end. We are quite smart. And very diligent. We work very hard. And we have 1.4 billion people.”

Before the Trump presidency, he added: “We never thought China-U.S. relations would ever become so bad. Now we gradually accept the situation, and most Chinese people think there is no hope for better relations. We think the relationship will be worse and worse and hope that war will not break out between our two countries.”

A lot of people hesitated when I asked. Indeed, many would answer with some version of “I’m not sure, I just know that it’s THEIR fault.”

t was repeated conversations like these that got me started asking American, Chinese and Taiwanese investors, analysts and officials a question that has been nagging at me for a while: What exactly are America and China fighting about?

the real answer is so much deeper and more complex than just the usual one-word response — “Taiwan” — or the usual three-word response — “autocracy versus democracy.”

Let me try to peel back the layers. The erosion in U.S.-China relations is a result of something old and obvious — a traditional great-power rivalry between an incumbent power (us) and a rising power (China) — but with lots of new twists

One of the twists, though, is that this standard-issue great-power rivalry is occurring between nations that have become as economically intertwined as the strands of a DNA molecule. As a result, neither China nor America has ever had a rival quite like the other.

in modern times, China, like America, has never had to deal with a true economic and military peer with which it was also totally intertwined through trade and investment.

Another new twist, and a reason it’s hard to define exactly what we’re fighting about, has a lot to do with how this elusive issue of trust and the absence of it have suddenly assumed much greater importance in international affairs.

This is a byproduct of our new technological ecosystem in which more and more devices and services that we both use and trade are driven by microchips and software, and connected through data centers in the cloud and high-speed internet

so many more things became “dual use.” That is, technologies that can easily be converted from civilian tools to military weapons, or vice versa.

no one country or company can own the whole supply chain. You need the best from everywhere, and that supply chain is so tightly intertwined that each company has to trust the others intimately.

when we install the ability to sense, digitize, connect, process, learn, share and act into more and more things — from your GPS-enabled phone to your car to your toaster to your favorite app — they all become dual use, either weapons or tools depending on who controls the software running them and who owns the data that they spin off.

As long as most of what China sold us was shallow goods, we did not care as much about its political system — doubly so because it seemed for a while as if China was slowly but steadily becoming more and more integrated with the world and slightly more open and transparent every year. So, it was both easy and convenient to set aside some of our worries about the dark sides of its political system.

when you want to sell us ‘deep goods’ — goods that are dual use and will go deep into our homes, bedrooms, industries, chatbots and urban infrastructure — we don’t have enough trust to buy them. So, we are going to ban Huawei and instead pay more to buy our 5G telecom systems from Scandinavian companies we do trust: Ericsson and Nokia.”

as we’ve seen in Ukraine, a smartphone can be used by Grandma to call the grandkids or to call a Ukrainian rocket-launching unit and give it the GPS coordinates of a Russian tank in her backyard.

So today, the country or countries that can make the fastest, most powerful and most energy efficient microchips can make the biggest A.I. computers and dominate in economics and military affairs.

As more and more products and services became digitized and electrified, the microchips that powered everything became the new oil. What crude oil was to powering 19th- and 20th-century economies, microchips are for powering 21st-century economies.

When you ask them what is the secret that enables TSMC to make 90 percent of the world’s most advanced logic chips — while China, which speaks the same language and shares the same recent cultural history, makes zero — their answer is simple: “trust.”

TSMC is a semiconductor foundry, meaning it takes the designs of the most advanced computer companies in the world — Apple, Qualcomm, Nvidia, AMD and others — and turns the designs into chips that perform different processing functions

TSMC makes two solemn oaths to its customers: TSMC will never compete against them by designing its own chips and it will never share the designs of one of its customers with another.

“Our business is to serve multiple competitive clients,” Kevin Zhang, senior vice president for business development at TSMC, explained to me. “We are committed not to compete with any of them, and internally our people who serve customer A will never leak their information to customer C.”

But by working with so many trusted partners, TSMC leverages the partners’ steadily more complex designs to make itself better — and the better it gets, the more advanced designs it can master for its customers. This not only requires incredibly tight collaboration between TSMC and its customers, but also between TSMC and its roughly 1,000 critical local and global suppliers.

As the physics of chip making gets more and more extreme, “the investment from customers is getting bigger and bigger, so they have to work with us more closely to make sure they harvest as much [computing power] as they can. They have to trust you.”

China also has a foundry, Semiconductor Manufacturing International Corporation, which is partly state-owned. But guess what? Because no global chip designers trust SMIC with their most advanced designs, it is at least a decade behind TSMC.

It’s for these reasons that the erosion in U.S.-China relations goes beyond our increasingly sharp disagreements over Taiwan. It is rooted in the fact that just when trust, and its absence, became much bigger factors in international affairs and commerce, China changed its trajectory. It made itself a less trusted partner right when the most important technology for the 21st century — semiconductors — required unprecedented degrees of trust to manufacture and more and more devices and services became deep and dual use.

when American trade officials said: “Hey, you need to live up to your W.T.O. commitments to restrict state-funding of industries,” China basically said: “Why should we live by your interpretation of the rules? We are now big enough to make our own interpretations. We’re too big; you’re too late.”

Combined with China’s failure to come clean on what it knew about the origins of Covid-19, its crackdown on democratic freedoms in Hong Kong and on the Uyghur Muslim minority in Xinjiang, its aggressive moves to lay claim to the South China Sea, its increasing saber rattling toward Taiwan, its cozying up to Vladimir Putin (despite his savaging of Ukraine), Xi’s moves toward making himself president for life, his kneecapping of China’s own tech entrepreneurs, his tighter restrictions on speech and the occasional abduction of a leading Chinese businessman — all of these added up to one very big thing: Whatever trust that China had built up with the West since the late 1970s evaporated at the exact moment in history when trust, and shared values, became more important than ever in a world of deep, dual-use products driven by software, connectivity and microchips.

it started to matter a lot more to Western nations generally and the United States in particular that this rising power — which we were now selling to or buying from all sorts of dual-use digital devices or apps — was authoritarian.

eijing, for its part, argues that as China became a stronger global competitor to America — in deep goods like Huawei 5G — the United States simply could not handle it and decided to use its control over advanced semiconductor manufacturing and other high-tech exports from America, as well as from our allies, to ensure China always remained in our rearview mirror

Beijing came up with a new strategy, called “dual circulation.” It said: We will use state-led investments to make everything we possibly can at home, to become independent of the world. And we will use our manufacturing prowess to make the world dependent on our exports.

Chinese officials also argue that a lot of American politicians — led by Trump but echoed by many in Congress — suddenly seemed to find it very convenient to put the blame for economic troubles in the U.S.’s middle class not on any educational deficiencies, or a poor work ethic, or automation or the 2008 looting by financial elites, and the crisis that followed, but on China’s exports to the United States.

As Beijing sees it, China not only became America’s go-to boogeyman, but in their frenzy to blame Beijing for everything, members of Congress started to more recklessly promote Taiwan’s independence.

Xi told President Biden at their summit in Bali in November, in essence: I will not be the president of China who loses Taiwan. If you force my hand, there will be war. You don’t understand how important this is to the Chinese people. You’re playing with fire.

at some level Chinese officials now understand that, as a result of their own aggressive actions in recent years on all the fronts I’ve listed, they have frightened both the world and their own innovators at precisely the wrong time.

I don’t buy the argument that we are destined for war. I believe that we are doomed to compete with each other, doomed to cooperate with each other and doomed to find some way to balance the two. Otherwise we are both going to have a very bad 21st century.

I have to say, though, Americans and Chinese remind me of Israelis and Palestinians in one respect: They are both expert at aggravating the other’s deepest insecurities.

China’s Communist Party is now convinced that America wants to bring it down, which some U.S. politicians are actually no longer shy about suggesting. So, Beijing is ready to crawl into bed with Putin, a war criminal, if that is what it takes to keep the Americans at bay.

Americans are now worried that Communist China, which got rich by taking advantage of a global market shaped by American rules, will use its newfound market power to unilaterally change those rules entirely to its advantage. So we’ve decided to focus our waning strength vis-à-vis Beijing on ensuring the Chinese will always be a decade behind us on microchips.

I don’t know what is sufficient to reverse these trends, but I think I know what is necessary.

If it is not the goal of U.S. foreign policy to topple the Communist regime in China, the United States needs to make that crystal clear, because I found a lot more people than ever before in Beijing think otherwise.

As for China, it can tell itself all it wants that it has not taken a U-turn in recent years. But no one is buying it. China will never realize its full potential — in a hyper-connected, digitized, deep, dual-use, semiconductor-powered world — unless it understands that establishing and maintaining trust is now the single most important competitive advantage any country or company can have. And Beijing is failing in that endeavor.

In his splendid biography of the great American statesman George Shultz, Philip Taubman quotes one of Shultz’s cardinal rules of diplomacy and life: “Trust is the coin of the realm.”