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For decades, the United States has led the way as the world’s markets for manufacturing, labor and capital have become increasingly interconnected and interdependent. This has benefited poorer nations around the world — most prominently China — as well as large multinational corporations with the reach and balance sheets to compete globally. It has also contributed to a surge in the incomes of well-educated professionals with globally competitive skills.

our leaders in business and government have offered up a consensus view that chief among the gains from open trade is a small financial benefit — reflected mostly in lower prices for a host of imported goods — spread in a thin layer over an enormous number of people, which in the aggregate offsets the narrowly focused devastation wreaked on discrete industries, workers and communities.

today’s practical lesson is much simpler: The deal on offer to the U.S. working and middle classes from globalization is in tatters. We have ignored at our peril the dislocations and the uneven distribution of the benefits.

We need a new agenda promising fairness and growth in equal measure.

The business community’s agenda for accelerating economic growth is straightforward. It includes making our corporate tax system simpler and more globally competitive; subjecting regulations to rigorous cost-benefit criteria; reforming our immigration laws to admit more highly educated and skilled workers, particularly in the technology and engineering fields; and adopting more free-trade agreements, most notably the Trans-Pacific Partnership and the Transatlantic Trade and Investment Partnership, to stimulate global flows of goods and services. Corporate leaders (and many economists) are convinced that this is the clear path to accelerated growth and job formation.

in order to create the social circumstances necessary to make this commercial agenda at all politically feasible, the business community must find a way to support — and especially be willing to pay for — an array of policies designed to foster economic fairness that are traditionally opposed by the business lobby.

This list is long but would include increasing the minimum wage, expanding the earned-income tax credit and reforming unemployment programs; investing in early-childhood education, vocational training, prison-to-work assistance, apprenticeships and college affordability; financing a large-scale infrastructure building program; implementing robust transition assistance for workers dislocated by foreign competition and technological change; and ensuring health-care and retirement income for aging citizens in need.

The cost of all of this would be, of course, high. But the price of inaction is certainly far more dear. One of the best ways to finance it all might be a national sales levy along the lines of a progressive value-added tax

To restore credibility to the business community’s agenda, we must work to set in motion the policies necessary to stimulate growing incomes and rising equality. In actuality, growth and fairness agendas are compatible and mutually reinforcing because a stronger middle class — and healthier consumer — would be as good for business as it is for society.

But UN chief Ban Ki-moon launched a stinging attack on the Syrian government, saying it had killed the most civilians in the civil war.

"Everything shown in the video is the direct result of a fire which mysteriously began at the same time as a large scale rebel attack on Aleppo," he said.

A media activist who witnessed the attack told the BBC Arabic service that Russian reconnaissance planes had been spotted, apparently filming the passage of the convoy.

Just a day ago, aid workers in Geneva were "almost celebrating" one said, because all the necessary permits had been received, all the warring parties had been notified, and a convoy was finally going to Aleppo province.

The 31 lorries were carrying supplies for 78,000 people in Urum al-Kubra. But this morning, the optimistic mood had changed.

He called the attack on the aid convoy "sickening, savage and apparently deliberate" and called for those responsible to be held to account.

Thus far the battle has seen far less damage done to Mosul's infrastructure than previous attritional struggles like Ramadi in Iraq or Kobane in Syria, though the daily damage to neighbourhoods has intensified since the offensive restarted.

hidden within the statistics is the third disturbing report, a rise in fatal heroin overdoses so dramatic that heroin deaths have for the first time surpassed gun homicides:

the two most important books of the decade are Charles Murray’s Coming Apart and Robert Putnam’s Our Kids. Murray’s book potently demonstrates how the upper-middle class is diverging from the rest of America. Prosperous families tend to delay childbearing until after marriage, complete their educations, get married, and stay married. Poor and working-class families have children out of wedlock, struggle to finish school, and divorce or remain unmarried at much greater rates.

Putnam’s book details the heartbreaking impact of early-childhood trauma from dissolving families and economic instability. By the time kids reach young adulthood, they’ve been shaped by their backgrounds in indelible ways

That doesn’t mean that individual kids can’t rise above their troubles, but the large-scale impact is decidedly negative.

There is simply an overwhelming amount of social science showing that single-parent and unstable families do worse economically than the stable, mother-father household.

Kids and adults aren’t blank slates, possessing equal prospects for success regardless of family situation

our nation is changing. We’re producing a generation of poor and working-class young people who are less equipped to take advantage of economic opportunity and a generation of upper-middle-class kids who are fully prepared to enjoy the fruits of the world’s most potent and innovative economy.

it’s a great time to be prosperous in America. It’s a terrible time to be poor or working-class.

instead of focusing on loving our neighbor, all too many of us focus instead on finding a political savior, the man on the white horse who’ll make things right. When culture changes this profoundly, it creates wounds public policy simply can’t heal.

America can heal itself, but it won’t be easy. It will take a culture change on the same scale as the sexual revolution that fractured families and even now relentlessly teaches the gospel of self-indulgence. It will take a renewed love for the “least of these” in our American family, and it will take men and women who care for others not just by sending money but by creating deep and meaningful relationships.

One explanation for why so many come to that conclusion in the first place has to do with the widening of the gulf between America’s coasts and the region in between them

Cities that can entice well-educated professionals are booming, even as “flyover” communities have largely seen good-paying factory work automated or shipped overseas, replaced to a large extent with insecure jobs: Walmart greeters, independent-contractor truck drivers, and the like.

a college degree has become the true mark of individual success in America—the sort of white-picket-fence fantasy that drives people well into their elder years to head back to school

the white working class that emerged in the 19th century—stitched together from long-combative European ethnic groups—strived to set themselves apart from African Americans, Chinese, and other vilified “indispensable enemies,” and build, by contrast (at least in their view), a sense of workingman pride.

this last election was a reminder that white male resentment of “nasty” women and “uppity” racial and other minorities remains strong.

That said, many Americans with more stable, better-paid jobs have blind spots of their own. For all of their professed open-mindedness in other areas, millions of the well-educated and well-off who live in or near big cities tend to endorse the notion, explicitly or implicitly, that education determines a person’s value

white voters from hard-hit rural areas and hollowed-out industrial towns have turned away from a Democratic Party that has offered them little in the way of hope and inspiration and much in the way of disdain and blame.

such a fervent belief in the transformative power of education also implies that a lack of it amounts to personal failure—being a “stupid” person

As much as both liberals and conservatives have touted education as a means of attaining social mobility, economic trends suggest that this strategy has limits, especially in its ability to do anything about the country’s rapidly growing inequalities

Well into the 21st century, two-thirds of Americans age 25 and over do not have a bachelor’s degree. The labor market has become more polarized, as highly paid jobs for workers with middling levels of education and skill dwindle away.

even some workers I spoke to—all former union members—said they felt that people without a good education did not deserve to make a good living.

The rules of meritocracy that these blue-collar workers say they admire barely apply to the very top levels of the economy. Groups of elite workers—professionals, managers, financial workers, tenured professors—continue to wall themselves off from competition. They still organize collectively, through lobbying, credentialing, licensing, and other strategies. But fewer ordinary workers have the same ability to do so

What has emerged in the new economy, then, is a stunted meritocracy: meritocracy for you, but not for me

One of the few things he could really depend on was his church. He volunteered on their Sunday-school bus, leading the kids in singing songs. “It helps to be around young people,” he said. For many of the jobless workers I interviewed, religion and tradition provided a sense of community and a feeling that their lives had purpose.

However exaggerated by stereotypes, the urbane, urban values of the well-educated professional class, with its postmodern cultural relativism and its rejection of old dogmas, are not attractive alternatives to what the working class has long relied on as a source of solace.

In the absence of other sources of meaning, Americans are left with meritocracy, a game of status and success, along with the often ruthless competition it engenders. And the consequence of a perspective of self-reliance—Americans, compared to people in other countries, hold a particularly strong belief that people succeed through their own hard work—is a sense that those who fail are somehow inferior

The concept of grace comes from the Christian teaching that everyone, not just the deserving, is saved by God’s grace. Grace in the broader sense that I (an agnostic) am using, however, can be both secular and religious. In the simplest terms, it is about refusing to divide the world into camps of deserving and undeserving, as those on both the right and left are wont to do

It rejects an obsession with excusing nothing, with measuring and judging the worth of people based on everything from a spotty résumé to an offensive comment.

Unlike an egalitarian viewpoint focused on measuring and leveling inequalities, grace rejects categories of right and wrong, just and unjust, and offers neither retribution nor restitution, but forgiveness.

With a perspective of grace, it becomes clearer that America, the wealthiest of nations, possesses enough prosperity to provide adequately for all. It becomes easier to part with one’s hard-won treasure in order to pull others up, even if those being helped seem “undeserving”—a label that today serves as a justification for opposing the sharing of wealth on the grounds that it is a greedy plea from the resentful, idle, and envious.

ignorance shouldn’t be considered an irremediable sin. Yet many of the liberal, affluent, and college-educated too often reduce the beliefs of a significant segment of the population to a mash of evil and delusion

From gripes about the backwardness and boredom of small-town America to jokes about “rednecks” and “white trash” that are still acceptable to say in polite company, it’s no wonder that the white working class believes that others look down on them. That’s not to say their situation is worse than that of the black and Latino working classes—it’s to say that where exactly they fit in the hierarchy of oppression is a question that leads nowhere, given how much all these groups have struggled in recent decades.

While there are no simple explanations for the desperation and anger visible in many predominantly white working-class communities, perhaps the most astute and original diagnosis came from the rabbi and activist Michael Lerner, who, in assessing Donald Trump’s victory, looked from a broader vantage point than most. Underneath the populist ire, he wrote, was a suffering “rooted in the hidden injuries of class and in the spiritual crisis that the global competitive marketplace generates.”

That cuts right to it. The modern economy privileges the well-educated and highly-skilled, while giving them an excuse to denigrate the people at the bottom (both white and nonwhite) as lazy, untalented, uneducated, and unsophisticated.

many well-off Americans from across the political spectrum scorn the white working class in particular for holding onto religious superstitions and politically incorrect views, and pity them for working lousy jobs at dollar stores and fast-food restaurants that the better-off rarely set foot in

This system of categorizing Americans—the logical extension of life in what can be called an extreme meritocracy—can be pernicious: The culture holds up those who succeed as examples, however anecdotal, that everyone can make it in America. Meanwhile, those who fail attract disdain and indifference from the better-off, their low status all the more painful because it is regarded as deserved.

the shame of low status afflicts not just the unemployed, but also the underemployed. Their days are no longer filled with the dignified, if exhausting, work of making real things.

For less educated workers (of all races) who have struggled for months or years to get another job, failure is a source of deep shame and a reason for self-blame. Without the right markers of merit—a diploma, marketable skills, a good job—they are “scrubs” who don’t deserve romantic partners, “takers” living parasitically off the government, “losers” who won’t amount to anything

Even those who consider themselves lucky to have jobs can feel a sense of despair, seeing how poorly they stand relative to others, or how much their communities have unraveled, or how dim their children’s future seems to be: Research shows that people judge how well they’re doing through constant comparisons, and by these personal metrics they are hurting, whatever the national unemployment rate may be.

“We cannot substitute for the parties. Our initiative aims at giving them guarantees that the peace will be solid, sustainable and under international supervision,”

The Israeli prime minister, Binyamin Netanyahu, has rebuffed the French initiative, saying a deal can only be reached in direct negotiations.

The Palestinians want to establish a state in the West Bank, Gaza Strip and east Jerusalem, lands Israel captured in 1967

Continued Israeli settlement expansion on occupied lands and several months of renewed Israeli-Palestinian violence have also undermined trust.

The dating system is based on measuring the length of chromosome segments of a particular ancestry that occur in a population. When people of two different populations intermarry, their children’s genomes carry large chunks of DNA of one parent’s ancestry interspersed with large chunks from the other’s.

Another mixing event is the injection of European-type DNA into the Kalash, a people of Pakistan, at some time between 990 and 210 B.C. This could reflect the invasion of India by Alexander the Great in 326 B.C. The Kalash claim to be descended from Alexander’s soldiers

Though all humans have the same set of genes, their genomes are studded with mutations, which are differences in the sequence of DNA units in the genome. These mutations occur in patterns because whole sets of mutations are passed down from parent to child and hence will be common in a particular population

The lowest amount of African admixture occurs in the Druse, a religious group of the Middle East that prohibited slavery and has been closed to converts since A.D. 1043.

from the average size of the chunks in a person’s genome, the geneticists can calculate the number of generations since the mixing event.

One of the most widespread events his group has detected is the injection of Mongol ancestry into populations within the Mongol empire, such as the Hazara of Afghanistan and the Uighur Turks of Central Asia.

the European colonization of America is recorded in the genomes of the Maya and Pima Indians. And Cambodian genomes mark the fall of the Khmer empire in the form of ancestral DNA from the invading Tai people.

They find among Northern Italians an insertion of Middle Eastern DNA that occurred between 776 B.C. and A.D. 550, and may represent the Etruscans, a mysterious people said by the ancient Greek historian Herodotus to have emigrated from Lydia in Turkey.

his method cannot yet detect genetic mixing between very similar populations, as was the case with the English and their invaders from Scandinavia and Northern Germany.

“In some sense we don’t want to talk to historians,” Dr. Falush said. “There’s a great virtue in being objective: You put the data in and get the history out. We do think this is a way of reconstructing history by just using DNA.”

“Even students who are successful, getting straight A's, the highest accolades, by being students in school have fear and anxiety about maintaining these types of grades. You don't really get a sense of who you are, what your interests are, what your passions are [but are] being filled by other people's idea of what it means to be a human being.” As a typically neurotic straight-A student at a New York private school, I'd internalized the idea of education as a means to an end.

s a homeschooled teenager, without grades or teachers, I learned to love knowledge for its own sake, and, just as importantly to trust in my ability to attain it.

When I returned to traditional education as a high-school freshman at a New England boarding school known for its rigor and expectations of independence, I found myself surprisingly well-prepared for its demands. I knew how to manage my time effectively, how to approach the hours of homework as an opportunity to learn rather than a chore to be cleared away. I knew, too, how to defend my academic arguments, to not back down simply because another student disagreed with me about the causes of the American Civil War. In the absence of external signifiers of success, I had learned how to measure my own.

In Turkey, a court recently imprisoned dozens of senior military officers on charges of plotting to overthrow the government, a punitive reminder to a military once accustomed to reasserting its authority through coups.

Though General Sisi is riding a wave of popularity among some Egyptians and neighboring countries, notably Saudi Arabia and Israel, for cracking down on Islamists, the events in Turkey and Pakistan have shown the limits of military power.

Military and civilian leaders have been competing for power in Turkey, Pakistan and Egypt for decades. The military has exercised muscular influence in all three countries, openly or behind the scenes, because of weak civilian rule that can be traced to the foundation of the states — in some cases, in a bid to circumscribe Islamist influence.

Egypt’s generals ousted the monarchy and established a republic in 1952. Turkey’s first president, Mustafa Kemal Ataturk, a military revolutionary, led a fierce secularization drive in the 1920s.

Pakistani, Turkish and Egyptian generals profess to love democracy, but they practice it with varying degrees of reluctance.

Instead, the military has deeply embedded itself in each state’s DNA, winning privileges and lucrative jobs for its officers, all the while controlling politics in blunt fashion. Pakistan’s generals have mounted four coups over the past 55 years; Turkey has had three. In both Pakistan and Egypt, analysts describe the military as the core of the “deep state.”

In all three countries, Islam is often seen as the boogeyman of democracy, Dr. Nasr said. “But that is wrong. The real struggle in the Middle East is between civilian rule and the military.”

For years, Turkey was the model of progress for many Muslim countries. But the military’s retreat has been driven, in part, by the country’s desire to join the European Union. And the gloss of civilian rule vanished in June when Prime Minister Recep Tayyip Erdogan violently suppressed a protest movement in central Istanbul, suggesting that one authoritarianism was being replaced with another. This month’s treason trial brought out sharp divisions between secularists and Islamists, underscoring how Turkey’s nation-building model remains a work in progress.

Yet as all three countries climb the ladder toward functioning democracies, the effort is complicated by outside pressure, which often favors the military.

His support from Egyptian civic society could evaporate as revulsion grows at the bloodshed against Islamists and the military’s crackdown on other dissenters. If he alienates Western support, financing from the Middle East cannot sustain his country for very long. And, as events in Turkey and Pakistan have shown, the military’s eminence can endure only by strategically ceding space to civilian players — or the use of violent repression.

“We waited three days, from March 29 until April 1, to give American diplomacy a chance and to give the Israelis a chance,” Mr. Shtayyeh said.

“We do not want to use this right against anybody or to confront anybody,” he said as he signed the membership applications live on Palestinian television. “We don’t want to collide with the U.S. administration. We want a good relationship with Washington because it helped us and exerted huge efforts. But because we did not find ways for a solution, this becomes our right.”

American officials, while rattled, said the Palestinians appeared to be using leverage against Israel rather than trying to scuttle the negotiations.

The United States voted against the Palestinians’ 2012 bid in the United Nations General Assembly, and it blocked a similar effort in 2011 at the Security Council, arguing that negotiations with Israel were the only path to peace and statehood.

While the Palestinians’ pursuit of the international route is widely viewed as a poison pill for the peace talks, Mr. Abbas and Mr. Kerry held out hope on Tuesday night that they could still be salvaged. The agencies Mr. Abbas moved to join include the Geneva and Vienna Conventions and those dealing with women’s and children’s rights.

While Middle East analysts widely praised Mr. Kerry’s determination, many thought he was on a fool’s errand. He long ago abandoned his original goal of achieving a final-status agreement within nine months, and in recent weeks he even de-emphasized his proposed framework of core principles for a deal, focusing instead on merely extending the timetable.

In addition, Israel would promise to “show restraint” in settlement construction, according to an official involved in the negotiations, by not starting new government housing projects in the West Bank. Projects underway would be allowed to continue, the official said, and East Jerusalem would not be included.

The sellers of slaves, Baptist insists, were not generally paternalistic owners who fell on hard times and parted reluctantly with members of their metaphorical plantation “families,” but entrepreneurs who knew an opportunity for gain when they saw one. As for the slave traders — the middlemen — they excelled at maximizing profits. They not only emphasized the labor abilities of those for sale (reinforced by humiliating public inspections of their bodies), but appealed to buyers’ salacious fantasies. In the 1830s, the term “fancy girl” began to appear in slave-trade notices to describe young women who fetched high prices because of their physical attractiveness. “Slavery’s frontier,” Baptist writes, “was a white man’s sexual playground.”

After the legal importation of slaves from outside the country ended in 1808, the spread of slavery into the states bordering the Gulf of Mexico would not have been possible without the enormous uprooting of people from Maryland and Virginia. Almost one million slaves, Baptist estimates, were transported to the cotton fields from the Upper South in the decades before the Civil War.The domestic slave trade was highly organized and economically efficient, relying on such modern technologies as the steamboat, railroad and telegraph. For African-Americans, its results were devastating. Since buyers preferred young workers “with no attachments,” the separation of husbands from wives and parents from children was intrinsic to its operation, not, as many historians have claimed, a regrettable side effect.

The cotton kingdom that arose in the Deep South was incredibly brutal. Violence against Native Americans who originally owned the land, competing imperial powers like Spain and Britain and slave rebels solidified American control of the Gulf states. Violence, Baptist contends, explains the remarkable increase of labor productivity on cotton plantations. Without any technological innovations in cotton picking, output per hand rose dramatically between 1800 and 1860. Some economic historians have attributed this to incentives like money payments for good work and the opportunity to rise to skilled positions. Baptist rejects this explanation.

Slavery was essential to American development and, indeed, to the violent construction of the capitalist world in which we live.

Planters called their method of labor control the “pushing system.” Each slave was assigned a daily picking quota, which increased steadily over time. Baptist, who feels that historians too often employ circumlocutions that obscure the horrors of slavery, prefers to call it “the ‘whipping-machine’ system.” In fact, the word we should really use, he insists, is “torture.” To make slaves work harder and harder, planters utilized not only incessant beating but forms of discipline familiar in our own time — sexual humiliation, bodily mutilation, even waterboarding. In the cotton kingdom, “white people inflicted torture far more often than in almost any human society that ever existed.”

in the 1830s Southern banks developed new financial instruments, bonds with slaves as collateral, that enabled planters to borrow enormous amounts of money to acquire new land, and how lawmakers backed these bonds with the state’s credit. A speculative bubble ensued, and when it collapsed, taxpayers were left to foot the bill. But rather than bailing out Northern and European bondholders, several states simply defaulted on their debts. Many planters fled with their slaves to Texas, until 1845 an independent republic, to avoid creditors. “Honor,” a key element in Southern notions of masculinity, went only so far.

As the railroad opened new areas to cultivation and cotton output soared, slave owners saw themselves as a modern, successful part of the world capitalist economy. They claimed the right to bring their slaves into all the nation’s territories, and indeed into free states. These demands aroused intense opposition in the North, leading to Lincoln’s election, secession and civil war.

It is hardly a secret that slavery is deeply embedded in our nation’s history. But many Americans still see it as essentially a footnote, an exception to a dominant narrative of the expansion of liberty on this continent.

Where Baptist breaks new ground is in his emphasis on the centrality of the interstate trade in slaves to the regional and national economies and his treatment of the role of extreme violence in the workings of the slave system.

ArtsBeat Book Review Podcast: Walter Isaacson’s ‘The Innovators’

Saudi experts note that the rise of younger leaders doesn’t necessarily mean more liberal policies.

The younger generation came of age as the kingdom’s relations with Washington were evolving. For the older generation, the U.S.-led liberation of Kuwait from Iraqi troops in 1991 was a defining moment

The Shia militias played a key role in "liberating" another mainly Sunni provincial capital, Tikrit, from IS militants at the end of March.

Disgruntled Sunni leaders complain that national resources are being channelled to the Shia militias instead of the state forces.

The organizers assessed skills in literacy and facility with basic math, or numeracy, in all 23 countries. In 19 countries, there was a third assessment, called “problem-solving in technology-rich environments,” on using digital devices to find and evaluate information, communicate, and perform common tasks.

In all three fields, Japan ranked first and Finland second in average scores, with the Netherlands, Sweden and Norway near the top. Spain, Italy and France were at or near the bottom in literacy and numeracy, and were not included in the technology assessment.

The United States ranked near the middle in literacy and near the bottom in skill with numbers and technology. In number skills, just 9 percent of Americans scored in the top two of five proficiency levels, compared with a 23-country average of 12 percent, and 19 percent in Finland, Japan and Sweden.

“Our economic advantage has been having high skill levels at the top, being big, being more flexible than the other economies, and being able to attract other countries’ most skilled labor. But that advantage is slipping.”

Compared with other countries with similar average scores, the United States, in all three assessments, usually had more people in the highest proficiency levels, and more in the lowest. The country also had an unusually wide gap in skills between the employed and the unemployed.

In the most highly educated population, people with graduate and professional degrees, Americans lagged slightly behind the international averages in skills. But the gap was widest at the bottom; among those who did not finish high school, Americans had significantly worse skills than their counterparts abroad.

Among 55- to 65-year-olds, the United States fared better, on the whole, than its counterparts. But in the 45-to-54 age group, American performance was average, and among younger people, it was behind.

Clamp down on Wall Street and require certain asset managers to disclose their holdings, returns and fees. Enact a transaction tax to reduce short-term trading and encourage long-term investment. Require companies to provide more information about their CEO's pay relative to performance and workers' earnings. Raise taxes on capital gains and dividends. Tax corporations on global income.

"There are policies that can once again put the sought after, but increasingly unattainable middle-class lifestyle within the grasp of most Americans," he wrote in the report.