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Marie Antoinette, the 15th child of Holy Roman Emperor Francis I and the powerful Habsburg empress Maria Theresa

More than 5,000 guests watched as the two teenagers were married. It was the beginning of Marie Antoinette’s life in the public eye.

Eighteenth-century colonial wars–particularly the American Revolution, in which the French had intervened on behalf of the colonists–had created a tremendous debt for the French state

Life as a public figure was not easy for Marie Antoinette.

she spent most of her time socializing and indulging her extravagant tastes. (For example, she had a model farm built on the palace grounds so that she and her ladies-in-waiting could dress in elaborate costumes and pretend to be milkmaids and shepherdesses.

Before long, it had become fashionable to blame Marie Antoinette for all of France’s problems.

There is no evidence that Marie Antoinette ever said that starving peasants should “eat cake” if they had no bread. In fact, the story of a fatuous noblewoman who said “Let them eat cake!” appears in the philosopher Jean-Jacques Rousseau’s Confessions, which was written around 1766 (when Marie Antoinette was just 11 years old).

ordinary people, on the other hand, felt squeezed by high taxes and resentful of the royal family’s conspicuous spending.

Louis XVI and his advisers tried to impose a more representative system of taxation, but the nobility resisted.

Marie Antoinette continued to be a convenient target for their rage. Cartoonists and pamphleteers depicted her as an “Austrian whore” doing everything she could to undermine the French nation.

One of Marie Antoinette’s best friends, the Princesse de Lamballe, was dismembered in the street, and revolutionaries paraded her head and body parts through Paris.

In July 1793, she lost custody of her young son, who was forced to accuse her of sexual abuse and incest before a Revolutionary tribunal. In October, she was convicted of treason and sent to the guillotine. She was 37 years old.

She and the people around her seemed to represent everything that was wrong with the monarchy and the Second Estate: They appeared to be tone-deaf, out of touch, disloyal (along with her allegedly treasonous behavior, writers and pamphleteers frequently accused the queen of adultery) and self-interested. What Marie Antoinette was actually like was beside the point; the image of the queen was far more influential than the woman herself.

The cardinal believed these letters to be authentic and agreed to buy the necklace for the Queen. A late-night secret liaison was arranged in the garden of the Palace of Versailles, where the cardinal was to meet “the Queen.” In reality, La Motte sent a prostitute who resembled the Queen, called Nicole le Guay d'Oliva), who assured him of her forgiveness. Now completely convinced of his close relationship with the Queen, the cardinal contacted the jewelers, agreeing to pay for the necklace in installments.

The cardinal was arrested, along with La Motte, the forger, Villette, the prostitute, d’Oliva and Count Cagliostro, one of the cardinal’s clients, whom La Motte accused of having orchestrated the entire con.

Jeanne de la Motte, the adventuress at the heart of the story, was found guilty and sentenced to be whipped, branded and imprisoned for life in the Salpêtrière, a notorious prison for prostitutes. However, she managed to escape disguised as a boy and made her way to London where, in 1789, she published her memoirs. Unsurprisingly, she blamed Marie Antoinette for the whole affair.

Only a few years later, she would face the guillotine, the dying symbol of the corruption of the ancien régime. 

built in 1020 by Werner

in the Aargau

in what is now Switzerland

rebelled against the German king Otto I in 950

Rudolf II of Habsburg (died 1232)

Rudolf III’s descendants, however, sold their portion, including Laufenburg, to Albert IV’s descendants before dying out in 1408

Albert IV’s son Rudolf IV of Habsburg was elected German king as Rudolf I in 1273. It was he who, in 1282, bestowed Austria and Styria on his two sons Albert (the future German king Albert I) and Rudolf (reckoned as Rudolf II of Austria). From that date the agelong identification of the Habsburgs with Austria begins

the most formidable dynasty was no longer the Habsburg but the Bourbon. In the War of the Grand Alliance (1689–97) the rising powers that 100 years earlier had been Habsburg Spain’s principal enemies and feeble France’s most fluent encouragers

Apart from the Bourbon ascendancy

The physical debility of Charles II of Spain was such that no male heir could be expected to be born to him

his crowns would pass to the electoral prince of Bavaria, Joseph Ferdinand, son of his niece Maria Antonia, daughter of the emperor Leopold I.

Charles II’s next natural heirs were the descendants (1) of his half-sister, who had married Louis XIV of France, and (2) of his father’s two sisters, of whom one had been Louis XIV’s mother and the other the emperor Leopold I’s

Critical tension developed: on the one hand neither the imperial Habsburgs nor their British and Dutch friends could consent to their Bourbon enemy’s acquiring the whole Spanish inheritance

Charles II in the meantime regarded any partition of his inheritance as a humiliation to Spain: dying in 1700, he named as his sole heir a Bourbon prince, Philip of Anjou, the second of Louis XIV’s grandsons. The War of the Spanish Succession ensued

To allay British and Dutch misgivings, Leopold I and his elder son, the future emperor Joseph I, in 1703 renounced their own claims to Spain in favour of Joseph’s brother Charles, so that he might found a second line of Spanish Habsburgs distinct from the imperial

Sardinia, however, was exchanged by him in 1717 for Sicily, which the peacemakers of Utrecht had assigned to the House of Savoy.

Charles remained technically at war with Bourbon Spain until 1720

Meanwhile the extinction of the Spanish Habsburgs’ male line and the death of his brother Joseph left Charles, in 1711, as the last male Habsburg. He had therefore to consider what should happen after his death. No woman could rule the Holy Roman Empire, and furthermore the Habsburg succession in some of the hereditary lands was assured only to the male line

he issued his famous Pragmatic Sanction of April 19, 1713, prescribing that, in the event of his dying sonless, the whole inheritance should pass (1) to a daughter of his, according to the rule of primogeniture, and thence to her descendants; next (2) if he himself left no daughter, to his late brother’s daughters, under the same conditions; and finally (3) if his nieces’ line was extinct, to the heirs of his paternal aunts

The attempt to win general recognition for his Pragmatic Sanction was Charles VI’s main concern from 1716 onward

By 1738, at the end of the War of the Polish Succession (in which he lost both Naples and Sicily to a Spanish Bourbon but got Parma and Piacenza

acknowledged the Pragmatic Sanction. His hopes were illusory: less than two months after his death, in 1740, his daughter Maria Theresa had to face a Prussian invasion of Silesia, which unleashed the War of the Austrian Succession

Bavaria then promptly challenged the Habsburg position in Germany; and France’s support of Bavaria encouraged Saxony to follow suit and Spain to try to oust the Habsburgs from Lombardy

The War of the Austrian Succession cost Maria Theresa most of Silesia, part of Lombardy, and the duchies of Parma and Piacenza (Treaty of Aix-la-Chapelle, 1748) but left her in possession of the rest of her father’s hereditary lands

her husband, Francis Stephen of Lorraine, who in 1737 had become hereditary grand duke of Tuscany, was finally recognized as Holy Roman emperor, with the title of Francis I. He and his descendants, of the House of Habsburg–Lorraine, are the dynastic continuators of the original Habsburgs

An Austro-French entente was subsequently maintained until 1792: the marriage of the archduchess Marie-Antoinette to the future Louis XVI of France (1770) was intended to confirm it

the Habsburgs exerted themselves to consolidate and to expand their central European bloc of territory

when the emperor Francis I died (1765), his eldest son, the emperor Joseph II, became coregent with his mother of the Austrian dominions, but Joseph’s brother Leopold became grand duke of Tuscany

The northeastward expansion of Habsburg central Europe, which came about in Joseph II’s time, was a result not so much of Joseph’s initiative as of external events: the First Partition of Poland (1772)

The French Revolutionary and Napoleonic Wars brought a kaleidoscopic series of changes

On Napoleon’s downfall the Congress of Vienna (1814–15) inaugurated the Restoration, from which the battered House of Habsburg naturally benefitted

a brother of the Holy Roman emperors Joseph II and Leopold II, had in 1771 married the heiress of the House of Este; and Napoleon’s Habsburg consort, Marie Louise

The history of the House of Habsburg for the century following the Congress of Vienna is inseparable from that of the Austrian Empire

German, Italian, Hungarian, Slav, and Romanian—gradually eroded. The first territorial losses came in 1859, when Austria had to cede Lombardy to Sardinia–Piedmont, nucleus of the emergent kingdom of Italy

Next, the Seven Weeks’ War of 1866, in which Prussia, exploiting German nationalism, was in alliance with Italy, forced Austria both to renounce its hopes of reviving its ancient hegemony in Germany and to cede Venetia.

Franz Joseph took a step intended to consolidate his “multinational empire”

he granted to that kingdom equal status with the Austrian Empire in what was henceforth to be the Dual Monarchy of Austria–Hungary.

The ardent German nationalists of the Austrian Empire, as opposed to the Germans who were simply loyal to the Habsburgs, took the same attitude as did the Magyars

Remote from Austria’s national concerns but still wounding to the House of Habsburg was the fate of Franz Joseph’s brother Maximilian: set up by the French as emperor of Mexico in 1864

In 1878 Austro-Hungarian forces had “occupied” Bosnia and Herzegovina, which belonged to declining Turkey

World War I led to the dismemberment of the Habsburg Empire. While Czechs, Slovaks, Poles, Romanians, Serbs, Croats, Slovenes, and Italians were all claiming their share of the spoil, nothing remained to Charles, the last emperor and king, but “German” Austria and Hungary proper

After Napoleon’s defeats in 1813, Louis issued a manifesto in which he promised to recognize some of the results of the Revolution in a restored Bourbon regime. When the Allied armies entered Paris in March 1814, the brilliant diplomatist Talleyrand was able to negotiate the restoration, and on May 3, 1814, Louis was received with jubilation by the war-weary Parisians.

On May 2, Louis XVIII officially promised a constitutional monarchy, with a bicameral parliament, religious toleration, and constitutional rights for all citizens.

Louis XVIII’s reign saw France’s first experiment in parliamentary government since the Revolution. The King was invested with executive powers and had “legislative initiative,”

After 1820, however, the ultras exercised increasing control and thwarted most of Louis’s attempts to heal the wounds of the Revolution. At his death he was succeeded by his brother, the comte d’Artois, as Charles X.

the power of the first consul was so well established that there was no hope of intervening in France. Instead, the house of Orléans became reconciled with the elder branch of the Bourbon family. Even so, Louis-Philippe never took up arms to fight with émigré forces for the royalist cause against other Frenchmen

On November 25 he married Marie-Amélie, a daughter of King Ferdinand IV of Naples and Maria Carolina of Austria. About this time there was some suggestion that Louis-Philippe should join the English forces in the Peninsular War. Maria Carolina—who held the real power in Naples and whose sister Marie-Antoinette had been executed by the French Revolutionary government—had long backed the campaign against the Revolutionary armies and Napoleon. She certainly would have supported such a move by her son-in-law, but nothing came of it, probably because Louis XVIII again feared any activity that might further the Orleanist cause.

Louis-Philippe returned to France at the First Restoration (1814). Although Louis XVIII refused to grant Louis-Philippe the style of royal highness (later allowed to him by Charles X), the king did grant Louis-Philippe the dignities traditionally held by the head of his family. More important perhaps, Louis-Philippe regained possession of the family estates and forests that had not been sold after his own emigration and his father’s execution. During the Hundred Days (1815) he returned to England instead of following the court to Ghent.

Under the second Restoration the duc d’Orléans was a steady and more or less open adherent of the liberal opposition

when Louis-Philippe had become king and his eldest son, Ferdinand-Louis-Philippe, was heir to the royal domain, he could reserve the Orléans inheritance for his other sons instead of merging it with the crown lands.

In 1830 Charles X’s attempt to enforce repressive ordinances touched off a rebellion (July 27–30) that gave Louis-Philippe his long-awaited opportunity to gain power.

The revolution that brought Louis-Philippe to power constituted a victory for the upper bourgeoisie over the aristocracy. The new ruler was titled Louis-Philippe, king of the French, instead of Philip VII, king of France. He consolidated his power by steering a middle course between the right-wing extreme monarchists (the Legitimists) on the one side and the socialists and other republicans (including the Bonapartists) on the other. The July Monarchy, with its “Citizen King,” could never command the support of all the factions, however. Its opponents resorted to political intrigue, insurrection, and even assassination plots. In July 1835 an attempt on the king’s life by Giuseppe Fieschi resulted in the deaths of 18 people and the wounding of many more, but the royal family escaped injury. Throughout Louis-Philippe’s reign, it was said that “for shooting kings there is no close[d] season.”

before abdicating in favour of his 10-year-old grandson, Henri Dieudonné d’Artois, comte de Chambord. On August 7 the provisional government of deputies and peers present in Paris declared the throne vacant. Following the terminology of the Constitution of 1791, Louis-Philippe was on August 9 proclaimed “king of the French by the grace of God and the will of the people.” A modified version of the Charter of 1814 was issued, which the new king was obliged to accept.

The death of the popular duc d’Orléans in a carriage accident in July 1842 not only grieved Louis-Philippe very deeply but also seriously weakened the dynasty. The new heir to the throne, the duke’s son Philippe d’Orléans, comte de Paris, was an infant for whom a regency had to be prearranged.

The marriage (August 1832) of his daughter Marie-Louise to Queen Victoria’s uncle Leopold I, king of the Belgians, established an excellent relationship between Paris and London, almost foreshadowing the Entente Cordiale.

The British were finally alienated by Louis-Philippe’s policy on the “Spanish marriages.” In an attempt to revive the traditional family alliance between the French and Spanish Bourbons, he had at first wanted his sons Henri d’Orléans, duc d’Aumale, and Antoine, duc de Montpensier, to marry Spanish Queen Isabella II and her sister and heiress presumptive, the infanta Luisa Fernanda, respectively. The British objected to this obvious threat of French predominance in Spain, and in 1843 Louis-Philippe agreed that Isabella should marry neither Henri nor the British nominee, Prince Albert’s cousin Prince Leopold of Saxe-Coburg, but rather some Spanish Bourbon instead.

French opposition to the regime had become much more embittered. The industrial and agricultural depression of 1846 aroused widespread popular discontent, and Louis-Philippe’s constant refusal of any electoral reform meant that many members of the lower middle class—from whom he might still have drawn support—remained without the vote. Finally, his narrow-minded conservatism and his unwillingness to seek any solution for pressing political and social problems drove many divergent interests into union against him.

The July Monarchy was but one casualty of the great revolutionary movement that swept through Europe in 1848. In any case, a change had come to seem unavoidable in France.

The July Monarchy was really an anachronism. To the French people—for whom, whether or not they favoured the institution, monarchy meant the splendours and absolutism of the ancien régime

In power Louis-Philippe strove to implement his desire to rule as well as to reign. The political difficulties with which he was faced revealed in him the weaknesses of an obstinate man; increasingly, his only response to crises was words and theories, and ultimately inaction lost him his crown.

French aristocracy who had fled the revolutionary government, for armed intervention aimed at restoring the full powers of the French king and the whole of the ‘old regime’.

He had followed events in France, but was afraid intervention would threaten his sister and brother in law, not help them (he was completely right). However, when he thought they had escaped he rashly offered all his resources to aid them. By the time of Pillnitz he knew the French royals were effectively prisoners in France.

Austria and Prussia were not natural allies given recent European history, but at Pillnitz they reached agreement and put out a declaration.

While it stated that the fate of the French Royals was of “common interest” to Europe’s other leaders, and while it urged France to restore them and made threats if harm came to them, the subtext was in the section saying Europe would only take military action with the agreement of all the major powers. As everybody knew Britain would have nothing to do with such a war at that point, Austria and Prussia were, in practice, not tied to any action. It sounded tough, but promised nothing of substance. It was a piece of clever word play. It was a total failure.

The Declaration of Pillnitz was thus designed to assist the pro-royal faction in the revolutionary government against the republicans rather than threaten a war.

France had developed a culture that did not recognise subtext: they spoke in moral absolutes, believed that oratory was a pure form of communication and that cleverly written text was disingenuous.

they wanted voting by head and not by status.

they met in a nearby indoor tennis court and took the so-called Tennis Court Oath (serment du jeu de paume), vowing not to disperse until constitutional reform had been achieved.

many consider this event, now commemorated in France as a national holiday, as the start of the French Revolution.

The document proclaimed the Assembly’s commitment to replace the ancien régime with a system based on equal opportunity, freedom of speech, popular sovereignty and representative government.

This compromise did not sit well with influential radicals like Maximilien de Robespierre, Camille Desmoulins and Georges Danton, who began drumming up popular support for a more republican form of government and for the trial of Louis XVI.

On January 21, 1793, it sent King Louis XVI, condemned to death for high treason and crimes against the state, to the guillotine; his wife Marie-Antoinette suffered the same fate nine months later.

In June 1793, the Jacobins seized control of the National Convention from the more moderate Girondins and instituted a series of radical measures, including the establishment of a new calendar and the eradication of Christianity.

They also unleashed the bloody Reign of Terror (la Terreur), a 10-month period in which suspected enemies of the revolution were guillotined by the thousands.

Over 17,000 people were officially tried and executed during the Reign of Terror, and an unknown number of others died in prison or without trial.

Bonaparte staged a coup d’état, abolishing the Directory and appointing himself France’s “first consul.” The event marked the end of the French Revolution and the beginning of the Napoleonic era, in which France would come to dominate much of continental Europe.

Posse is subversive is that it shows that academic chops do not completely determine college success. It demonstrates other important factors: whether a student has social support, a sense of belonging and a network that can offer advice. People from a dominant culture take these things for granted, but minority students have to build them. Posse helps. Every Posse member I talked to said having the group is crucial.

There’s one other provocative issue raised by Posse’s results: the damage wreaked by stereotype threat.  The objects of a stereotype can find their performance greatly affected by simply being reminded that the stereotype exists. Researchers, for example, gave a math test (pdf) to a group of Asian female students. Before the test, the women filled out one of three types of questionnaires. One asked about their gender, one about their ethnicity, and one asked about neither. Those who were reminded they were Asian did the best on the math test. Those reminded they were female did the worst.

The history of capitals, as well as countries, confirms the importance of courts. The rise of Berlin, Vienna, Madrid (often called Corte), St Petersburg and Istanbul cannot be understood except as court cities, apparent in the appearance of their streets and squares or, in Istanbul, mosques. A final, fatal expression of that role occurred in July 1914. Thousands, eager for war, gathered in front of palaces in London, Berlin, Munich (where, in a photograph, the young Hitler can be seen in the crowd) and St Petersburg, to wave hands, flags and hats, cheer and sing the national anthem as their monarch appeared on the palace balcony

The Louvre was a royal palace before it became an art gallery, founded by Francis I and principal residence of Louis XIV from 1652 to 1671. After the Revolution Paris again became a court city and remained one from 1804 to 1870.

The development of constitutions also owed much to courts. The rise of the House of Commons was helped by disputed royal successions – no monarchy had more of them than England – as well as the needs of royal finances. The founding document of constitutional monarchy in 19th-century Europe was the Charte constitutionelle des francais, promulgated by Louis XVIII (who was one of its authors) on June 4th, 1814. The Charte became the principal model for other constitutions in Europe, including those of Bavaria (1818), Belgium (1831), Spain (1834), Prussia (1850), Piedmont(1848) and the Ottoman Empire (1876). Britain could not have a comparable influence, since it did not have a written constitution to copy

A constitution was a royal life insurance policy: when Louis XVIII’s brother Charles X violated it in July 1830 the dynasty was deposed. Nevertheless France finally became a republic, after 1870, only after three dynasties – the Bourbons, Orléans and Bonapartes  – had been tried and found wanting

Having helped to finance the struggle against the French Empire, the Rothschilds became financiers to the Holy Alliance. They financed Louis XVIII’s return to France in 1814, Charles X’s departure in 1830, the Neapolitan Bourbons both before and after their exile in 1861 and the Austrian monarchy. As one Rothschild wrote to another, on February 8th, 1816: ‘A court is always a court and it always leads to something.

Under Edward VII public ceremonial increased in splendour, the court entertained more frequently than before and there were more royal warrant-holders

He wrote admiringly about monarchs, from Henri IV and Louis XIV to Charles XII. In the 19th century Walter Scott was an admirer of George IV, whose visit to Edinburgh he arranged; Chateaubriand was a brilliant royalist pamphleteer and memorialist; Stendhal and Mérimée were convinced Bonapartists

Court history also subverts national boundaries. The Tudors came to power with French help: Henry VII, after 14 years of exile in Brittany and France, had French as well as English troops in his victorious army at Bosworth. One aspect of Anne Boleyn’s appeal to Henry VIII was her French education and the skills she had acquired while serving at the French court. The House of Orange was both German and Dutch (and partly English), the Bourbons acquired Spanish, Neapolitan and Parmesan branches. The Habsburgs were  able to switch nationalities and capitals between Prague, Vienna, Budapest, Brussels, Barcelona, Madrid, Lisbon and, in the brief reign of Philip I, London

Through the prism of courts and monarchy, Cortes could communicate with Montezuma. The Sunni-Shi’a struggle now destroying Syria and Iraq is another war of succession. It began as a dynastic dispute, between the prophet Muhammad’s Umayyad cousins and his son-in-law Ali over succession to the caliphate: from the start Islam was a state as well as a religion. In 680 the struggle culminated in the murder of Ali’s son, the Imam Hussein, in Kerbela in Iraq. Every year, on the Day of Ashura, this murder is commemorated by Shi’a in mournful flagellatory processions

Above all, courts subvert boundaries between the sexes. Because of a European consort’s role in assuring the succession and enhancing dynastic prestige, her household and apartments could rival in size and splendour those of the monarch. Sometimes she controlled her own finances. The court of France was called ‘a paradise of women’. A court was therefore the only arena where women could compete with men, on near equal terms, for power and influence. Hence the decisive impact on national and international politics of, to name only a few consorts, Anne Boleyn, Catherine the Great and Marie Antoinette. Or, among rulers’ mothers: Catherine de’ Medici and Anne of Austria in France; 17th-century Valide Sultans in the Ottoman Empire; and the Empress Dowager in China

Adolf Fredrik, Gustav III’s father, was described by one English contemporary as having ‘the title of king, with hardly the privileges of a subject’. Unlike his British counterpart George II, he had no power to summon or dissolve his parliament.

Gustav was an unimpressive figure physically, weedy and foppish, and slightly lame since birth, but when he addressed the members of the Riksdag he made them flinch with his phrases of masterful contempt

The new constitution that Gustav now promulgated, in place of that of 1720-72, brought Sweden more into line with contemporary Britain.

The main difference between the British and Swedish systems was that, whereas in Britain the monarch’s executive power was in practice delegated to ministers more industrious, more  proficient and, for the most part,  more intellectually gifted than their royal master, in Sweden it was Gustav III himself who was indisputably in day to day charge

No other of the Enlightened Despots was more fond than Gustav of the time-wasting rituals of court life, the levées, formal audiences and ceremonial entries and exits.

Whereas Napoleon, in his coup d’etat of 19e Brumaire 1799 broke down and began mumbling in front of the popular assembly he was trying to overawe, Gustav III easily faced down his opponents in the Riksdag

Gustav III may well have held a record among monarchs prior to the nineteenth century for the number of other crowned heads he met. What Louis XV and Louis XVI of France or Ferdinand IV of Naples thought of him is uncertain, though none of these Bourbons were exactly noted for their insight into character. Pope Pius VI pretended to be delighted with Gustav (the first Protestant monarch ever to meet a pope) and made him a Knight of the Golden Spur. The other Enlightened Despots, Frederick the Great, Catherine the Great and Joseph II, agreed in thinking Gustav charming in a wearying sort of way, and faintly ridiculous. Leopold II, Joseph II’s brother and successor, perhaps the ablest politician among the Enlightened Despots – he was still only Grand Duke of Tuscany when Gustav met him

the Swedish king was a positive menace with his incessant scheming and readiness to interfere in other governments’ affairs

all radical improvements in national character take place during the severest wars’. Russia, having annexed the Crimea, had embarked on a titanic struggle with the Ottoman Empire which was absorbing stupendous quantities of manpower and treasure. At the beginning of 1788 he began making plans to attack Russia from the rear.

Gustav found himself far from his capital, stuck with an army that would not obey him. He was rescued  by the Danish government declaring war on him. Hurrying back to Sweden, Gustav rode to Gothenburg, 250 miles cross country in forty-eight hours – the last sixty miles quite alone and on borrowed farm horses, in blinding hailstorms – to rally the defences of the city against the invading Danes

The senior Swedish officers rejected all the courses of action proposed by Gustav and his latest discovery, William Sidney Smith, a British naval captain who had turned up without the permission of his own government; they even, according to Smith, talked of ‘proposing terms of Capitulation independent of the King’.

Catherine, still preoccupied with the war with Turkey, was glad to patch up a compromise peace

While the Stockholm crowds stood outside cheering him, Gustav confronted the chamber of nobles with a new constitution, and when they howled it down he coolly ordered the secretary of the chamber to record their vote as yes: a piece of blatant illegality combined with intimidation that anticipates the tactics of twentieth-century dictators. In fact, apart from giving the King the power to make war without the Riksdag’s consent, the new constitution marked little advance on that of 1772

Eleven weeks after Gustav rammed his new constitution down the throats of the nobles, the Estates General met at Versailles and by the time of the peace settlement with Russia the French ancien régime was well on the way to dissolution.

I cannot allow that it is right to support rebels against their Lawful King

Despite the fact that Sweden was virtually bankrupt in the aftermath of the Russian war he now offered to land 16,000 Swedish and 8,000 Russian troops at Ostend, in Austrian territory, and to march on Paris to overthrow the Constituent Assembly, with the support of an Austrian army advancing from the Rhine. In June 1791 he went to Aachen and was greeted there as a saviour by the French royalist exiles. While he was there Louis XVI and Marie Antoinette made their bid to escape from Paris

Marie Antoinette’s brother Leopold, who had succeeded Joseph II as Holy Roman Emperor and ruler of Austria the year before, was enraged by Gustav’s interference: there were some too, including Gustav’s uncle Henry of Prussia, who believed that his schemes for an armed intervention in France were merely a cover for a secret plan to seize Norway from the Danes

On March 1st, 1792, Leopold died – poisoned, it is said, by an aphrodisiac of his own concoction – but Gustav was destined never to learn that there was no longer any challenge to his self-appointed role as leader of the monarchist opposition to the French Revolution

Gustav III was only forty-six when he died. That was at least eight years older than the most brilliant of his predecessors on the Swedish throne, Gustav II Adolf, Karl X and Karl XII – and if he had lived a normal span he would still have been king at the time of Waterloo.

The economic weakness of his country, the inveterate opposition of the social class that elsewhere might have been a king’s chief support, and the increasing influence of the revolutionary ferment in France may have meant that, even if he had lived, he would not have been able to go as far as he dreamed: he is one of the great might-have-beens of history.

While the Committee of Public Safety wasn't an executive government—on August 1st, 1793, the Convention refused a motion calling for it to become the provisional government; it was the closest France had to anyone being in overall charge, and it moved to meet the challenge with utter ruthlessness.

It also presided over the bloodiest period of the revolution: The Terror.

many French citizens

only the extreme use of the guillotine against traitors, suspects, and counter-revolutionaries would solve the country's problems.

They felt terror was necessary—not figurative terror, not a posture, but actual government rule through terror. 

The Convention deputies increasingly heeded these calls.

a demonstration for more wages and bread was quickly turned to the advantage of those calling for terror

Convention agreed, and in addition voted to finally organize the revolutionary armies people had agitated for over previous months to march against the hoarders and unpatriotic members of the countryside

The sansculottes had once again forced their wishes onto and through the Convention; terror was now in force.

Law of Suspects was introduced allowing for the arrest of anyone whose conduct suggested they were supporters of tyranny or federalism, a law which could be easily twisted to affect just about everyone in the nation.

the laws passed during the Terror went beyond simply tackling the various crises.

The Bocquier Law of December 19th, 1793 provided a system of compulsory and free state education for all children aged 6 – 13

universal system of metric weights and measurements was introduced

Homeless children also became a state responsibility, and people born out of wedlock were given full inheritance rights.

an attempt to end poverty was made by using ‘suspects’ property to aid the poor.

However, it is the executions for which the Terror is so infamous

The Committee of Public Safety's counter-offensive took the terror deep into the heart of the Vendée.

However, this early phase of the terror was not, as legend recalls, aimed at nobles, who made up only 9% of the victims; clergy were 7%. Most executions occurred in Federalist areas after the army had regained control and some loyal areas escaped largely unscathed. It was normal, everyday people, killing masses of other normal, everyday people. It was civil war, not class.

During the Terror, deputies on mission began attacking the symbols of Catholicism: smashing images, vandalizing buildings, and burning vestments.

The Committee of Public Safety grew concerned about the counter-productive effects, especially Robespierre who believed that faith was vital to order. He spoke out and even got the Convention to restate their commitment to religious freedom, but it was too late. Dechristianization flourished across the nation, churches closed and 20,000 priests were pressured into renouncing their position.

14 Frimaire. This law was designed to give the Committee of Public Safety even more control over the whole of France by providing a structured 'chain of authority' under the revolutionary government and to keep everything highly centralized. The Committee was now the supreme executive and no body further down the chain was supposed to alter the decrees in any way

the law of 14 Frimaire aimed to institute a uniform administration with no resistance, the opposite of that to the constitution of 1791

It marked the end of the first phase of the terror

Robespierre, who had argued against dechristianization, had tried to save Marie Antoinette from the guillotine

He wanted a 'cleansing' of the country and committee and he outlined his idea for a republic of virtue while denouncing those he deemed non virtuous, many of whom, including Danton, went to the Guillotine.

began a new phase in the Terror, where people could be executed for what they might do, not had done, or simply because they failed to meet Robespierre's new moral standard, his utopia of murder.

The Republic of Virtue concentrated power at the Centre, around Robespierre

The Terror was now almost class based rather than against counter-revolutionaries.

Spawforth notes that the palace contained about 350 living units varying in size, from multi-room apartments to spaces about the size of an alcove. The size and location of the room a person got depended on their rank and standing with the king. While the crown prince (known as the dauphin) got a sprawling apartment on the ground floor, a servant may have nothing more than a space in an attic or a makeshift room behind a staircase.

Scholars have suggested a number of factors that led him to build a great palace complex at Versailles and move the French government there. It's been noted that by keeping the king's residence some distance from Paris, it offered him protection from any civil unrest going on in the city. It also forced the nobles to travel to Versailles and seek lodging in the palace, something that impeded their ability to build up regional power bases that could potentially challenge the king.

A series of gardens, created in a formal style, stood to the west of the palace (one of them today is in the shape of a star) and contained sculptures as well as the pressurized fountains capable of launching water high into the air. The formality and grandeur of the gardens symbolized Louis XIV's absolute power, even over nature

Despite the richness of the palace, the kings had to make do with makeshift theaters up until 1768 when Louis XV allowed the building of the royal opera. It contained a mechanism that allowed the orchestra level to be raised to the stage allowing it to be used for dancing and banqueting. Spawforth notes that the opera required 3,000 candles to be burned for opening night and was rarely used due to its cost and the poor shape of France's finances.

After the outbreak of the French Revolution in 1789, King Louis XVI and Queen Marie Antoinette would be stripped of power, brought to Paris and ultimately beheaded. The palace fell under the control of the new republican government.Many of its furnishings were sold to help pay for the subsequent Revolutionary Wars. When Napoleon came to power, he had an apartment created for himself in the Grand Trianon, complete with a map room.

In 1871, after France had lost a war against Prussia, Kaiser Wilhelm I was proclaimed Emperor of Germany in the Hall of Mirrors, adding an extra layer of humiliation to the French defeat. For several years after this defeat, the situation in France was so bad that its Chamber of Deputies and Senate opted to meet at Versailles, rather than Paris, for reasons of safety.

Today, Versailles is one of the most-visited sites in France. Visitors are drawn to its architectural grandeur, the stunning water features (concerts are often played in the gardens during the summer) and its sense of history. 

Poor grain harvests led to riots as far back as 1529 in the French city of Lyon. During the so-called Grande Rebeyne (Great Rebellion), thousands looted and destroyed the houses of rich citizens, eventually spilling the grain from the municipal granary onto the streets.

a group of economists who believed that the wealth of nations was derived solely from the value of land development and that agricultural products should be highly priced.

In late April and May 1775, food shortages and high prices ignited an explosion of popular anger in the towns and villages of the Paris Basin.

The wave of popular protest became known as the Flour War.

A huge rise in population had occurred (there were 5-6 million more people in France in 1789 than in 1720) without a corresponding increase in native grain production.

As the monarch was required to ensure the food supply of his subjects, the king was nicknamed “le premier boulanger du royaume” (First Baker of the Kingdom).

in 1789 to foment rebellion against the crown, allegedly proposed several articles, the second of which was to “do everything in our power to ensure that the lack of bread is total, so that the bourgeoisie are forced to take up arms.” Shortly thereafter the Bastille was stormed.

the revolution did not end French anxiety over bread.

On October 21, 1789, a baker, Denis François, was accused of hiding loaves from sale as part of a plot to deprive the people of bread. Despite a hearing which proved him innocent, the crowd dragged François to the Place de Grève, hanged and decapitated him and made his pregnant wife kiss his bloodied lips.

Do not meddle with bread.

He welcomed the outbreak of the French Revolution in July 1789, when he was a month short of his 20th birthday—not just because he was a republican, but also because by removing class barriers it opened up new prospects politically and personally. But when he found himself in revolutionary Paris five years later, 26-year-old general Napoleon faced an alarming world governed by two things he had never had much experience of: money and sex.

The lure of making money briefly eclipsed his military ambitions as he speculated on buying and selling the properties of émigré or guillotined nobles, and importing often-smuggled luxuries such as coffee, sugar and silk stockings. Although his dislike of what he called “men of business” never left him, neither did his determination never to be short of ready cash. When he came to power he always had with him a cassette of gold coins. He also saw money as the key to achieving the goals he set himself, creating new institutions and building public works.

While he was on the retreat from Moscow, a group of generals tried to seize power by announcing he had been killed in battle. The plot failed, but it revealed to Napoleon that his whole edifice of imperial glory had feet of clay. On hearing of his death, nobody reacted as they would have had he been a real monarch—by saying ‘the Emperor is dead, long live the Emperor’ and proclaiming his son’s accession to the throne.

As appalled as he was by Josephine’s promiscuity, Napoleon was entranced by her supposedly aristocratic background. He would be even more excited by that of his second wife, the Austrian archduchess Marie-Louise. As she was a great-niece of the late Marie-Antoinette, he would refer to his ‘uncle’ king Louis XVI and reveled in the fact that his father-in-law was the Emperor of Austria.

He continued to build on this image so successfully that he could turn a less-than-glorious episode in Egypt into the stuff of legend and persuade many in France that he was the predestined savior of the nation. This enabled him to seize power and begin rebuilding France from the ruins of the Revolution.

While he was destroying the might of Austria, Russia and Prussia by his spectacular victories at Ulm, Austerlitz, Jena and Friedland, he received reports from Paris that people were longing for an end to the fighting so they could get on with their lives. By then, his extraordinary luck, leading from triumph to triumph, had begun to make him believe his own propaganda, that he was the darling of destiny. Yet the aura of glory could not mask an underlying frailty.

His sexual insecurity and distrust of women only deepened his unwillingness or inability to engage with others, hampering his diplomatic relations, which he saw as showdowns in which he had to be seen to win. He could never see that a judicious concession might win him greater advantages; had he prolonged the peace of Amiens by allowing Britain to keep Malta in 1803, for example, he could have used the respite to reinforce his position, rebuild France’s economy and his navy.

He went on fighting a battle that was long lost, desperate for a resounding victory he believed might redeem what, for all the bluster, was his irredeemably low self-esteem. Ironically, it was only after he had lost his throne and was even denied the courtesy of being addressed as a monarch by his British jailers on the island of Saint Helena, that he managed to recover this and project an image of grandeur in defeat that still fascinates people today.

The device soon became known as the “guillotine” after its advocate, and more than 10,000 people lost their heads by guillotine during the Revolution, including Louis XVI and Mary Antoinette, the former king and queen of France.

the last execution by guillotine occurred in 1977. In September 1981, France outlawed capital punishment altogether, thus abandoning the guillotine forever.

He believed in limited government, gradual reform, parliamentary sovereignty and, with caveats and qualifications, individual rights. But he also believed that to secure rights, it wasn’t enough simply to declare them on paper, codify them in law and claim them as entitlements from a divine being or the general will. The conditions of liberty had to be nurtured through prudent statesmanship, moral education, national and local loyalties, attention to circumstance and a healthy respect for the “latent wisdom” of long-established customs and beliefs.

Trump’s real legacy, in Burke’s eyes, would be his relentless debasement of political culture: of personal propriety; of respect for institutions; of care for tradition; of trust between citizens and civil authority; of a society that believes — and has reason to believe — in its own essential decency. “To make us love our country,” he wrote, “ our country ought to be lovely.”

Then again, Burke would have been no less withering in his views of the far left. “You began ill,” he said of the French revolutionaries, “because you began by despising everything that belonged to you.”

“Rage and phrensy will pull down more in half an hour, than prudence, deliberation and foresight can build up in a hundred years.”