Skip to main content

Home/ History Readings/ Group items tagged police state

Rss Feed Group items tagged

mimiterranova

What To Do If Police Stop You: These Are Your Rights : Life Kit : NPR - 0 views

  • Routine stops can be downright life-threatening for Black and brown people in America.
  • you are guaranteed basic rights under the Constitution.
  • Training and educational resources that cover this are often called "know your rights" materials.
  • ...18 more annotations...
  • Am I free to leave? Am I being detained?
  • The First Amendment grants you the freedom of speech and the right to protest peacefully.
  • The Fourth Amendment protects you from unreasonable search and seizure. And the Fifth Amendment gives you the right to remain silent.
  • 2. Look into state-specific protections you may have. Check your state constitution, and look for state statutes that might grant you additional protections.
  • Unreasonable search and seizure Excessive force Filming the police Rights at the time a police officer stops you Consent to search
  • 3. There are different levels to an interaction with the police: conversation, detention and arrest.
  • Just like you can walk away from conversations with other people, you can walk away from the police if you are not being detained. Ask:
  • 1. Familiarize yourself with your constitutional rights. The First, Fourth, and Fifth Amendments are most relevant in interactions with the police.
  • If you are not free to leave, you are being detained. During this phase of the interaction, you are being held so the police can investigate any reasonable suspicion. An officer may ask to search you while you are detained. If that search leads to incriminating evidence, you may be arrested.
  • (C) If an officer finds probable cause, you can be arrested.
  • 4. If you are stopped, stay calm and don't volunteer too much information — you don't want to accidentally incriminate yourself. Under the Fifth Amendment, you have the right to remain silent.
  • "If we start saying things to the police, you know, in an attempt to mitigate our involvement...That is going into a police report, which can go into a prosecutor's hands," says Hollie. That information could be used to decide whether or not to charge you with a crime.
  • 5. You do not have to consent to a search. If you opt out, make sure you verbally assert that right.
  • If you are asked by a police officer if they can search you or your belongings, you have the right to say no, under the Fourth Amendment. If you are opting to exercise this right, it is crucial you verbally assert that you do not consent to a search. You can simply say, "I do not consent to a search."
  • Beware: in some cases, body language can signal consent. "So really [be] mindful of your body language, the non-verbal cues that could be used to establish that you gave consent, even if that wasn't your intent," cautions Hollie.
  • You can do everything "right" and still have your rights violated. If that happens, try to stay hopeful that a court of law will uphold your rights.
  • If you don't consent to a search but a police officer does it anyway, Hollie says: don't resist. That could lead to charges against you. "Save it for court. Save it for your advocate to argue that what the officers did was unlawful and unconstitutional."
  • "I think that this system gives you new and unfortunate reasons to not trust and to not hope. But if anything, I just can't see myself doing the work that I do if I don't have hope."
carolinehayter

How Police, National Guard And Military Are Preparing For Election Day Tensions : NPR - 0 views

  • Milley told NPR's Morning Edition. "And if there is, it'll be handled appropriately by the courts and by the U.S. Congress. There's no role for the U.S. military in determining the outcome of a U.S. election. Zero. There is no role there."
    • carolinehayter
       
      And that's one of the (many) reasons Barrett's confirmation was so strongly opposed
  • Nov. 3 promises to be an Election Day unlike any other, and public safety entities say they're preparing for tensions and the possibility of violence.
  • Poll workers are usually the first line of defense in case of disputes between voters, though they may be backed up by private security guards. Some local election authorities say they'll be adding guards
  • ...17 more annotations...
  • Most jurisdictions are not planning to post uniformed police at polling stations, because tradition and local laws keep officers at a distance to avoid an impression of voter intimidation.
  • Given this year's tensions, and the fact that the police themselves are a major issue in the election, the question of their presence at polling places has become a partisan flashpoint in some places.
  • Democrats in Miami complained about a uniformed police officer wearing a Trump face mask at an early-voting location, and he faces potential discipline by his department.
  • New Jersey is considering last-minute legislation to restrict the presence of officers at polling places, a debate that quickly acquired partisan overtones. A similar dispute broke out in North Carolina, where the Board of Elections issued a memo reminding uniformed police officers to stay away from polling places, and state Republicans objected.
  • "We want to respect the concern [about voter intimidation]," Newton says. But he says because voters have other ways to cast ballots, "it's not a valid issue, that someone has to face down a uniformed law enforcement officer to vote in North Carolina."
  • One unresolved question in Michigan is whether private citizens will be allowed to carry firearms openly around polling places. The state's open carry law is generally quite permissive, but Secretary of State Jocelyn Benson issued a directive saying visible guns would not be allowed at the polls or other election-related offices this year. But police chiefs have cast doubt on whether they have the legal grounds to enforce such an order, and it's also attracted a lawsuit.
  • Away from the polls, police departments are planning to have more officers on hand on Election Day, especially in cities that saw unrest over the summer.
  • Chicago endured extensive looting and property damage over the summer, something police superintendent David Brown believes was coordinated by what he calls "agitators" embedded in legitimate protests.
  • "From those lessons learned over the summer, we are planning for that to be a feature of peaceful protests," on Election Day, Brown said at a press conference last week.
  • National Guard soldiers around the nation will take part in security operations for the election — but only for cybersecurity, assisting state officials by trying to prevent foreign governments and others from interfering with the vote. The National Guard, like the active military, does not want to get involved in physical security at the polls, leaving that up to poll workers and if need be local police.
  • Military officials tell NPR they want to maintain their apolitical stance, and not get involved in partisan politics, saying uniformed soldiers at the polls would lead to charges the military favors one candidate over another.
  • Military officials don't anticipate any particular problems of violence at the polls themselves, but they do say that with the bitter campaign, street protests and the rise of armed groups, violence could occur after the election, regardless of who wins.
  • If violence erupts and local police are unable to handle it, a governor could activate Guard units
  • Governors are in charge of their state Guard forces, but a president can "federalize" the Guard and take control from a governor. That has happened in rare occasions in the 1950s and '60s during school integration.
  • And a president can invoke the Insurrection Act and send in active troops. That, too, is rare. In 1992, California Gov. Pete Wilson asked President George H.W. Bush to send in active troops to deal with protests after the Rodney King beating in Los Angeles.
  • Defense Secretary Mark Esper in June publicly opposed using the Insurrection Act, saying Guard troops would make more sense since they come from the local communities they would protect. That angered the president, who sources say threatened to fire Esper but was talked out of such a move so close to the election.
  • President Trump has added to the election tensions by suggesting on numerous occasions that he might not accept the results of the vote, unless it is "fair." And that has led to speculation the president might try to hold onto power, and the military might be called on to remove him. Such talk is strongly dismissed by the nation's top military officer, Gen. Mark Milley, chairman of the Joint Chiefs of Staff.
sgardner35

Video released of deadly Chicago police shooting - CNN.com - 0 views

  • On Thursday, a judge released video of the deadly shooting. In its wake, a group of activists who have organized previous protests over shootings called for more on Friday.
  • The police department fired Davis, he said, after he ruled Officer Kevin Fry's shooting of 17-year-old Chatman, who was unarmed, unjustified. But he had been at odds with the department over the internal assessment of police use of force for a while.
  • "I pay most attention to Officer Fry. Mr. Chatman is simply trying to get away. He's running as fast as he can away from the officers. Officer (Lou) Toth is right behind him; he's doing the right thing. He's pursuing him. He's trying to capture him, while Officer Fry, on the other hand, has both of his hands on his weapon. He is in a shooter's position. He is looking for a clear shot."
  • ...9 more annotations...
  • After Davis' firing, a new investigator was assigned, who ruled the shooting justifiable, and police accounts given after Chatman died told a story that differed in important points from Davis' assessment
  • He runs across the street and squeezes between two parked cars as Fry's partner, Officer Lou Toth, gives chase. Chatman then hits an all-out sprint along the sidewalk toward an intersection. Toth sprints behind him.Fry draws his handgun in the middle of the street, plants his feet near the intersection in a firing stance as Chatman appears to still be running away. Chatman is out of camera shot at the time, and it does not reveal his moves.
  • In ordering the videos' release, U.S. District Court Judge Robert Gettleman indicated Fry might have put his partner's life in danger, saying Toth was running so close to the teen when shots rang out "you might say he was in the line of fire."
  • He has had 30 complaints lodged against him over the years, including 10 allegations of excessive use of force. The police department found every complaint against him to be unwarranted.In one case in 2007, Fry and a partner shot a 16-year-old black male in a school alcove after seeing a shiny object around his waist and fearing for their lives. The object wasn't a weapon but a "shiny belt buckle," according to an independent investigation of the shooting.
  • Both were about 10 blocks away at the time of the shooting. The law in Illinois allows for anyone who sets in motion a chain of events that results in the death of another individual to be charged with murder.
  • Outrage over police shootings have rumbled through Chicago since the November release of the fatal police shooting video of Laquan McDonald, who was shot 16 times. Attorney's for his family accused police of threatening witnesses and falsifying their accounts.Chicago Alderman Anthony Beale has criticized investigations into police violence as being flawed."For years we've had a systemic problem with the police officers protecting one another. And that's why you have such distrust in the community," he told CNN's Don Lemo
  • n.But he also sees police as an essential part of the community and wa
  • s worried that they might feel intimidated by the scrutiny.
  • Judge Gettleman scolded the city and mayor's office, saying it was "irresponsible" to waste taxpayers' money and the court's time with its previous opposition. "I'm very disturbed at the way this happened," he said. "This should not have happened the way it did."He blasted city attorneys for the December motion in which they stated it was not clear from the videos who fired at Chatman. Gettlemen said that wasn't true: "It's clear to me who fired the shots."
Javier E

Opinion | Black Lives Matter Is Winning - The New York Times - 0 views

  • a theory: The protests exploded in scale and intensity because the police seemed to go out of their way to illustrate exactly the arguments that Black Lives Matter has been raising online since 2013.
  • For the last two weeks, the police reaction to the movement has been so unhinged, and so well documented, that it couldn’t help but feed support for the protests. American public opinion may have tipped in favor of Black Lives Matter for good.
  • By “the police,” I mean not just state and municipal police across the country, but also the federal officers from various agencies that cracked down on protesters in front of the White House, as well as their supporters and political patrons, from police chiefs to mayors to the attorney general and the president himself.
  • ...7 more annotations...
  • They wanted to show that the problem of policing in America is more than that of individual bad officers; the problem is a culture that protects wrongdoers, tolerates mendacity, rewards blind loyalty and is fiercely resistant to change. More deeply, it is a law enforcement culture that does not regard black lives as worthy of protection.
  • what did the cops do? They responded with a display of organized, unchecked power — on camera, in a way that many Americans might never be able to unsee.
  • More important, we are no longer just talking about imposing new limits on how the police can operate. We’re finally asking more substantive political questions: What roles should be reserved for the police in our cities, and what roles would better be served by hiring more teachers, social workers or mental health experts?
  • It’s not clear how far the politics will go, but the shifts so far are significant. “Never before in the history of modern polling has the country expressed such widespread agreement on racism’s pervasiveness in policing, and in society at large,” The Times reported last week.
  • what we’ve seen in the last two weeks are episodes of excessive force too blatant and numerous to conclude that the problem is one of a few isolated cases.
  • The evidence of police brutality has become too widespread even for elected officials to ignore. They can no longer easily coddle police unions in exchange for political support; now ignoring police misconduct will become a political liability, and perhaps something will change.
  • Vitale also suggested that the movement can take hold permanently, that what’s happening now has cracked “the ‘ideological armor’” of policing in America.
anonymous

DC police have often arrested more people than they did during the Capitol siege - CNN - 0 views

shared by anonymous on 12 Jan 21 - No Cached
  • Sixty-one: That's the number of arrests Washington, DC, police made the day rioters laid siege to the Capitol in protest of President-elect Joe Biden's electoral victory.
  • More have been arrested since, and several jurisdictions are now involved in hunting down the supporters of President Donald Trump who invaded and ransacked the Capitol during a joint session of Congress to affirm Biden's win.
  • Yet during an episode described as insurrection and an attempted coup, police made only 61 "unrest-related" arrests that day -- and only about half of those were on Capitol grounds,
  • ...20 more annotations...
  • 133 LGBTQ activists, October 8, 2019
  • Activists sat in First Street in an act of civil disobedience, reported the Washington Blade, an LGBTQ news outlet that quoted US Capitol Police saying the demonstrators were charged with crowding, obstructing and incommoding.
  • 147 climate change protesters, January 10, 2020
  • In the 14th week of protests, Joaquin Phoenix and Martin Sheen were among the stars who found themselves in custody, as Capitol Police verified scores of people were charged with crowding, obstructing or incommoding.
  • 181 Obamacare supporters, September 25, 2017
  • When the GOP began attempts to dismantle the Affordable Care Act in the summer of 2017, protests erupted week after week in the capital, spurring several days of arrests. On two separate days in July, Capitol Police confirmed to CNN officers had arrested 80 and then 155 protesters who had entered the halls of Congress to engage in peaceful protests -- sit-ins, chanting, lying on the ground and the like.
  • 217 Trump inauguration protesters, January 20, 2017
  • Six officers were injured, and police deployed pepper spray after, CNN reported, "Bursts of chaos erupted on 12th and K streets as black-clad 'antifascist' protesters smashed storefronts and bus stops, hammered out the windows of a limousine and eventually launched rocks at a phalanx of police lined up in an eastbound crosswalk.
  • 302 Brett Kavanaugh opponents, October 4, 2018
  • The arrests began mid-afternoon with 293 people arrested for unlawfully demonstrating in a Senate building and nine more arrested later in another Senate building, a Capitol Police spokeswoman said. All were charged with crowding, obstructing or incommoding, the department said.
  • 316 Black Lives Matter protesters, June 1, 2020
  • No one asked such questions in June, when Black Lives Matter protesters, decrying the deaths of George Floyd and other African Americans at the hands of police, took to the streets to find military helicopters hovering over the city, National Guard troops patrolling the streets and tear gas filling the air.
  • 372 Keystone pipeline protesters, March 2, 2014
  • As President Barack Obama's administration reviewed plans for the $5.3 billion Keystone XL pipeline, almost 1,000 demonstrators marched from Georgetown University to Secretary of State John Kerry's home and then to the White House, where they acted out a "human oil spill."
  • 400+ 'Democracy Spring' activists, April 11, 2016
  • It began in Philadelphia with protesters from several groups marching 150 miles south to stage a sit-in on the Capitol steps, denouncing the influence of big money on politics and Congress' refusal to reverse it.
  • 575 immigration policy protesters, June 28, 2018
  • More than 1,000 women marched through Washington, protesting the Trump administration's policy of separating children from their parents at the US-Mexico border. Rep. Pramila Jayapal, a Democrat from Washington, was among the hundreds arrested, according to Capitol Police.
  • 12,000+ Vietnam War opponents, May 1, 1971
  • This isn't officially included on this list. It isn't the fairest comparison, given that half a century has passed and the country looks markedly different than it did in 1971. But the May Day protests against the Vietnam War have been described as the "largest mass arrest" and "largest mass acquittal" of demonstrators in US history.
carolinehayter

Breonna Taylor Grand Jury Recording Released: Live Updates - The New York Times - 0 views

  • An audio recording of the grand jury inquiry into the killing of Breonna Taylor was made public on Friday, a rare disclosure that shed light on the evidence jurors considered in the proceedings.
  • 15 hours long
  • captured interviews with witnesses, audio of 911 calls and other evidence presented to jurors over two and a half days.
  • ...28 more annotations...
  • He has insisted that the 12 jurors were given “all of the evidence” and were free to pursue additional charges.
  • As is customary in the recording of Grand Jury proceedings, juror deliberations and prosecutor recommendations and statements were not recorded, as they are not evidence,
  • The audio files do not include statements or recommendations from prosecutors about which charges they think should be brought against the officers. Mr. Cameron has said that jurors were told that the two officers who shot Ms. Taylor were justified in their actions. Ultimately, the jurors indicted a former officer last week on three charges of endangering Ms. Taylor’s neighbors by firing into their home during a raid of her apartment in March, but did not charge either of the officers who shot her.
  • Grand jurors are given broad powers to request evidence, call witnesses and determine which charges to pursue, but prosecutors often closely guide the jurors, presenting them with certain charges and telling them about their own roles. The process almost always remains secret.
  • grand jurors indicted Brett Hankison, a former detective, on three counts of “wanton endangerment” last week, saying Mr. Hankison had recklessly fired his gun during the raid after Ms. Taylor’s boyfriend — who has said he thought intruders were entering the apartment — shot an officer in the leg.
  • Mr. Hankison’s rounds did not hit anyone, investigators have said, but some of them flew into an apartment behind Ms. Taylor’s, leading to the three charges.
  • Detective Myles Cosgrove, who the F.B.I. said fired the shot that killed Ms. Taylor, described a disorienting scene of flashing lights as officers breached the door and seemed to suggest uncertainty about exactly what happened.
  • But, he added, “It’s like a surreal thing. If you told me I didn’t do something at that time, I’d believe you. If you told me I did do something, I’d probably believe you, too.”
  • Detective Cosgrove said he also saw a shadow of a person, a “larger than normal human shadow,” when they raided the apartment and he saw flashing lights.
  • The first witness was an investigator for the Attorney General’s office, who presented photos and videos of the scene, including the body camera videos of three officers who arrived after the shots were fired
  • Grand jurors asked whether Kenneth Walker, Ms. Taylor’s boyfriend, had been named in the search warrant (he had not), what exactly the officers saw when the apartment door opened, and whether the officers executing the warrant were aware that the police had already found Jamarcus Glover, who was the target of an illegal drug investigation.
  • Mr. Glover was Ms. Taylor’s ex-boyfriend, and he was in custody by the time they raided her apartment. At times, the jurors’ questions suggested they were skeptical of what they were being shown: one asked about the time stamps on the video. Another asked why they had not seen the room where the gun was found; the investigator said that would be shown in a different video.
  • Grand jurors heard at least two Louisville police officers who were at the raid on Ms. Taylor’s apartment say the group knocked and announced their presence several times before breaking down the door, according to a recording of the proceedings released on Friday.Those accounts, which have been questioned by several of Ms. Taylor’s neighbors and her boyfriend, were included among roughly 15 hours of audio filed by the attorney general on Friday, which includes interviews heard by the grand jury over several days last week.
  • The unidentified neighbor yelled at them, “something about leave her alone, there was some girl there,” Detective Cosgrove said in an interview with police investigators last month that was played for the grand jury.
  • He said officers were outside knocking for 90 seconds, and that the volume escalated from “gentle knocking” to “forceful pounding” to pounding while yelling “police.”
  • Detective Nobles, who held the battering ram that broke through Ms. Taylor’s door, said he stood at the door, knocking and announcing himself as police for one or two minutes before he used the battering ram to force his way into Ms. Taylor’s apartment. His interview was also played for grand jurors. He said it took three knocks with the battering ram to break down the door completely.The first blow hit the handle, he said. The second broke the door, but left it still on the hinges. The third broke down the door completely. When he entered, Mr. Nobles said it was “pitch black,” and that Sgt. John Mattingly, one of the officers who shot Ms. Taylor, was quickly shot in the leg after the team entered the building.
  • In previous interviews with The Times, 11 of 12 of Ms. Taylor’s neighbors said they never heard the police identify themselves. One neighbor said he heard the group say “Police,” just once.
  • Grand jurors were played recordings of radio calls from Mr. Hankison, the detective who fired blindly from outside the apartment and has been charged with wanton endangerment, as well as 911 calls that came in after the shooting began.
  • The calls suggest that Mr. Hankison, who was fired after the shooting for violating department procedure, believed that Sgt. Jonathan Mattingly had been wounded by someone with an “A.R.” who was “barricaded” inside the apartment. Mr. Hankison’s reference to an “A.R.” on the call appears to be a reference to either an assault rile or the AR-15, a type of a military-style semiautomatic rifle.
  • The only charges brought by the grand jury were three counts of “wanton endangerment in the first degree” against Mr. Hankison for his actions during the raid.
  • Under Kentucky law, a person commits that crime when he or she “wantonly engages in conduct which creates a substantial danger of death or serious physical injury to another person,” and does so “under circumstances manifesting extreme indifference to the value of human life.” Other states may use terms like “reckless endangerment” for an equivalent offense.
  • But the charges against Mr. Hankison are not for killing Ms. Taylor. None of the 10 shots he fired are known to have struck her. Instead, the Kentucky attorney general said the former detective was charged by the grand jury because the shots he fired had passed through Ms. Taylor’s apartment walls into a neighboring apartment, endangering three people there.
  • The crime is a Class D felony in Kentucky, which means it can carry a sentence of up to five years in prison and a fine on conviction for each count.
  • A person can be guilty of wanton endangerment even if they did not intend to harm anyone or to commit a crime; it is sufficient to recklessly disregard the peril that one’s actions create.
  • Mr. Hankison was fired from the force. During the raid, he fired into her apartment from outside, through a sliding glass patio door and a window that were covered with blinds, in violation of a department policy that requires officers to have a line of sight.
  • The name Breonna Taylor has echoed across the nation for months as demonstrators demanded the police be held accountable for her death.
  • The police killing of George Floyd, a Black man who died in May after being handcuffed and pinned to the ground by a white police officer’s knee, brought renewed attention to deadly episodes involving the police, including Ms. Taylor’s death, and fueled Black Lives Matter protests that persisted throughout the summer.
  • In September, when the grand jury announced no charges against the officers who killed Ms. Taylor, protesters poured into the streets of Louisville with renewed strength and anger, demanding stronger charges. The protesters called for all three officers, who are white, to be held to account for Ms. Taylor’s death. Ms. Taylor’s family, too, has pleaded for justice, pushing for criminal charges against the officers. Ms. Taylor’s case has also been the center of campaigns from several celebrities and athletes, some of whom have dedicated their seasons to keeping a spotlight on her case.
Javier E

The Bike Thieves of Burlington, Vermont - The New York Times - 0 views

  • In the effort to try to solve the crime of bike theft themselves, the group’s members have come close to a world of violence and despair that lurks barely below the surface of this beautiful place and, at times, bursts into the open
  • In some years, Burlington has gone without a single gunfire incident, according to the police. But in 2022 there have been 25 such incidents, including four murders — the most in at least 30 years, the police say.
  • The Progressives on the Council tend to be left leaning on many issues and often at odds with the city’s Democratic mayor. And in June 2020, the Progressive members of the Council successfully sponsored a measure that sought to reduce the size of the city’s police force by about 30 percent. The move, which the mayor opposed, came just weeks after the murder of George Floyd, and amid concerns about how the Burlington police had used force against Black people.
  • ...15 more annotations...
  • The city’s population remains about 85 percent white — in a state that is among the whitest in the nation. But Burlington is a college town, drawing people from around the country. It’s also a refugee resettlement hub, where people from war-torn countries in Asia and Africa come to live.
  • The measure capped the number of officers at 74, down from a maximum of about 100. Most of the reduction was expected to happen over time through attrition.
  • Still, the Burlington Police say many kinds of crimes have increased in 2022. Larceny of all types is up 107 percent this year in Burlington compared with the five-year average from 2017 to 2021, and downtown businesses have begun to react.
  • “And 85 percent of the time that is probably true,” she said, “but there is the other 15 percent that has to be dealt with.”
  • “Street level crime, like bike thefts, they are not being dealt with before it escalates into something bigger,’’ said Joseph Corrow, a patrol officer and president of the local police union.
  • The police say making arrests for bike thefts could be challenging. They cite a memo from the local prosecutor which stipulates that, according to Vermont law, in order to effectively prosecute someone the police must prove the person “actually knew” the property was stolen.
  • Tammy Boudah, a street outreach worker in Burlington, said she supported the broad examination of race and class by the city government. But the notion of replacing the police with more social workers, she said, “is predicated on the idea that everyone just wants to get along.”
  • Mr. Weinberger readily admits, however, that the police cuts do not explain everything that’s going wrong in Burlington, particularly the increase in violence.Over the course of two weeks in September, a man in a wheelchair was hit in the face and robbed while withdrawing money from an A.T.M., another man suffered multiple skull fractures and nearly lost an eye after being beaten outside a Walgreens and a third man, a college student, was robbed at gunpoint and forced to strip naked.
  • “We are not used to this level of violence in Vermont,” Mr. Weinberger said at a news conference announcing a double murder in early October.
  • “I no longer feel safe going into City Hall Park at any time of the day,” said Ms. Toof, who has worked in street outreach for seven years.Those concerns are exacerbated because the outreach workers say they can no longer depend on the police to accompany them on certain calls because of staffing constraints.
  • Michael Hutchins, who moved to Florida last October to get away from the drug scene in Burlington, said some meth users he knew in Burlington stole bikes for transportation. “To get from Point A to Point B,” he said.
  • Others stole for the sheer thrill of taking something. Up for days without sleeping, some rode the bikes around with no real purpose. Mr. Davis said he had watched one bike change hands six times in the park
  • Last year, when the police dismantled a large encampment in an empty lot, they found the “severed limbs of hundreds of bikes” strewn about, Chief Murad said.
  • “Bikes were a quick easy grab that fulfilled the need to take something for an adrenaline rush,” Mr. Hutchins, 40, said in a phone interview from Florida.
  • Stealing and hoarding were common among the people Mr. Hutchins knew in Burlington struggling with addiction.
Javier E

Body Bags and Enemy Lists: How Far-Right Police Officers and Ex-Soldiers Planned for 'D... - 0 views

  • Neo-Nazi groups and other extremists call it Day X — a mythical moment when Germany’s social order collapses, requiring committed far-right extremists, in their telling, to save themselves and rescue the nation.
  • Today Day X preppers are drawing serious people with serious skills and ambition. Increasingly, the German authorities consider the scenario a pretext for domestic terrorism by far-right plotters or even for a takeover of the government.
  • “I fear we’ve only seen the tip of the iceberg,” said Dirk Friedriszik, a lawmaker in the northeastern state of Mecklenburg-Western Pomerania, where Nordkreuz was founded. “It isn’t just the KSK. The real worry is: These cells are everywhere. In the army, in the police, in reservist units.”
  • ...16 more annotations...
  • the obstacles to prosecuting such cases more aggressively point to another problem making the German authorities increasingly anxious: Infiltration of the very institutions, like the police, that are supposed to be doing the investigating.
  • In July the police chief of the western state of Hesse resigned after police computers had been repeatedly accessed for confidential information that was then used by neo-Nazis in death threats. It was in Hesse that a well-known neo-Nazi assassinated a regional politician last summer in a case that woke many Germans to the threat of far-right terrorism.
  • The region where they live is nestled between the former Iron Curtain and the Polish border. Members had grown up in the former East Germany.
  • There were two criteria for joining, Mr. Moll recalled: “The right skills and the right attitude.”Mr. Gross and another police officer in the group were members of what was then an emerging far-right party, the Alternative for Germany, now the third largest force in the national Parliament. At least two others in the group had visited the Thule Seminar, an organization whose leaders had a portrait of Hitler on their wall and preach white supremacy.
  • Over time, Nordkreuz members recalled, their group morphed into a close-knit brotherhood with a shared ambition that would come to dominate their lives: preparing for Day X.
  • The group identified a “safe house,” where members would decamp with their families on Day X: a former Communist vacation village deep in the woods.
  • “This movement has its fingertips in lots of places,” he said. “All this talk of Day X can seem like pure fantasy. But if you look closer, you can see how quickly it turns into serious planning — and plotting.”
  • “Under Communism, everything was scarce,’’ Mr. Moll explained. ‘‘You had to get creative getting things through certain channels. You could not rely on things being in the supermarket. You could say we’re used to prepping.’’
  • “The scenario was that something bad would happen,” Mr. Gross told me. “We asked ourselves, what did we want to prepare for? And we decided that if we were going to do this, we would go all the way.”
  • But at least one member of the group portrays a more ominous story.“People were to be gathered and murdered,” Horst Schelski told investigators in 2017, according to transcripts of his statement shared with The New York Times.
  • Jan Henrik H. was described by other members as particularly fervent and hateful. On his birthdays, he held a shooting contest on a field behind his house in Rostock, a nearby city on Germany’s northern coast, Nordkreuz members recalled.The winner got a trophy named for Mehmet Turgut, a Turkish street vendor killed in Rostock in 2004 by the National Socialist Underground, a far-right terrorist group.
  • As they drank coffee at the truck stop, Jan Henrik H. turned the conversation to “the people in the file,” who he said were “harmful” to the state and needed to be “done away with,” Mr. Schelski later told the police.Jan Henrik H. wanted advice on how best to transport their captives once they had been rounded up. He asked Mr. Schelski, a major in the state reservist unit, how they could get them past any checkpoints that might be created in a time of unrest. Would uniforms help? Army trucks?
  • “They showed me a handmade sketch of my home,” Mr. Böhringer said. “‘Do you recognize this?’ they had asked.”“It was the exact same sketch that those officers had made in my home,” he said.“I had to swallow pretty hard,” he recalled. “The very people who said they wanted to protect me then passed this on to people who wanted to harm me.”“They didn’t just want to survive Day X, they wanted to kill their enemies,” he said. “It was concrete, what they were planning.”
  • Chancellor Angela Merkel belongs “in the dock,” he said. The multicultural cities in western Germany are “the caliphate.” The best way to escape creeping migration was to move to the East German countryside, “where people are still called Schmidt, Schneider and Müller.”A copy of Compact, a prominent far-right magazine, with President Trump’s face on the cover, lay on a shelf. A selection of the president’s speeches had been translated into German in the issue. “I like Trump,” Mr. Gross said.
  • As far back as 2009, some fellow police officers had voiced concerns about Mr. Gross’s far-right views, noting that he had brought books about the Nazis to work. But no one intervened, and he was even groomed for promotion.“There is no danger from the far right,” he insisted. “I don’t know a single neo-Nazi.”Soldiers and police officers are “frustrated,” he told me the third time we met, ticking off complaints about migrants, crime and the mainstream media. He likens the coverage of coronavirus to the censored state broadcaster during Communism. Instead, he says, he has a YouTube subscription to RT, the Russian state-controlled channel and other alternative media.In that parallel universe of disinformation, he learns that the government is secretly flying in refugees after midnight. That coronavirus is a ploy to deprive citizens of their rights. That Ms. Merkel works for what he calls the “deep state.”“The deep state is global,” Mr. Gross said. “It’s big capital, the big banks, Bill Gates.”
  • He still expects Day X, sooner or later. Riots linked to an economic meltdown. Or a blackout, because the German government is shuttering coal plants.Nordkreuz members never told me, nor the authorities, the location of the disused vacation village that was their safe house for Day X.The safe house is still active, said Mr. Gross, who at the height of Nordkreuz’s planning had boasted to a fellow member that his network contained 2,000 like-minded people in Germany and beyond.“The network is still there,” he said.
anonymous

What We Know About Atlanta-Area Spa Killings: Suspect Charged : NPR - 0 views

  • The suspected gunman in three attacks that killed eight people at Atlanta-area spas on Tuesday has been charged with eight counts of murder and one count of aggravated assault.Cherokee County officials announced on Wednesday afternoon that Robert Aaron Long, 21, has been charged with four counts of murder and one count of assault in the shooting involving three women and two men at Young's Asian Massage. He has also been charged with murder in Atlanta, where four other women were killed in two separate attacks.
  • Police said the suspect has confessed to the crime and told officials about a "temptation for him that he wanted to eliminate."
  • it is too early to determine if he'll be charged with a hate crime.
  • ...31 more annotations...
  • Six women of Asian descent are among the dead, raising suspicions of a hate crime. Long claims race did not play a role in his decision to target the businesses, police said, relaying details from questioning the gunman.Long is believed to have "frequented these places, and he may have been lashing out,"
  • he has a sexual addiction.
  • Tuesday's violence has amplified fears in the Asian American community, which is already experiencing a spike in attacks and harassment since the coronavirus pandemic began.
  • Feelings of anger within the community increased late Wednesday as comments made by a Cherokee County Sheriff's Office official as well as a post on his Facebook page were perceived as inappropriate, insensitive, and anti-Asian.
  • Long was "pretty much fed up and kind of at the end of his rope. Yesterday was a really bad day for him and this is what he did."
  • "[Long] does claim that it was not racially motivated" and cautioned the investigation is still early.
  • screenshots of Baker's Facebook account surfaced showing a post that promoted t-shirts amplifying a racist perception of the coronavirus.
  • As of early Wednesday afternoon, only half of the victims had been publicly identified.
  • In addition, Elcias R. Hernandez-Ortiz, 30, of Acworth was injured,
  • Police in Atlanta say they're not yet publicly naming the victims from the two shootings in that city; a representative says the department is still working to identify them.
  • Atlanta Police Chief Rodney Bryant said, "We are still early in this investigation, so we cannot make that determination at this moment."
  • "This was a tragic day, with many victims," Atlanta Mayor Keisha Lance Bottoms said.
  • In a later interview with CNN, Bottoms said that she was aware of the suspect's claims that the killings were not racially motivated, "but I am taking that with a grain of salt."
  • The shocking violence could have been worse, Bottoms said,
  • Because of the family's tip, police were able to track Long's cellphone, which helped them narrow his movements after the attacks.
  • Reynolds said his county is mostly a bedroom community and had just one murder in the past year. "We don't have a lot of crime in that area," he added.Long was initially identified through surveillance camera footage from one of the crime scenes, the sheriff said. After his agency posted images to social media, Long's parents got in touch to say they believed it was their son in the pictures.
  • The group Stop AAPI Hate says it has received nearly 3,800 reports of what it describes as hate incidents — including verbal harassment and physical assault — since the COVID-19 pandemic began last March. In the aftermath of the Atlanta-area attacks, officials in cities such as New York and Seattle said they would boost law enforcement's presence in Asian American communities.
  • On Wednesday, Asian Americans Advancing Justice-Atlanta issued a statement saying that although details are still emerging, the broader context of racial tension in the U.S. cannot be ignored.
  • The first attack targeted Young's Asian Massage in Acworth in Cherokee County, northwest of Atlanta, where the sheriff's office said four people died and at least one other person was injured.
  • Surveillance footage from a neighboring business appeared to show Long's Hyundai Tucson SUV entering the spa's strip mall parking lot around 4:50 p.m. ET.
  • The second and third attacks came about one hour later on Piedmont Road in northeast Atlanta. Women who called emergency dispatchers to ask for help at the pair of Atlanta spas urged police to come quickly, according to 911 audio that was released on Wednesday.
  • Officers arrived at the spa less than two minutes after the dispatch call went out, according to police. They found three women dead from gunshot wounds inside.
  • The second 911 call came in about nine minutes later, from a woman at Aromatherapy Spa, almost directly across the street. Police were dispatched on a report of gunshots fired and arrived two minutes later. When they entered the business, they found that a fourth woman had been killed.
  • From Atlanta, the suspected gunman fled to the south, as police spread the alarm to be on the lookout for his vehicle. As he drove south on Interstate 75, the authorities set a trap for him.Around 8 p.m., Crisp County Sheriff Billy Hancock said, his agency got word "that a murder suspect out of north Georgia was getting close to entering our county."
  • Some 30 minutes later, Georgia State Patrol troopers performed a maneuver on Long's SUV that caused it to spin out of control, Hancock said. The suspect was taken into custody without incident and taken to the county jail, he said. Long was later transferred back to Cherokee County.
  • Long bought a gun on Tuesday before the shooting rampage.
  • As for what Long's plan might have been in Florida, Baker said he understood the gunman wanted to target "some type of porn industry in that state."The FBI is assisting both Cherokee County and Atlanta police in handling the case,
  • "Long has since been moved to the Cherokee County Adult Detention Center, and has been interviewed by both the Atlanta Police Department and FBI."
  • Biden spoke about the killings on Wednesday, saying he was briefed on a phone call with Attorney General Merrick Garland and FBI Director Christopher Wray.
  • I am making no connection at this moment to the motivation of the killer," the president added. "I'm waiting for an answer, as the investigation proceeds, from the FBI and from the Justice Department."
  • Georgia Gov. Brian Kemp said he and first lady Marty Kemp "are heartbroken and disgusted by the heinous shootings that took place last night. We continue to pray for the families and loved ones of the victims."
xaviermcelderry

The Capitol Police Had One Mission. Now the Force Is in Crisis. - The New York Times - 0 views

  • As old as the Capitol itself, the Capitol Police began in 1801 with the appointment of a single guard to oversee the move of Congress from Philadelphia to Washington, D.C. His task, according to a court filing, was to “take as much care as possible with the property of the United States.”
  • “We’re having a hell of a time getting information from Capitol Police leadership,” said Mr. Ryan, who chairs the House committee that oversees the department’s budget. “We fund the Capitol Police. Congress funds the Capitol Police through the Appropriations Committee. We deserve to know and understand what the hell is going on.”
  • A handful of high-profile incidents in recent years — locking down the Capitol but failing to inform Congress; ordering a nearby tactical team not to respond when a gunman opened fire at the Washington Navy Yard; the fatal shooting of a Black woman who made a U-turn at a checkpoint — have raised questions about the department’s procedures and operational paralysis.
  • ...4 more annotations...
  • In another, an officer assigned to protect high-ranking lawmakers racked up two charges of drunken driving, including one case in which his car struck a Maryland State Police trooper’s unmarked cruiser. The officer continued to climb the ranks, despite an internal investigation for overtime fraud.
  • The responsibilities of the Capitol Police are vastly different from those of ordinary police departments. The force protects the Capitol grounds, members of Congress and staff, and it screens millions of visitors a year. Officers are expected to recognize the 535 lawmakers and to avoid offending them.
  • The delicacy of that task was on full display in 1983, when a House inquiry found that the Capitol Police had botched a drug investigation by creating “the impression that the investigation may have been terminated to protect members” — while noting that, to be sure, no members had been implicated.
  • Allegations of gender discrimination have dogged the department for years. In lawsuits, female officers have described a culture of sexual harassment, with commanders rarely punished for lewd remarks or for sleeping with subordinates
martinelligi

Why Protests in Nigeria Are Aimed at SARS, a Notorious Police Unit - The New York Times - 0 views

  • Africa’s most populous country and biggest oil producer has been convulsed by protests that started with anger over police brutality and have now broadened, drawing worldwide attention.
  • Tens of thousands of Nigerians have been demonstrating for weeks against a notoriously brutal and corrupt police agency, the Special Anti-Robbery Squad — a show of popular anger, fueled by longstanding grievances over corruption and lack of accountability, that posed the biggest challenge to the government in years.
  • Commonly known as SARS, the Special Anti-Robbery Squad was created in 1984 in response to an epidemic of violent crime including robberies, carjackings and kidnappings. While it was credited with having reduced brazen lawlessness in its initial years, the police unit was later accused of evolving into the same problem it had been designed to stop: a criminal enterprise that acts with impunity.
  • ...5 more annotations...
  • soldiers fired on crowds of protesters, inflaming Nigerians who were already concerned about police use of violence against the demonstrators.
  • The catalyst seemed to be an Oct. 3 video that appeared to show the unprovoked killing of a man by black-clad SARS officers in Ughelli, a town in southern Delta state. Nigerian officials said the video, which was widely shared over social media, was fake and arrested the person who took it — inciting even more anger.Demonstrations erupted in Lagos, the nation’s biggest city, and elsewhere around the country, driven by calls from people — many of them young — demanding that the government dismantle SARS.
  • President Muhammadu Buhari, seeing that the protests were serious and spreading, agreed on Oct. 12 to disband SARS, calling his decision “only the first step in our commitment to extensive police reform in order to ensure that the primary duty of the police and other law enforcement agencies remains the protection of lives and livelihood of our people.”
  • The anger of the protesters seems to have only increased — especially after the deadly suppression of a peaceful demonstration in Lagos on Tuesday, compounded by a 24-hour curfew decree and the deployment of Nigeria’s military forces to quell further demonstrations.
  • The movement bears striking similarities to demonstrations in the United States this year amid the outcry over police brutality after the killing of George Floyd in Minneapolis. But Mr. Devermont said an important difference is that the Nigerian protesters are not demanding a defunding of the police — if anything, he said, they want more resources devoted to helping improve policing in their country.
Javier E

How Should America Manage the Rise of China? - The Atlantic - 0 views

  • America’s decline relative to a rising China has sparked interest among academics about power shifts in the international order—whether they can happen peacefully and under what conditions; what precedents exist and what they tell us. Now comes an important book, Twilight of the Titans, by Joseph M. Parent and Paul K. McDonald, who use quantitative analysis of power transitions to analyze the problem. What they find provides a warning to a rising China, and a road map for a declining United States to regain its standing.
  • The Harvard political scientist Graham Allison called the problem “the Thucydides Trap,” in which the country in relative decline so fears the rise of a challenger that it chooses to go to war to prevent it. And while Allison’s book Destined for War has its detractors, it served the worthwhile purpose of drawing us all back to Thucydides’s History of the Peloponnesian Wars and sounding the alarm that U.S. policies designed to confront China risked accelerating American decline.
  • History has really seen only one peaceful hegemonic transition: Britain to the United States in the late 19th century. It remains an open question whether nuclear weapons will stabilize hegemonic transition.
  • ...15 more annotations...
  • What they find is that most states respond sensibly to relative decline, undertaking prompt, proportionate retrenchment, because they seek strategic solvency—they don’t want to go bankrupt (and thus lose their independence). That is, the sensible policy choices that helped make them powerful also help them cope with straitened circumstances and decide to reduce their military and avoid armed conflicts.
  • Parent and McDonald survey power transitions since 1870 (when data on gross domestic product first started being reliably collected) to explore the behavior of both the top states in the order and the lesser but still powerful states. They examine 16 cases of relative decline, some by hegemonic powers and some by mid-level states.
  • A hegemon is the rule setter and enforcer in the international order. It is typically (but not necessarily) the strongest power, because states fight for the right to establish terms favorable to their interests—so Britain after the Napoleonic Wars, which “ruled the waves,” could waive the rules; and the United States in the 20th century and especially after World War II became the architect of what is called the liberal international order, or the rules-based international order.
  • This is all good news for the United States in a time of waning relative power in the international order. If the future conforms to the data, we can expect a United States that gets its house in order while avoiding wars, as the Chinese activate antibodies against their continued rise, and thereby allow the U.S. to regain its former standing
  • Their research also suggests that these states tend to prevail in the conflicts they do choose to initiate. Parent and McDonald conclude, “This suggests that declining powers are flexible and formidable.”
  • For all the talk of China’s leaders as brilliant strategists with a hundred-year time horizon in their planning, their choices in the past decade would seem to conform to Parent and McDonald’s description of a premature bid for hegemony.
  • The authors also find that states experiencing decline are not generally seen as inviting targets for aggression by others. So rising states are not generally tempted to attack a weakening rival. Parent and McDonald’s research suggests this is because the states experiencing decline steer clear of conflicts—war being the unsentimental arbiter of state power, declining states would rather not risk demonstrating their diminution.
  • two things not apparent in the numbers may prove much more important than the findings from Parent and McDonald’s study.
  • countries do care whether they hold the top spot, the hegemon, because that gives them the ability to set the rules of the game. If China becomes the hegemon, it will change the rules from what they have been in the time of American hegemony: Preference will replace law, small states will be dictated terms by strong states—patterns we have already begun to see in China’s intimidation of regional neighbors and predatory trade and business practices. The United States and its liberal allies may well fight to prevent those changes.
  • What we may be seeing in their study is less a generalizable theory of the behavior of declining powers than a demonstration of British and German strategic cultures. They may both be anomalous, which makes them poor examples on which to build a theory.
  • Regime type may also matter much more because it speaks to a state’s resilience
  • Authoritarian states tend to be more brittle than their democratic counterparts. Lacking free media to publicize failures and challenge polices, lacking distributed power and civil society to experiment with alternatives and check excess, and lacking elections as competitions among different possible directions for policy, authoritarian governments tend to remain committed to failing policies longer.
  • Twilight of the Titans is a meaningful contribution to the debate about whether the decline of a great power is to be feared as a cause of war in the international system
  • they make a very strong case that fighting preventive wars is self-defeating for declining powers. Rather than fight to prevent a rising challenger, states losing their relative power should retrench and compromise to avoid conflict.
  • Adopting Parent and McDonald’s policy recommendations, though, would be learning to live with “democracy with Chinese characteristics.” Which, interestingly enough, is also the policy recommendation Graham Allison makes in Destined for War.
anonymous

What We Know About The Boulder Grocery Shooting: 10 Murder Charges For Suspect : NPR - 0 views

  • Police in Boulder, Colo., have identified the suspect in Monday's shooting rampage at a grocery store as Ahmad Al Aliwi Alissa, 21. Ten people died in the shooting, including a Boulder police officer who had arrived to help those inside the store. The victims range in age from 20 to 65.Alissa has been charged with 10 counts of murder in the first degree, Boulder police said.
  • All of the victims have now been identified, and their families have been notified, Herold said at a news conference Tuesday morning.
  • The suspect is from Arvada, a small city between Denver and Boulder. He was wounded during the shooting and was expected to be released from the hospital and sent to the county jail sometime Tuesday, Boulder County District Attorney Michael Dougherty said.
  • ...15 more annotations...
  • Herold said the suspect's injury was a "through-and-through" wound to his leg.Ben Markus of Colorado Public Radio reported that Alissa has a police record, having been arrested on a misdemeanor assault charge in 2018. He pleaded guilty and paid a fine to resolve that case, according to court records.
  • An "extensive investigation" is now under way into Alissa's life, Dougherty said. He added that the suspect has "lived most of his life in the United States," but he did not elaborate on the suspect's history.The arrest warrant affidavit for Alissa says he purchased a gun less than a week before Monday's shooting, citing official databases that show the suspect bought a Ruger AR-556 on March 16.
  • The U.S. flag was lowered to half-staff atop the White House on Tuesday in honor of the victims. President Biden said he and first lady Jill Biden were "devastated" to learn of the shooting. Speaking from the White House, Biden also said it's time for Congress to tighten U.S. gun laws.
  • Biden acknowledged that the inquiry is still in its early phases, but he added, "I don't need to wait another minute, let alone an hour, to take common-sense steps that will save lives in the future and to urge my colleagues in the House and Senate to act." Lawmakers' priorities, Biden said, should be once again to ban assault weapons and high-capacity magazines and close legal loopholes.
  • The arrest affidavit provides new details about what took place inside the store, drawing from 911 emergency calls and interviews with people who were present when mayhem erupted at the King Soopers grocery store on Table Mesa Drive.Store employees told Detective Joanna Compton that they saw the suspect shoot an older man in the parking lot.
  • The weapon used in the shooting is legally classified as a "pistol" in the U.S., but many people would likely consider it to be a rifle — and the affidavit repeatedly refers to it as one. The gun has the same lower receiver, the shell-like piece that houses the trigger, as AR-15 rifles that have been used in many other mass shootings in the United States.
  • Alissa surrendered to police after he was shot in the leg. An officer said the suspect took off most of his clothes and walked backward toward a SWAT team at the store."The suspect did not answer questions, though he asked to speak to his mother," the affidavit said.
  • As the scene was being cleared, authorities worked to account for people and locate victims. While most of the victims were inside the store, police found a dead person in the parking lot, next to a Mercedes sedan that Alissa had apparently driven to the grocery store.
  • Polis, who is from Boulder, noted that he has shopped at the same store where the violence erupted Monday. Herold later added that she lives about three blocks from the store.
  • Speaking about the slain officer, Herold said that just weeks ago, she had Talley and his family in her office so she could present an award. The commendation, she explained, was for one of his sons who had saved another boy's life by performing CPR.
  • The FBI, the Bureau of Alcohol, Tobacco, Firearms and Explosives and other federal agencies are helping to investigate, mainly by processing evidence at the crime scene and conducting interviews with witnesses, said Michael H. Schneider, FBI special agent in charge. He added that the effort is ongoing to determine what could have motivated the attack.
  • As a teenager in Arvada, Alissa was on his high school's wrestling team. Tyson Crosby, the father of a boy who competed against Alissa, remembered him as being nice but also "a little frustrated with life."Despite Alissa having some "anger management issues," Crosby told Colorado Public Radio, "I would have never expected to hear what I heard [about the shooting], that came as a complete shock."
  • The first reports of shots fired at the King Soopers grocery store reached the Boulder Police Department around 2:30 p.m. local time Monday, Herold said that evening. She provided more details on Tuesday, saying that with a "barrage" of calls coming in, officers were dispatched around 2:40 p.m. and arrived within minutes.The officers "immediately entered the store and engaged the suspect," the police department said in a news release. "There was an exchange of gunfire during which the suspect was shot. No other officers were injured. The suspect was then taken into custody at 3:28 p.m." and taken to a hospital, the agency said.
  • In the wake of the shooting, other state and local agencies offered to handle service calls for the Boulder police, Herold said. But she added that while her department appreciated the gesture, it declined the offers.
  • When the chief was asked what she's telling her officers now, Herold said, "I tell them that I'm sorry, we're going to get through this. Don't lose your compassion, and we'll get through this. And we'll come out of it stronger."
Javier E

The Secretive Company That Might End Privacy as We Know It - The New York Times - 0 views

  • Tech companies capable of releasing such a tool have refrained from doing so; in 2011, Google’s chairman at the time said it was the one technology the company had held back because it could be used “in a very bad way.” Some large cities, including San Francisco, have barred police from using facial recognition technology.
  • without public scrutiny, more than 600 law enforcement agencies have started using Clearview in the past year
  • The computer code underlying its app, analyzed by The New York Times, includes programming language to pair it with augmented-reality glasses; users would potentially be able to identify every person they saw. The tool could identify activists at a protest or an attractive stranger on the subway, revealing not just their names but where they lived, what they did and whom they knew.
  • ...37 more annotations...
  • it’s not just law enforcement: Clearview has also licensed the app to at least a handful of companies for security purposes.
  • “The weaponization possibilities of this are endless,” said Eric Goldman, co-director of the High Tech Law Institute at Santa Clara University. “Imagine a rogue law enforcement officer who wants to stalk potential romantic partners, or a foreign government using this to dig up secrets about people to blackmail them or throw them in jail.”
  • While the company was dodging me, it was also monitoring me. At my request, a number of police officers had run my photo through the Clearview app. They soon received phone calls from company representatives asking if they were talking to the media — a sign that Clearview has the ability and, in this case, the appetite to monitor whom law enforcement is searching for.
  • The company eventually started answering my questions, saying that its earlier silence was typical of an early-stage start-up in stealth mode. Mr. Ton-That acknowledged designing a prototype for use with augmented-reality glasses but said the company had no plans to release it.
  • In addition to Mr. Ton-That, Clearview was founded by Richard Schwartz — who was an aide to Rudolph W. Giuliani when he was mayor of New York — and backed financially by Peter Thiel, a venture capitalist behind Facebook and Palantir.
  • “I’ve come to the conclusion that because information constantly increases, there’s never going to be privacy,” Mr. Scalzo said. “Laws have to determine what’s legal, but you can’t ban technology. Sure, that might lead to a dystopian future or something, but you can’t ban it.”
  • “In 2017, Peter gave a talented young founder $200,000, which two years later converted to equity in Clearview AI,” said Jeremiah Hall, Mr. Thiel’s spokesman. “That was Peter’s only contribution; he is not involved in the company.”
  • He began in 2016 by recruiting a couple of engineers. One helped design a program that can automatically collect images of people’s faces from across the internet, such as employment sites, news sites, educational sites, and social networks including Facebook, YouTube, Twitter, Instagram and even Venmo
  • Representatives of those companies said their policies prohibit such scraping, and Twitter said it explicitly banned use of its data for facial recognition
  • Another engineer was hired to perfect a facial recognition algorithm that was derived from academic papers. The result: a system that uses what Mr. Ton-That described as a “state-of-the-art neural net” to convert all the images into mathematical formulas, or vectors, based on facial geometry — like how far apart a person’s eyes are
  • Clearview created a vast directory that clustered all the photos with similar vectors into “neighborhoods.”
  • When a user uploads a photo of a face into Clearview’s system, it converts the face into a vector and then shows all the scraped photos stored in that vector’s neighborhood — along with the links to the sites from which those images came.
  • Mr. Schwartz paid for server costs and basic expenses, but the operation was bare bones; everyone worked from home. “I was living on credit card debt,” Mr. Ton-That said. “Plus, I was a Bitcoin believer, so I had some of those.”
  • The company soon changed its name to Clearview AI and began marketing to law enforcement. That was when the company got its first round of funding from outside investors: Mr. Thiel and Kirenaga Partners
  • Mr. Schwartz and Mr. Ton-That met in 2016 at a book event at the Manhattan Institute, a conservative think tank. Mr. Schwartz, now 61, had amassed an impressive Rolodex working for Mr. Giuliani in the 1990s and serving as the editorial page editor of The New York Daily News in the early 2000s. The two soon decided to go into the facial recognition business together: Mr. Ton-That would build the app, and Mr. Schwartz would use his contacts to drum up commercial interest.
  • They immediately got a match: The man appeared in a video that someone had posted on social media, and his name was included in a caption on the video. “He did not have a driver’s license and hadn’t been arrested as an adult, so he wasn’t in government databases,”
  • The man was arrested and charged; Mr. Cohen said he probably wouldn’t have been identified without the ability to search social media for his face. The Indiana State Police became Clearview’s first paying customer, according to the company
  • Clearview deployed current and former Republican officials to approach police forces, offering free trials and annual licenses for as little as $2,000. Mr. Schwartz tapped his political connections to help make government officials aware of the tool
  • The company’s most effective sales technique was offering 30-day free trials to officers, who then encouraged their acquisition departments to sign up and praised the tool to officers from other police departments at conferences and online, according to the company and documents provided by police departments in response to public-record requests. Mr. Ton-That finally had his viral hit.
  • Photos “could be covertly taken with telephoto lens and input into the software, without ‘burning’ the surveillance operation,” the detective wrote in the email, provided to The Times by two researchers,
  • Sergeant Ferrara found Clearview’s app superior, he said. Its nationwide database of images is much larger, and unlike FACES, Clearview’s algorithm doesn’t require photos of people looking straight at the camera.
  • “With Clearview, you can use photos that aren’t perfect,” Sergeant Ferrara said. “A person can be wearing a hat or glasses, or it can be a profile shot or partial view of their face.”
  • Mr. Ton-That said the tool does not always work. Most of the photos in Clearview’s database are taken at eye level. Much of the material that the police upload is from surveillance cameras mounted on ceilings or high on walls.
  • Despite that, the company said, its tool finds matches up to 75 percent of the time. But it is unclear how often the tool delivers false matches, because it has not been tested by an independent party
  • One reason that Clearview is catching on is that its service is unique. That’s because Facebook and other social media sites prohibit people from scraping users’ images — Clearview is violating the sites’ terms of service.
  • Some law enforcement officials said they didn’t realize the photos they uploaded were being sent to and stored on Clearview’s servers. Clearview tries to pre-empt concerns with an F.A.Q. document given to would-be clients that says its customer-support employees won’t look at the photos that the police upload.
  • Mr. Clement, now a partner at Kirkland & Ellis, wrote that the authorities don’t have to tell defendants that they were identified via Clearview, as long as it isn’t the sole basis for getting a warrant to arrest them.
  • Because the police upload photos of people they’re trying to identify, Clearview possesses a growing database of individuals who have attracted attention from law enforcement. The company also has the ability to manipulate the results that the police see.
  • After the company realized I was asking officers to run my photo through the app, my face was flagged by Clearview’s systems and for a while showed no matches. When asked about this, Mr. Ton-That laughed and called it a “software bug.”
  • “It’s creepy what they’re doing, but there will be many more of these companies. There is no monopoly on math,” said Al Gidari, a privacy professor at Stanford Law School. “Absent a very strong federal privacy law, we’re all screwed.”
  • But if your profile has already been scraped, it is too late. The company keeps all the images it has scraped even if they are later deleted or taken down, though Mr. Ton-That said the company was working on a tool that would let people request that images be removed if they had been taken down from the website of origin
  • Woodrow Hartzog, a professor of law and computer science at Northeastern University in Boston, sees Clearview as the latest proof that facial recognition should be banned in the United States.
  • We’ve relied on industry efforts to self-police and not embrace such a risky technology, but now those dams are breaking because there is so much money on the table,”
  • “I don’t see a future where we harness the benefits of face recognition technology without the crippling abuse of the surveillance that comes with it. The only way to stop it is to ban it.”
  • Mr. Ton-That said he was reluctant. “There’s always going to be a community of bad people who will misuse it,” he said.
  • Even if Clearview doesn’t make its app publicly available, a copycat company might, now that the taboo is broken. Searching someone by face could become as easy as Googling a name
  • Someone walking down the street would be immediately identifiable — and his or her home address would be only a few clicks away. It would herald the end of public anonymity.
Javier E

What Do the George Floyd Protesters Want? - The Atlantic - 0 views

  • The demonstrations are in the service of a constellation of hyperlocal and national goals, from small, material targets like tearing down statues of racist men that literally loom large over communities, to a whole-scale reimagining of how law enforcement is conducted in this country, including divesting from police departments and eliminating special legal protections for officers
  • “The demands all come together to stop the war on black people,” said YahNé Ndgo, an organizer with Black Lives Matter Philadelphia. “The ultimate demand is the end to violence, to end the war against black life.”
  • The nationwide demonstrations could carry on for days or weeks—maybe even through November, organizers told me. And yesterday’s protest in Washington may have just been a dress rehearsal for a massive March on Washington in August.
  • ...5 more annotations...
  • Calls for police divestment are a dominant theme of protesters’ policy demands. The radical idea is a product of how increased policing “has eaten up so much state and national resources at the expense of investment in black and brown communities,” says Vanita Gupta, the president and CEO of the Leadership Conference on Civil and Human Rights, who worked to overhaul departments in Cleveland, Baltimore, Chicago, and Ferguson, Missouri, as the former head of the Justice Department’s Civil Rights Division.  
  • At the federal level, protesters and civil-rights groups are urging Congress to pass, among other reforms, a national prohibition on chokeholds; the elimination of federal programs that offer military equipment to local law enforcement; the creation of a national public database of abusive police officers; and an end to qualified immunity, a doctrine that prevents police from being held liable in certain cases for breaking the law.
  • “Moments of passion pass and then you have to have people who are still at the table pushing.”
  • But the protests aren’t all about politics or policy goals, organizers and protesters told me. They’ve been an outlet for black Americans to express their hurt and fury that 400 years after the start of slavery, five decades after the passage of the Civil Rights Act, and six years after the police shot and killed Michael Brown in Ferguson, black Americans are still two and a half times more likely to be killed by police than white people. They are dying of COVID-19 at three times the rate of white people. And they’re more likely than white Americans to have lost jobs in the economic catastrophe spawned by the pandemic
  • “I remember a movie called Network. I remember [the news anchor] going to the window and saying ‘I’m mad as hell, and I’m not going to take it anymore!’” she told me. That’s how she says she felt when she saw the video of Floyd’s arrest.
Javier E

The Republican Party's 50-State Solution - The New York Times - 0 views

  • The sustained determination on the part of the conservative movement has paid off in an unprecedented realignment of power in state governments.Seven years ago, Democrats had a commanding lead in state legislatures, controlling both legislative chambers in 27 states, nearly double the 14 controlled by Republicans. They held 4082 state senate and house seats, compared to the Republicans’ 3223.Sweeping Republican victories at the state level in 2010 and 2014 transformed the political landscape
  • By 2015, there were Republican majorities in 70 percent — 68 of 98 — of the nation’s partisan state houses and senates, the highest number in the party’s history. (Nebraska isn’t counted in because it has a non-partisan, unicameral legislature.) Republicans controlled the legislature and governorship in 23 states, more than triple the seven under full Democratic control.
  • “How the Right Trounced Liberals in the States,” by Alexander Hertel-Fernandez and Theda Skocpol, in the Winter edition of the journal Democracy, documents the failure of the left to keep pace with the substantial investments by the right in building local organizations.
  • ...22 more annotations...
  • Away from the national level, the commitment of conservative donors to support a power shift in state government illustrates the determination of the right to eliminate regulatory and legal constraints on markets where their money has proven most productive.
  • Attempts to control the White House have become far more risky with the rise of a strong Democratic presidential coalition. In 2012, conservative groups put $700 million in a bid to win the presidency, two and a half times as much as liberal groups, but Obama still won decisively.
  • The willingness of conservatives to weather difficulty and to endure prolonged delay has been demonstrated repeatedly over the past decades.
  • the result for conservatives is thatyour volunteers and paid activists come out of a values-based institution, which is essentially not a political institution. People are there because of their values. If you come to politics from a club or church or veterans hall, it reinforces the stickiness of your work, your willingness to keep at it even if you are tired.
  • When the State Policy Network was founded in 1986, it had 12 affiliated state-based groups and a goal of creating an “interstate freedom network” to spread “the growth of freedom across America until a permanent freedom majority is built.” Today, there are one or more affiliated organizations in every state.
  • An examination of IRS reports from all of these conservative groups shows total spending in just one year, 2013, of $142.2 million, with the Texas Public Policy Foundation’s $8.9 million the largest expenditure.
  • The complex transactions between the foundations in the Koch Brothers network obscure the dollar amount of their investments in state and local organizations. But the Koch Companies’ June Quarterly Newsletter notes that the Koch brothers “hope to raise $889 million by the end of 2016, about two-thirds of which will help support research and education programs, scholarships and other efforts designed to change policies and promote a culture of freedom in the United States.”
  • the right can tap into an embeddedstructure of community-based cultural, religious, social organizations — churches, Elks, veterans halls, gun groups, local business organizations, etc. — that are gathering places with offices, meeting halls, phones and computers that can be used by activist troops for logistical and operational support.
  • In 1973, as the Watergate scandal was closing in on the Nixon administration, conservatives financed the creation of two institutions: the Heritage Foundation to counter the left on national policy, and the American Legislative Exchange Council (ALEC) to foster state-based conservative lobbies, interest groups and foundations.
  • “progressives don’t have these community based, indigenous resources to educate, organize and mobilize troops anymore.” With the exception of unions, “we have fewer local places to gather and belong.”
  • In 2004, major liberal donors financed two new national groups created specifically for the 2004 presidential election — Americans Coming Together ($79,795,487) and the Joint Victory Committee ($71,811,666).
  • Despite the investment, the Democratic nominee, John Kerry, lost. At that point, the liberal donor community came to general agreement that the left needed a secure a permanent infrastructure at the national level to compete with such conservative institutions as the Chamber of Commerce, the American Enterprise Institute, Americans for Tax Reform and Heritage.
  • A year later, Democracy Alliance established its goal of building a “progressive infrastructure that could help counter the well-funded and sophisticated conservative apparatus in the areas of civic engagement, leadership, media, and ideas.”At a national level, the alliance has played a significant role in the development of such groups as the Center for American Progress, a liberal think tank; Catalist, which builds and maintains voter lists; and Media Matters, which seeks to document and discredit “conservative misinformation throughout the media.”
  • It has begun to appear that the twenty-first century progressive brain is not as interested in clubs, communities and cultural sharing as the conservative brain is.
  • How, Stein asked, “could we have lost that? How does a communitarian world view lose its communitarian sense of self?”
  • the nature of political liberalism has changed.
  • The liberalism of the 1930s and 1940s was shaped by the Great Depression, and the response was, in many respects, communitarian: the strengthening of unions, the provision of jobs and government benefits to the poor and unemployed and the creation of a safety net to provide a modicum of security.
  • The left has, in part, shifted focus, with more stress on the values of self-expression and self-fulfillment, on individual liberation from the constraints of traditional morality, especially sexual morality — what my colleague Ross Douthat calls “The Liberalism of Adult Autonomy” or “the morality of rights.” Economic liberalism – despite progress on the minimum wage - has lost salience.
  • Instead of communitarian principles, the contemporary progressive movement — despite its advocacy of local issues like community policing — has produced a counterpart to conservative advocacy of free markets: the advocacy of personal freedom.
  • Insofar as liberals continue to leave the state-level organization to conservatives, they are conceding the most productive policy arenas in the country.
  • As left interests are being cut out of this process, the groundbreaking work is being done on the right. The losses for the Democratic Party and its allies include broken unions, defunded Planned Parenthood, lost wetlands and forests, restrictive abortion regulations and the proliferation of open-carry gun laws.
  • conservatives have overseen the drawing of legislative and congressional districts that will keep Republicans in power over the next decade. In this way, through the most effective gerrymandering of legislative and congressional districts in the nation’s history, the right has institutionalized a dangerous power vacuum on the left.
Javier E

What the War on Terror Cost America | Foreign Affairs - 0 views

  • At a joint session of Congress on September 20, 2001, U.S. President George W. Bush announced a new type of war, a “war on terror.” He laid out its terms: “We will direct every resource at our command—every means of diplomacy, every tool of intelligence, every instrument of law enforcement, every financial influence, and every necessary weapon of war—to the disruption and to the defeat of the global terror network.” Then he described what that defeat might look like: “We will starve terrorists of funding, turn them one against another, drive them from place to place until there is no refuge or no rest.”
  • If Bush’s words outlined the essential objectives of the global war on terror, 20 years later, the United States has largely achieved them. Osama bin Laden is dead. The surviving core members of al Qaeda are dispersed and weak. Bin Laden’s successor, Ayman al-Zawahiri, communicates only through rare propaganda releases, and al Qaeda’s most powerful offshoot, the Islamic State (or ISIS), has seen its territorial holdings dwindle to insignificance in Iraq and Syria.
  • Most important, however, is the United States’ success in securing its homeland.
  • ...39 more annotations...
  • Since 9/11, the United States has suffered, on average, six deaths per year due to jihadi terrorism. (To put this in perspective, in 2019, an average of 39 Americans died every day from overdoses involving prescription opioids.) If the goal of the global war on terror was to prevent significant acts of terrorism, particularly in the United States, then the war has succeeded.
  • But at what cost?
  • Every war the United States has fought, beginning with the American Revolution, has required an economic model to sustain it with sufficient bodies and cash.
  • Like its predecessors, the war on terror came with its own model: the war was fought by an all-volunteer military and paid for largely through deficit spending.
  • It should be no surprise that this model, which by design anesthetized a majority of Americans to the costs of conflict, delivered them their longest war; in his September 20, 2001, speech, when describing how Americans might support the war effort, Bush said, “I ask you to live your lives and hug your children.”
  • This model has also had a profound effect on American democracy, one that is only being fully understood 20 years later.
  • Funding the war through deficit spending allowed it to fester through successive administrations with hardly a single politician ever mentioning the idea of a war tax. Meanwhile, other forms of spending—from financial bailouts to health care and, most recently, a pandemic recovery stimulus package—generate breathless debate.
  • , technological and social changes have numbed them to its human cost. The use of drone aircraft and other platforms has facilitated the growing automation of combat, which allows the U.S. military to kill remotely. This development has further distanced Americans from the grim costs of war
  • the absence of a draft has allowed the U.S. government to outsource its wars to a military caste, an increasingly self-segregated portion of society, opening up a yawning civil-military divide as profound as any that American society has ever known.
  • For now, the military remains one of the most trusted institutions in the United States and one of the few that the public sees as having no overt political bias. How long will this trust last under existing political conditions? As partisanship taints every facet of American life, it would seem to be only a matter of time before that infection spreads to the U.S. military.
  • From Caesar’s Rome to Napoleon’s France, history shows that when a republic couples a large standing military with dysfunctional domestic politics, democracy doesn’t last long. The United States today meets both conditions.
  • Historically, this has invited the type of political crisis that leads to military involvement (or even intervention) in domestic politics.
  • How imminent is the threat from these states? When it comes to legacy military platforms—aircraft carriers, tanks, fighter planes—the United States continues to enjoy a healthy technological dominance over its near-peer competitors. But its preferred platforms might not be the right ones. Long-range land-based cruise missiles could render large aircraft carriers obsolete. Advances in cyberoffense could make tech-reliant fighter aircraft too vulnerable to fly
  • It is not difficult to imagine a more limited counterterrorism campaign in Afghanistan that might have brought bin Laden to justice or a strategy to contain Saddam Hussein’s Iraq that would not have involved a full-scale U.S. invasion. The long, costly counterinsurgency campaigns that followed in each country were wars of choice.
  • Both proved to be major missteps when it came to achieving the twin goals of bringing the perpetrators of 9/11 to justice and securing the homeland. In fact, at several moments over the past two decades, the wars set back those objectives
  • Few years proved to be more significant in the war on terror than 2011. Aside from being the year bin Laden was killed, it also was the year the Arab Spring took off and the year U.S. troops fully withdrew from Iraq. If the great strategic blunder of the Bush administration was to put troops into Iraq, then the great strategic blunder of the Obama administration was to pull all of them out. Both missteps created power vacuums. The first saw the flourishing of al Qaeda in Iraq; the second gave birth to that group’s successor, ISIS.
  • But what makes the war on terror different from other wars is that victory has never been based on achieving a positive outcome; the goal has been to prevent a negative one.
  • How, then, do you declare victory? How do you prove a negative?
  • The wars in Afghanistan and Iraq represented a familiar type of war, with an invasion to topple a government and liberate a people, followed by a long occupation and counterinsurgency campaigns.
  • In addition to blood and treasure, there is another metric by which the war on terror can be judged: opportunity cost
  • For the past two decades, while Washington was repurposing the U.S. military to engage in massive counterinsurgency campaigns and precision counterterrorism operations, Beijing was busy building a military to fight and defeat a peer-level competitor.
  • Today, the Chinese navy is the largest in the world. It boasts 350 commissioned warships to the U.S. Navy’s roughly 290.
  • it now seems inevitable that the two countries’ militaries will one day reach parity. China has spent 20 years building a chain of artificial islands throughout the South China Sea that can effectively serve as a defensive line of unsinkable aircraft carriers.
  • Culturally, China has become more militaristic, producing hypernationalist content such as the Wolf Warrior action movies.
  • After the century opened with 9/11, conventional wisdom had it that nonstate actors would prove to be the greatest threat to U.S. national security
  • Nonstate actors have compromised national security not by attacking the United States but by diverting its attention away from state actors. It is these classic antagonists—China, Iran, North Korea, and Russia—that have expanded their capabilities and antipathies in the face of a distracted United States.
  • it may seem odd to separate the wars in Afghanistan and Iraq from the war on terror,
  • The greatest minds in the U.S. military have now, finally, turned their attention to these concerns, with the U.S. Marine Corps, for example, shifting its entire strategic focus to a potential conflict with China. But it may be too late.
  • Americans’ fatigue—and rival countries’ recognition of it—has limited the United States’ strategic options. As a result, presidents have adopted policies of inaction, and American credibility has eroded.
  • When Obama went to legislators to gain support for a military strike against the Assad regime, he encountered bipartisan war fatigue that mirrored the fatigue of voters, and he called off the attack. The United States’ redline had been crossed, without incident or reprisal.
  • Fatigue may seem like a “soft” cost of the war on terror, but it is a glaring strategic liability.
  • This proved to be true during the Cold War when, at the height of the Vietnam War, in 1968, the Soviets invaded Czechoslovakia, and when, in the war’s aftermath, in 1979, the Soviets invaded Afghanistan. Because it was embroiled in a war in the first case and reeling from it in the second, the United States could not credibly deter Soviet military aggression
  • It is no coincidence that China, for instance, has felt empowered to infringe on Hong Kong’s autonomy and commit brazen human rights abuses against its minority Uyghur population. When American power recedes, other states fill the vacuum.
  • U.S. adversaries have also learned to obfuscate their aggression. The cyberwar currently being waged from Russia is one example, with the Russian government claiming no knowledge of the spate of ransomware attacks emanating from within its borders. With Taiwan, likewise, Chinese aggression probably wouldn’t manifest in conventional military ways. Beijing is more likely to take over the island through gradual annexation, akin to what it has done with Hong Kong, than stage an outright invasion.
  • From time to time, people have asked in what ways the war changed me. I have never known how to answer this question because ultimately the war didn’t change me; the war made me
  • Today, I have a hard time remembering what the United States used to be like. I forget what it was like to be able to arrive at the airport just 20 minutes before a flight. What it was like to walk through a train station without armed police meandering around the platforms. Or what it was like to believe—particularly in those heady years right after the Cold War—that the United States’ version of democracy would remain ascendant for all time and that the world had reached “the end of history.”
  • Today, the United States is different; it is skeptical of its role in the world, more clear-eyed about the costs of war despite having experienced those costs only in predominantly tangential ways. Americans’ appetite to export their ideals abroad is also diminished, particularly as they struggle to uphold those ideals at home, whether in violence around the 2020 presidential election, the summer of 2020’s civil unrest, or even the way the war on terror compromised the country through scandals from Abu Ghraib prison to Edward Snowden’s leaks. A United States in which Band of Brothers has near-universal appeal is a distant memory.
  • When I told him that even though we might have lost the war in Afghanistan, our generation could still claim to have won the war on terror, he was skeptical. We debated the issue but soon let it drop. The next day, I received an email from him. A southerner and a lover of literature, he had sent me the following, from The Sound and the Fury:
  • No battle is ever won. . . . They are not even fought. The field only reveals to man his own folly and despair, and victory is an illusion of philosophers and fools.
Javier E

How 9/11 changed us - Washington Post - 0 views

  • “The U.S. government must define what the message is, what it stands for,” the report asserts. “We should offer an example of moral leadership in the world, committed to treat people humanely, abide by the rule of law, and be generous and caring to our neighbors. . . . We need to defend our ideals abroad vigorously. America does stand up for its values.”
  • the authors pause to make a rousing case for the power of the nation’s character.
  • Rather than exemplify the nation’s highest values, the official response to 9/11 unleashed some of its worst qualities: deception, brutality, arrogance, ignorance, delusion, overreach and carelessness.
  • ...103 more annotations...
  • Reading or rereading a collection of such books today is like watching an old movie that feels more anguishing and frustrating than you remember. The anguish comes from knowing how the tale will unfold; the frustration from realizing that this was hardly the only possible outcome.
  • This conclusion is laid bare in the sprawling literature to emerge from 9/11 over the past two decades
  • Whatever individual stories the 9/11 books tell, too many describe the repudiation of U.S. values, not by extremist outsiders but by our own hand.
  • In these works, indifference to the growing terrorist threat gives way to bloodlust and vengeance after the attacks. Official dissembling justifies wars, then prolongs them. In the name of counterterrorism, security is politicized, savagery legalized and patriotism weaponized.
  • that state of exception became our new American exceptionalism.
  • The latest works on the legacy of 9/11 show how war-on-terror tactics were turned on religious groups, immigrants and protesters in the United States. The war on terror came home, and it walked in like it owned the place.
  • It happened fast. By 2004, when the 9/11 Commission urged America to “engage the struggle of ideas,” it was already too late; the Justice Department’s initial torture memos were already signed, the Abu Ghraib images had already eviscerated U.S. claims to moral authority.
  • “It is for now far easier for a researcher to explain how and why September 11 happened than it is to explain the aftermath,” Steve Coll writes in “Ghost Wars,” his 2004 account of the CIA’s pre-9/11 involvement in Afghanistan. Throughout that aftermath, Washington fantasized about remaking the world in its image, only to reveal an ugly image of itself to the world.
  • “We anticipate a black future for America,” bin Laden told ABC News more than three years before the 9/11 attacks. “Instead of remaining United States, it shall end up separated states and shall have to carry the bodies of its sons back to America.”
  • bin Laden also came to grasp, perhaps self-servingly, the benefits of luring Washington into imperial overreach, of “bleeding America to the point of bankruptcy,” as he put it in 2004, through endless military expansionism, thus beating back its global sway and undermining its internal unity.
  • To an unnerving degree, the United States moved toward the enemy’s fantasies of what it might become — a nation divided in its sense of itself, exposed in its moral and political compromises, conflicted over wars it did not want but would not end.
  • “The most frightening aspect of this new threat . . . was the fact that almost no one took it seriously. It was too bizarre, too primitive and exotic.” That is how Lawrence Wright depicts the early impressions of bin Laden and his terrorist network among U.S. officials
  • The books traveling that road to 9/11 have an inexorable, almost suffocating feel to them, as though every turn invariably leads to the first crush of steel and glass.
  • With the system “blinking red,” as CIA Director George Tenet later told the 9/11 Commission, why were all these warnings not enough? Wright lingers on bureaucratic failings
  • Clarke’s conclusion is simple, and it highlights America’s we-know-better swagger, a national trait that often masquerades as courage or wisdom. “America, alas, seems only to respond well to disasters, to be undistracted by warnings,” he writes. “Our country seems unable to do all that must be done until there has been some awful calamity.”
  • The problem with responding only to calamity is that underestimation is usually replaced by overreaction. And we tell ourselves it is the right thing, maybe the only thing, to do.
  • A last-minute flight change. A new job at the Pentagon. A retirement from the fire station. The final tilt of a plane’s wings before impact. If the books about the lead-up to 9/11 are packed with unbearable inevitability, the volumes on the day itself highlight how randomness separated survival from death.
  • Had the World Trade Center, built in the late 1960s and early 1970s, been erected according to the city building code in effect since 1938, Dwyer and Flynn explain, “it is likely that a very different world trade center would have been built.
  • Instead, it was constructed according to a new code that the real estate industry had avidly promoted, a code that made it cheaper and more lucrative to build and own skyscrapers. “It increased the floor space available for rent . . . by cutting back on the areas that had been devoted, under the earlier law, to evacuation and exit,” the authors write. The result: Getting everybody out on 9/11 was virtually impossible.
  • The towers embodied the power of American capitalism, but their design embodied the folly of American greed. On that day, both conditions proved fatal.
  • Garrett Graff quotes Defense Department officials marveling at how American Airlines Flight 77 struck a part of the Pentagon that, because of new anti-terrorism standards, had recently been reinforced and renovated
  • “In any other wedge of the Pentagon, there would have been 5,000 people, and the plane would have flown right through the middle of the building.” Instead, fewer than 200 people were killed in the attack on the Pentagon, including the passengers on the hijacked jet. Chance and preparedness came together.
  • The bravery of police and firefighters is the subject of countless 9/11 retrospectives, but these books also emphasize the selflessness of civilians who morphed into first responders
  • The passengers had made phone calls when the hijacking began and had learned the fate of other aircraft that day. “According to one call, they voted on whether to rush the terrorists in an attempt to retake the plane,” the commission report states. “They decided, and acted.”
  • The civilians aboard United Airlines Flight 93, whose resistance forced the plane to crash into a Pennsylvania field rather than the U.S. Capitol, were later lionized as emblems of swashbuckling Americana
  • Such episodes, led by ordinary civilians, embodied values that the 9/11 Commission called on the nation to display. Except those values would soon be dismantled, in the name of security, by those entrusted to uphold them.
  • Lawyering to death.The phrase appears in multiple 9/11 volumes, usually uttered by top officials adamant that they were going to get things done, laws and rules be damned
  • “I had to show the American people the resolve of a commander in chief that was going to do whatever it took to win,” Bush explains. “No yielding. No equivocation. No, you know, lawyering this thing to death.” In “Against All Enemies,” Clarke recalls the evening of Sept. 11, 2001, when Bush snapped at an official who suggested that international law looked askance at military force as a tool of revenge. “I don’t care what the international lawyers say, we are going to kick some ass,” the president retorted.
  • The message was unmistakable: The law is an obstacle to effective counterterrorism
  • Except, they did lawyer this thing to death. Instead of disregarding the law, the Bush administration enlisted it. “Beginning almost immediately after September 11, 2001, [Vice President Dick] Cheney saw to it that some of the sharpest and best-trained lawyers in the country, working in secret in the White House and the United States Department of Justice, came up with legal justifications for a vast expansion of the government’s power in waging war on terror,
  • Through public declarations and secret memos, the administration sought to remove limits on the president’s conduct of warfare and to deny terrorism suspects the protections of the Geneva Conventions by redefining them as unlawful enemy combatants. Nothing, Mayer argues of the latter effort, “more directly cleared the way for torture than this.”
  • Tactics such as cramped confinement, sleep deprivation and waterboarding were rebranded as “enhanced interrogation techniques,” legally and linguistically contorted to avoid the label of torture. Though the techniques could be cruel and inhuman, the OLC acknowledged in an August 2002 memo, they would constitute torture only if they produced pain equivalent to organ failure or death, and if the individual inflicting such pain really really meant to do so: “Even if the defendant knows that severe pain will result from his actions, if causing such harm is not his objective, he lacks the requisite specific intent.” It’s quite the sleight of hand, with torture moving from the body of the interrogated to the mind of the interrogator.
  • the memo concludes that none of it actually matters. Even if a particular interrogation method would cross some legal line, the relevant statute would be considered unconstitutional because it “impermissibly encroached” on the commander in chief’s authority to conduct warfare
  • You have informed us. Experts you have consulted. Based on your research. You do not anticipate. Such hand-washing words appear throughout the memos. The Justice Department relies on information provided by the CIA to reach its conclusions; the CIA then has the cover of the Justice Department to proceed with its interrogations. It’s a perfect circle of trust.
  • In these documents, lawyers enable lawlessness. Another May 2005 memo concludes that, because the Convention Against Torture applies only to actions occurring under U.S. jurisdiction, the CIA’s creation of detention sites in other countries renders the convention “inapplicable.”
  • avid Cole describes the documents as “bad-faith lawyering,” which might be generous. It is another kind of lawyering to death, one in which the rule of law that the 9/11 Commission urged us to abide by becomes the victim.
  • Similarly, because the Eighth Amendment’s prohibition on cruel and unusual punishment is meant to protect people convicted of crimes, it should not apply to terrorism detainees — because they have not been officially convicted of anything. The lack of due process conveniently eliminates constitutional protections
  • Years later, the Senate Intelligence Committee would investigate the CIA’s post-9/11 interrogation program. Its massive report — the executive summary of which appeared as a 549-page book in 2014 — found that torture did not produce useful intelligence, that the interrogations were more brutal than the CIA let on, that the Justice Department did not independently verify the CIA’s information, and that the spy agency impeded oversight by Congress and the CIA inspector general.
  • “The CIA’s effectiveness representations were almost entirely inaccurate,” the Senate report concluded. It is one of the few lies of the war on terror unmasked by an official government investigation and public report, but just one of the many documented in the 9/11 literature.
  • Officials in the war on terror didn’t deceive or dissemble just with lawmakers or the public. In the recurring tragedy of war, they lied just as often to themselves.
  • “The decision to invade Iraq was one made, finally and exclusively, by the president of the United States, George W. Bush,” he writes.
  • n Woodward’s “Bush at War,” the president admitted that before 9/11, “I didn’t feel that sense of urgency [about al-Qaeda], and my blood was not nearly as boiling.”
  • A president initially concerned about defending and preserving the nation’s moral goodness against terrorism found himself driven by darker impulses. “I’m having difficulty controlling my bloodlust,” Bush confessed to religious leaders in the Oval Office on Sept. 20, 2001,
  • Bloodlust, moral certainty and sudden vulnerability make a dangerous combination. The belief that you are defending good against evil can lead to the belief that whatever you do to that end is good, too.
  • Draper distills Bush’s worldview: “The terrorists’ primary objective was to destroy America’s freedom. Saddam hated America. Therefore, he hated freedom. Therefore, Saddam was himself a terrorist, bent on destroying America and its freedom.”
  • The president assumed the worst about what Hussein had done or might do, yet embraced best-case scenarios of how an American invasion would proceed.
  • “Iraqis would rejoice at the sight of their Western liberators,” Draper recaps. “Their newly shared sense of national purpose would overcome any sectarian allegiances. Their native cleverness would make up for their inexperience with self-government. They would welcome the stewardship of Iraqi expatriates who had not set foot in Baghdad in decades. And their oil would pay for everything.”
  • It did not seem to occur to Bush and his advisers that Iraqis could simultaneously hate Hussein and resent the Americans — feelings that could have been discovered by speaking to Iraqis and hearing their concerns.
  • few books on the war that gets deep inside Iraqis’ aversion to the Americans in their midst. “What gives them the right to change something that’s not theirs in the first place?” a woman in a middle-class Baghdad neighborhood asks him. “I don’t like your house, so I’m going to bomb it and you can rebuild it again the way I want it, with your money?
  • The occupation did not dissuade such impressions when it turned the former dictator’s seat of government into its own luxurious Green Zone, or when it retrofitted the Abu Ghraib prison (“the worst of Saddam’s hellholes,” Shadid calls it) into its own chamber of horrors.
  • Shadid hears early talk of the Americans as “kuffar” (heathens), a 51-year-old former teacher complains that “we’ve exchanged a tyrant for an occupier.”
  • Shadid understood that governmental legitimacy — who gets to rule, and by what right — was a matter of overriding importance for Iraqis. “The Americans never understood the question,” he writes; “Iraqis never agreed on the answer.
  • When the United States so quickly shifted from liberation to occupation, it lost whatever legitimacy it enjoyed. “Bush handed that enemy precisely what it wanted and needed, proof that America was at war with Islam, that we were the new Crusaders come to occupy Muslim land,” Clarke writes. “It was as if Usama bin Laden, hidden in some high mountain redoubt, were engaging in long-range mind control of George Bush, chanting ‘invade Iraq, you must invade Iraq.’ ”
  • The foolishness and arrogance of the American occupation didn’t help. In “Imperial Life in the Emerald City: Inside Iraq’s Green Zone,” Rajiv Chandrasekaran explains how, even as daily security was Iraqis’ overwhelming concern, viceroy L. Paul Bremer, Bush’s man in Baghdad, was determined to turn the country into a model free-market economy, complete with new investment laws, bankruptcy courts and a state-of-the-art stock exchange.
  • a U.S. Army general, when asked by local journalists why American helicopters must fly so low at night, thus scaring Iraqi children, replied that the kids were simply hearing “the sound of freedom.”Message: Freedom sounds terrifying.
  • For some Americans, inflicting that terror became part of the job, one more tool in the arsenal. In “The Forever War” by Dexter Filkins, a U.S. Army lieutenant colonel in Iraq assures the author that “with a heavy dose of fear and violence, and a lot of money for projects, I think we can convince these people that we are here to help them.”
  • Chandrasekaran recalls the response of a top communications official under Bremer, when reporters asked about waves of violence hitting Baghdad in the spring of 2004. “Off the record: Paris is burning,” the official told the journalists. “On the record: Security and stability are returning to Iraq.”
  • the Iraq War, conjured in part on the false connections between Iraq and al-Qaeda, ended up helping the terrorist network: It pulled resources from the war in Afghanistan, gave space for bin Laden’s men to regroup and spurred a new generation of terrorists in the Middle East. “A bigger gift to bin Laden was hard to imagine,” Bergen writes.
  • “U.S. officials had no need to lie or spin to justify the war,” Washington Post reporter Craig Whitlock writes in “The Afghanistan Papers,” a damning contrast of the war’s reality vs. its rhetoric. “Yet leaders at the White House, the Pentagon and the State Department soon began to make false assurances and to paper over setbacks on the battlefield.” As the years passed, the deceit became entrenched, what Whitlock calls “an unspoken conspiracy” to hide the truth.
  • Afghanistan was where al-Qaeda, supported by the Taliban, had made its base — it was supposed to be the good war, the right war, the war of necessity and not choice, the war endorsed at home and abroad.
  • If Iraq was the war born of lies, Afghanistan was the one nurtured by them
  • Whitlock finds commanding generals privately admitting that they long fought the war “without a functional strategy.” That, two years into the conflict, Rumsfeld complained that he had “no visibility into who the bad guys are.”
  • That Army Lt. Gen. Douglas Lute, a former coordinator of Iraq and Afghanistan policy, acknowledged that “we didn’t have the foggiest idea of what we were undertaking.”
  • That U.S. officials long wanted to withdraw American forces but feared — correctly so, it turns out — that the Afghan government might collapse. “Bin Laden had hoped for this exact scenario,” Whitlock observes. “To lure the U.S. superpower into an unwinnable guerrilla conflict that would deplete its national treasury and diminish its global influence.”
  • All along, top officials publicly contradicted these internal views, issuing favorable accounts of steady progress
  • Bad news was twisted into good: Rising suicide attacks in Kabul meant the Taliban was too weak for direct combat, for instance, while increased U.S. casualties meant America was taking the fight to the enemy.
  • deceptions transpired across U.S. presidents, but the Obama administration, eager to show that its first-term troop surge was working, “took it to a new level, hyping figures that were misleading, spurious or downright false,” Whitlock writes. And then under President Donald Trump, he adds, the generals felt pressure to “speak more forcefully and boast that his war strategy was destined to succeed.”
  • in public, almost no senior government officials had the courage to admit that the United States was slowly losing,” Whitlock writes. “With their complicit silence, military and political leaders avoided accountability and dodged reappraisals that could have changed the outcome or shortened the conflict.”
  • Deputy Secretary of State Richard Armitage traveled to Moscow shortly after 9/11 to give officials a heads up about the coming hostilities in Afghanistan. The Russians, recent visitors to the graveyard of empires, cautioned that Afghanistan was an “ambush heaven” and that, in the words of one of them, “you’re really going to get the hell kicked out of you.”
  • a war should not be measured only by the timing and the competence of its end. We still face an equally consequential appraisal: How good was this good war if it could be sustained only by lies?
  • In the two decades since the 9/11 attacks, the United States has often attempted to reconsider its response
  • They are written as though intending to solve problems. But they can be read as proof that the problems have no realistic solution, or that the only solution is to never have created them.
  • the report sets the bar for staying so high that an exit strategy appears to be its primary purpose.
  • he counterinsurgency manual is an extraordinary document. Implicitly repudiating notions such as “shock and awe” and “overwhelming force,” it argues that the key to battling an insurgency in countries such as Iraq and Afghanistan is to provide security for the local population and to win its support through effective governance
  • It also attempts to grasp the nature of America’s foes. “Most enemies either do not try to defeat the United States with conventional operations or do not limit themselves to purely military means,” the manual states. “They know that they cannot compete with U.S. forces on those terms. Instead, they try to exhaust U.S. national will.” Exhausting America’s will is an objective that al-Qaeda understood well.
  • “Counterinsurgents should prepare for a long-term commitment,” the manual states. Yet, just a few pages later, it admits that “eventually all foreign armies are seen as interlopers or occupiers.” How to accomplish the former without descending into the latter? No wonder so many of the historical examples of counterinsurgency that the manual highlights, including accounts from the Vietnam War, are stories of failure.
  • “Soldiers and Marines are expected to be nation builders as well as warriors,” the manual proclaims, but the arduous tasks involved — reestablishing government institutions, rebuilding infrastructure, strengthening local security forces, enforcing the rule of law — reveal the tension at the heart of the new doctrine
  • In his foreword, Army Lt. Col. John Nagl writes that the document’s most lasting impact may be as a catalyst not for remaking Iraq or Afghanistan, but for transforming the Army and Marine Corps into “more effective learning organizations,” better able to adapt to changing warfare. And in her introduction, Sarah Sewall, then director of Harvard’s Carr Center for Human Rights Policy, concludes that its “ultimate value” may be in warning civilian officials to think hard before engaging in a counterinsurgency campaign.
  • “The thing that got to everyone,” Finkel explains in the latter book, “was not having a defined front line. It was a war in 360 degrees, no front to advance toward, no enemy in uniform, no predictable patterns, no relief.” It’s a powerful summation of battling an insurgency.
  • Hitting the wrong house is what counterinsurgency doctrine is supposed to avoid. Even successfully capturing or killing a high-value target can be counterproductive if in the process you terrorize a community and create more enemies. In Iraq, the whole country was the wrong house. America’s leaders knew it was the wrong house. They hit it anyway.
  • Another returning soldier, Nic DeNinno, struggles to tell his wife about the time he and his fellow soldiers burst into an Iraqi home in search of a high-value target. He threw a man down the stairs and held another by the throat. After they left, the lieutenant told him it was the wrong house. “The wrong f---ing house,” Nic says to his wife. “One of the things I want to remember is how many times we hit the wrong house.”
  • “As time passes, more documents become available, and the bare facts of what happened become still clearer,” the report states. “Yet the picture of how those things happened becomes harder to reimagine, as that past world, with its preoccupations and uncertainty, recedes.” Before making definitive judgments, then, they ask themselves “whether the insights that seem apparent now would really have been meaningful at the time.”
  • Two of the latest additions to the canon, “Reign of Terror” by Spencer Ackerman and “Subtle Tools” by Karen Greenberg, draw straight, stark lines between the earliest days of the war on terror and its mutations in our current time, between conflicts abroad and divisions at home. These works show how 9/11 remains with us, and how we are still living in the ruins.
  • When Trump declared that “we don’t have victories anymore” in his 2015 speech announcing his presidential candidacy, he was both belittling the legacy of 9/11 and harnessing it to his ends. “His great insight was that the jingoistic politics of the War on Terror did not have to be tied to the War on Terror itself,” Ackerman writes. “That enabled him to tell a tale of lost greatness.” And if greatness is lost, someone must have taken it.
  • “Trump had learned the foremost lesson of 9/11,” Ackerman writes, “that the terrorists were whomever you said they were.”
  • The backlash against Muslims, against immigrants crossing the southern border and against protesters rallying for racial justice was strengthened by the open-ended nature of the global war on terror.
  • the war is not just far away in Iraq or Afghanistan, in Yemen or Syria, but it’s happening here, with mass surveillance, militarized law enforcement and the rebranding of immigration as a threat to the nation’s security rather than a cornerstone of its identity
  • the Authorization for Use of Military Force, drafted by administration lawyers and approved by Congress just days after the attacks, as the moment when America’s response began to go awry. The brief joint resolution allowed the president to use “all necessary and appropriate force” against any nation, organization or person who committed the attacks, and to prevent any future ones.
  • It was the “Ur document in the war on terror and its legacy,” Greenberg writes. “Riddled with imprecision, its terminology was geared to codify expansive powers.” Where the battlefield, the enemy and the definition of victory all remain vague, war becomes endlessly expansive, “with neither temporal nor geographical boundaries.”
  • This was the moment the war on terror was “conceptually doomed,” Ackerman concludes. This is how you get a forever war.
  • There were moments when an off-ramp was visible. The killing of bin Laden in 2011 was one such instance, Ackerman argues, but “Obama squandered the best chance anyone could ever have to end the 9/11 era.”
  • The author assails Obama for making the war on terror more “sustainable” through a veneer of legality — banning torture yet failing to close the detention camp at Guantánamo Bay and relying on drone strikes that “perversely incentivized the military and the CIA to kill instead of capture.”
  • There would always be more targets, more battlefields, regardless of president or party. Failures became the reason to double down, never wind down.
  • The longer the war went on, the more that what Ackerman calls its “grotesque subtext” of nativism and racism would move to the foreground of American politics
  • Absent the war on terror, it is harder to imagine a presidential candidate decrying a sitting commander in chief as foreign, Muslim, illegitimate — and using that lie as a successful political platform.
  • Absent the war on terror, it is harder to imagine a travel ban against people from Muslim-majority countries. Absent the war on terror, it is harder to imagine American protesters labeled terrorists, or a secretary of defense describing the nation’s urban streets as a “battle space” to be dominated
  • In his latest book on bin Laden, Bergen argues that 9/11 was a major tactical success but a long-term strategic failure for the terrorist leader. Yes, he struck a vicious blow against “the head of the snake,” as he called the United States, but “rather than ending American influence in the Muslim world, the 9/11 attacks greatly amplified it,” with two lengthy, large-scale invasions and new bases established throughout the region.
  • “A vastly different America has taken root” in the two decades since 9/11, Greenberg writes. “In the name of retaliation, ‘justice,’ and prevention, fundamental values have been cast aside.”
  • the legacy of the 9/11 era is found not just in Afghanistan or Iraq, but also in an America that drew out and heightened some of its ugliest impulses — a nation that is deeply divided (like those “separated states” bin Laden imagined); that bypasses inconvenient facts and embraces conspiracy theories; that demonizes outsiders; and that, after failing to spread freedom and democracy around the world, seems less inclined to uphold them here
  • Seventeen years after the 9/11 Commission called on the United States to offer moral leadership to the world and to be generous and caring to our neighbors, our moral leadership is in question, and we can barely be generous and caring to ourselves.
  • Still reeling from an attack that dropped out of a blue sky, America is suffering from a sort of post-traumatic stress democracy. It remains in recovery, still a good country, even if a broken good country.
  • 9/11 was a test. Thebooks of the lasttwo decades showhow America failed.
  • Deep within the catalogue of regrets that is the 9/11 Commission report
carolinehayter

Rochester Mayor Lovely Warren Pleads Not Guilty To Campaign Finance Charges : Live Upda... - 0 views

  • The mayor of Rochester, N.Y., Lovely Warren entered a not guilty plea Monday afternoon to campaign finance fraud charges. If convicted, she could be removed from office and be disbarred.
  • The court appearance comes three days after the second-term mayor and two political associates were indicted on charges they knowingly committed finance violations stemming from the 2017 reelection campaign.
  • Separately, Warren is facing mounting criticism for her administration's handling of the death of Daniel Prude, a Black man who died of asphyxiation in March following an encounter with Rochester police.
  • ...13 more annotations...
  • Albert Jones Jr., Warren's campaign treasurer, and Rosalind Brooks-Harris, who was the treasurer of a political action committee for Warren and now serves as Rochester's finance director, also entered not guilty pleas.
  • a grand jury handed up indictments, which include a first-degree charge of scheme to defraud and campaign finance violations "for the purpose of evading the contribution limits set by law."
  • "I don't believe this affects her ability to serve as the mayor,
  • While Warren has resisted calls thus far to resign, the charges will surely be damaging to her reelection prospects. She plans to seek another term when the current one expires at the end of next year
  • Prosecutors would not disclose the specific amount of the alleged violation, but they suggested it could be several hundred thousand dollars.
  • Mayoral business needs to continue. I don't want to disrupt that and I want us to continue in our community," she added.
  • The mayor has not commented publicly since the indictment was announced. However, an attorney for Warren told WXXI that she is innocent of the charges.
  • "She did not knowingly violate the law and she's anxious to get this process started and she's ready to go to trial."
  • Both charges are nonviolent Class E felonies, which if convicted, carry a range of sentences from no jail time to four years in prison, according to Rochester-based NPR member station WXXI. Warren could also lose her law license if found guilty. According to state law, a felony conviction would also be grounds for removal from office.
  • Warren's office has previously said she was not informed of the full details of Prude's death until August, roughly five months after he died following an encounter with police. Critics have called that timeline into question.
  • Prude had suffered from mental health issues, when was fatally restrained by police in Rochester. Prude's brother called 911 to report Prude was missing and suffering from a mental health crisis. When police encountered Prude, he was naked and there are reports that he said he had the coronavirus. Police handcuffed Prude and placed a mesh covering over his head, known as a "spit hood," to prevent him from spitting and biting.
  • Officers then held his head to the ground.
  • Last month, Warren fired then-police chief La'Ron Singletary, two weeks before he planned to step down from the post. Warren has also requested federal investigations and citywide reforms since Prude's death became widely known following the release of police footage last month. The footage sparked protests and accusations of a police cover-up.
Javier E

Economics of Good and Evil: The Quest for Economic Meaning from Gilgamesh to Wall Stree... - 2 views

  • Instead of self-confident and self-centered answers, the author humbly asks fundamental questions: What is economics? What is its meaning? Where does this new religion, as it is sometimes called, come from? What are its possibilities and its limitations and borders, if there are any? Why are we so dependent on permanent growing of growth and growth of growing of growth? Where did the idea of progress come from, and where is it leading us? Why are so many economic debates accompanied by obsession and fanaticism?
  • The majority of our political parties act with a narrow materialistic focus when, in their programs, they present the economy and finance first; only then, somewhere at the end, do we find culture as something pasted on or as a libation for a couple of madmen.
  • most of them—consciously or unconsciously—accept and spread the Marxist thesis of the economic base and the spiritual superstructure.
  • ...297 more annotations...
  • He tries to break free of narrow specialization and cross the boundaries between scientific disciplines. Expeditions beyond economics’ borders and its connection to history, philosophy, psychology, and ancient myths are not only refreshing, but necessary for understanding the world of the twenty-first century.
  • Reality is spun from stories, not from material. Zdeněk Neubauer
  • “The separation between the history of a science, its philosophy, and the science itself dissolves into thin air, and so does the separation between science and non-science; differences between the scientific and unscientific are vanishing.”
  • Outside of our history, we have nothing more.
  • The study of the history of a certain field is not, as is commonly held, a useless display of its blind alleys or a collection of the field’s trials and errors (until we got it right), but history is the fullest possible scope of study of a menu that the given field can offer.
  • History of thought helps us to get rid of the intellectual brainwashing of the age, to see through the intellectual fashion of the day, and to take a couple of steps back.
  • Almost all of the key concepts by which economics operates, both consciously and unconsciously, have a long history, and their roots extend predominantly outside the range of economics, and often completely beyond that of science.
  • That is the reason for this book: to look for economic thought in ancient myths and, vice versa, to look for myths in today’s economics.
  • stories; Adam Smith believed. As he puts it in The Theory of Moral Sentiments, “the desire of being believed, or the desire of persuading, of leading and directing other people, seems to be one of the strongest of all our natural desires.”
  • “The human mind is built to think in terms of narratives … in turn, much of human motivation comes from living through a story of our lives, a story that we tell to ourselves and that creates a framework of our motivation. Life could be just ‘one damn thing after another’ if it weren’t for such stories. The same is true for confidence in a nation, a company, or an institution. Great leaders are foremost creators of stories.”
  • contrary to what our textbooks say, economics is predominantly a normative field. Economics not only describes the world but is frequently about how the world should be (it should be effective, we have an ideal of perfect competition, an ideal of high-GDP growth in low inflation, the effort to achieve high competitiveness …). To this end, we create models, modern parables,
  • I will try to show that mathematics, models, equations, and statistics are just the tip of the iceberg of economics; that the biggest part of the iceberg of economic knowledge consists of everything else; and that disputes in economics are rather a battle of stories and various metanarratives than anything else.
  • Before it was emancipated as a field, economics lived happily within subsets of philosophy—ethics, for example—miles away from today’s concept of economics as a mathematical-allocative science that views “soft sciences” with a scorn born from positivistic arrogance. But our thousand-year “education” is built on a deeper, broader, and oftentimes more solid base. It is worth knowing about.
  • is a paradox that a field that primarily studies values wants to be value-free. One more paradox is this: A field that believes in the invisible hand of the market wants to be without mysteries.
  • mathematics at the core of economics, or is it just the icing of the cake, the tip of the iceberg of our field’s inquiry?
  • we seek to chart the development of the economic ethos. We ask questions that come before any economic thinking can begin—both philosophically and, to a degree, historically. The area here lies at the very borders of economics—and often beyond. We may refer to this as protoeconomics (to borrow a term from protosociology) or, perhaps more fittingly, metaeconomics (to borrow a term from metaphysics).
  • In this sense, “the study of economics is too narrow and too fragmentary to lead to valid insight, unless complemented and completed by a study of metaeconomics.”17
  • The more important elements of a culture or field of inquiry such as economics are found in fundamental assumptions that adherents of all the various systems within the epoch unconsciously presuppose. Such assumptions appear so obvious that people do not know what they are assuming, because no other way of putting things has ever occurred to them, as the philosopher Alfred Whitehead notes in Adventures of Ideas.
  • I argue that economic questions were with mankind long before Adam Smith. I argue that the search for values in economics did not start with Adam Smith but culminated with him.
  • We should go beyond economics and study what beliefs are “behind the scenes,” ideas that have often become the dominant yet unspoken assumptions in our theories. Economics is surprisingly full of tautologies that economists are predominantly unaware of. I
  • argue that economics should seek, discover, and talk about its own values, although we have been taught that economics is a value-free science. I argue that none of this is true and that there is more religion, myth, and archetype in economics than there is mathematics.
  • In a way, this is a study of the evolution of both homo economicus and, more importantly, the history of the animal spirits within him. This book tries to study the evolution of the rational as well as the emotional and irrational side of human beings.
  • I argue that his most influential contribution to economics was ethical. His other thoughts had been clearly expressed long before him, whether on specialization, or on the principle of the invisible hand of the market. I try to show that the principle of the invisible hand of the market is much more ancient and developed long before Adam Smith. Traces of it appear even in the Epic of Gilgamesh, Hebrew thought, and in Christianity, and it is expressly stated by Aristophanes and Thomas Aquinas.
  • This is not a book on the thorough history of economic thought. The author aims instead to supplement certain chapters on the history of economic thought with a broader perspective and analysis of the influences that often escape the notice of economists and the wider public.
  • Progress (Naturalness and Civilization)
  • The Economy of Good and Evil
  • from his beginnings, man has been marked as a naturally unnatural creature, who for unique reasons surrounds himself with external possessions. Insatiability, both material and spiritual, are basic human metacharacteristics, which appear as early as the oldest myths and stories.
  • the Hebrews, with linear time, and later the Christians gave us the ideal (or amplified the Hebrew ideal) we now embrace. Then the classical economists secularized progress. How did we come to today’s progression of progress, and growth for growth’s sake?
  • The Need for Greed: The History of Consumption and Labor
  • Metamathematics From where did economics get the concept of numbers as the very foundation of the world?
  • All of economics is, in the end, economics of good and evil. It is the telling of stories by people of people to people. Even the most sophisticated mathematical model is, de facto, a story, a parable, our effort to (rationally) grasp the world around us.
  • idea that we can manage to utilize our natural egoism, and that this evil is good for something, is an ancient philosophical and mythical concept. We will also look into the development of the ethos of homo economicus, the birth of “economic man.”
  • The History of Animal Spirits: Dreams Never Sleep
  • Masters of the Truth
  • Originally, truth was a domain of poems and stories, but today we perceive truth as something much more scientific, mathematical. Where does one go (to shop) for the truth? And who “has the truth” in our epoch?
  • Our animal spirits (something of a counterpart to rationality) are influenced by the archetype of the hero and our concept of what is good.
  • The entire history of ethics has been ruled by an effort to create a formula for the ethical rules of behavior. In the final chapter we will show the tautology of Max Utility, and we will discuss the concept of Max Good.
  • The History of the Invisible Hand of the Market and Homo Economicus
  • We understand “economics” to mean a broader field than just the production, distribution, and consumption of goods and services. We consider economics to be the study of human relations that are sometimes expressible in numbers, a study that deals with tradables, but one that also deals with nontradables (friendship, freedom, efficiency, growth).
  • When we mention economics in this book, we mean the mainstream perception of it, perhaps as best represented by Paul Samuelson.
  • By the term homo economicus, we mean the primary concept of economic anthropology. It comes from the concept of a rational individual, who, led by narrowly egotistical motives, sets out to maximize his benefit.
  • the Epic of Gilgamesh bears witness to the opposite—despite the fact that the first written clay fragments (such as notes and bookkeeping) of our ancestors may have been about business and war, the first written story is mainly about great friendship and adventure.
  • there is no mention of either money or war; for example, not once does anyone in the whole epic sell or purchase something.5 No nation conquers another, and we do not encounter a mention even of the threat of violence.
  • Gilgamesh becomes a hero not only due to his strength, but also due to discoveries and deeds whose importance were in large part economic—direct gaining of construction materials in the case of felling the cedar forest, stopping Enkidu from devastating Uruk’s economy, and discovering new desert routes during his expeditions.
  • Even today we live in Gilgamesh’s vision that human relations—and therefore humanity itself—are a disturbance to work and efficiency; that people would perform better if they did not “waste” their time and energy on nonproductive things.
  • is a story of nature and civilization, of heroism, defiance, and the battle against the gods, and evil; an epic about wisdom, immortality, and also futility.
  • But labour is unlike any other commodity. The work environment is of no concern for steel; we do not care about steel’s well-being.16
  • But it is in friendship where—often by-the-way, as a side product, an externality—ideas and deeds are frequently performed or created that together can altogether change the face of society.19 Friendship can go against an ingrained system in places where an individual does not have the courage to do so himself or herself.
  • As Joseph Stiglitz says, One of the great “tricks” (some say “insights”) of neoclassical economics is to treat labour like any other factor of production. Output is written as a function of inputs—steel, machines, and labour. The mathematics treats labour like any other commodity, lulling one into thinking of labour like an ordinary commodity, such as steel or plastic.
  • Even the earliest cultures were aware of the value of cooperation on the working level—today we call this collegiality, fellowship, or, if you want to use a desecrated term, comradeship. These “lesser relationships” are useful and necessary for society and for companies because work can be done much faster and more effectively if people get along with each other on a human level
  • But true friendship, which becomes one of the central themes of the Epic of Gilgamesh, comes from completely different material than teamwork. Friendship, as C. S. Lewis accurately describes it, is completely uneconomical, unbiological, unnecessary for civilization, and an unneeded relationship
  • Here we have a beautiful example of the power of friendship, one that knows how to transform (or break down) a system and change a person. Enkidu, sent to Gilgamesh as a punishment from the gods, in the end becomes his faithful friend, and together they set out against the gods. Gilgamesh would never have gathered the courage to do something like that on his own—nor would Enkidu.
  • Due to their friendship, Gilgamesh and Enkidu then intend to stand up to the gods themselves and turn a holy tree into mere (construction) material they can handle almost freely, thereby making it a part of the city-construct, part of the building material of civilization, thus “enslaving” that which originally was part of wild nature. This is a beautiful proto-example of the shifting of the borders between the sacred and profane (secular)—and to a certain extent also an early illustration of the idea that nature is there to provide cities and people with raw material and production resources.
  • started with Babylonians—rural nature becomes just a supplier of raw materials, resources (and humans the source of human resources). Nature is not the garden in which humans were created and placed, which they should care for and which they should reside in, but becomes a mere reservoir for natural (re)sources.
  • Even today, we often consider the domain of humanity (human relations, love, friendship, beauty, art, etc.) to be unproductive;
  • Both heroes change—each from opposite poles—into humans. In this context, a psychological dimension to the story may be useful: “Enkidu (…) is Gilgamesh’s alter ego, the dark, animal side of his soul, the complement to his restless heart. When Gilgamesh found Enkidu, he changed from a hated tyrant into the protector of his city. (…)
  • To be human seems to be somewhere in between, or both of these two. We
  • this moment of rebirth from an animal to a human state, the world’s oldest preserved epic implicitly hints at something highly important. Here we see what early cultures considered the beginning of civilization. Here is depicted the difference between people and animals or, better, savages. Here the epic quietly describes birth, the awakening of a conscious, civilized human. We are witnesses to the emancipation of humanity from animals,
  • The entire history of culture is dominated by an effort to become as independent as possible from the whims of nature.39 The more developed a civilization is, the more an individual is protected from nature and natural influences and knows how to create around him a constant or controllable environment to his liking.
  • The price we pay for independence from the whims of nature is dependence on our societies and civilizations. The more sophisticated a given society is as a whole, the less its members are able to survive on their own as individuals, without society.
  • The epic captures one of the greatest leaps in the development of the division of labor. Uruk itself is one of the oldest cities of all, and in the epic it reflects a historic step forward in specialization—in the direction of a new social city arrangement. Because of the city wall, people in the city can devote themselves to things other than worrying about their own safety, and they can continue to specialize more deeply.
  • Human life in the city gains a new dimension and suddenly it seems more natural to take up issues going beyond the life span of an individual. “The city wall symbolizes as well as founds the permanence of the city as an institution which will remain forever and give its inhabitants the certainty of unlimited safety, allowing them to start investing with an outlook reaching far beyond the borders of individual life.
  • The wall around the city of Uruk is, among other things, a symbol of an internal distancing from nature, a symbol of revolts against submission to laws that do not come under the control of man and that man can at most discover and use to his benefit.
  • “The chief thing which the common-sense individual wants is not satisfactions for the wants he had, but more, and better wants.”47
  • If a consumer buys something, theoretically it should rid him of one of his needs—and the aggregate of things they need should be decreased by one item. In reality, though, the aggregate of “I want to have” expands together with the growing aggregate of “I have.”
  • can be said that Enkidu was therefore happy in his natural state, because all of his needs were satiated. On the other hand, with people, it appears that the more a person has, the more developed and richer, the greater the number of his needs (including the unsaturated ones).
  • the Old Testament, this relationship is perceived completely differently. Man (humanity) is created in nature, in a garden. Man was supposed to care for the Garden of Eden and live in harmony with nature and the animals. Soon after creation, man walks naked and is not ashamed, de facto the same as the animals. What is characteristic is that man dresses (the natural state of creation itself is not enough for him), and he (literally and figuratively) covers52 himself—in shame after the fall.53
  • Nature is where one goes to hunt, collect crops, or gather the harvest. It is perceived as the saturator of our needs and nothing more. One goes back to the city to sleep and be “human.” On the contrary, evil resides in nature. Humbaba lives in the cedar forest, which also happens to be the reason to completely eradicate it.
  • Symbolically, then, we can view the entire issue from the standpoint of the epic in the following way: Our nature is insufficient, bad, evil, and good (humane) occurs only after emancipation from nature (from naturalness), through culturing and education. Humanity is considered as being in civilization.
  • The city was frequently (at least in older Jewish writings) a symbol of sin, degeneration, and decadence—nonhumanity. The Hebrews were originally a nomadic nation, one that avoided cities. It is no accident that the first important city57 mentioned in the Bible is proud Babylon,58 which God later turns to dust.
  • is enough, for example, to read the Book of Revelation to see how the vision of paradise developed from the deep Old Testament period, when paradise was a garden. John describes his vision of heaven as a city—paradise is in New Jerusalem, a city where the dimensions of the walls(!) are described in detail, as are the golden streets and gates of pearl.
  • Hebrews later also chose a king (despite the unanimous opposition of God’s prophets) and settled in cities, where they eventually founded the Lord’s Tabernacle and built a temple for Him. The city of Jerusalem later gained an illustrious position in all of religion.
  • this time Christianity (as well as the influence of the Greeks) does not consider human naturalness to be an unambiguous good, and it does not have such an idyllic relationship to nature as the Old Testament prophets.
  • If a tendency toward good is not naturally endowed in people, it must be imputed from above through violence or at least the threat of violence.
  • If we were to look at human naturalness as a good, then collective social actions need a much weaker ruling hand. If people themselves have a natural tendency (propensity) toward good, this role does not have to be supplied by the state, ruler, or, if you wish, Leviathan.
  • How does this affect economics?
  • us return for the last time to the humanization of the wild Enkidu, which is a process we can perceive with a bit of imagination as the first seed of the principle of the market’s invisible hand, and therefore the parallels with one of the central schematics of economic thinking.
  • Sometimes it is better to “harness the devil to the plow” than to fight with him. Instead of summoning up enormous energy in the fight against evil, it is better to use its own energy to reach a goal we desire; setting up a mill on the turbulent river instead of futile efforts to remove the current. This is also how Saint Prokop approached it in one of the oldest Czech legends.
  • Enkidu caused damage and it was impossible to fight against him. But with the help of a trap, trick, this evil was transformed into something that greatly benefited civilization.
  • By culturing and “domesticating” Enkidu, humanity tamed the uncontrollable wild and chaotic evil
  • Enkidu devastated the doings (the external, outside-the-walls) of the city. But he was later harnessed and fights at the side of civilization against nature, naturalness, the natural state of things.
  • A similar motif appears a thousand years after the reversal, which is well known even to noneconomists as the central idea of economics: the invisible hand of the market.
  • A similar story (reforming something animally wild and uncultivated in civilizational achievement) is used by Thomas Aquinas in his teachings. Several centuries later, this idea is fully emancipated in the hands of Bernard Mandeville and his Fable of the Bees: or, Private Vices, Publick Benefits. The economic and political aspects of this idea are—often incorrectly—ascribed to Adam Smith.
  • Here the individual does not try anymore to maximize his goods or profits, but what is important is writing his name in human memory in the form of heroic acts or deeds.
  • immortality, one connected with letters and the cult of the word: A name and especially a written name survives the body.”77
  • After this disappointment, he comes to the edge of the sea, where the innkeeper Siduri lives. As tonic for his sorrow, she offers him the garden of bliss, a sort of hedonistic fortress of carpe diem, where a person comes to terms with his mortality and at least in the course of the end of his life maximizes earthly pleasures, or earthly utility.
  • In the second stage, after finding his friend Enkidu, Gilgamesh abandons the wall and sets out beyond the city to maximalize heroism. “In his (…) search of immortal life, Gilgamesh
  • The hero refuses hedonism in the sense of maximizing terrestrial pleasure and throws himself into things that will exceed his life. In the blink of an eye, the epic turns on its head the entire utility maximization role that mainstream economics has tirelessly tried to sew on people as a part of their nature.81
  • It is simpler to observe the main features of our civilization at a time when the picture was more readable—at a time when our civilization was just being born and was still “half-naked.” In other words, we have tried to dig down to the bedrock of our written civilization;
  • today remember Gilgamesh for his story of heroic friendship with Enkidu, not for his wall, which no longer reaches monumental heights.
  • the eleventh and final tablet, Gilgamesh again loses what he sought. Like Sisyphus, he misses his goal just before the climax
  • is there something from it that is valid today? Have we found in Gilgamesh certain archetypes that are in us to this day?
  • The very existence of questions similar to today’s economic ones can be considered as the first observation. The first written considerations of the people of that time were not so different from those today. In other words: The epic is understandable for us, and we can identify with it.
  • We have also been witnesses to the very beginnings of man’s culturing—a great drama based on a liberation and then a distancing from the natural state.
  • Let us take this as a memento in the direction of our restlessness, our inherited dissatisfaction and the volatility connected to it. Considering that they have lasted five thousand years and to this day we find ourselves in harmony with a certain feeling of futility, perhaps these characteristics are inherent in man.
  • Gilgamesh had a wall built that divided the city from wild nature and created a space for the first human culture. Nevertheless, “not even far-reaching works of civilization could satisfy human desire.”
  • Friendship shows us new, unsuspected adventures, gives us the opportunity to leave the wall and to become neither its builder nor its part—to not be another brick in the wall.
  • with the phenomenon of the creation of the city, we have seen how specialization and the accumulation of wealth was born, how holy nature was transformed into a secular supplier of resources, and also how humans’ individualistic ego was emancipated.
  • to change the system, to break down that which is standing and go on an expedition against the gods (to awaken, from naïveté to awakening) requires friendship.
  • For small acts (hunting together, work in a factory), small love is enough: Camaraderie. For great acts, however, great love is necessary, real love: Friendship. Friendship that eludes the economic understanding of quid pro quo. Friendship gives. One friend gives (fully) for the other. That is friendship for life and death,
  • The thought that humanity comes at the expense of efficiency is just as old as humanity itself—as we have shown, subjects without emotion are the ideal of many tyrants.
  • The epic later crashes this idea through the friendship of Gilgamesh and Enkidu. Friendship—the biologically least essential love, which at first sight appears to be unnecessary
  • less a civilized, city person is dependent on nature, the more he or she is dependent on the rest of society. Like Enkidu, we have exchanged nature for society; harmony with (incalculable) nature for harmony with (incalculable) man.
  • human nature good or evil? To this day these questions are key for economic policy: If we believe that man is evil in his nature, therefore that a person himself is dog eat dog (animal), then the hard hand of a ruler is called for. If we believe that people in and of themselves, in their nature, gravitate toward good, then it is possible to loosen up the reins and live in a society that is more laissez-faire.
  • For a concept of historical progress, for the undeification of heroes, rulers, and nature, mankind had to wait for the Hebrews.
  • Because nature is not undeified, it is beyond consideration to explore it, let alone intervene in it (unless a person was a two-thirds god like Gilgamesh). It
  • They practiced money lending, traded in many assets (…) and especially were engaged in the trading of shares on capital markets, worked in currency exchange and frequently figured as mediators in financial transactions (…), they functioned as bankers and participated in emissions of all possible forms.
  • As regards modern capitalism (as opposed to the ancient and medieval periods) … there are activities in it which are, in certain forms, inherently (and completely necessarily) present—both from an economic and legal standpoint.7
  • As early as the “dark” ages, the Jews commonly used economic tools that were in many ways ahead of their time and that later became key elements of the modern economy:
  • Gilgamesh’s story ends where it began. There is a consistency in this with Greek myths and fables: At the end of the story, no progress occurs, no essential historic change; the story is set in indefinite time, something of a temporal limbo.
  • Jews believe in historical progress, and that progress is in this world.
  • For a nation originally based on nomadism, where did this Jewish business ethos come from? And can the Hebrews truly be considered as the architects of the values that set the direction of our civilization’s economic thought?
  • Hebrew religiosity is therefore strongly connected with this world, not with any abstract world, and those who take pleasure in worldly possessions are not a priori doing anything wrong.
  • PROGRESS: A SECULARIZED RELIGION One of the things the writers of the Old Testament gave to mankind is the idea and notion of progress. The Old Testament stories have their development; they change the history of the Jewish nation and tie in to each other. The Jewish understanding of time is linear—it has a beginning and an end.
  • The observance of God’s Commandments in Judaism leads not to some ethereal other world, but to an abundance of material goods (Genesis 49:25–26, Leviticus 26:3–13, Deuteronomy 28:1–13) (…) There are no accusing fingers pointed at
  • There are no echoes of asceticism nor for the cleansing and spiritual effect of poverty. It is fitting therefore, that the founders of Judaism, the Patriarchs Abraham, Isaac and Jacob, were all wealthy men.12
  • about due to a linear understanding of history. If history has a beginning as well as an end, and they are not the same point, then exploration suddenly makes sense in areas where the fruits are borne only in the next generation.
  • What’s more, economic progress has almost become an assumption of modern functional societies. We expect growth. We take it automatically. Today, if nothing “new” happens, if GDP does not grow (we say it stagnates) for several quarters, we consider it an anomaly.
  • however, the idea of progress itself underwent major changes, and today we perceive it very differently. As opposed to the original spiritual conceptions, today we perceive progress almost exclusively in an economic or scientific-technological sense.
  • Because care for the soul has today been replaced by care for external things,
  • This is why we must constantly grow, because we (deep down and often implicitly) believe that we are headed toward an (economic) paradise on Earth.
  • Only since the period of scientific-technological revolution (and at a time when economics was born as an independent field) is material progress automatically assumed.
  • Jewish thought is the most grounded, most realistic school of thought of all those that have influenced our culture.17 An abstract world of ideas was unknown to the Jews. To this day it is still forbidden to even depict God, people, and animals in symbols, paintings, statues, and drawings.
  • economists have become key figures of great importance in our time (Kacířské eseje o filosofii dějin [Heretical Essays in the Philosophy of History]). They are expected to perform interpretations of reality, give prophetic services (macroeconomic forecasts), reshape reality (mitigate the impacts of the crisis, speed up growth), and, in the long run, provide leadership on the way to the Promised Land—paradise on Earth.
  • REALISM AND ANTIASCETICISM Aside from ideas of progress, the Hebrews brought another very fundamental contribution to our culture: The desacralization of heroes, nature, and rulers.
  • Voltaire writes: “It certain fact is, that in his public laws he [Moses] never so much as once made mention of a life to come, limiting all punishments and all rewards to the present life.”21
  • As opposed to Christianity, the concept of an extraterrestrial paradise or heaven was not developed much in Hebrew thought.19 The paradise of the Israelites—Eden—was originally placed on Earth at a given place in Mesopotamia20 and at a given time,
  • The Hebrews consider the world to be real—not just a shadow reflection of a better world somewhere in the cloud of ideas, something the usual interpretation of history ascribes to Plato. The soul does not struggle against the body and is not its prisoner, as Augustine would write later.
  • The land, the world, the body, and material reality are for Jews the paramount setting for divine history, the pinnacle of creation. This idea is the conditio sine qua non of the development of economics, something of an utterly earthly making,
  • The mythology of the hero-king was strongly developed in that period, which Claire Lalouette summarizes into these basic characteristics: Beauty (a perfect face, on which it is “pleasant to look upon,” but also “beauty,” expressed in the Egyptian word nefer, not only means aesthetics, but contains moral qualities as well),
  • THE HERO AND HIS UNDEIFICATION: THE DREAM NEVER SLEEPS The concept of the hero is more important than it might appear. It may be the remote origin of Keynes’s animal spirits, or the desire to follow a kind of internal archetype that a given individual accepts as his own and that society values.
  • This internal animator of ours, our internal mover, this dream, never sleeps and it influences our behavior—including economic behavior—more than we want to realize.
  • manliness and strength,28 knowledge and intelligence,29 wisdom and understanding, vigilance and performance, fame and renown (fame which overcomes enemies because “a thousand men would not be able to stand firmly in his presence”);30 the hero is a good shepherd (who takes care of his subordinates), is a copper-clad rampart, the shield of the land, and the defender of heroes.
  • Each of us probably has a sort of “hero within”—a kind of internal role-model, template, an example that we (knowingly or not) follow. It is very important what kind of archetype it is, because its role is dominantly irrational and changes depending on time and the given civilization.
  • The oldest was the so-called Trickster—a fraudster; then the culture bearer—Rabbit; the musclebound hero called Redhorn; and finally the most developed form of hero: the Twins.
  • the Egyptian ruler, just as the Sumerian, was partly a god, or the son of a god.31
  • Jacob defrauds his father Isaac and steals his brother Esau’s blessing of the firstborn. Moses murders an Egyptian. King David seduces the wife of his military commander and then has him killed. In his old age, King Solomon turns to pagan idols, and so on.
  • Anthropology knows several archetypes of heroes. The Polish-born American anthropologist Paul Radin examined the myths of North American Indians and, for example, in his most influential book, The Trickster, he describes their four basic archetypes of heroes.
  • The Torah’s heroes (if that term can be used at all) frequently make mistakes and their mistakes are carefully recorded in the Bible—maybe precisely so that none of them could be deified.32
  • We do not have to go far for examples. Noah gets so drunk he becomes a disgrace; Lot lets his own daughters seduce him in a similar state of drunkenness. Abraham lies and (repeatedly) tries to sell his wife as a concubine.
  • the Hebrew heroes correspond most to the Tricksters, the Culture Bearers, and the Twins. The divine muscleman, that dominant symbol we think of when we say hero, is absent here.
  • To a certain extent it can be said that the Hebrews—and later Christianity—added another archetype, the archetype of the heroic Sufferer.35 Job
  • Undeification, however, does not mean a call to pillage or desecration; man was put here to take care of nature (see the story of the Garden of Eden or the symbolism of the naming of the animals). This protection and care of nature is also related to the idea of progress
  • For the heroes who moved our civilization to where it is today, the heroic archetypes of the cunning trickster, culture bearer, and sufferer are rather more appropriate.
  • the Old Testament strongly emphasizes the undeification of nature.37 Nature is God’s creation, which speaks of divinity but is not the domain of moody gods
  • This is very important for democratic capitalism, because the Jewish heroic archetype lays the groundwork much better for the development of the later phenomenon of the hero, which better suits life as we know it today. “The heroes laid down their arms and set about trading to become wealthy.”
  • in an Old Testament context, the pharaoh was a mere man (whom one could disagree with, and who could be resisted!).
  • RULERS ARE MERE MEN In a similar historical context, the Old Testament teachings carried out a similar desacralization of rulers, the so-called bearers of economic policy.
  • Ultimately the entire idea of a political ruler stood against the Lord’s will, which is explicitly presented in the Torah. The Lord unequivocally preferred the judge as the highest form of rule—an
  • The needs of future generations will have to be considered; after all humankind are the guardians of God’s world. Waste of natural resources, whether privately owned or nationally owned is forbidden.”39
  • Politics lost its character of divine infallibility, and political issues were subject to questioning. Economic policy could become a subject of examination.
  • 44 God first creates with the word and then on individual days He divides light from darkness, water from dry land, day from night, and so forth—and He gives order to things.45 The world is created orderly— it is wisely, reasonably put together. The way of the world is put together at least partially46 decipherably by any other wise and reasonable being who honors rational rules.
  • which for the methodology of science and economics is very important because disorder and chaos are difficult to examine scientifically.43 Faith in some kind of rational and logical order in a system (society, the economy) is a silent assumption of any (economic) examination.
  • THE PRAISE OF ORDER AND WISDOM: MAN AS A PERFECTER OF CREATION The created world has an order of sorts, an order recognizable by us as people,
  • From the very beginning, when God distances Himself from the entire idea, there is an anticipation that there is nothing holy, let alone divine, in politics. Rulers make mistakes, and it is possible to subject them to tough criticism—which frequently occurs indiscriminately through the prophets in the Old Testament.
  • Hebrew culture laid the foundations for the scientific examination of the world.
  • Examining the world is therefore an absolutely legitimate activity, and one that is even requested by God—it is a kind of participation in the Creator’s work.51 Man is called on to understand himself and his surroundings and to use his knowledge for good.
  • I was there when he set heavens in place, when he marked out the horizon on the face of the deep (…) Then I was the craftsman at his side.47
  • There are more urgings to gain wisdom in the Old Testament. “Wisdom calls aloud in the street (…): ‘How long will you simple ones love your simple ways?’”49 Or several chapters later: “Wisdom is supreme; therefore get wisdom. Though it cost all you have, get understanding.”50
  • examination is not forbidden. The fact that order can be grasped by human reason is another unspoken assumption that serves as a cornerstone of any scientific examination.
  • then, my sons, listen to me; blessed are those who keep my ways (…) Blessed is the man who listens to me, watching daily at my doors, waiting at my doorway. For whoever finds me finds life and receives favor from the Lord.
  • the rational examination of nature has its roots, surprisingly, in religion.
  • The Lord brought me forth as the first of his works, before his deeds of old. I was appointed from eternity, from the beginning, before the world began. When there were no oceans, I was given birth, when there were no springs abounding with water, before the mountains were settled in place,
  • The Book of Proverbs emphasizes specifically several times that it was wisdom that was present at the creation of the world. Wisdom personified calls out:
  • The last act, final stroke of the brush of creation, naming of the animals—this act is given to a human, it is not done by God, as one would expect. Man was given the task of completing the act of creation that the Lord began:
  • MAN AS A FINISHER OF CREATION The creation of the world, as it is explained in Jewish teachings, is described in the Book of Genesis. Here God (i) creates, (ii) separates, and (iii) names [my emphasis]:
  • Naming is a symbolic expression. In Jewish culture (and also in our culture to this day), the right to name meant sovereign rights and belonged, for example, to explorers (new places), inventors (new principles), or parents (children)—that is, to those who were there at the genesis, at the origin. This right was handed over by God to mankind.
  • The Naming itself (the capital N is appropriate) traditionally belongs to the crowning act of the Creator and represents a kind of grand finale of creation, the last move of the brush to complete the picture—a signature of the master.
  • Without naming, reality does not exist; it is created together with language. Wittgenstein tightly names this in his tractatus—the limits of our language are the limits of our world.53
  • He invented (fictitiously and completely abstractly!) a framework that was generally accepted and soon “made into” reality. Marx invented similarly; he created the notion of class exploitation. Through his idea, the perception of history and reality was changed for a large part of the world for nearly an entire century.
  • Reality is not a given; it is not passive. Perceiving reality and “facts” requires man’s active participation. It is man who must take the last step, an act (and we
  • How does this relate to economics? Reality itself, our “objective” world, is cocreated, man himself participates in the creation; creation, which is somewhat constantly being re-created.
  • Our scientific models put the finishing touches on reality, because (1) they interpret, (2) they give phenomena a name, (3) they enable us to classify the world and phenomena according to logical forms, and (4) through these models we de facto perceive reality.
  • When man finds a new linguistic framework or analytical model, or stops using the old one, he molds or remolds reality. Models are only in our heads; they are not “in objective reality.” In this sense, Newton invented (not merely discovered!) gravity.
  • A real-ization act on our part represents the creation of a construct, the imputation of sense and order (which is beautifully expressed by the biblical act of naming, or categorization, sorting, ordering).
  • Keynes enters into the history of economic thought from the same intellectual cadence; his greatest contribution to economics was precisely the resurrection of the imperceptible—for example in the form of animal spirits or uncertainty. The economist Piero Mini even ascribes Keynes’s doubting and rebellious approach to his almost Talmudic education.63
  • God connects man with the task of guarding and protecting the Garden of Eden, and thus man actually cocreates the cultural landscape. The Czech philosopher Zdeněk Neubauer also describes this: “Such is reality, and it is so deep that it willingly crystallizes into worlds. Therefore I profess that reality is a creation and not a place of occurrence for objectively given phenomena.”61
  • in this viewpoint it is possible to see how Jewish thought is mystical—it admits the role of the incomprehensible. Therefore, through its groundedness, Jewish thought indulges mystery and defends itself against a mechanistic-causal explanation of the world: “The Jewish way of thinking, according to Veblen, emphasizes the spiritual, the miraculous, the intangible.
  • The Jews believed the exact opposite. The world is created by a good God, and evil appears in it as a result of immoral human acts. Evil, therefore, is induced by man.66 History unwinds according to the morality of human acts.
  • What’s more, history seems to be based on morals; morals seem to be the key determining factors of history. For the Hebrews, history proceeds according to how morally its actors behave.
  • The Sumerians believed in dualism—good and evil deities exist, and the earth of people becomes their passive battlefield.
  • GOOD AND EVIL IN US: A MORAL EXPLANATION OF WELL-BEING We have seen that in the Epic of Gilgamesh, good and evil are not yet addressed systematically on a moral level.
  • This was not about moral-human evil, but rather a kind of natural evil. It is as if good and evil were not touched by morality at all. Evil simply occurred. Period.
  • the epic, good and evil are not envisaged morally—they are not the result of an (a)moral act. Evil was not associated with free moral action or individual will.
  • Hebrew thought, on the other hand, deals intensively with moral good and evil. A moral dimension touches the core of its stories.65
  • discrepancy between savings and investment, and others are convinced of the monetary essence
  • The entire history of the Jewish nation is interpreted and perceived in terms of morality. Morality has become, so to speak, a mover and shaker of Hebrew history.
  • sunspots. The Hebrews came up with the idea that morals were behind good and bad years, behind the economic cycle. But we would be getting ahead of ourselves. Pharaoh’s Dream: Joseph and the First Business Cycle To
  • It is the Pharaoh’s well-known dream of seven fat and seven lean cows, which he told to Joseph, the son of Jacob. Joseph interpreted the dream as a macroeconomic prediction of sorts: Seven years of abundance were to be followed by seven years of poverty, famine, and misery.
  • Self-Contradicting Prophecy Here, let’s make several observations on this: Through taxation74 on the level of one-fifth of a crop75 in good years to save the crop and then open granaries in bad years, the prophecy was de facto prevented (prosperous years were limited and hunger averted—through a predecessor of fiscal stabilization).
  • The Old Testament prophesies therefore were not any deterministic look into the future, but warnings and strategic variations of the possible, which demanded some kind of reaction. If the reaction was adequate, what was prophesied would frequently not occur at all.
  • This principle stands directly against the self-fulfilling prophecy,80 the well-known concept of social science. Certain prophecies become self-fulfilling when expressed (and believed) while others become self-contradicting prophecies when pronounced (and believed).
  • If the threat is anticipated, it is possible to totally or at least partially avoid it. Neither Joseph nor the pharaoh had the power to avoid bounty or crop failure (in this the dream interpretation was true and the appearance of the future mystical), but they avoided the impacts and implications of the prophecy (in this the interpretation of the dream was “false”)—famine did not ultimately occur in Egypt, and this was due to the application of reasonable and very intuitive economic policy.
  • Let us further note that the first “macroeconomic forecast” appears in a dream.
  • back to Torah: Later in this story we will notice that there is no reason offered as to why the cycle occurs (that will come later). Fat years will simply come, and then lean years after them.
  • Moral Explanation of a Business Cycle That is fundamentally different from later Hebrew interpretations, when the Jewish nation tries to offer reasons why the nation fared well or poorly. And those reasons are moral.
  • If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love with you, as he swore to your forefathers. He will love you and bless you and increase your numbers.
  • Only in recent times have some currents of economics again become aware of the importance of morals and trust in the form of measuring the quality of institutions, the level of justice, business ethics, corruption, and so forth, and examining their influence on the economy,
  • From today’s perspective, we can state that the moral dimension entirely disappeared from economic thought for a long time, especially due to the implementation of Mandeville’s concept of private vices that contrarily support the public welfare
  • Without being timid, we can say this is the first documented attempt to explain the economic cycle. The economic cycle, the explanation of which is to this day a mystery to economists, is explained morally in the Old Testament.
  • But how do we consolidate these two conflicting interpretations of the economic cycle: Can ethics be responsible for it or not? Can we influence reality around us through our acts?
  • it is not within the scope of this book to answer that question; justice has been done to the question if it manages to sketch out the main contours of possible searches for answers.
  • THE ECONOMICS OF GOOD AND EVIL: DOES GOOD PAY OFF? This is probably the most difficult moral problem we could ask.
  • Kant, the most important modern thinker in the area of ethics, answers on the contrary that if we carry out a “moral” act on the basis of economic calculus (therefore we carry out an hedonistic consideration; see below) in the expectation of later recompense, its morality is lost. Recompense, according to the strict Kant, annuls ethics.
  • Inquiring about the economics of good and evil, however, is not that easy. Where would Kant’s “moral dimension of ethics” go if ethics paid? If we do good for profit, the question of ethics becomes a mere question of rationality.
  • Job’s friends try to show that he must have sinned in some way and, in doing so, deserved God’s punishment. They are absolutely unable to imagine a situation in which Job, as a righteous man, would suffer without (moral) cause. Nevertheless, Job insists that he deserves no punishment because he has committed no offense: “God has wronged me and drawn his net around me.”94
  • But Job remains righteous, even though it does not pay to do so: Though he slay me, yet will I hope in him.95 And till I die, I will not deny my integrity I will maintain my righteousness and never let go of it; my conscience will not reproach me as long as I live.96
  • He remains righteous, even if his only reward is death. What economic advantage could he have from that?
  • morals cannot be considered in the economic dimension of productivity and calculus. The role of the Hebrews was to do good, whether it paid off or not. If good (outgoing) is rewarded by incoming goodness, it is a bonus,99 not a reason to do outgoing good. Good and reward do not correlate to each other.
  • This reasoning takes on a dimension of its own in the Old Testament. Good (incoming) has already happened to us. We must do good (outgoing) out of gratitude for the good (incoming) shown to us in the past.
  • So why do good? After all, suffering is the fate of many biblical figures. The answer can only be: For good itself. Good has the power to be its own reward. In this sense, goodness gets its reward, which may or may not take on a material dimension.
  • the Hebrews offered an interesting compromise between the teachings of the Stoics and Epicureans. We will go into it in detail later, so only briefly
  • constraint. It calls for bounded optimalization (with limits). A kind of symbiosis existed between the legitimate search for one’s own utility (or enjoyment of life) and maintaining rules, which are not negotiable and which are not subject to optimalization.
  • In other words, clear (exogenously given) rules exist that must be observed and cannot be contravened. But within these borders it is absolutely possible, and even recommended, to increase utility.
  • the mining of enjoyment must not come at the expense of exogenously given rules. “Judaism comes therefore to train or educate the unbounded desire … for wealth, so that market activities and patterns of consumption operate within a God-given morality.”102
  • The Epicureans acted with the goal of maximizing utility without regard for rules (rules developed endogenously, from within the system, computed from that which increased utility—this was one of the main trumps of the Epicurean school; they did not need exogenously given norms, and argued that they could “calculate” ethics (what to do) for every given situation from the situation itself).
  • The Stoics could not seek their enjoyment—or, by another name, utility. They could not in any way look back on it, and in no way could they count on it. They could only live according to rules (the greatest weakness of this school was to defend where exogenously the given rules came from and whether they are universal) and take a indifferent stand to the results of their actions.
  • To Love the Law The Jews not only had to observe the law (perhaps the word covenant would be more appropriate), but they were to love it because it was good.
  • Their relationship to the law was not supposed to be one of duty,105 but one of gratitude, love. Hebrews were to do good (outgoing), because goodness (incoming) has already been done to them.
  • This is in stark contrast with today’s legal system, where, naturally, no mention of love or gratefulness exists. But God expects a full internalization of the commandments and their fulfillment with love, not as much duty. By no means was this on the basis of the cost-benefit analyses so widespread in economics today, which determines when it pays to break the law and when not to (calculated on the basis of probability of being caught and the amount of punishment vis-à-vis the possible gain).
  • And now, O Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? To the Lord your God belong the heavens, even the highest heavens, the earth and everything in it. Yet the Lord set his affection on your forefathers and loved them….
  • the principle of doing good (outgoing) on the basis of a priori demonstrated good (incoming) was also taken over by the New Testament. Atonement itself is based on an a priori principle; all our acts are preceded by good.
  • The Hebrews, originally a nomadic tribe, preferred to be unrestrained and grew up in constant freedom of motion.
  • Human laws, if they are in conflict with the responsibilities given by God, are subordinate to personal responsibility, and a Jew cannot simply join the majority, even if it is legally allowed. Ethics, the concept of good, is therefore always superior to all local laws, rules, and customs:
  • THE SHACKLES OF THE CITY Owing to the Hebrew’s liberation from Egyptian slavery, freedom and responsibility become the key values of Jewish thought.
  • Laws given by God are binding for Jews, and God is the absolute source of all values,
  • The Hebrew ideal is represented by the paradise of the Garden of Eden, not a city.116 The despised city civilization or the tendency to see in it a sinful and shackling way of life appears in glimpses and allusions in many places in the Old Testament.
  • The nomadic Jewish ethos is frequently derived from Abraham, who left the Chaldean city of Ur on the basis of a command:
  • In addition, they were aware of a thin two-way line between owner and owned. We own material assets, but—to a certain extent—they own us and tie us down. Once we become used to a certain material
  • This way of life had understandably immense economic impacts. First, such a society lived in much more connected relationships, where there was no doubt that everyone mutually depended on each other. Second, their frequent wanderings meant the inability to own more than they could carry; the gathering up of material assets did not have great weight—precisely because the physical weight (mass) of things was tied to one place.
  • One of Moses’s greatest deeds was that he managed to explain to his nation once and for all that it is better to remain hungry and liberated than to be a slave with food “at no cost.”
  • SOCIAL WELFARE: NOT TO ACT IN THE MANNER OF SODOM
  • regulations is developed in the Old Testament, one we hardly find in any other nation of the time. In Hebrew teachings, aside from individual utility, indications of the concept of maximalizing utility societywide appear for the first time as embodied in the Talmudic principle of Kofin al midat S´dom, which can be translated as “one is compelled not to act in the manner of Sodom” and to take care of the weaker members of society.
  • In a jubilee year, debts were to be forgiven,125 and Israelites who fell into slavery due to their indebtedness were to be set free.126
  • Such provisions can be seen as the antimonopoly and social measures of the time. The economic system even then had a clear tendency to converge toward asset concentration, and therefore power as well. It would appear that these provisions were supposed to prevent this process
  • Land at the time could be “sold,” and it was not sale, but rent. The price (rent) of real estate depended on how long there was until a forgiveness year. It was about the awareness that we may work the land, but in the last instance we are merely “aliens and strangers,” who have the land only rented to us for a fixed time. All land and riches came from the Lord.
  • These provisions express a conviction that freedom and inheritance should not be permanently taken away from any Israelite. Last but not least, this system reminds us that no ownership lasts forever and that the fields we plow are not ours but the Lord’s.
  • Glean Another social provision was the right to glean, which in Old Testament times ensured at least basic sustenance for the poorest. Anyone who owned a field had the responsibility not to harvest it to the last grain but to leave the remains in the field for the poor.
  • Tithes and Early Social Net Every Israelite also had the responsibility of levying a tithe from their entire crop. They had to be aware from whom all ownership comes and, by doing so, express their thanks.
  • “Since the community has an obligation to provide food, shelter, and basic economic goods for the needy, it has a moral right and duty to tax its members for this purpose. In line with this duty, it may have to regulate markets, prices and competition, to protect the interests of its weakest members.”135
  • In Judaism, charity is not perceived as a sign of goodness; it is more of a responsibility. Such a society then has the right to regulate its economy in such a way that the responsibility of charity is carried out to its satisfaction.
  • With a number of responsibilities, however, comes the difficulty of getting them into practice. Their fulfillment, then, in cases when it can be done, takes place gradually “in layers.” Charitable activities are classified in the Talmud according to several target groups with various priorities, classified according to, it could be said, rules of subsidiarity.
  • Do not mistreat an alien or oppress him, for you were aliens in Egypt.140 As one can see, aside from widows and orphans, the Old Testament also includes immigrants in its area of social protection.141 The Israelites had to have the same rules apply for them as for themselves—they could not discriminate on the basis of their origin.
  • ABSTRACT MONEY, FORBIDDEN INTEREST, AND OUR DEBT AGE If it appears to us that today’s era is based on money and debt, and our time will be written into history as the “Debt age,” then it will certainly be interesting to follow how this development occurred.
  • Money is a social abstractum. It is a social agreement, an unwritten contract.
  • The first money came in the form of clay tablets from Mesopotamia, on which debts were written. These debts were transferable, so the debts became currency. In the end, “It is no coincidence that in English the root of ‘credit’ is ‘credo,’ the Latin for ‘I believe.’”
  • To a certain extent it could be said that credit, or trust, was the first currency. It can materialize, it can be embodied in coins, but what is certain is that “money is not metal,” even the rarest metal, “it is trust inscribed,”
  • Inseparably, with the original credit (money) goes interest. For the Hebrews, the problem of interest was a social issue: “If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest.”
  • there were also clearly set rules setting how far one could go in setting guarantees and the nonpayment of debts. No one should become indebted to the extent that they could lose the source of their livelihood:
  • In the end, the term “bank” comes from the Italian banci, or the benches that Jewish lenders sat on.157
  • Money is playing not only its classical roles (as a means of exchange, a holder of value, etc.) but also a much greater, stronger role: It can stimulate, drive (or slow down) the whole economy. Money plays a national economic role.
  • In the course of history, however, the role of loans changed, and the rich borrowed especially for investment purposes,
  • Today the position and significance of money and debt has gone so far and reached such a dominant position in society that operating with debts (fiscal policy) or interest or money supply (monetary policy) means that these can, to a certain extent, direct (or at least strongly influence) the whole economy and society.
  • In such a case a ban on interest did not have great ethical significance. Thomas Aquinas, a medieval scholar (1225-1274), also considers similarly; in his time, the strict ban on lending with usurious interest was loosened, possibly due to him.
  • As a form of energy, money can travel in three dimensions, vertically (those who have capital lend to those who do not) and horizontally (speed and freedom in horizontal or geographic motion has become the by-product—or driving force?—of globalization). But money (as opposed to people) can also travel through time.
  • money is something like energy that can travel through time. And it is a very useful energy, but at the same time very dangerous as well. Wherever
  • Aristotle condemned interest162 not only from a moral standpoint, but also for metaphysical reasons. Thomas Aquinas shared the same fear of interest and he too argued that time does not belong to us, and that is why we must not require interest.
  • MONEY AS ENERGY: TIME TRAVEL AND GROSS DEBT PRODUCT (GDP)
  • Due to this characteristic, we can energy-strip the future to the benefit of the present. Debt can transfer energy from the future to the present.163 On the other hand, saving can accumulate energy from the past and send it to the present.
  • labor was not considered degrading in the Old Testament. On the contrary, the subjugation of nature is even a mission from God that originally belonged to man’s very first blessings.
  • LABOR AND REST: THE SABBATH ECONOMY
  • The Jews as well as Aristotle behaved very guardedly toward loans. The issue of interest/usury became one of the first economic debates. Without having an inkling of the future role of economic policy (fiscal and monetary), the ancient Hebrews may have unwittingly felt that they were discovering in interest a very powerful weapon, one that can be a good servant, but (literally) an enslaving master as well.
  • It’s something like a dam. When we build one, we are preventing periods of drought and flooding in the valley; we are limiting nature’s whims and, to a large extent, avoiding its incalculable cycles. Using dams, we can regulate the flow of water to nearly a constant. With it we tame the river (and we can also gain
  • But if we do not regulate the water wisely, it may happen that we would overfill the dam and it would break. For the cities lying in the valley, their end would be worse than if a dam were never there.
  • If man lived in harmony with nature before, now, after the fall, he must fight; nature stands against him and he against it and the animals. From the Garden we have moved unto a (battle)field.
  • Only after man’s fall does labor turn into a curse.168 It could even be said that this is actually the only curse, the curse of the unpleasantness of labor, that the Lord places on Adam.
  • Both Plato and Aristotle consider labor to be necessary for survival, but that only the lower classes should devote themselves to it so that the elites would not have to be bothered with it and so that they could devote themselves to “purely spiritual matters—art, philosophy, and politics.”
  • Work is also not only a source of pleasure but a social standing; It is considered an honor. “Do you see a man skilled in his work? He will serve before kings.”170 None of the surrounding cultures appreciate work as much. The idea of the dignity of labor is unique in the Hebrew tradition.
  • Hebrew thinking is characterized by a strict separation of the sacred from the profane. In life, there are simply areas that are holy, and in which it is not allowed to economize, rationalize, or maximize efficiency.
  • good example is the commandment on the Sabbath. No one at all could work on this day, not even the ones who were subordinate to an observant Jew:
  • the message of the commandment on Saturday communicated that people were not primarily created for labor.
  • Paradoxically, it is precisely this commandment out of all ten that is probably the most violated today.
  • Aristotle even considers labor to be “a corrupted waste of time which only burdens people’s path to true honour.”
  • we have days when we must not toil connected (at least lexically) with the word meaning emptiness: the English term “vacation” (or emptying), as with the French term, les vacances, or German die Freizeit, meaning open time, free time, but also…
  • Translated into economic language: The meaning of utility is not to increase it permanently but to rest among existing gains. Why do we learn how to constantly increase gains but not how to…
  • This dimension has disappeared from today’s economics. Economic effort has no goal at which it would be possible to rest. Today we only know growth for growth’s sake, and if our company or country prospers, that does not…
  • Six-sevenths of time either be dissatisfied and reshape the world into your own image, man, but one-seventh you will rest and not change the creation. On the seventh day, enjoy creation and enjoy the work of your hands.
  • the purpose of creation was not just creating but that it had an end, a goal. The process was just a process, not a purpose. The whole of Being was created so…
  • Saturday was not established to increase efficiency. It was a real ontological break that followed the example of the Lord’s seventh day of creation. Just as the Lord did not rest due to tiredness or to regenerate strength; but because He was done. He was done with His work, so that He could enjoy it, to cherish in His creation.
  • If we believe in rest at all today, it is for different reasons. It is the rest of the exhausted machine, the rest of the weak, and the rest of those who can’t handle the tempo. It’s no wonder that the word “rest…
  • Related to this, we have studied the first mention of a business cycle with the pharaoh’s dream as well as seen a first attempt (that we may call…
  • We have tried to show that the quest for a heaven on Earth (similar to the Jewish one) has, in its desacralized form, actually also been the same quest for many of the…
  • We have also seen that the Hebrews tried to explain the business cycle with morality and ethics. For the Hebrews,…
  • ancient Greek economic ethos, we will examine two extreme approaches to laws and rules. While the Stoics considered laws to be absolutely valid, and utility had infinitesimal meaning in their philosophy, the Epicureans, at least in the usual historical explanation, placed utility and pleasure in first place—rules were to be made based on the principle of utility.
  • CONCLUSION: BETWEEN UTILITY AND PRINCIPLE The influence of Jewish thought on the development of market democracy cannot be overestimated. The key heritage for us was the lack of ascetic perception of the world, respect to law and private…
  • We have tried to show how the Torah desacralized three important areas in our lives: the earthly ruler, nature,…
  • What is the relationship between the good and evil that we do (outgoing) and the utility of disutility that we (expect to) get as a reward (incoming)? We have seen…
  • The Hebrews never despised material wealth; on contrary, the Jewish faith puts great responsibility on property management. Also the idea of progress and the linear perception of time gives our (economic)…
  • the Hebrews managed to find something of a happy compromise between both of these principles.
  • will not be able to completely understand the development of the modern notion of economics without understanding the disputes between the Epicureans and the Stoics;
  • poets actually went even further, and with their speech they shaped and established reality and truth. Honor, adventure, great deeds, and the acclaim connected with them played an important role in the establishment of the true, the real.
  • those who are famous will be remembered by people. They become more real, part of the story, and they start to be “realized,” “made real” in the lives of other people. That which is stored in memory is real; that which is forgotten is as if it never existed.
  • Today’s scientific truth is founded on the notion of exact and objective facts, but poetic truth stands on an interior (emotional) consonance with the story or poem. “It is not addressed first to the brain … [myth] talks directly to the feeling system.”
  • “epic and tragic poets were widely assumed to be the central ethical thinkers and teachers of Greece; nobody thought of their work as less serious, less aimed at truth, than the speculative prose treatises of historians and philosophers.”5 Truth and reality were hidden in speech, stories, and narration.
  • Ancient philosophy, just as science would later, tries to find constancy, constants, quantities, inalterabilities. Science seeks (creates?) order and neglects everything else as much as it can. In their own experiences, everyone knows that life is not like that,
  • Just as scientists do today, artists drew images of the world that were representative, and therefore symbolic, picturelike, and simplifying (but thus also misleading), just like scientific models, which often do not strive to be “realistic.”
  • general? In the end, poetry could be more sensitive to the truth than the philosophical method or, later, the scientific method. “Tragic poems, in virtue of their subject matter and their social function, are likely to confront and explore problems about human beings and luck that a philosophical text might be able to omit or avoid.”8
‹ Previous 21 - 40 of 628 Next › Last »
Showing 20 items per page