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Javier E

Halloween Costume Correctness on Campus: Feel Free to Be You, but Not Me - The New York... - 0 views

  • The term “cultural appropriation,” which emerged from academia but has been applied more broadly — say, to refer to Washington Redskins fans wearing feather headdresses or white people in cornrows — has drawn ire from opponents of political correctness. But supporters say it captures a truth: that the melding of cultures is often about which group has the power to take symbols, styles or language from another.
  • The video issued by the University of Washington shows students from various ethnic groups and of various sexual orientations saying that almost any portrayal of them can cause a wound: For example, dressing in drag can denigrate the struggles of gay and transgender people.
  • At Duke University, the Center for Multicultural Affairs has filled its Facebook page with images of young people holding up pictures of offensive stereotypes, including white people in blackface and a man dressed as a suicide bomber, with the hashtag #OurCulturesAreNotCostumes.
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  • Adopting physical or cultural characteristics of those with higher status/more power is fine. Adopting the same characteristics of those lower in status or power is risky. For example, virtually nobody would be offended if someone dressed up in full preppy regalia, complete with lacrosse stick, Dartmouth ring, and golden retriever. Many people would be upset if someone dressed up with a huge hooked nose, greasy cheek curls, and fur hat. Both costumes would be based on ridiculous stereotypes, but one would be funny and the other offensive
  • Students at various schools said in interviews that they viewed racial tension as the driving force behind many of the warnings, especially in the last few weeks, since stories about a fraternity party gone wrong at the University of California, Los Angeles, raised concerns at many schools. Some white students at the party dressed as Kim Kardashian and Kanye West, with smudged faces and exaggerated, padded body parts.
  • And at the University of Michigan, the dean of students has a webpage titled “Cultural Appropriation — what is the big deal?” It urges students to ask themselves why they are wearing a particular costume, and then to consider how accurate it is in depicting a culture or identity.
  • One right our constitution does NOT bestow is the right to NOT be offended. Quite the opposit, the First Amendment, the right of freedom of speech, bestows the right TO offend.The harsh realities of being alive in an insane world ARE offensive. Being offended is a GOOD thing. It builds resilience, and character. It provides for personal growth. It toughens you.
  • Mocking someone's culture is a cheap shot and often leads to worse. Also, if it's such a heinous imposition on you to respect other people's benign wishes regarding how you treat their culture, then maybe the problem isn't their sensitivity but your own.
  • There is a difference between dressing up as Kim and Kanye, both of whom have made a career of being campy exaggerations of themselves, and being culturally insensitive. Kim and Kanye, as willing celebrities, are legitimate subjects for parody.
  • I'm gay and there are lots of men dressing in drag at the local college. A woman dressed as a football player. So what? I laughed because some of them looked so ridiculous. I would look ridiculous dressed as a Samarai warrior. Isn't that the point? To be silly and ridiculous on Halloween. Maybe everyone should just wear black t shirts and grey trousers which is about the only thing left that seems to be safe to wear.
  • It is somewhat different if you want to go as a celebrity. Suppose you want to go as Lebron James. The #23 jersey, and the baggy shorts, and the ball all make a great costume. If you are short like me, the joke is even funnier. If like me you are white, however, don't go in blackface. People who go in blackface (or something similar) know it offends and intend to offend. You might as well wear a sign that says, "I'm supposed to be Labron James, but in real life I'm am just a jerk."
  • Halloween, Ms. Garcia said, is now often about ridicule. “Dressing up as Pocahontas (or Sexy Pocahontas, let’s get real), is offensive because it takes the whitewashed version of a whole group of people that have been victimized and abused in their own land,” and presents it as “a thing one can just try for a night,” she said.
  • I find it quite sad that so many commenters here have such an odd interpretation of what's going on. What these Universities are so boldly doing is teaching our children how to navigate the increasingly diverse world we live in, and that mutual respect and understanding are more important than being able to act stupidly without regard for how it affects others. Do we expect everyone to be perfect? Of course not. All that is being asked is that we THINK before we act (or dress up), and use good judgement -- anyone that thinks that isn't a worthy aim by dismissing this all as "hypersensitivity" is seriously missing the point.
  • Dressing up in ways that mock POC cultures isn't harmless -- it perpetuates stereotypes that result in actual harm. To you, it's only a Halloween costume that you get to take off at the end of the night -- for them, it's their LIVES. To me, protecting POC and dismantling dangerous stereotypes is more important than your desire to dress up for Halloween without thinking about the impact of your costume.
  • There are stereotypes and stereotypes. Surely we can all agree that a Halloween party isn't an appropriate place to don blackface and pretend to be a negro minstrel. And there are tasteless jokes that offend us no matter how friendly the person telling them or the lack of intent to offend. I understand the desire to promote a sense of decency at a time and place where good judgment often goes out the window. But at the same time, if we lose all perspective and the ability to laugh at our own stupidity, then what we embrace is a culture of outrage. Those of us with unique and interesting backgrounds ought not to be so precious.
  • Some schools advise that borrowing from any culture is demeaning and insulting unless the wearer is a part of that culture. In other words, do not put on a karate outfit with a black belt, the University of Washington advised in the video it sent to students, unless you actually earned that belt.
  • Are you serious? Halloween costumes aside, what many universities are doing is shielding students from divergent points of view.
  • I'm not sure if donning a sombrero, a false mustache, and clothes suitable to a mariachi band is offensive. But I don't think that dressing as a geisha or a judoka is offensive in the same way that dressing as "a suicide bomber" is. But is dressing as Osama Bin Laden offensive, because it means wearing typical Arabic clothing? Would the clothing itself be offensive without racial stereotypes? Are Viking costumes offensive to people of Scandinavian descent? Are leprechaun costumes offensive to the Irish? Are Tyrolean costumes offensive to Austrians, Germans, and Swiss?
johnsonel7

The History of Trick-or-Treating - HISTORY - 0 views

  • Why do children dress in costume and knock on strangers' doors to ask for treats on Halloween? The practice can be traced to the ancient Celts, early Roman Catholics and 17th-century British politics.
  • During some Celtic celebrations of Samhain, villagers disguised themselves in costumes made of animal skins to drive away phantom visitors; banquet tables were prepared and food was left out to placate unwelcome spirits. 
  • In later centuries, people began dressing as ghosts, demons and other malevolent creatures, performing antics in exchange for food and drink.
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  • Poor people would visit the houses of wealthier families and receive pastries called soul cakes in exchange for a promise to pray for the souls
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  • Modern-day trick-or-treating also has elements akin to annual celebrations of Guy Fawkes Night (also known as Bonfire Night). On this night, which commemorates the foiling of the Gunpowder Plot in 1605, British children wore masks and carry effigies while begging for pennies.
  • One theory suggests that excessive pranks on Halloween led to the widespread adoption of an organized, community-based trick-or-treating tradition in the 1930s.
fischerry

The Origins and Similarities of Halloween, All Saints' Day, Samhain and Reformation Day... - 1 views

  • Held on October 31, this celebration commemorates the posting of Martin Luther’s 95 Theses on the door of the Castle Church in Wittenberg, Germany back in October 31, 1517. These were translated and shared all over Germany resulting in the Protestant reformation. This involved a protest against the evils in the Roman Catholic Church at the time and also the rediscovery of the doctrine of justification which assured salvation by Grace and faith in Christ alone.
Javier E

Peter Strzok just gave a hard-to-rebut defense of the objectivity of the Russia investi... - 0 views

  • In the closing days of the campaign though, the two most important stories about the Clinton and Trump investigations were ones that solely worked to the eventual winner’s advantage.
  • On Halloween 2016, the New York Times detailed what was known about the investigation into Russian interference (an effort addressed earlier that month in an unusual public statement from the government). The headline, though, summarized the good news for Trump’s effort: “Investigating Donald Trump, F.B.I. Sees No Clear Link to Russia.”
  • The other important story seemed, at the time, much bigger. A few days before the article above, former FBI director James B. Comey revealed that the FBI was looking at emails involving Clinton found on former New York representative Anthony Weiner’s laptop. A few days later, Comey announced that his initial evaluation of Clinton’s behavior remained unchanged even with the new evidence — but the damage was done. The announcement is often cited as the difference-maker in the close election results.
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  • An important detail: The initial draft of the letter Comey sent to Congress to inform them of the new emails was reportedly written by Strzok.
  • Put another way, there’s been a concerted effort to explain away precisely the contradiction that Strzok notes: If he didn’t want Trump to win, why didn’t he do something to keep Trump from winning? (And by extension, why do something that seemed very likely to hurt Clinton’s chances?)
  • If you were an FBI agent in possession of information about how an adviser to Trump’s campaign knew about the existence of emails stolen by the Russians that disparaged Clinton, or who knew about the extent of the relationship between Trump’s former campaign chairman and Russian interests, or who knew that there was an active surveillance operation underway targeting another former adviser to the campaign, or who knew God-knows-what-else the FBI knows that hasn’t been made public — why would you not interject that information in the few days before the election as the results were obviously tightening?
  • But no evidence has emerged to suggest that Strzok leaked anything about what he knew. Even if Strzok and Comey released the information about Weiner’s laptop believing that Clinton was going to win, within a week of that announcement the trend looked far different. Nonetheless, Strzok appears to have done nothing to reveal what he knew
  • Much of Trump’s dismissal of the Russia investigation hinges on this idea that Strzok was biased against him, tainting the entire probe through to Mueller’s efforts. As new Post-Schar School polling makes clear, this line of argument has helped shift perceptions of the investigation, with about half the country seeing the probe as more of a distraction than as something serious.
  • The fairest assumption, then, is that the probe’s origins were precisely what Strzok (and others) have suggested: An effort to determine whether Trump’s campaign intentionally aided the Russian effort at interference.
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