Skip to main content

Home/ Groups/ University of Johannesburg History 2A 2023
wamiercandy

https://link.gale.com/apps/collection/0ZVZ/NCCO?u=rau_itw&sid=bookmark-NCCO - 1 views

  •  
    This is a Primary source that explains how the Explorers came into Central Africa and colonised it.
moputit

licensed-image (1592×2048) - 1 views

  •  
    Henry Morton born on 28th January 1841 is the 1st European to explore the Congo River in 1887 from Central Africa to the Atlantic Ocean.
simonmthembubssb

the rise and fall of zulu kingdom.pdf - 1 views

  • Shaka
  • Memories of humiliation gave him a ferocious thirst for power. As a youth he joined Dingiswayo’s forces and earned a reputation for reckless courage. This found him favour with the chief. In 1816, after the death of his father, with the aid of Dingiswayo, he removed a brother from the chieftaincy of Zulu and became the chief of Zululand. Shaka proved to be a military leader of outstanding genius.
    • simonmthembubssb
       
      Shaka Zulu grew up very hard because he was chased away with his mother when he was young, as the result he grew to become the strong man. Shaka took over when his father died, because it was seen that he is powerfully and can lead the zulu clan.
  • He built up his forces by training his followers in new methods of warfare. The traditional warfare of his day had been a casual business conducted by spear-throwing warriors who advanced in loose formation. Little permanent damage was done by these war games which were not designed for slaughter but for cattle raids. In place of the traditional spear throwing he introduced the short-handled stabbing spear that could be retained throughout a battle. This enabled the troops to manoeuvre and fight in close formation. The formation most generally used was crescent-shaped and was known as the ‘cows’ horns’.
    • simonmthembubssb
       
      To prove that Shaka was indeed one of the kind, when he was staying with king Dingiswayo he change the method of fighting.
mphomaganya

trade in ivory - 1 views

shared by mphomaganya on 26 Apr 23 - No Cached
  •  
    Trade of ivory was centered around the existence of elephants, without the tusk and teeth of the elephants there could not have been the trade in ivory. Elephants were hunted so that ivory can be extracted from them.
lizziemagale

"lizzie Magale" Etherington, N. (1983). Missionaries and the Intellectual History of A... - 1 views

  •  
    this article desribes how missionaries came to Southern Africa , and how they were able to archieve their goal
molapisanekagiso

40060682.pdf - 1 views

  • In colonial southern Africa there were plenty of guns and plenty of skilled shooters, or so it seems. South Africa's "gun society" originated in the seventeenth century, when the Dutch East India Company encouraged the European settlers of the Cape of Good Hope to procure firearms and to serve in the
  • In colonial southern Africa there were plenty of guns and plenty of skilled shooters, or so it seems. South Africa's "gun society" originated in the seventeenth century, when the Dutch East India Company encouraged the European settlers of the Cape of Good Hope to procure firearms and to serve in th
  • Africans. Partly through the encouragement of traders and missionaries, more Africans
  • ...8 more annotations...
  • l. Relying on colonial descriptions of African peoples of the region, they characterized the Khoisan and Griqua as skilled with weapons, a facility that enabled them to resist colonialism for a while. The Xhosa were both good and bad marksmen, while the Mfengu were skilled and dangerous. The Sotho were "indifferently armed and were poor shots" before the 1870s, when they became "crack marksmen." The Zulu never integrated firearms completely into their military tactics, but by the Anglo-Zulu War of 1879 some Zulu shot well because, according to a British government source, they had received instruction from redcoat deserters.4
  • l. Relying on colonial descriptions of African peoples of the region, they characterized the Khoisan and Griqua as skilled with weapons, a facility that enabled them to resist colonialism for a while. The Xhosa were both good and bad marksmen, while the Mfengu were skilled and dangerous. The Sotho were "indifferently armed and were poor shots" before the 1870s, when they became "crack marksmen." The Zulu never integrated firearms completely into their military tactics, but by the Anglo-Zulu War of 1879 some Zulu shot well because, according to a British government source, they had received instruction from redcoat deserters.4
  • The Comaroffs' approach offers a good starting point from which to investigate what everyday practice meant, ideologically, with respect to firearms - carrying them, caring for them, storing them, not to mention hunting and fighting with them. It happens that skills with guns and the perceived and real links to political power weapons and skills conferred were debated extensively in southern Africa in the nineteenth century. Everyday practice as it related to firearms, as well as the representation of everyday practice, was highly ideological, as may be seen in the efforts of those who wished to regulate the spread of guns. Nineteenth-century settler politicians often made highly politicized claims about skill and
  • e much-sought-after elephant, fostered a preference for large-caliber weapons. By the eighteenth century a distinct local pattern of firearms design had begun to emerge, which can be understood as a technological response to the region's ecology and economy. Local settlers mainly used military-style flintlocks, similar to the British Brown Bess, or another and even larger type of musket. The earliest examples of the latter, dating from the eighteenth century, were made in the Netherlands for export to the Cape. Some were "four-bore," 1.052-caliber (26.72-millimeter) muskets that fired a four-ounce ball, and others were "eight-bore," .835-caliber (21.2 millimeter) muskets firing a two-ounce ball. They could be charged with as much as 14 drams (0.875 ounces) of powder, in contrast to the .75-caliber Brown Bess, which fired a 1.45-ounce ball using less powder. A .75-caliber m
  • weapons. By the eighteenth century a distinct local pattern of firearms design had begun to emerge, which can be understood as a technological response to the region's ecology and economy. Local settlers mainly used military-style flintlocks, similar to the British Brown Bess, or another and even larger type of musket. The earliest examples of the latter, dating from the eighteenth century, were made in the Netherlands for export to the Cape. Some were "four-bore," 1.052-caliber (26.72-millimeter) muskets that fired a four-ounce ball, and others were "eight-bore," .835-caliber (21.2 millimeter) muskets firing a two-ounce ball. They could be charged with as much as 14 drams (0.875 ounces) of powder, in contrast to the .75-caliber Brown Bess, which fired a 1.45-ounce ball using less powder. A .75-caliber musket could kill an elephant at short range with a well-placed shot, but the larger muskets fired a heavier, more destructive ball, and were made specifically for hunting elephants and other big-game animals.18
  • port complete guns from Britain.19 Hunting guns occupied a special niche in colonial southern African culture. They came to be known affectionately as sanna, a word derived from the Dutch snaphaan (snaphaunce, an early type of flintlock) and were also called roer, a Dutch word for gun derived perhaps from the sound of a gunshot. Their
  • saddle. At first, 44-inch barrels were popular because hunters liked to stop the horse, lean over the saddle, and rest the stock on the ground while loading. But a gun with such a long barrel can be awkward to manipulate on horseback, which is why cavalrymen preferred carbines and pistols. Later, as it became clear that shorter guns could be sufficiently powerful, mounted hunters also came to prefer them. In southern Africa the trigger mechanism was also adapted to riding: many African muskets required a heavy pull on the trigger to prevent accidental discharge during a fall from a horse.22 22. Lategan, 524-25. Tylden
  • Even so, by the 1880s rural settlement was proceeding apace, and game animals were growing scarce. Young Boer men relied less on their guns to earn a living and therefore practiced less. The old percussion-lock muskets and rifles gradually lost their appeal. Though they remained less expensive to own and easier to repair, they also required more skill to use effectively than modern breechloaders. With a large-bore muzzle loader, every shot could be adjusted to the circumstances, but every shot had to count: guns had to be fired at close range, and it took so long to reload that a missed shot could result in the shooter being gored or trampled by the qu
  •  
    This source is from jstor, the source contains African shooting skills that African people had and the type of guns western people used to train the African people with eighteenth and nineteenth century.
khensani

10.2307_community.17292100-1 - 1 views

shared by khensani on 26 Apr 23 - No Cached
  •  
    this image shows how ivory looks like before it can be manufactured after it was taken from elephants, hippopotami, warthogs and walruses. this ivory is traded as it is and they will use to produce ornaments, chess set, jewelry and other artwork materials.
cindybotha

A fat complacent Briton sits on a stool while a Zulu man writes "Despise not your enemy... - 2 views

  •  
    In the image above, a fat British man is pictured relaxing while a zulu man scrawls the words "besides, you're not the enemy" on a chalkboard. This image shows how the British colonies sought to rule and control the Zulu people, and how they were required to follow their laws because they would be in charge of them.
khensani

zanzibar.pdf - 2 views

shared by khensani on 26 Apr 23 - No Cached
  •  
    this source is about Zanzibar the one and only country well known for their richness in ivory. it state how ivory was reserved by treaty as it is a Royal monopolies. due to such reasons ivory was highly taxed because of it's value. it formed a large part of zanzibar trade.
asande

Missionaries, Christian, Africa _ Encyclopedia.com (2).pdf - 1 views

shared by asande on 26 Apr 23 - No Cached
  • When the Portuguese first made contact with Africa in the fifteenth century, they were in search of four things. Number one, they were in search of a sea route to the spice trade in the Far East because Muslims controlled the land route through the Levant and the breadbasket in the Maghrib. Second, the Portuguese wanted to participate in the lucrative Trans-Saharan gold trade. Third, they initiated the "Reconquista" project to recover Iberian lands from the Muslims. Finally, they sought to reconnect with the mythical Christian empire of Prester John (/people/history/african-history-biographies/prester-john) for the conversion of the heathens.
    • asande
       
      Christianity in 1400
  • Various groups of black people campaigned for abolition: in America, liberated slaves became concerned about the welfare of the race and drew up plans for equipping the young with education and skills for survival; Africans living abroad, like Ottabah Cuguano and Olaudah Equiano, wrote vividly about their experiences; and entrepreneurs like Paul Cuffee (1759– 1817), a black ship owner and businessperson, created a commercial enterprise between Africa, Britain, and America.
  • The gospel bearers enslaved prospective converts. In the next century, abolitionism and evangelical revival catalyzed the revamping of old missionary structures and the rise of a new voluntarist movement. Spiritual awakenings emphasized the Bible, the event of the cross, conversion experience, and a proactive expression of faith. Evangelicals mobilized philanthropists, churches, and politicians against the slave trade, to be replaced by treaties with the chiefs, legitimate trade, a new administrative structure, and Christianity as a civilizing agent.
    • asande
       
      The impact of Christianity in Ancient Africa
  • ...2 more annotations...
  • The Berlin Conference of 1884–1885 partitioned Africa and insisted on formal occupation. It introduced a new spirit that overawed indigenous institutions and sought to transplant European institutions and cultures.
  • In the same period of the early to mid-twentieth century, many religious forms flourished. The mainline denominations engaged in strong institutional development with schools, hospitals, and other charitable institutions; evangelized the hinterland areas; essayed to domesticate Christian values by confronting traditional cultures;
    • asande
       
      Development
masegomaloma

David Livingstone 1813-1873 - 1 views

  •  
    David Livingstone was cottish missionary and explorer in Africa. Of working-class origins, Livingstone studied theology and medicine in Glasgow before being ordained (1840) and deciding to work in Africa to open up the interior for colonization, extend the Gospel, and abolish the slave trade. By 1842 he had already penetrated farther north of the Cape Colony frontier than any other white man. He was the first European to reach Lake Ngami (1849) and the first to reach Luanda from the interior (1854). He encountered and named Victoria Falls (1855), journeyed across the continent to eastern Mozambique (1856, 1862), explored the Lake Malawi region (1861-63), came across Lakes Mweru and Bangweulu (1867), and penetrated to points farther east of Lake Tanganyika than any previous expedition had managed (1871). His attempt to find the source of the Nile (1867-71) failed. When he was found by Henry Morton Stanley in 1871, his health was failing; he refused to leave, and in 1873 he was found dead by African aides. Livingstone produced a complex body of knowledge-geographic, technical, medical, and social-that took decades to mine. In his lifetime he stirred the imagination of English-speaking peoples everywhere and was celebrated as one of the great figures of British civilization.
mlotshwa

Guns, Race, and Skill in Nineteenth-Century Southern Africa.pdf - 2 views

shared by mlotshwa on 26 Apr 23 - No Cached
  • muzzle loading.24 There were other reasons why old guns retained their appeal in southern Africa longer than they did in other parts of the world. On the nineteenth-century southern African frontier, capital was scarce and game was plentiful; so long as plenty of game could be killed with primitive weapons, there was little incentive to adopt new guns such as the paper-cartridge breechloaders that became available in the 1850s and 1860s.25 Older weapons were a more adaptable and flexible technology than the new rifles, and happened to be less expensive,
    • mlotshwa
       
      This illustrates that guns were available and used to hunter in Africa even before 1850 and 1860 when new guns such as the paper-cartridge breechloaders were available. In southern Africa hunter's continued to use old types of guns as they regarded them as adaptable and flexible besides that they did not have enough capital to purchase the new riffles. This can be linked to the context of guns in Africa because guns were used in southern Africa in some hunting competitions, in addition other guns came with Boers who migrated in the Cape and before Boer war in 1880-81, and even on the war guns were used by Boers indicating that guns have been available in African societies long ago.
« First ‹ Previous 1701 - 1720 Next › Last »
Showing 20 items per page