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keitumetse02

THE ZULU WAR on JSTOR - 5 views

    • keitumetse02
       
      Great Britain's pointless conflict with the Zulus has come to an end whereby Zulus were fighting over their lands and their right to self-determination. Mortality is another term for death. It's the state of being subjected to death.
keciatshebwa

CHURCH_OF_SCOTLAND_MISSION'S_CHURCH_AT_BLANTYRE_(MALAWI).jpg (2363×1682) - 2 views

shared by keciatshebwa on 25 Apr 23 - No Cached
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    Hi Kecia I see you did manage to share, I'm replying to your email. Best, Prof Erlank
Thandeka TSHABALALA

In The Room Of The Slave Ship Stock Illustration - 1 views

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    This image is not opening
keciatshebwa

Scott, David Clement - Dictionary of African Christian Biography - 2 views

    • keciatshebwa
       
      Newspaper article on the history of the Blantyre mission church, strategies, plans and improvements. New mission adapted by the Scottish church society to improve/ repair the Blantyre mission
  • The Foreign Mission Committee of the Church of Scotland sent him in 1881 to revive the flagging Blantyre mission, which had been wracked by violent scandal and depleted by staff resignations and the dismissal of its leader, Rev. Duff Macdonald.[3] Upon arriving at Blantyre, Scott set to work repairing relationships with local chiefs that had been damaged in preceding years by the deleterious conduct of the mission staff. Under his supervision, the mission strongly promoted the Presbyterian ideal of mission as education, and schools for boys and girls would in time raise many of the future indigenous leaders of colonial and post-colonial Malawi.[4] Evangelism was also a priority, and churches were planted in proximity to Blantyre and further afield: Mulanje, Domasi and Zomba, and Ngoniland.[5] The Blantyre mission also developed as an industrial mission under Scott’s tutelage, where converts could learn the sort of practical skills that Scott and his colleagues believed would incorporate them into the wider economic and social world of the British empire.
  • Scott produced a dictionary of the Chinyanja language that evidenced not only considerable linguistic abilities, but also a deep and sympathetic grasp of African culture.[6] In contrast to many other British missionaries of the day, Scott’s views on African race and culture were progressive. He opposed certain elements of traditional culture as incompatible with Christianity (e.g. initiation rituals, polygamy) but he did not condemn African customs wholesale. On the contrary, he considered some aspects fully consonant with Christianity, permitted traditional dances for schoolboys and girls on the mission compound, and promoted the mlandu— the traditional meeting of elders for discussion and judgment—as relevant for both church and society. “One could wish for no weightier justice than that of native mlandu-power Christianized into a church court,” he enthused.[7]
    • keciatshebwa
       
      Scotts mission plan to improve the Blantyre mission church society.
keciatshebwa

CHURCH_OF_SCOTLAND_MISSION'S_CHURCH_AT_BLANTYRE_(MALAWI).jpg (2363×1682) - 3 views

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    A picture of the Church in Blantyre..
siphamandlagiven

Ivory_1880s - 2 views

pheeha21

SGXFMD756197548 (1).pdf - 2 views

shared by pheeha21 on 25 Apr 23 - No Cached
fundiswashandu

Prelude to Imperialism - Google Books - 2 views

lucianqodi

The East African slave trade, and the measures proposed for its extinction, as viewed b... - 1 views

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    this document talks about initiatives that were taken in order for slaves in Zanzibar to be freed and also talks about how they were treated after being freed from slavery. the accounts on this document are of those that were in Zanzibar and those who were fighting against slavery.
khumalo

Classic Guns: The Model 1888 Commission Rifle in Africa | An Official Journal Of The NRA - 1 views

  • While the plaque provides a basic description of the attack of Jan. 28th, 1904, it does not provide historical context for the battle nor does it provide critical details about the decisive use of firepower during it. After Germans began arriving in Southwest Africa in 1884, it did not take long before they clashed with tribes living in the region. A tentative peace was established in 1894, but encroaching on native lands continued to such an extent that discontent was soon simmering again.
mandisasithole

Trade and ivory - 2 views

shared by mandisasithole on 25 Apr 23 - No Cached
  • Led by Henry M. Stanley, this expedition crossed Africa, Canadian Journal from the Congo River via Lake Albert and Lake Victoria to Zanzibar between of~evelopment 1887 and 1889
  • Rather, the assumption is that ivory production neces- Studies sarily moved through space, continually driven by the need to find more elephants to kill
    • mandisasithole
       
      in order for ivory trade to expand it meant more elephants had to be killed
  • Fourth, several important works on the ivory trade assume that there was no demand for ivory within Africa. The trade was therefore entirely driven by demand outside the continent
    • mandisasithole
       
      The high demand that came from other continents is the main drive to an increase of ivory trade in Africa
  • ...2 more annotations...
  • Ivory ornaments sometimes served as a mark of the expertise and prowess of these hunters, the best documented example of this being Kamba ivory armlets (ngotho). The value of these armlets grew as a result of the increasing scope and intensity of the ivory trade during the 19th century. At the same time, their meaning and uses changed (Kasfir, 1992, 'Trade and p. 323-4). Ivory objects could also be used to create and mark kinship and crmnsforrnation: political ties.
  • First, ivory had important and widespread political meanings as a sign of authority and an item of tribute. This was frequently expressed in terms of rights to the "ground tusk:' the tusk from the side of the dead elephant that lay on the ground
    • mandisasithole
       
      Ivory brought power to politicians, and ivory was mostly known to be used to bribe government officials, because it was rarer than money or gold.
giftadelowotan

April 4, 1876 - Document - Nineteenth Century Collections Online - 7 views

  • Kilwa,
  • Zanzibar, Pemba,
    • giftadelowotan
       
      Regions under consideration but focus is placed mostly on Zanzibar.
  • Sultan of Zanzibar's dominions, it is
  • ...6 more annotations...
  • being driven into a corner
  • the Treaty of
  • 1873
  • Probably the greatest blow which has been inflicted on the Slave Trade since the signing of the Treaty in 1873,
    • giftadelowotan
       
      The sultan was pressed to make the decision to sign the treaty. Can somewhat be linked to Islamic principles on slavery
  • proof of a Slave Trade being carried on by French
  • subjects
    • giftadelowotan
       
      The abolishment of slavery took time and many were still practicing it. point: Slavery was deep rooted
sa5mlea7

AOSYJT057256200.pdf - 1 views

shared by sa5mlea7 on 25 Apr 23 - No Cached
sa5mlea7

60214457.pdf - 1 views

shared by sa5mlea7 on 25 Apr 23 - No Cached
khenso221117289

British South Africa and the Zulu war 12.pdf - 1 views

shared by khenso221117289 on 25 Apr 23 - No Cached
  • at
  • b
  • field
  • ...16 more annotations...
  • men into the field at a short notice, great numbers armed with guns; but
  • men into the field at a short notice, great numbers armed with guns; but
  • men into the field at a short notice, great numbers armed with guns; but
  • but
  • but
  • short notice, great numbers armed with guns; but
  • men into the field at a short notice, great numbers armed with guns; but
  • notice, great numbers armed with guns; but
  • uns; but
  • but
  • ith guns; but
  • but
  • but
  • but
  • the question is—Would they fight? The King evidently is of opinion that they would ; I am of opinion that it would greatly depend against whom
    • khenso221117289
       
      This shows that the advantage was the guns which could shoot the Zulu soldiers from a distance. It was not a fair war.
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