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giftadelowotan

The Role of Missionaries in the Emancipation of Slaves in Zanzibar.pdf - 5 views

  • Since strategic and imperial interests were insured, Britain's energies were now focused on the problem of the expanded East African slave trade.
  • In 1873, after protracted attempts to make Barghash less unreasonable had failed
  • tain forced an abolition treaty on him. As of June 5, 1873, slave exports from the coast of the mainland possession of Zanzibar and from the twin-island sultanate itself became illegal.2
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  • The Arab slave trade did not end until several decades later. The last
  • verified slave export from East Africa was in 1899.
  • it expanded its work to include the harbouring of slaves fleeing from Arab and Swahili exploitation
    • giftadelowotan
       
      INTRODUCES THE CONCEPT OF CHRISTIANITY S ISLAM
  • The Arab slave owners indicated their hostility to the work of the C.M.S. mission
  • t there was an uneasy feeling among the Arabs who feared that the object of his mission was to liberate their slaves
  • The Agreement of 1889 declared that all children born to slave parents after January 1, 1890, were to be free. The Decree of August 1, 1890, declared as unlawful the exchange or sale of slaves after that date. It provided for the emancipation of certain categories of slaves: such as the slaves belonging to persons who "legally" held their slaves, but who died without legal heirs; the slaves owned by the subjects of the sultan, who married British subjects, and the off-spring of such marital unions; and the slaves owned by people who had once been slaves but were now free. People who were found guilty of buying, procuring or selling slaves were to forfeit their slave
giftadelowotan

History, Materialization, and Presentation of Slavery in Tanzania.pdf - 2 views

  • This article explores the historical interpretation of slavery presented at several sites in Zanzibar and mainland Tanzania.
  • I argue that European colonization of Zanzibar and mainland Tanzania left material and ideological traces that structure how slavery is represented in the present day.
  • In this account, we see most usefully the destination of those trafficked in the trade: the homelands of “Arab” traders. This destination contributes to a continuing lack of western historical knowledge about the East African slave trade.
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  • [Although] Islam does not allow the enslavement of Muslims ... it recognizes two categories; those born in slavery or prisoners of war—as a product of a war declared on the inhabitants of Dar al-Harb or the Abode of War which lies outside Dar al-Islam or the Land of Islam.
  • Of course, Muslims were not the only group involved in the export of slaves from East Africa.
  • Slavery and its presentation on the island of Zanzibar The first recorded European to go to Zanzibar (locally known as Unguja) was Vasco de Gama in 1499. It was soon after this that the Portuguese began to take control of the western Indian Ocean maritime trade network with the construction of a series of forts along the mainland coast: Mozambique in 1500, Kilwa Kisiwani and Mombasa in 1505, and Malindi in 1509 (Pearson 2003). Zanzibar was attacked by the Portuguese twice and was eventually taken in 1509; subsequently, a fortified trading post was constructed in Zanzibar’s Stone Town
giftadelowotan

April 4, 1876 - Document - Nineteenth Century Collections Online - 7 views

  • Kilwa,
  • Zanzibar, Pemba,
    • giftadelowotan
       
      Regions under consideration but focus is placed mostly on Zanzibar.
  • Sultan of Zanzibar's dominions, it is
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  • being driven into a corner
  • the Treaty of
  • 1873
  • Probably the greatest blow which has been inflicted on the Slave Trade since the signing of the Treaty in 1873,
    • giftadelowotan
       
      The sultan was pressed to make the decision to sign the treaty. Can somewhat be linked to Islamic principles on slavery
  • proof of a Slave Trade being carried on by French
  • subjects
    • giftadelowotan
       
      The abolishment of slavery took time and many were still practicing it. point: Slavery was deep rooted
giftadelowotan

As the world shuns 'slavery', is Tanzania emancipated? | The Citizen - 6 views

  • In history, the transatlantic slave trade was outlawed in 1807
  • However, slavery still walks with shoulders high in its multiple faces.
  • Zanzibar slave markets
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  • there are still estimated 50 million people across the world in slavery today, forced to work for little or no pay, trafficked with deceptive promises of jobs, relationships, and greener pastures only to find themselves trapped in lions’ dens, forced to sell their bodies for sex, working as drugs transporter bags, having their body organs ‘stolen’ and sold, debt bondages, and many other debasing and inhuman activities.
    • giftadelowotan
       
      Modern day slavery. This essentially means that only slave trade was abolished not slavery
  • Reflecting on the situation in Tanzania, both slavery aftermaths and modern slavery still haunt our society. Modern forms of slavery can be witnessed in factories, farms, small businesses and side hustles, due to inexistence of effective labour protection policies and regulations.
    • giftadelowotan
       
      An example of how slavery still finds its way into today's world despite being "abolished" in relation to the Tanzanian society
  • There are also incidences whereby young girls have been transported from neighbouring countries like Malawi and Zambia for the same.
    • giftadelowotan
       
      Mirrors how slaves where transported for labour back then.
  • The historical bigger picture of slavery is that of foreign nationals with guns in our country, but deep within our communities, slavery in its modern forms is rampant and has mature roots.
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