THE EAST AFRICAN IVORY TRADE IN THE NINETEENTH CENTURY
The East African Ivory Trade in the Nineteenth Century.pdf - 2 views
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It is mentioned in the first accounts of geographers and travellers, and they give it more prominence than the slave-trade.
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THE East African ivory trade is an ancient one.
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File:CHURCH OF SCOTLAND MISSION'S CHURCH AT BLANTYRE (MALAWI).jpg - Wikimedia Commons - 1 views
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File:CHURCH OF SCOTLAND MISSION'S CHURCH AT BLANTYRE (MALAWI).jpg From Wikimedia Commons, the free media repository
Blantyre | Malawi | Britannica - 1 views
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Blantyre, city in Malawi and seat of the country’s judiciary. It lies in the Shire Highlands, in the southern part of the country. Blantyre lies at an elevation (3,409 feet [1,039 metres]) that moderates the tropical climate. It has a rainy season (December to March), a cool season (April to August), and a hot season (September to November).
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Blantyre was founded in 1876 as a Church of Scotland mission station and was named after explorer David Livingstone’s Scottish birthplace.
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In 1878 it became the base of the African Lakes Company, a Scottish firm, which laid the foundation for its later importance as a major commercial and distribution centre
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God, missionaries and race in colonial Malawi.pdf - 1 views
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missionaries 19th-century Malawi (Chapter 2): this arose when a travelogue published in 1880 by Andrew
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The organisation of the book and the topics that are covered in this book are both reflective of Englund’s previous work in Africa and specifically in Malawi, where he has conducted research on a variety of topics and themes, including human rights, democracy, identities, vernacular languages and literature, and the public role of Christianity. Visions for Racial Equality integrates theology with discussions of identities, equality and human rights. The book describes the socio-political environment of 19th-century Malawi, the establishment of missions, the prejudice that Europeans held towards Africans and the controversies that ensued due to inter and intra-ethnic warfare.
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in 19th-century Malawi (Chapter 2): this arose when a travelogue published in 1880 by Andrew Chirnside, The Blantyre Missionaries: Discreditable Disclosures, exposed a criminal and social justice system adopted by the Blantyre Mission whereby Africans were punished with
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Trade and Transformation Participation in the Ivory Trade in Late 19th Century East and... - 3 views
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Trade and Transformation: Participation in the Ivory Trade in Late 19th-Century East and central Africa
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Ivory ornaments sometimes served as a mark of the expertise and prowess of these hunters, the best documented example of this being Kamba ivory armlets (ngotho). The value of these armlets grew as a result of the increasing scope and intensity of the ivory trade during the 19th century. At the same time, their meaning and uses changed (Kasfir, 1992, 'Trade and p. 323-4). Ivory objects could also be used to create and mark kinship and crmnsforrnation: political ties.
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First, ivory had important and widespread political meanings as a sign of authority and an item of tribute. This was frequently expressed in terms of rights to the "ground tusk:' the tusk from the side of the dead elephant that lay on the ground
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NYASSA LAND (GALE).pdf - 1 views
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This is a piece of the newspaper discussing about the difficulties faced by explorers in NYASSA LAND. This is because the lake was important for the means of transportation for people and cargo. Ships which transport cotton, rubber, tobacco, tea, rice and peanuts on Lake Nyasa. Another aspect is Portugal advancements, when the Royal Decree was issued authorising the establishment of a Portuguese mission at Mponda, at the southern end of Lake Nyassa. That claimed territorial sovereignty by Portugal.
Full article: The Relationship between Trade in Southern Mozambique and State Formation... - 4 views
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The characteristic feature of trade during most of the 18th century was its sporadic nature, maintained ever since the establishment of the Portuguese ivory trade in the 16th century. This situation changed during the English and Austrian periods of trade, when ivory was supplied on a far more regular basis because of the involvement of the country trade – a coastal trade in Asia, the Persian Gulf, the Red Sea and, occasionally, the east coast of Africa, conducted by privately owned merchant vessels.Footnote1515 For discussion of the Bombay country trade, see A. Bulley, Bombay Country Ships 1790–1833 (Richmond, Curzon Press, 2000).View all notes The country trade was a special feature of the English East India Company (EEIC) that allowed either servants or ex-servants of the company to import quantities of certain goods on their own accounts.Footnote1616 Ibid., p. vii.View all notes This practice permitted legitimate private transactions, which generated an income in silver, a strength that the Company exploited. As country ships came to dominate English maritime trade, their business became invaluable to the Company that used the ready cash to pay for its annual tea order from China. And because the EEIC formally permitted their servants to conduct private trade, merchants became stakeholders in the company as a whole.Footnote1717 Ibid.View all notes Trade flourished in the Indian Ocean because traders were given the freedom to explore coasts and take advantage of trade within the terms of their licences.Footnote1818 Ibid., p. 3.View all notes It was under these favourable circumstances that Edward Chandler and his experienced crew made their way to Delagoa Bay with an official licence to exploit the ivory market from 1756. The importance of Chandler’s country trade was his access to capital with which to maintain a supply of a large quantity of trade goods, in particular the brass items that were in high demand in the southern hinterland of Delagoa Bay (see Table 1). Besides the limited political interference displayed by Europeans at this time, the greater level of ivory supply to the coast can be attributed to the ample supply of brass
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With the rise of ivory trade in the 18th century, came exploitation for Africa as the EEIC benefitted more and extracted everything in Africa causing the animals with ivory to become extinct. The limited interference by Europeans was not displayed enough yet the ivory supply attributed to the ample supply of brass.
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The demand for ivory at Delagoa Bay was nothing new and was the reason for the Portuguese trade initiative in 1545. The Dutch, throughout their stay (1721–1730), did everything in their power to stimulate and expand the trade, and yet the supply stayed relatively low and dwindled to nothing when the desired trade goods ran out. The type of trade goods on offer decided the source and volume of the ivory supply. During the Dutch era, ivory traders from the north-west interior in search of dark blue glass beads approached the coast to trade, but because these beads were always in short supply, the ivory trade faltered. Judging by the Austrian inventories, the ivory supply came predominantly from the Nkomati and Maputo rivers.
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Before the 18th century, there was a significant decrease in the selling of the ivory, The Dutch attempted to change the situation but did not succeed. At that time, not a lot of people did not know the value of the ivory and did not know how it could be used hence there was a decline in the sales of ivory.
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By the late 18th century, then, Delagoa Bay had become primarily a refreshment station. It remained so well into the 19th century.Footnote8383 BdJ.L.M.L. Zimba, ‘Overseas Trade, Regional Politics and Gender Roles: Southern Mozambique, c.1720 to c.1830’, PhD thesis, University of Michigan, 1999, Chapter 3, pp. 161–73.View all notes The Tembe had provisioned ships from the 16th century through to the 18th century, and were naturally the group to maintain and expand this dominance over the food trade when whalers started to frequent the Bay.Footnote8484 Chewins, ‘Trade at Delagoa Bay’, p. 127.View all notes The Mfumo, situated on the northern shore, were known for a lack of cultivation (owing to the sandy soil found there), and their reliance on meat, even the ‘gedroogte spiere van hun vijande’, for sustenance.Footnote8585 CA C406 f. 117, ‘the dried flesh of their enemies’, a cynical observation of a disillusioned employee of the VOC, visiting the trading post in 1721.View all notes Cultivation on the northern bank, apart from the Dutch effort to establish a Company garden, was an activity that the Mfumo consistently avoided throughout the 18th century.Footnote8686 The Dutch pointed out the lack of non-cultivation in 1720, see CA C406 f. 117; the observation is repeated in White, Journal of a Voyage, p. 52.View all notes The Tembe side of Delagoa Bay was well suited to agriculture, having dark fertile soil and a higher rainfall than the opposite bank
Correspondence Relating to the Proceedings of the Blantyre Mission in Eastern Africa - ... - 1 views
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Focus - Pages 4 & 5 Letter on the ill treatment of natives by The members of the Blantyre mission society. The writer of the letter addresses concerns by various visitors and medical practitioners who happened to visit Blantyre and witness the brutalities committed the the church members. Although the missionaries have goals of -Educating natives -Ministering the love and knowledge of Christ. -Economic development. -Agricultural and civil expansion. We are given the perception this mission in particular are as brutal as many slave trade administrators were.
PressReader.com - Digital Newspaper & Magazine Subscriptions - 3 views
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fact that the Bible was used to justify slavery.
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The Old Testament patriarchs were all slaveholders. The same apostle Paul who wrote “there is neither Jew nor Greek, bond nor free, male and female, but all are one in Christ Jesus” (Galatians 3: 28) also wrote, on more than one occ a s i o n , “Slaves, obey your masters.”
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, my great-grandfather, Lafayette Banks, who may have been born in slavery, purchased five acres from Sarah Carter Randolph, the former mistress of Round Top Plantation in Albemarle County, Va., for $25 “cash in hand.”
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