Providing wine to workers ‘as partial remuneration’ was unequivocally made illegal in 1809

Arrival-of-Jan-van-Riebeeck-in-South-Africa-by-Charles-Bell - 2 views
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ncamisilenzuza9 on 25 Apr 23The arrival of Jan Van Riebeeck at the Cape on the 6th of April 1652 was viewed as the beginning of white civilization by some people, and some viewed his arrival as the beginning of colonial repression and resistance. However, Jan Van Riebeeck was part of the slave trade as well, because he was a Dutch navigator and colonial administrator of the VOC.
gale submi.pdf - 2 views
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Page 3 of this PDF talks about 'Madagascar still recognizing slavery'. So, Madagascar was connected to the Indian Ocean slave trade, particularly it was connected with the Cape Colony, because slaves were transported to the Cape from a wide range of areas in the Indian Ocean world, including Madagascar. Some of the slaves transported were owned by the VOC, a Dutch owned company, and labored on Company farms, outposts, and docks. The majority were sold to settlers and worked as domestic servants in Cape Town or as laborers on the grain, wine, and pastoral farms of the Cape interior. Moreover, slaves laborer more on wine farms, there were also wheat farms which required the labor of slaves. The economy of the Cape colony was mostly built on slaves just as the saying goes : " Wealth in people". So, the economy of the Cape boomed mostly because of slaves. Furthermore, slavery continued in the Cape for years until the abolishment of slavery was implemented which placed a challenge for the economy of the Cape, because the shortage of slaves meant that less work was done on the farms. However, even though slavery was abolished we still have traces of it left today.
Slaves, Workers, and Wine: The 'Dop System' in the History of the Cape Wine Industry, 1... - 2 views
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Providing wine as remuneration to slave workers was part of the idea of cheap labor, because slaves worked hard in the farms at the Cape only to be cheated by their slave owners by being paid back with a glass of wine. Therefore, to slaves the banning of wine as being a remuneration was aa win for slaves, because it was an unjust act towards them.
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lavery and wine continued to provide the economic foundation for the Cape under the British and Batavia
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Netherlanders’
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The First Slaves at the Cape | South African History Online - 3 views
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yet although the Amersfoort was the first ship to bring a whole cargo of slaves to the Cape
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he Dutch East India Company (VOC)
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hese few souls, who arrived at the Cape in dribs and drabs
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Slavery - South Africa 1800-1875 - 5 views
slavery - 3 views
The Making of a Colonial Elite: Property, Family and Landed Stability in the Cape Colon... - 3 views
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Cape Colony,
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Cape Colony, c.
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Wayne Dooling
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Microsoft Word - HRL-Vol.30 2016.docx.pdf - 2 views
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Zululand and Natal
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By the end of the 18 th century tribal wars became more severe. Tribal leaders emerged determined to win more land at the expense of neighbouring groups.
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The Zulu was originally a small clan living in the territory of one of the Nguni rulers in Natal, Dingiswayo. Shaka who was born in 1787, was one of the sons of the Zulu clan chief, Senzangakona. His mother’s bad temper led to her being driven away from her husband’s household and Shaka grew up among strangers. He had an unhappy childhood; he was bullied and mocked by his companions. Memories of humiliation gave him a ferocious thirst for power. As a youth he joined Dingiswayo’s forces and earned a reputation for reckless courage. This found him favour with the chief. In 1816, after the death of his father, with the aid of Dingiswayo, he removed a brother from the chieftaincy of Zulu and became the chief of Zululand. Shaka proved to be a military leader of outstanding genius
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Diigo PDF Reader - 4 views
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Southeast Africa in the latter half of the nineteenth century witnessed the entrenchment of a settler colonial polity in Natal as well as the invasion and later annexation of the Zulu Kingdom by British forces. British settlers sought to make good their claims to control the land and labour of the region, particularly following the defeat of the Zulu military in 1879.
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This essay traces the post-war career of a transfrontiersman and examines how John Dunn attempted to mobilise understandings of race and masculinity in his favour as a Britishappointed „Zulu chief.
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As Cetshwayo‟s personal secretary and advisor, Dunn was treated as a client of the king and further initiated into Zulu economic and social systems, marrying women of Cetshwayo‟s choosing, and acquiring cattle and farmland. Dunn asserted that Cetshwayo‟s own izinduna supported his position, arguing, “You are living with us – you are one of us, but we don‟t know any other white man.” 7
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tailor and frances zulu wars.pdf - 5 views
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