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Premised on the basis that we all need to unlearn our socialisation from within an oppressive society as we develop ourselves as instruments for social justice, this article presents a framing model for facilitating the growth and development of educators

But, just as academics have, for years, sought to critically interrogate texts as part of the classroom, working with students to deconstruct and decode articles, poems, plays, novels, non-fiction books, films, games, and more, we would argue that technology also has become a text, one which plays a central role in our lives and that of our students. What is the relationship between a critically engaged activism, pedagogy, and technology? What does radical teaching with technology look like? How do we, as radical teachers, ensure that we and our students are shaping the content and meaning of technology rather than just being shaped by it? Teaching today, from K-12 through graduate school, is ubiquitously tied to digital technology, and the call to make it more so grows. Institutional resources are increasingly directed toward classroom digital initiatives. The "digital divide" discourse, abandoned for a while

"Gayatri Chakravorty Spivak's long career as teacher, theorist and activist has been characterised by a sustained commitment to pedagogy, and in particular by an awareness of how the dilemmas and problems that teaching throws up - whether in the classrooms of subaltern communities in West Bengal or in the seminar rooms of Columbia University - can offer a beginning for theoretical reflection. Such problems, which often serve as anecdotal starting points in her essays as Spivak describes moments of problematic encounter with resistance, confusion, privilege and silence, often work to trip up, in enabling ways, the kinds of paradigms that theory might otherwise want to impose, whether onto notions of cultural, social or gender difference, or onto ideas of development and globality. They are occasions for Spivak to draw attention to the ideological conditions in which differing forms of education (elementary and tertiary, Southern and Northern, public and private) operate, sutured as they are in their different ways to the nation-state. Yet an equally longstanding insistence of Spivak's work, from earlier essays such as her review of Derrida's Limited Inc, 'Revolutions that as Yet Have No Model' (1980) through to later works such as Other Asias (2008) has been that the classroom, whether located in rural West Bengal or in New York, offers a crucial site for the training of the imagination into the possibility of a different, collective political life of the future."

"Comics and education is usually synonymous with low literacy levels, reluctant readers and a predominantly male audience. Through an ethnographic study of an extra-curricular Graphic Novel Reading Group set up in a secondary school, this paper questions such assumptions and discusses some of the complex issues around the place that comic book reading occupies amongst adolescent readers in educational institutions. It demonstrates the sophistication of their readings of comics through the value placed on form (Groensteen) but acknowledges that it is the marginal cultural position (Pustz) that comics still occupy in Britain which also constitutes much of their value for these teenage readers. The place of comic book reading in schools is thus problematized when one considers actual, as well as implied, readers."

Critical multiculturalism and social justice have emerged in educational contexts as primarily pedagogical concerns, confined to the processes of teaching and learning. This article raises the question about the application of these principles to the research process. Through a critical self-reflection on researcher roles and practices, this article highlights four emergent characteristics of the multicultural/social justice researcher: the commitment to a common good; the re-definition of the researcher-researched relationship; the interrogation of the traditional roles, norms and power dynamics of academic research and researchers; and the merging of the tripartite distinctions of teaching, research and service in the role of the professor. These serve as a starting point for dialogue on the re-conceptualization of the role of the multicultural/social justice researcher.

Although studies on writing pedagogy and academic literacies have examined changing genres in tertiary education, there has not necessarily been an emphasis on how a range of modes and media have influenced texts in various disciplines. This paper explore

Vocabulary researchers have established that multiple aspects of word knowledge need to be mastered in order for a learner to truly know a word. Teachers, however, seem to follow the commonsense view that equates learning words with learning meanings, and to mostly ignore other aspects of word knowledge. This study seeks to discover whether the same is true of textbooks. The vocabulary activities in nine General English textbooks at three proficiency levels were analysed and each activity's focus on one or more of nine aspects of vocabulary knowledge noted.

This sequential QUAL → qual study examines: Phase 1 how reflective practice was implemented in a diversity course in a teacher education program by one teacher educator, and Phase 2 how two of the teacher candidates implemented reflective practice in their diverse student teaching contexts. Data included observations of the course and the student teaching of two teacher candidates (TCs), interviews of the course instructor, three TCs, and two high school students, as well as analyses of key course assignments. This study concludes: (1) cultivation of a reflective practice in TCs is critical to the teacher preparation process; (2) support for TCs in this process is strengthened when led by an instructor who also engages in reflective practice; and (3) teacher reflection on diversity, assumptions and inequity, with opportunities to transfer these course reflections to their teaching practices is central to preparing teachers to teach diverse student populations.

The community is an important stakeholder in language education, and community views are critical for the successful implementation of new language policies. This article reports on a study on multilingual language policies conducted in two primary school

This article analyzes the role of education in Latin America's development over the last two decades and recommends much greater emphasis on promoting learning, particularly among the poor. It documents significant progress in getting more children into school but little progress in making sure they reach minimum levels of learning (measured by scores on achievement tests). The authors find that the chief obstacles to improving the region's education systems are both technical (weak institutions and poor teaching) and political (teachers' unions that cling to the status quo and little political support for fundamental reform). The authors identify twelve policies they believe will improve the contribution education makes to development.

Recent work on the history of education has been registering a 'spatial turn' in its historiography. These reflections from a historical geographer working on the spatiality of knowledge enterprises (science in particular) reviews some recent developments in the field before turning to three themes - landscape agency, geographies of textuality, and speech spaces - as fertile arenas for further conversation between historians of education and historical geographers of science.

This article emerges from a long-term project investigating the BBC initiative 'Blast' - an on- and offline creative resource for teenagers. Designed to 'inspire and equip' young people to be creative, the research interrogates the assumptions behind such a resource, particularly in terms of the so-called 'digital native', and tests such assumptions against the populations actually using and engaging with it. It finds that the conception of a 'digital native' - a technologically enthusiastic, if not technologically literate - teenage population, which is operationalized through the workshop structure of BBC Blast, rarely filters down to the teenagers themselves. Teenage delegates to the Blast workshops rarely validate interest based on technological facilities, enthusiasm or competency. Instead, it is peer groups and social alignments which shape declarations and, more importantly, enactments of interest

Modern business discourse suggests that a key bulwark against market fluctuation and the threat of failure is for organizations to become 'agile', a more dynamic and proactive position than that previously afforded by mere 'flexibility'. The same idea is also directed at the personal level, it being argued that the 'agile' individual is better placed to secure employment and to maintain their economic worth within globalized, rapidly changing markets. Educational discourse, particularly relating to the tertiary sector, is also beginning to appropriate such concepts and in this paper the discourse is probed from the perspective of Foucault's notion of governmentality. The paper argues that agility can be seen to be aligned both with the neoliberal concept of the entrepreneurial self and also with the 'governance turn', whereby policy aims are achieved through the apparently autonomous actions of agents, but actions which are heavily steered by various control mechanisms. The paper suggests, however, that the 'agile' self is but one, albeit powerful, response to the current crisis of capitalism and that counter-conduct is possible by focusing on alternative ethical and political stances.

Within some significant circles, where hegemonic representations of the idea of 'science' are produced, certain orientations of scientific research are carried out, and science and higher education policies are made and applied, references to the alleged existence of two kinds of knowledge, one of which would have 'universal' validity, and 'the other' (in fact the several others) would not, are frequent and do have crucial effects over our academic work. Although some outstanding authors within the very Western tradition have criticized from varied perspectives such universalist ambitions/assumptions, and although many colleagues have reached convergent conclusions from diverse kinds of practices and experiences, such hegemonic representations of the idea of science are still current. The acknowledgment of this situation calls for a deep debate. This article responds to such a purpose by attempting to integrate into the debate a reflection on the shortcomings of hegemonic academic knowledge to understand social processes profoundly marked by cultural differences, historical conflicts and inequalities, as well as significant perspectives formulated by some outstanding intellectuals who self-identify as indigenous, and the experiences of some indigenous intercultural universities from several Latin American countries.

Disability has become a pervasive and contested issue on college campuses, and instructors and students find themselves occupying physical and discursive spaces that hold great pedagogical potential. This essay pursues such a consideration. It examines one physically disabled student's staged performances of a personal narrative, her ethnography of a university's disabled student services office, an in-depth interview with the student, and the author's family experiences with disability to illustrate the ways a performative pedagogy offers insight into (dis)ability in the classroom. The analysis illuminates the classroom as a site for identity negotiation, performance as a tool to deconstruct and reconstruct notions of ability, and family relationships as an integral part of a critical communication pedagogy

"Intercultural bilingual education (IBE) has been discussed in Bolivia since the 1970s. The first Educational Act with a bilingual and intercultural curriculum adapted to cultural and linguistic diversity - Ley de Reforma Educativa - was passed in 1994 with implementation starting in 1996. However, discussions continued: when the Evo Morales government was installed in January 2006, it abolished the act initiating work on a new law - 'Ley Elizardo P rez y Avelino Si ani' (decolonised community education) - arguing that intercultural education is more than bilingualism; the new law would emphasise the main values of Amerindian communities. The article will focus on the contextual background of educational reforms in relation to IBE. How is IBE defined and related to an Amerindian context? Why did the government dominated by ministers of an indigenous background abolish an educational act that emphasised intercultural education? Why would a revision not have sufficed? As the historical process is the basis for the current situation, I will begin by presenting the country's history emphasising the state of education and progress."

"The article introduces the path, the actors and the contexts of the Reflect-OR Project. Reflect-OR is a Leonardo da Vinci Transfer of Innovation (TOI) project developed in the framework of the Lifelong Learning Programme (LLP) and promoted by the European Commission. Reflect-OR aimed at sustaining the empowerment processes of career guidance practitioners by supporting a major awareness and use of their individual, organizational and networking resources. The Reflect-OR project is the transfer of a previous Leonardo da Vinci project called Reflect which experimented with reflective methodologies with teachers and trainers. The path was characterized by an active process of transfer of innovation, constantly constructed and negotiated with the various life-long career guidance (LLCG) practitioners and agencies and based on a creative methodological approach called Participatory and Appreciative Action and Reflection (PAAR). Another important aspect was constituted by the peculiarities of the different contexts involved in the transfer process (Italy, Switzerland and Bulgaria) which allowed a deep reflection on LLCG systems and created a common background for reframing and empowerment."

"Why and how do issues expire? This paper applies the concept of path dependency to issue-life cycle and argues that the manner in which an issue dies is closely associated with how it comes to life. This paper argues that, on the Access to Medicines issue, the first actors (1) to have called attention to a legal problem, (2) to have capitalised on the HIV/AIDs crisis, and (3) to have used the example of Africa, were also the first to have felt constrained by their own frame in their attempt to (1) look for economical rather than legal solutions, (2) expand the list of medicines covered beyond anti-AIDs drugs, and (3) allow large emerging economies to benefit from a scheme designed by countries without manufacturing capacities. In order to escape an issue in which they felt entrapped, issue-entrepreneurs worked strategically to close the debate in order to better reframe it in other forums."

For the past several decades, Marxism has had a checkered lineage in the field of educational theory. Drawing on the work of Teresa Ebert, José Carlos Mariátegui, and the Marxist humanist tradition, this article constructs a defense of Marxist theory as t

This study explores the personal transformation process experienced by future bilingual educators enrolled in a graduate school of education that is committed to rigorous, collaborative, innovative, and transformational research. The majority of these preservice (PST) and novice teachers (NT), largely White, monolingual women, has little direct knowledge about or experience with teaching culturally, linguistically and ability diverse students. Educational researchers have long emphasized the importance of providing PST and NT graduate students with opportunities to analyze and reflect on their personal theoretical beliefs concerning teaching standards and methods of student learning. Additionally, it has been determined that teacher educators must communicate the necessary theoretical foundations to provide their students with a starting point for analyzing their emerging teaching philosophies, the goal being the development of their new visions of reform-minded practices and innovative techniques of teaching. Data indicated that all the PSTs entered the program with images of teaching that were related to their earlier classroom experiences as students, and that, during their 2-year tenure in the graduate school of education, teaching internship, and master's-level coursework, most experienced professional and personal epiphanies.