Group items matching

in title, tags, annotations or url

The bizarre episode illustrates how easily misinformation spreads online, often with the help of the president himself. Right-wing websites that seek to support the president’s baseless claims, or simply attract clicks so they can sell more ads, often eschew the traditional principles of journalism, such as simple fact-checking. And the social media companies aid the cycle by making it simple to share misinformation, including via fake accounts, and by training their algorithms to promote material that attracts more attention, as sensational and divisive posts often do.

We ink-stained wretches admired Obama’s thoughtful ways around a subject, his meandering along pathways of implication and possibility, culminating in a formulation that, often as not, would be punctuated with an ellipsis rather than a period. One could often see his mind working as he spoke.

When Obama speaks, he obviously chooses each word with great care. He understands his responsibility to the nation and the world by expressing himself so carefully that nothing is left to interpretation.

Obama’s natural elegance, contrasted to Trump’s bombastic bleats, provided a reawakening to our better angels and the higher truths that have been diminished or forgotten these past four years.

we’ve learned that governance isn’t only about policies; it’s also about the persona embodied by the president of the United States.

Obama’s early losses, of his father through abandonment and his mother from premature death, are what propelled him to the summit. I spotted both engines in him long ago because I share them.

this distinction between mental and physical is not meaningful. Anxiety does not cause stomach aches; rather, feelings of anxiety and stomach aches are both ways that human brains make sense of physical discomfort

There is no such thing as a purely mental cause, because every mental experience has roots in the physical budgeting of your body. This is one reason physical actions like taking a deep breath, or getting more sleep, can be surprisingly helpful in addressing problems we traditionally view as psychological.

Your burden may feel lighter if you understand your discomfort as something physical. When an unpleasant thought pops into your head, like “I can’t take this craziness anymore,” ask yourself body-budgeting questions. “Did I get enough sleep last night? Am I dehydrated? Should I take a walk? Call a friend? Because I could use a deposit or two in my body budget.”

I’m not saying you can snap your fingers and dissolve deep misery, or sweep away depression with a change of perspective. I’m suggesting that it’s possible to acknowledge what your brain is actually doing and take some comfort from it

Your brain is not for thinking. Everything that it conjures, from thoughts to emotions to dreams, is in the service of body budgeting. This perspective, adopted judiciously, can be a source of resilience in challenging times.

there are plenty of ludicrous lies and insane conspiracy theories that Fox News spews out on a daily basis. But it remains tethered to, and in conversation with, the mainstream. That’s where its power comes from.

a closed system like Parler can’t influence the mainstream media, because no one in the media knows or cares what goes on there.

some activities, including dangerous ones, provide negative feedback only rarely. When I am in a rush, I often cross the street at a red light. I understand intellectually that this is stupid, but I’ve never once seen evidence of my stupidity.

Exposure to COVID-19 works the same way. Every time you engage in a risky activity—like meeting up with your friends indoors—the world is likely to send you a signal that you made the right choice. I saw my pal and didn’t get sick. Clearly, I shouldn’t have worried so much about socializing!

Let’s assume, for example, that going to a large indoor gathering gives you a one in 20 chance of contracting COVID-19—a significant risk. Most likely, you’ll get away with it the first time. You’ll then infer that taking part in such gatherings is pretty safe, and will do so again. Eventually, you are highly likely to fall sick.

2. Individually Rational, Collectively DisastrousWe tend to think behavior that is justifiable on the individual level is also justifiable on the collective level, and vice versa. If eating the occasional sugary treat is fine for me it’s fine for all of us. And if smoking indoors is bad for me, it’s bad for all of us.

The dynamics of contagion in a pandemic do not work like that

if everyone who isn’t at especially high risk held similar dinner parties, some percentage of these events would lead to additional infections. And because each newly infected person might spread the virus to others, everyone’s decision to hold a one-off dinner party would quickly lead to a significant spike in transmissions.

The dynamic here is reminiscent of classic collective-action problems. If you go to one dinner, you’ll likely be fine. But if everyone goes to one dinner, the virus will spread with such speed that your own chances of contracting COVID-19 will also rise precipitously.

3. Dangers Are Hard to Recognize and Avoid

Many of the dangers we face in life are easy to spot—and we have, over many millennia, developed biological instincts and social conventions to avoid them

When we deal with an unaccustomed danger, such as a new airborne virus, we can’t rely on any of these protective mechanisms.

The virus is invisible. This makes it hard to spot or anticipate. We don’t see little viral particles floating through the air

In time, we can overcome these biases (at least to some extent).

Social disapprobation can help

We all should do what we can to identify the biases from which we suffer—and try to stop them from influencing our behavior.