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ilanaprincilus06

New Zealand Approves Paid Leave After A Miscarriage : NPR - 1 views

  • New Zealand's Parliament has approved legislation that will provide three days of paid leave after a miscarriage or stillbirth, without needing to use sick leave.
  • "Because their grief is not a sickness, it is a loss. And loss takes time."
  • one in four women in New Zealand have had a miscarriage.
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  • "The passing of this bill shows that once again New Zealand is leading the way for progressive and compassionate legislation, becoming only the second country in the world to provide leave for miscarriage and stillbirth,"
  • The other country that provides such leave is India, which allows women to take six weeks of leave after a miscarriage,
  • Washington, D.C., recently expanded its bereavement leave for public employees who lose a child, including those mourning a stillborn baby,
  • D.C.'s new policy offers two weeks of paid leave to city employees who lose a child under the age of 21, including stillbirths.
  • "You get three days' paid leave, maybe you bury your baby or you have a service, and then you go back to work, and you carry on — and then what? That's my concern,"
  • "I'm celebrating it," she said, "but I want to see us keeping this compassion going, and looking further into the needs of these parents."
Javier E

Opinion | What Facebook Fed the Baby Boomers - The New York Times - 1 views

  • n mid-October I asked two people I’d never met to give me their Facebook account passwords for three weeks leading up to and after Election Day. I wanted to immerse myself in the feeds of a type of person who has become a trope of sorts in our national discussion about politics and disinformation: baby boomers with an attachment to polarizing social media.
  • Despite Facebook’s reputation as a leading source for conspiracy theories and misinformation, what goes on in most average Americans’ news feeds is nearly impossible for outsiders to observe.
pier-paolo

Computers Already Learn From Us. But Can They Teach Themselves? - The New York Times - 0 views

  • We teach computers to see patterns, much as we teach children to read. But the future of A.I. depends on computer systems that learn on their own, without supervision, researchers say.
  • When a mother points to a dog and tells her baby, “Look at the doggy,” the child learns what to call the furry four-legged friends. That is supervised learning. But when that baby stands and stumbles, again and again, until she can walk, that is something else.Computers are the same.
  • ven if a supervised learning system read all the books in the world, he noted, it would still lack human-level intelligence because so much of our knowledge is never written down.
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  • upervised learning depends on annotated data: images, audio or text that is painstakingly labeled by hordes of workers. They circle people or outline bicycles on pictures of street traffic. The labeled data is fed to computer algorithms, teaching the algorithms what to look for. After ingesting millions of labeled images, the algorithms become expert at recognizing what they have been taught to see.
  • There is also reinforcement learning, with very limited supervision that does not rely on training data. Reinforcement learning in computer science,
  • is modeled after reward-driven learning in the brain: Think of a rat learning to push a lever to receive a pellet of food. The strategy has been developed to teach computer systems to take actions.
  • My money is on self-supervised learning,” he said, referring to computer systems that ingest huge amounts of unlabeled data and make sense of it all without supervision or reward. He is working on models that learn by observation, accumulating enough background knowledge that some sort of common sense can emerge.
  • redict outcomes and choose a course of action. “Everybody agrees we need predictive learning, but we disagree about how to get there,”
  • A more inclusive term for the future of A.I., he said, is “predictive learning,” meaning systems that not only recognize patterns but also p
  • A huge fraction of what we do in our day-to-day jobs is constantly refining our mental models of the world and then using those mental models to solve problems,” he said. “That encapsulates an awful lot of what we’d like A.I. to do.”Image
  • Currently, robots can operate only in well-defined environments with little variation.
  • “Our working assumption is that if we build sufficiently general algorithms, then all we really have to do, once that’s done, is to put them in robots that are out there in the real world doing real things,”
knudsenlu

You Are Already Living Inside a Computer - The Atlantic - 1 views

  • Nobody really needs smartphone-operated bike locks or propane tanks. And they certainly don’t need gadgets that are less trustworthy than the “dumb” ones they replace, a sin many smart devices commit. But people do seem to want them—and in increasing numbers.
  • Why? One answer is that consumers buy what is on offer, and manufacturers are eager to turn their dumb devices smart. Doing so allows them more revenue, more control, and more opportunity for planned obsolescence. It also creates a secondary market for data collected by means of these devices. Roomba, for example, hopes to deduce floor plans from the movement of its robotic home vacuums so that it can sell them as business intelligence.
  • And the more people love using computers for everything, the more life feels incomplete unless it takes place inside them.
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  • Computers already are predominant, human life already takes place mostly within them, and people are satisfied with the results.
  • These devices pose numerous problems. Cost is one. Like a cheap propane gauge, a traditional bike lock is a commodity. It can be had for $10 to $15, a tenth of the price of Nokē’s connected version. Security and privacy are others. The CIA was rumored to have a back door into Samsung TVs for spying. Disturbed people have been caught speaking to children over hacked baby monitors. A botnet commandeered thousands of poorly secured internet-of-things devices to launch a massive distributed denial-of-service attack against the domain-name syste
  • Reliability plagues internet-connected gadgets, too. When the network is down, or the app’s service isn’t reachable, or some other software behavior gets in the way, the products often cease to function properly—or at all.
  • Turing guessed that machines would become most compelling when they became convincing companions, which is essentially what today’s smartphones (and smart toasters) do.
  • But Turing never claimed that machines could think, let alone that they might equal the human mind. Rather, he surmised that machines might be able to exhibit convincing behavior.
  • People choose computers as intermediaries for the sensual delight of using computers
  • ne such affection is the pleasure of connectivity. You don’t want to be offline. Why would you want your toaster or doorbell to suffer the same fate? Today, computational absorption is an ideal. The ultimate dream is to be online all the time, or at least connected to a computational machine of some kind.
  • Doorbells and cars and taxis hardly vanish in the process. Instead, they just get moved inside of computers.
  • “Being a computer” means something different today than in 1950, when Turing proposed the imitation game. Contra the technical prerequisites of artificial intelligence, acting like a computer often involves little more than moving bits of data around, or acting as a controller or actuator. Grill as computer, bike lock as computer, television as computer. An intermediary
  • Or consider doorbells once more. Forget Ring, the doorbell has already retired in favor of the computer. When my kids’ friends visit, they just text a request to come open the door. The doorbell has become computerized without even being connected to an app or to the internet. Call it “disruption” if you must, but doorbells and cars and taxis hardly vanish in the process. Instead, they just get moved inside of computers, where they can produce new affections.
  • The present status of intelligent machines is more powerful than any future robot apocalypse.
  • Why would anyone ever choose a solution that doesn’t involve computers, when computers are available? Propane tanks and bike locks are still edge cases, but ordinary digital services work similarly: The services people seek out are the ones that allow them to use computers to do things—from finding information to hailing a cab to ordering takeout. This is a feat of aesthetics as much as it is one of business. People choose computers as intermediaries for the sensual delight of using computers, not just as practical, efficient means for solving problems.
  • This is not where anyone thought computing would end up. Early dystopic scenarios cautioned that the computer could become a bureaucrat or a fascist, reducing human behavior to the predetermined capacities of a dumb machine. Or else, that obsessive computer use would be deadening, sucking humans into narcotic detachment.Those fears persist to some extent, partly because they have been somewhat realized. But they have also been inverted. Being away from them now feels deadening, rather than being attached to them without end. And thus, the actions computers take become self-referential: to turn more and more things into computers to prolong that connection.
  • But the real present status of intelligent machines is both humdrum and more powerful than any future robot apocalypse. Turing is often called the father of AI, but he only implied that machines might become compelling enough to inspire interaction. That hardly counts as intelligence, artificial or real. It’s also far easier to achieve. Computers already have persuaded people to move their lives inside of them. The machines didn’t need to make people immortal, or promise to serve their every whim, or to threaten to destroy them absent assent. They just needed to become a sufficient part of everything human beings do such that they can’t—or won’t—imagine doing those things without them.
  • . The real threat of computers isn’t that they might overtake and destroy humanity with their future power and intelligence. It’s that they might remain just as ordinary and impotent as they are today, and yet overtake us anyway.
katherineharron

George Floyd's heartbreaking cry for 'Mama' hits home (opinion) - CNN - 0 views

  • His final minutes in the custody of the police were captured in a devastating video, as he screamed "Mama." Floyd was pleading with the officers -- one of whom held a knee to his neck -- that he couldn't breathe, to the growing alarm of bystanders, one of whom recorded the scene. Floyd's mother is deceased. But in his cry -- "Mama!" -- I heard a twisted combination of hope and horror. Hope because in that moment he hoped the person who gave him life could save his life even in death. She'd undoubtedly done it before when she was alive. And horror because that's never how a black mama wants to hear her sacred title.
  • It's an unwavering declaration of faith. Whether they are three, 12, 20 or 46, like Floyd, children yell it when they're excited, proud, threatened or in pain.
  • I've heard that sound of panicked hope and belief that I could, and would, solve all problems and heal all wounds.
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  • I heard Floyd scream "Mama," and through my tears, even though I knew the events in the video had already unfolded to a tragic conclusion, I was still ready to fight. He wasn't my baby, but he was someone's child. And he needed someone with a mother's love to help him
  • I'm tired of being scared for him. I'm tired of reading about Ahmaud, Travis, George and so many others. The list never stops. I need the white mamas to share this burden. I need my white friends to love me and mine enough to come running, too.
  • I need them to hear that cry and to tell their sons and daughters that my child is a human. I need them to declare and believe that he's in danger, that I can't protect him by myself and that his life matters to me and to them. I need them to tell their white friends' children, too. My child's life is sacred. My child is not dangerous.
  • My baby calls me every time he's caught being black -- the security officer trailing him in the Harvard museum while he waited for his friend's commencement to start last May.
  • And the white woman who scurried away from the ladies' room on his college campus, presumably because he was walking toward her? Wasn't he just going in the same direction to use the adjacent men's room?
  • While I'm waiting for white mothers to come running, to let me rest for just a moment while they carry the baton for a bit, I have a special thank you for my friend Stacie. I'm blessed with a multi-cultural array of friends. Stacie personifies compassion, sensitivity, godliness and intellect. She knows the world sees and treats her differently because she's white, financially comfortable and socially connected. In her heart, she's just a mama like me.
  • She sees my blackness and the pain it brings. She'd never declare, as too many do, that she "doesn't see color." She sees it because she truly sees me. She knows it shapes how I see the world and how the world sees me. She knows my son, and she authentically cares about him. She knows I'm hurting without my having to tell her. And one mama to another, she cared.
marleen_ueberall

9 Surprising Health Benefits Of Learning A Foreign Language - 0 views

  • You already know that learning a foreign language can put you ahead in your career.But there’s a growing body of evidence that the health benefits of learning a foreign language may be significant as well.
  • Being able to speak another language can help you make better decisions.
  • A heightened appreciation of the complexities of a situation can lead to more rational decision-making in many areas of life. Monolingual people, on the other hand, tend to base their decisions more on emotions.
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  • Learning a foreign language helps improve memory
  • (Working memory deals with the storage and processing of information over a short period of time.)
  • Speaking a second language helps you focus, and deal with distractions appropriately
  • A bilingual person is accustomed to switching between different languages, deciding which is the appropriate language to use in a given situation
  • This gives the brain plenty of practice in focusing and filtering information.
  • Related to your attention span is your ability to multi-task.
  • Speaking two languages, and switching between them, makes you better at multi-tasking in other tasks, too.
    • marleen_ueberall
       
      We talked about multi-tasking and that there is a higher chance that multi-tasking is not possible.
  • The benefits of multiple languages can start as early as before a baby is able to speak
  • What this perceptual sensitivity could mean, is that babies raised with two languages will find it easier to learn other languages later in life, as a result of the ability to easily distinguish between different sounds.
  • Bilingual people have also been shown to have better cognitive abilities than monolinguals.
  • Interestingly, this is regardless of what age the person learns the foreign language, so even a person who learns a foreign language as an adult will benefit from these improved skills.
  • By learning another language, your mother tongue can improve as a result. As you learn a second language, your knowledge of grammar improves.
  • In fact, as crazy as it may sound, learning a foreign language can actually increase the size of your brain.
  • In this study, two groups of subjects underwent brain scans. One group did an intensive language course for three months while the other, the control group, did intensive courses in a subject that was not a language. What the scientists found was that specific parts of the language learners’ brains became bigger than those of the non-language learners.
  • Given all the benefits outlined in this article, it’s hardly surprising that learning a foreign language keeps your brain healthy for longer
  • Speaking more than one language provides constant exercise for your brain, and keeping your brain active is one way in which to delay the onset of dementia.
  • Whatever your age, the health benefits of learning a foreign language make it a surefire way to upgrade your life, and future-proof your brain for old age.
Emily Horwitz

'I Wanna Eat You Up!' Why We Go Crazy for Cute | LiveScience - 1 views

  • NEW ORLEANS — Ever reacted to the sight of a cute puppy or darling infant by squealing, "I want to eat you up!"? Or maybe you can't help but want to pinch your grandbaby's adorable cheeks. You're not alone. New research finds that seemingly strange aggressive responses to cuteness are actually the norm.
  • In the study, presented Friday (Jan. 18) here at the annual meeting of the Society for Personality and Social Psychology, researchers found that people watching a slideshow of adorable pictures popped more bubbles on a sheet of bubble wrap than did people viewing funny or neutral pictures.
  • yer got interested in what she and her colleagues call "cute aggression" after chatting with a fellow student about how adorable Internet pictures often produce the desire to squish or squeeze the cute critter. All the existing research on cuteness suggests the reaction should be the opposite, she told LiveScience. People should want to treat a cute thing with gentleness and care.
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  • The participants rated the pictures on cuteness and funniness, as well as on how much they felt the pictures made them lose control — for example, if they agreed with statements such as "I can't handle it!" The participants also rated the extent to which the pictures made them "want to say something like 'grr!'" and "want to squeeze something." Sure enough, the cuter the animal, the less control and more desire to "grrr" and squeeze something that people felt. Cute animals produced this feeling significantly more strongly than did funny animals. The funny critters in turn produced the feeling more strongly than did neutral animals, perhaps because the funny animals were perceived as cute, too, Dyer said.
  • That's exactly what happened. The people watching a cute slideshow popped 120 bubbles, on average, compared with 80 for the funny slideshow and just a hair over 100 for the neutral one.
  • It's possible that seeing a wide-eyed baby or roly-poly pup triggers our drive to care for that creature, Dyer said. But since the animal is just a picture, and since even in real life we might not be able to care for the creature as much as we want, this urge may be frustrated, she said. That frustration could lead to aggression.
  • Or the reason might not be specific to cuteness, Dyer said. Many overwhelmingly positive emotions look negative, as when Miss America sobs while receiving her crown. Such high levels of positive emotion may overwhelm people.
Javier E

An Old Ally Sends Droves of Students to U.S. - NYTimes.com - 0 views

  • Though Britain sent more than 9,000 students to the United States last year — more than ever before — and Germany sent about 9,300, both lagged behind Turkey, which has been sending more than 10,000 students a year to the United States since 2000.
  • demographics had much to do with the number of Turkish students on U.S. campuses. “There was a baby boom here from the late 1970s to the early 1990s, which is still just reaching the age to go to college,” he said. “Turkey expanded its own educational capacity a lot in the past 20 years. From a few dozen universities, the current figure is 164, and that number keeps growing. But it hasn’t grown fast enough to keep up with the demographic bulge.”
  • The highly competitive nature of admissions poses a problem for Turkish families, which traditionally place a strong emphasis on education.
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  • Irsadi Aksun, a professor of electrical engineering at Koc, said, “There are two different groups of Turkish students who go abroad.” The first, he said, is “very competitive — some have taken Advanced Placement courses in high school. Some have followed the International Baccalaureate.” “This group is quite small,” he went on, adding that most came from a handful of Turkish private schools that offer English instruction in many subjects. Such schools are increasingly popular among wealthy families in Istanbul and Ankara.
  • But we’d like to get more American students to come here.” In the 2010-11 academic year, the most recent year for which Open Door statistics are available, the United States sent slightly more than 2,000 students to Turkey — a jump of 34 percent from the previous year, and more than double the 2006-7 number. “I can definitely see Turkey as the next frontier in studying abroad,” Mr. Pierce said.
Javier E

The American Scholar: Hardwired for Talk? - Jessica Love - 0 views

  • during the last decade, the pendulum of scientific thought has begun its inevitable swing in the other direction. These days, general cognitive mechanisms, not language-specific ones, are all the rage. We humans are really smart. We’re fantastic at recognizing patterns in our environments—patterns that may have nothing to do with language. Who says that the same abilities that allow us to play the violin aren’t also sufficient for learning subject-verb agreement? Perhaps speech isn’t genetically privileged so much as babies are just really motivated to learn to communicate.
  • If the brain did evolve for language, how did it do so? An idea favored by some scholars is that better communicators may also have been more reproductively successful. Gradually, as the prevalence of these smooth talkers’ offspring increased in the population, the concentration of genes favorable to linguistic communication may have increased as well.
  • two recent articles, one published in 2009 in the Proceedings of the National Academy of the Sciences and a 2012 follow-up in PLOS ONE (freely available), rebut this approach
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  • Over the course of many generations, the gene pool thickens with helpful alleles until—voila!—the overwhelming number of these alleles are helpful and learners guesses are so uncannily accurate as to seem instinctual. Makes sense, no? But now consider that languages change. (And in the real world they do—quickly.) If the language’s principles switch often, many of those helpfully biased alleles are suddenly not so helpful at all. For fast-changing languages, the model finds, neutral alleles win out:
  • when the language is programmed to hardly mutate at all, the genes have a chance to adapt to the new language. The two populations become genetically distinct, their alleles heavily biased toward the idiosyncrasies of their local language—precisely what we don’t see in the real world
  • when the language is programmed to change quickly, neutral alleles are again favored.
  • maybe our brains couldn’t have evolved to handle language’s more arbitrary properties, because languages never stay the same and, as far as we know, they never have. What goes unspoken here is that the simulations seem to suggest that truly universal properties—such as language’s hierarchical nature—could have been encoded in our brains.
sissij

Pregnancy Changes the Brain in Ways That May Help Mothering - The New York Times - 0 views

  • Pregnancy changes a woman’s brain, altering the size and structure of areas involved in perceiving the feelings and perspectives of others, according to a first-of-its-kind study published Monday.
  • The results were remarkable: loss of gray matter in several brain areas involved in a process called social cognition or “theory of mind,” the ability to register and consider how other people perceive things.
  • A third possibility is that the loss is “part of the brain’s program for dealing with the future,” he said. Hormone surges in pregnancy might cause “pruning or cellular adaptation that is helpful,” he said, streamlining certain brain areas to be more efficient at mothering skills “from nurturing to extra vigilance to teaching.”
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  • Pregnancy, she explained, may help a woman’s brain specialize in “a mother’s ability to recognize the needs of her infant, to recognize social threats or to promote mother-infant bonding.”
  • Researchers wanted to see if the women’s brain changes affected anything related to mothering. They found that relevant brain regions in mothers showed more activity when women looked at photos of their own babies than with photos of other children.
  • During another period of roiling hormonal change — adolescence — gray matter decreases in several brain regions that are believed to provide fine-tuning for the social, emotional and cognitive territory of being a teenager.
  • evidence against the common myth of ‘mommy brain.’
  •  
    Our brain changes during our lifetime to better fit our need. The decrease in gray matter in brain during pregnancy enables mothers to learn mothering skills fasters and be more focused on their own child. This aligns with the logic of evolution because newborns need a lot of attention and care from their mother. I am also very surprised to see that the similar thing also happens to teenager. The decrease in gray matter gives plasticity for teenagers to absorb new knowledge. It's so amazing that our brain is actually adjusting itself in different stages of life. --Sissi (12/20/2016)
Javier E

Marie Kondo and the Ruthless War on Stuff - The New York Times - 1 views

  • the method outlined in Kondo’s book. It includes something called a “once-in-a-lifetime tidying marathon,” which means piling five categories of material possessions — clothing, books, papers, miscellaneous items and sentimental items, including photos, in that order — one at a time, surveying how much of each you have, seeing that it’s way too much and then holding each item to see if it sparks joy in your body. The ones that spark joy get to stay. The ones that don’t get a heartfelt and generous goodbye, via actual verbal communication, and are then sent on their way to their next life.
  • She is often mistaken for someone who thinks you shouldn’t own anything, but that’s wrong. Rather, she thinks you can own as much or as little as you like, as long as every possession brings you true joy.
  • By the time her book arrived, America had entered a time of peak stuff, when we had accumulated a mountain of disposable goods — from Costco toilet paper to Isaac Mizrahi swimwear by Target — but hadn’t (and still haven’t) learned how to dispose of them. We were caught between an older generation that bought a princess phone in 1970 for $25 that was still working and a generation that bought $600 iPhones, knowing they would have to replace them within two years. We had the princess phone and the iPhone, and we couldn’t dispose of either. We were burdened by our stuff; we were drowning in it.
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  • A woman named Diana, who wore star-and-flower earrings, said that before she tidied, her life was out of control. Her job had been recently eliminated when she found the book. “It’s a powerful message for women that you should be surrounded by things that make you happy,”
  • “I found the opposite of happiness is not sadness,” Diana told us. “It’s chaos.”
  • Another woman said she KonMaried a bad boyfriend. Having tidied everything in her home and finding she still distinctly lacked happiness, she held her boyfriend in her hands, realized he no longer sparked joy and got rid of him.
  • She realized that the work she was doing as a tidying consultant was far more psychological than it was practical. Tidying wasn’t just a function of your physical space; it was a function of your soul.
  • . She wants you to override the instinct to keep a certain thing because an HGTV show or a home-design magazine or a Pinterest page said it would brighten up your room or make your life better. She wants you to possess your possessions on your own terms, not theirs
  • she would say to him what she said to me, that yes, America is a little different from Japan, but ultimately it’s all the same. We’re all the same in that we’re enticed into the false illusion of happiness through material purchase.
  • She leaves room for something that people don’t often give her credit for: that the KonMari method might not be your speed. “I think it’s good to have different types of organizing methods,” she continued, “because my method might not spark joy with some people, but his method might.
  • Conference was different from the KonMari events that I attended. Whereas Kondo does not believe that you need to buy anything in order to organize and that storage systems provide only the illusion of tidiness, the women of Conference traded recon on timesaving apps, label makers, the best kind of Sharpie, the best tool they own (“supersticky notes,” “drawer dividers”)
  • They don’t like that you have to get rid of all of your papers, which is actually a misnomer: Kondo just says you should limit them because they’re incapable of sparking joy, and you should confine them to three folders: needs immediate attention, must be kept for now, must be kept forever.
  • each organizer I spoke with said that she had the same fundamental plan that Kondo did, that the client should purge (they cry “purge” for what Kondo gently calls “discarding”) what is no longer needed or wanted; somehow the extra step of thanking the object or folding it a little differently enrages them. This rage hides behind the notion that things are different here in America, that our lives are more complicated and our stuff is more burdensome and our decisions are harder to make.
  • Ultimately, the women of NAPO said that Kondo’s methods were too draconian and that the clients they knew couldn’t live in Kondo’s world. They had jobs and children, and they needed baby steps and hand-holding and maintenance plans. They needed someone to do for them what they couldn’t naturally do for themselves.
  • the most potent difference between Kondo and the NAPO women is that the NAPO women seek to make a client’s life good by organizing their stuff; Kondo, on the other hand, leads with her spiritual mission, to change their lives through magic.
  • She went to work in finance, but she found the work empty and meaningless. She would come home and find herself overwhelmed by her stuff. So she began searching for “minimalism” on the internet almost constantly, happening on Pinterest pages of beautiful, empty bathrooms and kitchens, and she began to imagine that it was her stuff that was weighing her down. She read philosophy blogs about materialism and the accumulation of objects. “They just all talked about feeling lighter,”
  • “I never knew how to get here from there,” she said. Ning looked around her apartment, which is spare. She loves it here now, but that seemed impossible just a couple of years ago.
  • She found Kondo’s book, and she felt better immediately, just having read it. She began tidying, and immediately she lost three pounds. She had been trying to lose weight forever, and then suddenly, without effort, three pounds, just gone.
  • when it comes to stuff, we are all the same. Once we’ve divided all the drawers and eliminated that which does not bring us joy and categorized ourselves within an inch of our lives, we’ll find that the person lying beneath all the stuff was still just plain old us. We are all a mess, even when we’re done tidying.
Ellie McGinnis

The Mammoth Cometh - NYTimes.com - 2 views

  • Brand helped to establish in 1996 to support projects designed to inspire “long-term responsibility.”
  • The theme of the talk was “Is Mass Extinction of Life on Earth Inevitable?”
  • the resurrection of extinct species, like the woolly mammoth, aided by new genomic technologies developed by the Harvard molecular biologist George Church.
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  • Just as the loss of a species decreases the richness of an ecosystem, the addition of new animals could achieve the opposite effect.
  • National Geographic Society hosted a larger conference to debate the scientific and ethical questions raised by the prospect of “de-extinction.
  • “De-extinction went from concept to potential reality right before our eyes,
  • less scientific, if more persuasive, argument was advanced by the ethicist Hank Greely and the law professor Jacob Sherkow, both of Stanford. De-extinction should be pursued, they argued in a paper published in Science, because it would be really
  • “This may be the biggest attraction and possibly the biggest benefit of de-extinction. It would surely be very cool to see a living woolly mammoth.”
  • They will replace chunks of band-tailed-pigeon DNA with synthesized chunks of passenger-pigeon DNA, until the cell’s genome matches their working passenger-pigeon genome.
  • Scientists predict that changes made by human beings to the composition of the atmosphere could kill off a quarter of the planet’s mammal species, a fifth of its reptiles and a sixth of its birds by 2050
  • This cloning method, called somatic cell nuclear transfer, can be used only on species for which we have cellular material.
  • There is a shortcut. The genome of a closely related species will have a high proportion of identical DNA, so it can serve as a blueprint, or “scaffold.”
  • By comparing the fragments of passenger-pigeon DNA with the genomes of similar species, researchers can assemble an approximation of an actual passenger-pigeon genome.
  • As with any translation, there may be errors of grammar, clumsy phrases and perhaps a few missing passages, but the book will be legible. It should, at least, tell a good story.
  • the genome will have to be inscribed into a living cell.
  • “We’ve framed it in terms of conservation,”
  • MAGE (Multiplex Automated Genome Engineering). MAGE is nicknamed the “evolution machine” because it can introduce the equivalent of millions of years of genetic mutations within minutes
  • Developmental and behavioral biologists would take over, just in time to answer some difficult questions. Chicks imitate their parents’ behavior. How do you raise a passenger pigeon without parents of its own species? And how do you train band-tailed pigeons to nurture the strange spawn that emerge from their eggs; chicks that, to them, might seem monstrous: an avian Rosemary’s Baby?
  • For endangered species with tiny populations, scientists would introduce genetic diversity to offset inbreeding.
  • They will try to alter the birds’ diets, migration habits and environment. The behavior of each subsequent generation will more closely resemble that of their genetic cousins.
  • For species threatened by contagion, an effort would be made to fortify their DNA with genes that make them disease-resistant
  • The scientific term for this type of genetic intervention is “facilitated adaptation.”
  • This optimistic, soft-focus fantasy of de-extinction, while thrilling to Ben Novak, is disturbing to many conservation biologists, who consider it a threat to their entire discipline and even to the environmental movement.
  • The first question posed by conservationists addresses the logic of bringing back an animal whose native habitat has disappeared. Why go through all the trouble just to have the animal go extinct all over again?
  • There is also anxiety about disease
  • “If you recreate a species genetically and release it, and that genotype is based on a bird from a 100-year-old environment, you probably will increase risk.”
  • “There’s always this fear that somehow, if we do it, we’re going to accidentally make something horrible, because only nature can really do it right. But nature is totally random. Nature makes monsters. Nature makes threats. Many of the things that are most threatening to us are a product of nature. Revive & Restore is not going to tip the balance in any way.”
  • De-extinction also poses a rhetorical threat to conservation biologists. The specter of extinction has been the conservation movement’s most powerful argument. What if extinction begins to be seen as a temporary inconvenience?
  • De-extinction suggests that we can technofix our way out of environmental issues generally, and that’s very, very bad.
  • How will we decide which species to resurrect?
  • Philip Seddon recently published a 10-point checklist to determine the suitability of any species for revival, taking into account causes of its extinction, possible threats it might face upon resurrection and man’s ability to destroy the species “in the event of unacceptable ecological or socioeconomic impacts.”
  • But the most visceral argument against de-extinction is animal cruelty.
  • “Is it fair to do this to these animals?” Shapiro asked. “Is ‘because we feel guilty’ a good-enough reason?” Stewart Brand made a utilitarian counterargument: “We’re going to go through some suffering, because you try a lot of times, and you get ones that don’t take. On the other hand, if you can bring bucardos back, then how many would get to live that would not have gotten to live?”
  • In “How to Permit Your Mammoth,” published in The Stanford Environmental Law Journal, Norman F. Carlin asks whether revived species should be protected by the Endangered Species Act or regulated as a genetically modified organism.
  • He concludes that revived species, “as products of human ingenuity,” should be eligible for patenting.
  • The term “de-extinction” is misleading. Passenger pigeons will not rise from the grave
  • Our understanding of the passenger pigeon’s behavior derives entirely from historical accounts.
  • There is no authoritative definition of “species.” The most widely accepted definition describes a group of organisms that can procreate with one another and produce fertile offspring, but there are many exceptions.
  • Theseus’ ship, therefore, “became a standing example among the philosophers . . . one side holding that the ship remained the same, and the other contending that it was not the same.”
  • What is coming will go well beyond the resurrection of extinct species. For millenniums, we have customized our environment, our vegetables and our animals, through breeding, fertilization and pollination. Synthetic biology offers far more sophisticated tools. The creation of novel organisms, like new animals, plants and bacteria, will transform human medicine, agriculture, energy production and much else.
Javier E

Social Media and the Devolution of Friendship: Full Essay (Pts I & II) » Cybo... - 1 views

  • social networking sites create pressure to put time and effort into tending weak ties, and how it can be impossible to keep up with them all. Personally, I also find it difficult to keep up with my strong ties. I’m a great “pick up where we left off” friend, as are most of the people closest to me (makes sense, right?). I’m decidedly sub-awesome, however, at being in constant contact with more than a few people at a time.
  • the devolution of friendship. As I explain over the course of this essay, I link the devolution of friendship to—but do not “blame” it on—the affordances of various social networking platforms, especially (but not exclusively) so-called “frictionless sharing” features.
  • I’m using the word here in the same way that people use it to talk about the devolution of health care. One example of devolution of health care is some outpatient surgeries: patients are allowed to go home after their operations, but they still require a good deal of post-operative care such as changing bandages, irrigating wounds, administering medications, etc. Whereas before these patients would stay in the hospital and nurses would perform the care-labor necessary for their recoveries, patients must now find their own caregivers (usually family members or friends; sometimes themselves) to perform free care-labor. In this context, devolution marks the shift of labor and responsibility away from the medical establishment and onto the patient; within the patient-medical establishment collaboration, the patient must now provide a greater portion of the necessary work. Similarly, in some ways, we now expect our friends to do a greater portion of the work of being friends with us.
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  • Through social media, “sharing with friends” is rationalized to the point of relentless efficiency. The current apex of such rationalization is frictionless sharing: we no longer need to perform the labor of telling our individual friends about what we read online, or of copy-pasting links and emailing them to “the list,” or of clicking a button for one-step posting of links on our Facebook walls. With frictionless sharing, all we have to do is look, or listen; what we’ve read or watched or listened to is then “shared” or “scrobbled” to our Facebook, Twitter, Tumblr, or whatever other online profiles. Whether we share content actively or passively, however, we feel as though we’ve done our half of the friendship-labor by ‘pushing’ the information to our walls, streams, and tumblelogs. It’s then up to our friends to perform their halves of the friendship-labor by ‘pulling’ the information we share from those platforms.
  • We’re busy people; we like the idea of making one announcement on Facebook and being done with it, rather than having to repeat the same story over and over again to different friends individually. We also like not always having to think about which friends might like which stories or songs; we like the idea of sharing with all of our friends at once, and then letting them sort out amongst themselves who is and isn’t interested. Though social media can create burdensome expectations to keep up with strong ties, weak ties, and everyone in between, social media platforms can also be very efficient. Using the same moment of friendship-labor to tend multiple friendships at once kills more birds with fewer stones.
  • sometimes we like the devolution of friendship. When we have to ‘pull’ friendship-content instead of receiving it in a ‘push’, we can pick and choose which content items to pull. We can ignore the baby pictures, or the pet pictures, or the sushi pictures—whatever it is our friends post that we only pretend to care about
  • I’ve been thinking since, however, on what it means to view our friends as “generalized others.” I may now feel like less of like “creepy stalker” when I click on a song in someone’s Spotify feed, but I don’t exactly feel ‘shared with’ either. Far as I know, I’ve never been SpotiVaguebooked (or SubSpotified?); I have no reason to think anyone is speaking to me personally as they listen to music, or as they choose not to disable scrobbling (if they make that choice consciously at all). I may have been granted the opportunity to view something, but it doesn’t follow that what I’m viewing has anything to do with me unless I choose to make it about me. Devolved friendship means it’s not up to us to interact with our friends personally; instead it’s now up to our friends to make our generalized broadcasts personal.
  • While I won’t go so far as to say they’re definitely ‘problems,’ there are two major things about devolved friendship that I think are worth noting. The first is the non-uniform rationalization of friendship-labor, and the second is the depersonalization of friendship-labor.
  • In short, “sharing” has become a lot easier and a lot more efficient, but “being shared with” has become much more time-consuming, demanding, and inefficient (especially if we don’t ignore most of our friends most of the time). Given this, expecting our friends to keep up with our social media content isn’t expecting them to meet us halfway; it’s asking them to take on the lion’s share of staying in touch with us. Our jobs (in this role) have gotten easier; our friends’ jobs have gotten harder.
  • The second thing worth noting is that devolved friendship is also depersonalized friendship.
  • Personal interaction doesn’t just happen on Spotify, and since I was hoping Spotify would be the New Porch, I initially found Spotify to be somewhat lonely-making. It’s the mutual awareness of presence that gives companionate silence its warmth, whether in person or across distance. The silence within Spotify’s many sounds, on the other hand, felt more like being on the outside looking in. This isn’t to say that Spotify can’t be social in a more personal way; once I started sending tracks to my friends, a few of them started sending tracks in return. But it took a lot more work to get to that point, which gets back to the devolution of friendship (as I explain below).
  • Within devolved friendship interactions, it takes less effort to be polite while secretly waiting for someone to please just stop talking.
  • When we consider the lopsided rationalization of ‘sharing’ and ‘shared with,’ as well as the depersonalization of frictionless sharing and generalized broadcasting, what becomes clear is this: the social media deck is stacked in such a way as to make being ‘a self’ easier and more rewarding than being ‘a friend.’
  • It’s easy to share, to broadcast, to put our selves and our tastes and our identity performances out into the world for others to consume; what feedback and friendship we get in return comes in response to comparatively little effort and investment from us. It takes a lot more work, however, to do the consumption, to sift through everything all (or even just some) of our friends produce, to do the work of connecting to our friends’ generalized broadcasts so that we can convert their depersonalized shares into meaningful friendship-labor.
  • We may be prosumers of social media, but the reward structures of social media sites encourage us to place greater emphasis on our roles as share-producers—even though many of us probably spend more time consuming shared content than producing it. There’s a reason for this, of course; the content we produce (for free) is what fuels every last ‘Web 2.0’ machine, and its attendant self-centered sociality is the linchpin of the peculiarly Silicon Valley concept of “Social” (something Nathan Jurgenson and I discuss together in greater detail here). It’s not super-rewarding to be one of ten people who “like” your friend’s shared link, but it can feel rewarding to get 10 “likes” on something you’ve shared—even if you have hundreds or thousands of ‘friends.’ Sharing is easy; dealing with all that shared content is hard.
  • t I wonder sometimes if the shifts in expectation that accompany devolved friendship don’t migrate across platforms and contexts in ways we don’t always see or acknowledge. Social media affects how we see the world—and how we feel about being seen in the world—even when we’re not engaged directly with social media websites. It’s not a stretch, then, to imagine that the affordances of social media platforms might also affect how we see friendship and our obligations as friends most generally.
sissij

Is Empathy Overrated? | Big Think - 0 views

  • Empathy seems to be a quality you can never overdo. It’s like a megavitamin of emotionally relating: the more you display, the better a human you are.
  • In his last book, Just Babies, he argued humans are born moral, no religion required.
  • Telling someone empathy is overrated is akin to stating puppies are useless and ugly.
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  • Empathy is the act of coming to experience the world as you think someone else does … If your suffering makes me suffer, if I feel what you feel, that’s empathy in the sense that I’m interested in here.
  • For example, donating to foreign charities ups our dopamine intake—we feel better because we’re making a difference (which, of course, can make it more about how we feel than who we’re helping).
  • Yet it’s not in our biological inheritance to offer unchecked empathy. Bloom points to our tribal nature as evidence. We’re going to care more for those closest to us, such as family and friends, then Cambodian orphans.
  • Anyone who thinks that it’s important for a therapist to feel depressed or anxious while dealing with depressed or anxious people is missing the point of therapy.
  • Bloom then discusses the difference between what Binghamton professor and Asian Studies scholar Charles Goodman describes as “sentimental compassion” and “great compassion.” The first is similar to empathy, which leads to imbalances in relationships and one’s own psychological state. Simply put, it’s exhausting.
  • Empathy is going to be a buzzword for some time to come. It feeds into our social nature, which Bloom sees nothing wrong with.
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    I found this article very interesting as it talks about how empathy as a emotion is sometimes bad for us. I really like the point when the author mention that the empathy is not in our biological inheritance because our tribal nature is to care more for those closest to us. It is very interesting to think how our modern society shapes our emotions and behavior, and how empathy is gradually becoming our nature. --Sissi (2/22/2017)
maxwellokolo

Birth Defects Rise Twentyfold in Mothers With Zika, C.D.C. Says - 0 views

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    American mothers infected with the Zika virus last year were 20 times as likely to give birth to babies with birth defects as mothers who gave birth two years before the epidemic, federal health officials said Thursday.
Duncan H

G.O.P. Greek Tragedy - NYTimes.com - 0 views

  • Rick should scat. Mitt Romney needs to be left alone to limp across the finish line, so he can devote his full time and attention to losing to President Obama.
  • Robo-Romney, who pulled out victories in his home state and in Arizona, and Sanctorum are still in a race to the bottom.
  • In the old days, the Republican ego had control of the party’s id. The id, sometimes described as a galloping horse or crying baby, “the dark, inaccessible part of our personality ... chaos, a cauldron full of seething excitations,” as Freud called it, was whipped up obliquely by candidates. Nixon had his Southern strategy of using race as a wedge, Bush Senior and Lee Atwater used the Willie Horton attack, and W. and Karl Rove conjured the gay marriage bogyman.
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  • John McCain has Aeschylated it to “a Greek tragedy.” And he should know from Greek tragedy. “It’s the negative campaigning and the increasingly personal attacks,” he told The Boston Herald, adding, “the likes of which we have never seen.” When a man who was accused of having an illegitimate black child in the 2000 South Carolina primary thinks this is the worst ever, the G.O.P. is really in trouble. The Arizona senator, who’s supporting Romney, grimly noted: “I know he’s going to be the nominee, but I also worry about how much damage has been done.”
  • Once elected, those presidents curbed the id with the ego, common sense and reason. But now the G.O.P.’s id is unbridled. The horse has thrown the rider; the dark forces are bubbling. Moderates, women, gays, Hispanics and blacks — even the president — are being hunted in this most dangerous game.
  • Asked in Michigan why he couldn’t excite the base, Romney said he is not willing to make “incendiary comments” or “light my hair on fire.”
  • moderate Republicans feel passé, Senator Olympia Snowe of Maine shockingly announced her retirement, decrying “ ‘my way or the highway’ ideologies” and a vanishing political center.
  • The apogee of apathy for Romney was on Friday, when the man who says he’s an expert manager spoke to a mostly empty football stadium in Detroit.
  • he cited his wife’s two Caddies and his Nascar team-owner pals, and awkwardly mocked the plastic ponchos of Daytona racing fans: “I like those fancy raincoats you bought. Really sprung for the big bucks.”
  • Mitt was damaged as a contender against Obama when he was forced to admit that he had a 15-percent tax rate (given, as The Huffington Post points out, that Romney averaged $6,400 an hour at Bain Capital while creating lots of jobs with paltry wages).
  • Now Santorum should forfeit his chance after making a far dumber remark: Kids should beware of college because they’ll get brainwashed.
  • Pandering to Tea Partiers, Santorum, who has a B.A., M.B.A. and J.D., and who supported higher education in his 2006 senatorial campaign, absurdly turned the American dream inside-out and into sauerkraut.
  • He called the president “a snob” for encouraging people to get more educated and asserted that Obama only wants Americans to go to college so they can be remade in his image, while being indoctrinated by liberal college professors.
  • Does he think that defining ambition down and asking kids to give up hope is a good mantra? Even Gov. Bob McDonnell of Virginia, who was trying to mandate that women seeking abortions be shamed with vaginal ultrasounds that Democrats dubbed “legal rape,” thought Santorum went too far.
  • In an interview with ABC News’s George Stephanopoulos, Santorum offended the Catholics he’s courting by saying that the J.F.K. speech ratifying the separation of church and state made him want “to throw up” because Kennedy had thrown “his faith under the bus.” “I don’t believe in an America where the separation of church and state are absolute,” Sanctorum said.
  •  
    Looks like a fine mess in the Republican Party
grayton downing

Are You a Workaholic? Blame Your Parents - Lauren Davidson - The Atlantic - 0 views

  • Career-oriented adults—your typical “workaholic”—value the social status and prestige that comes with professional achievement, and derive much of their identity from their jobs.
  • do have a notable effect on whether children have a job-orientation mentality. Adolescents who are close to their mothers are less likely to view work as just a job when they grow up, probably because they’ve been raised to value social, rather than instrumental, life experiences.
  • not a straightforward transfer of values. People who perceive their father to have a strong career-orientation are more likely to be career-oriented themselves—but career-determined mothers have no effect on their kids’ work orientation
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  • both parents display the same work ethic has an amplified influence, but only in the case of calling-oriented offspring. As our capitalist society favors money and professional achievement, a child with two calling-oriented parents is more likely to have the confidence to ignore these societal pressures and pursue her dreams.
  • Children can affect their parents’ work ethic, too. Allowing people to bring their children into the office has been shown to boost efficiency and productivity—and could help raise that next generation of career-oriented workers.
Javier E

But What Would the End of Humanity Mean for Me? - James Hamblin - The Atlantic - 0 views

  • Tegmark is more worried about much more immediate threats, which he calls existential risks. That’s a term borrowed from physicist Nick Bostrom, director of Oxford University’s Future of Humanity Institute, a research collective modeling the potential range of human expansion into the cosmos
  • "I am finding it increasingly plausible that existential risk is the biggest moral issue in the world, even if it hasn’t gone mainstream yet,"
  • Existential risks, as Tegmark describes them, are things that are “not just a little bit bad, like a parking ticket, but really bad. Things that could really mess up or wipe out human civilization.”
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  • The single existential risk that Tegmark worries about most is unfriendly artificial intelligence. That is, when computers are able to start improving themselves, there will be a rapid increase in their capacities, and then, Tegmark says, it’s very difficult to predict what will happen.
  • Tegmark told Lex Berko at Motherboard earlier this year, "I would guess there’s about a 60 percent chance that I’m not going to die of old age, but from some kind of human-caused calamity. Which would suggest that I should spend a significant portion of my time actually worrying about this. We should in society, too."
  • "Longer term—and this might mean 10 years, it might mean 50 or 100 years, depending on who you ask—when computers can do everything we can do," Tegmark said, “after that they will probably very rapidly get vastly better than us at everything, and we’ll face this question we talked about in the Huffington Post article: whether there’s really a place for us after that, or not.”
  • "This is very near-term stuff. Anyone who’s thinking about what their kids should study in high school or college should care a lot about this.”
  • Tegmark and his op-ed co-author Frank Wilczek, the Nobel laureate, draw examples of cold-war automated systems that assessed threats and resulted in false alarms and near misses. “In those instances some human intervened at the last moment and saved us from horrible consequences,” Wilczek told me earlier that day. “That might not happen in the future.”
  • there are still enough nuclear weapons in existence to incinerate all of Earth’s dense population centers, but that wouldn't kill everyone immediately. The smoldering cities would send sun-blocking soot into the stratosphere that would trigger a crop-killing climate shift, and that’s what would kill us all
  • “We are very reckless with this planet, with civilization,” Tegmark said. “We basically play Russian roulette.” The key is to think more long term, “not just about the next election cycle or the next Justin Bieber album.”
  • “There are several issues that arise, ranging from climate change to artificial intelligence to biological warfare to asteroids that might collide with the earth,” Wilczek said of the group’s launch. “They are very serious risks that don’t get much attention.
  • a widely perceived issue is when intelligent entities start to take on a life of their own. They revolutionized the way we understand chess, for instance. That’s pretty harmless. But one can imagine if they revolutionized the way we think about warfare or finance, either those entities themselves or the people that control them. It could pose some disquieting perturbations on the rest of our lives.”
  • Wilczek’s particularly concerned about a subset of artificial intelligence: drone warriors. “Not necessarily robots,” Wilczek told me, “although robot warriors could be a big issue, too. It could just be superintelligence that’s in a cloud. It doesn’t have to be embodied in the usual sense.”
  • it’s important not to anthropomorphize artificial intelligence. It's best to think of it as a primordial force of nature—strong and indifferent. In the case of chess, an A.I. models chess moves, predicts outcomes, and moves accordingly. If winning at chess meant destroying humanity, it might do that.
  • Even if programmers tried to program an A.I. to be benevolent, it could destroy us inadvertently. Andersen’s example in Aeon is that an A.I. designed to try and maximize human happiness might think that flooding your bloodstream with heroin is the best way to do that.
  • “It’s not clear how big the storm will be, or how long it’s going to take to get here. I don’t know. It might be 10 years before there’s a real problem. It might be 20, it might be 30. It might be five. But it’s certainly not too early to think about it, because the issues to address are only going to get more complex as the systems get more self-willed.”
  • Even within A.I. research, Tegmark admits, “There is absolutely not a consensus that we should be concerned about this.” But there is a lot of concern, and sense of lack of power. Because, concretely, what can you do? “The thing we should worry about is that we’re not worried.”
  • Tegmark brings it to Earth with a case-example about purchasing a stroller: If you could spend more for a good one or less for one that “sometimes collapses and crushes the baby, but nobody’s been able to prove that it is caused by any design flaw. But it’s 10 percent off! So which one are you going to buy?”
  • “There are seven billion of us on this little spinning ball in space. And we have so much opportunity," Tegmark said. "We have all the resources in this enormous cosmos. At the same time, we have the technology to wipe ourselves out.”
  • Ninety-nine percent of the species that have lived on Earth have gone extinct; why should we not? Seeing the biggest picture of humanity and the planet is the heart of this. It’s not meant to be about inspiring terror or doom. Sometimes that is what it takes to draw us out of the little things, where in the day-to-day we lose sight of enormous potentials.
Javier E

How Boys Teach Each Other to Be Boys - Noah Berlatsky - The Atlantic - 2 views

  • Judy Y. Chu reports on her two-year study in which she followed a group of boys from pre-kindergarten through first grade.
  • She concluded that most of what we think of as "boy" behavior isn't natural or authentic to boys, but is something they learn to perform. Boys aren't stoic or aggressive or hierarchical; they aren't bad at forming relationships or unable to express themselves. They pick up all these traditional traits of masculinity by adapting to a culture that expects and demands that they do so.
  • it seems like they become boys through learning from other boys; it's boys teaching themselves to be boys. So where do you see the inauthenticity or unnaturalness there?
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  • It's not as though they're arriving in their interactions having come from an isolated place. They're hearing messages from older siblings, from media, or some of the boys' parents
  • They're creating a culture for themselves based on the bits and pieces they've gotten elsewhere.
  • it's more that distinction between compromise and over-compromise, in which they're so focused on setting up a particular image that they believe will get them what they want—acceptance and popularity and success—and realizing that that comes at a cost.
  • they need to have at least one place or one relationship where they can do those things.
  • when you take the whole range of human capabilities and qualities, and you say one half is masculine, and one half is feminine, and only boys can be masculine, and only girls can be feminine, then everybody loses, because you're asking e
  • we live in a culture and a society where we are perceived in our bodies, and people respond to us accordingly. So boys and girls do grow up in a gendered society
  • infant studies show us that both boys and girls are born with a capacity for and a fundamental desire for relationships—to be close and to be connected. And if anything they find that boy babies need more help regulating themselves. When they are upset they need their primary caregiver to help them regulate and come back to a feeling of contentment.
  • then at these later reports when they get to adolescence where boys are reporting fewer close relationships, lower levels of intimacy within their close relationships, then that kind of suggests that for boys, their socialization and development are associated with a move out of relationships. They start out wanting and thriving in relationships, and then they are moved away from those protective relationships, and there's a cost.
  • the single best protector during adolescence, against psychological risks like low self-esteem and depression, and against social risks like unintended pregnancy, was having access to at least one close, confiding relationship. And that could be with a parent or a mentor or a friend or a sibling or whoever. The kids who had at least one close relationship were protected against all of those risks, and were better off for it.  
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