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anonymous

IRRATIONALITY: Rethinking thinking | The Economist - 0 views

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    "Even economists are finally waking up to this fact. A wind of change is now blowing some human spirit back into the ivory towers where economic theory is made. It is becoming increasingly fashionable for economists, especially the younger, more ambitious ones, to borrow insights from psychologists (and sometimes even biologists) to try to explain drug addiction, the working habits of New York taxi-drivers, current sky-high American share prices and other types of behaviour which seem to defy rationality. Alan Greenspan, the chairman of the Federal Reserve, made a bow to this new trend when he wondered about the "irrational exuberance" of American stockmarkets way back in December 1996 (after an initial flutter of concern, investors ignored him). Many economic rationalists still hold true to their faith, and some have fought back by devising rational explanations for the apparent irrationalities studied by the growing school of "behavioural economists". Ironically, orthodox economists have been forced to fight this rearguard action against heretics in their own ranks just as their own approach has begun to be more widely applied in other social sciences such as the study of law and politics. "
anonymous

For Law School Graduates, Debts if Not Job Offers - NYTimes.com - 1 views

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    "IF there is ever a class in how to remain calm while trapped beneath $250,000 in loans, Michael Wallerstein ought to teach it. Here he is, sitting one afternoon at a restaurant on the Upper East Side of Manhattan, a tall, sandy-haired, 27-year-old radiating a kind of surfer-dude serenity. His secret, if that's the right word, is to pretty much ignore all the calls and letters that he receives every day from the dozen or so creditors now hounding him for cash. "And I don't open the e-mail alerts with my credit score," he adds. "I can't look at my credit score any more." Mr. Wallerstein, who can't afford to pay down interest and thus watches the outstanding loan balance grow, is in roughly the same financial hell as people who bought more home than they could afford during the real estate boom. But creditors can't foreclose on him because he didn't spend the money on a house. "
anonymous

Parents like Amy Chua are the reason why Asian-Americans like me are in therapy - 2 views

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    "All day long, people have been telling me about an article headlined: "Why Chinese Mothers Are Superior." And I've had enough! I'm posting my reaction so that I don't have to keep talking about it. Getting to the point: the piece is crap. But its writer, Yale Law School Professor Amy Chua, is also a marketing genius. Let me explain…."
anonymous

The Autistic Hacker - IEEE Spectrum - 0 views

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    "A few months after the World Trade Center attacks, a strange message appeared on a U.S. Army computer: "Your security system is crap," it read. "I am Solo. I will continue to disrupt at the highest levels." Solo scanned thousands of U.S. government machines and discovered glaring security flaws in many of them. Between February 2001 and March 2002, Solo broke into almost a hundred PCs within the Army, Navy, Air Force, NASA, and the Department of Defense. He surfed around for months, copying files and passwords. At one point he brought down the U.S. Army's entire Washington, D.C., network, taking about 2000 computers out of service for three days. U.S. attorney Paul McNulty called his campaign "the biggest military computer hack of all time." But despite his expertise, Solo didn't cover his tracks. He was soon traced to a small apartment in London. In March 2002, the United Kingdom's National Hi-Tech Crime Unit arrested Gary McKinnon, a quiet 36-year-old Scot with elfin features and Spock-like upswept eyebrows. He'd been a systems administrator, but he didn't have a job at the time of his arrest; he spent his days indulging his obsession with UFOs. In fact, McKinnon claimed that UFOs were the reason for his hack. Convinced that the government was hiding alien antigravity devices and advanced energy technologies, he planned to find and release the information for the benefit of humanity. He said his intrusion was detected just as he was downloading a photo from NASA's Johnson Space Center of what he believed to be a UFO. Despite the outlandishness of his claims, McKinnon now faces extradition to the United States under a controversial treaty that could land him in prison for years-and possibly for the rest of his life. The case has transformed McKinnon into a cause célèbre. Supporters have rallied outside Parliament with picket signs. There are "Free Gary" websites, T-shirts, posters. Rock star David Gilmour, the former guitarist for Pink Floyd, even recorded
anonymous

Plato's Pop Culture Problem, and Ours - NYTimes.com - 1 views

    • anonymous
       
      This is the key question.
  • To answer these questions, we can no longer investigate only the length of our exposure to the mass media; we must focus on its quality: are we passive consumers or active participants? Do we realize that our reaction to representations need not determine our behavior in life?  If so, the influence of the mass media will turn out to be considerably less harmful that many suppose.  If not, instead of limiting access to or reforming the content of the mass media, we should ensure that we, and especially our children, learn to interact intelligently and sensibly with them.  Here, again, philosophy, which questions the relation between representation and life, will have something to say.
  • And while philosophy doesn’t always provide clear answers to our questions, it often reveals what exactly it is that we are asking.
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  • In their book “Grand Theft Childhood,” the authors Lawrence Kutner and Cheryl K. Olson of Harvard Medical School argue that this causal claim is only the result of “bad or irrelevant research, muddleheaded thinking and unfounded, simplistic news reports,.”
  • This fall, the U.S. Supreme Court will rule on a case that may have the unusual result of establishing a philosophical link between Arnold Schwarzenegger and Plato. The case in question is the 2008 decision of the Ninth Circuit Court of Appeals striking down a California law signed by Gov. Schwarzenegger in 2005, that imposed fines on stores that sell video games featuring “sexual and heinous violence” to minors.  The issue is an old one: one side argues that video games shouldn’t receive First Amendment protection since exposure to violence in the media is likely to cause increased aggression or violence in real life.  The other side counters that the evidence shows nothing more than a correlation between the games and actual violence.
  • To begin with, he accuses it of conflating the authentic and the fake.  Its heroes appear genuinely admirable, and so worth emulating, although they are at best flawed and at worst vicious.  In addition, characters of that sort are necessary because drama requires conflict — good characters are hardly as engaging as bad ones.  Poetry’s subjects are therefore inevitably vulgar and repulsive — sex and violence.  Finally, worst of all, by allowing us to enjoy depravity in our imagination, poetry condemns us to a depraved life. Both Plato and Arnheim ignored the medium of representation, which interposes itself between the viewer and what is represented. This very same reasoning is at  the heart of today’s denunciations of mass media.  Scratch the surface of any attack on the popular arts — the early Christians against the Roman circus, the Puritans against Shakespeare, Coleridge against the novel, the various assaults on photography, film, jazz, television, pop music, the Internet, or video games — and you will find Plato’s criticisms of poetry.  For the fact is that the works of  both Homer and Aeschylus, whatever else they were in classical Athens, were, first and  foremost, popular entertainment.
  • In 1935, Rudolf Arnheim called television “a mere instrument of transmission, which does not offer any new means for the artistic representation of reality.”  He was repeating, unawares, Plato’s ancient charge that, without a “craft” or an art of his own, Homer merely reproduces “imitations,” “images,” or “appearances” of virtue and, worse, images of vice masquerading as virtue.  Both Plato and Arnheim ignored the medium of representation, which interposes itself between the viewer and what is represented.
  • But what about us?  Do we, as Plato thought, move immediately from representation to reality?  If we do, we should be really worried about the effects of television or video games.  Or are we aware that many features of each medium belong to its conventions and do not represent real life?
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