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The Life & Peace Institute (LPI) is an international and ecumenical centre that supports and promotes nonviolent approaches to conflict transformation through a combination of research and action that entails the strengthening of existing local capacities and enhancing the preconditions for building peace.

Welcome to www.globalepe.org, a meeting place in cyberspace organized by Earth and Peace Education International (EPE).  Founded in 1992, EPE’s educational activities aim to promote our global community’s transition towards a culture whose institutions and norms are based on ecological sustainability, nonviolence, social justice, intergenerational equity and participatory decision-making. You are invited to join the global network of  educators and citizen-learners who seek to achieve these goals. We hope the  resources provided on this website will contribute to your efforts.

What factors influence whether or not teachers trained in peace education actually teach about peace?

It involves getting the adult students to express their concerns about violence in their lives, presenting an analysis of different peace strategies, and arguing that teaching about alternatives to violence is an effective way to deal with the threats of violence both in schools and in the broader community.

The objectives of the course are to explore the role of violence in the lives of students, to consider the effect of violence upon educational practices, to examine how peace education can help deal with violence, and to provide examples of peace education activities and curricular ideas.

Our Mission is Planting seeds to harvest a peaceful tomorrow through promoting peaceful coexistence among Liberians by empowering youth, adults, and elders with the tools necessary to solve disputes/conflicts peacefully and nonviolently among themselves while addressing the trauma the Liberian Civil War has created.

an attempt to maintain consistency between means and ends: 'There is no way to peace, peace is the way'. The stress in education for peace is thus as much on method as on content.

If one is teaching for peace and not merely about peace, a close relationship needs to exist between ends and means, content and form. If one is concerned about developing self-respect, appreciation of others, concepts of justice and nonviolence, they must also be part of the process of learning itself. This puts the teacher in the role of a facilitator rather than in authority, creating a personcentred learning climate which involves much more than just the intellect. Such a climate will encourage participatory and experiential learning, it will involve democracy in action through the development of social and political skills in the classroom.

Teaching peace also places importance on the process of education, i.e. the structure of the classroom, shared power between teacher and student, and a cooperative, co-creative learning process where factors like race, religion, background and learning ability are honored as swaths of fabric in a colorful cultural quil

he case of the Program Pendidikan Damai , a peace education program specifically designed for the province of Aceh, Indonesia, is a good example of a culture of teaching peace. In response to the pandemic brutal war between the Free Aceh Movement and the Indonesian military which has caught tens of thousands of civilians in the crossfire, local educators solicited the advice of international non-governmental organizations in creating a curriculum rooted in principles of nonviolence. The curriculum incorporates tenets of Islamic teaching as well as Acehnese culture, and is thus aptly relevant to the students who, frustrated with the level of violence in their cities and countrysides, decided to participate in workshops and trainings to learn how they can be agents of positive change in their communities. The local schools have adopted the curriculum and have begun teaching the lessons during school hours.

teaching peace gives students the tools to constructively deal with the problems they encounter on both a personal and global level, and it helps them understand their responsibility for elevating the collective human experience.

Jesús Emilio Tuberquia is a leader of the San José de Apartadó Peace Community in Urabá, northwest Colombia. The Urabá region has lived a bloody recent history – a history that is yet to reach its end. It is a heavily militarised zone with a strong presence from guerrilla, army and paramilitary forces. Urabá acted as the launch pad for the savage paramilitary expansion across Colombia in 1997. In February 2005 the Peace Community suffered a now infamous massacre in which paramiltary forces combined with the Colombian army to brutally murder 8 civilians, including several children.