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"In what we do, sounds don't just happen to exist with an 'in-built' and 'necessary' essence; they don't just have an "in-itself" by default. And even if, from time to time, there could still be a trace of the source that could have produced such sound, it is but one of the many possibilities of what a sound event or a sound object [2] may potentially be or become to us: A sound is, in our hands and in our films, the thing, not in-itself but as it makes itself manifest to the listener"

"On 27 August 1883, the Earth let out a noise louder than any it has made since. It was 10:02 AM local time when the sound emerged from the island of Krakatoa, which sits between Java and Sumatra in Indonesia"

"For centuries, skywatchers have reported seeing and simultaneously hearing meteors whizzing overhead, which doesn't make sense given that light travels roughly 800,000 times as fast as sound. Now scientists say they have a potential explanation for the paradox."

"Every Time A Ear di Soun is a documenta 14 Radio Program in collaboration with Deutschlandradio Kultur that explores sonority and auditory phenomena such as voice, sound, music, and speech as mediums for writing counterhegemonic histories. Every Time A Ear di Soun reflects on how the sonic impacts subjectivities and spaces, especially through the medium of radio."

In February 2016, U.S.-based astronomers announced that they had detected gravitational waves, vibrations in the substance of space-time. When they made the detection public, they translated the signal into sound, a "chirp," a sound wave swooping up in frequency, indexing, scientists said, the collision of two black holes 1.3 billion years ago. Drawing on interviews with gravitational-wave scientists at MIT and interpreting popular representations of this cosmic audio, I ask after these scientists' acoustemology-that is, what the anthropologist of sound Steven Feld would call their "sonic way of knowing and being." Some scientists suggest that interpreting gravitational-wave sounds requires them to develop a "vocabulary," a trained judgment about how to listen to the impress of interstellar vibration on the medium of the detector. Gravitational-wave detection sounds, I argue, are thus articulations of theories with models and of models with instrumental captures of the cosmically nonhuman. Such articulations, based on mathematical and technological formalisms-Einstein's equations, interferometric observatories, and sound files-operate alongside less fully disciplined collections of acoustic, auditory, and even musical metaphors, which I call informalisms. Those informalisms then bounce back on the original articulations, leading to rhetorical reverb, in which articulations-amplified through analogies, similes, and metaphors-become difficult to fully isolate from the rhetorical reflections they generate. Filtering analysis through a number of accompanying sound files, this article contributes to the anthropology of listening, positing that scientific audition often operates by listening through technologies that have been tuned to render theories and their accompanying formalisms both materially explicit and interpretively resonant.

"From 1976 to 1982, Tony Conrad (1940-2016) created "Music and the Mind of the World," a piano composition comprising over 200 hours of recorded music. During this time everything Conrad played on the piano was recorded (with the incidental exception of perhaps three or four hours). In this endeavor - which includes the sounds of practicing, banging on the keys, formal exercises, experiments with the harmonic sonority of the piano itself, and even "On Top of Old Smokey" - we witness what might in essence be described as the total encounter between an improvising performer and the central instrument of Western musical culture. Now, for the first time, this influential yet largely unknown work has been published and is now available online for free at the domain musicandthemindofthe.world."

"Crumpling a thin sheet produces a characteristic sound, comprised of distinct clicking sounds corresponding to buckling events. We propose a physically based algorithm that automatically synthesizes crumpling sounds for a given thin shell animation. The resulting sound is a superposition of individually synthesized clicking sounds corresponding to visually significant and insignificant buckling events. We identify visually signifi- cant buckling events on the dynamically evolving thin surface mesh, and instantiate visually insignificant buckling events via a stochastic model that seeks to mimic the power-law distribution of buckling energies observed in many materials. In either case, the synthesis of a buckling sound employs linear modal analysis of the deformed thin shell. Because different buckling events in general occur at different deformed configurations, the question arises whether the calculation of linear modes can be reused. We amortize the cost of the linear modal analysis by dynamically partitioning the mesh into nearly rigid pieces: the modal analysis of a rigidly moving piece is retained over time, and the modal analysis of the assembly is obtained via Component Mode Synthesis (CMS). We illustrate our approach through a series of examples and a perceptual user study, demonstrating the utility of the sound synthesis method in producing realistic sounds at practical computation times."

" Blurring the boundaries of perception, Nadine Robinson's installation alles grau presents an original soundtrack for modern civilization and an apocalyptic landscape of time. Translated from German, the title, alles grau in grau malen, means "to paint everything grey or pessimistically." The larger-than-life grey panels, speakers, smoke, light and throbbing acoustics are suggestive of Biblical depictions of the end of time. Robinson refers to these doomsday narratives as part of "the specter of Revelation," which "looms in the popular imagination today.""

"As If It Were The Last Time is a subtlemob about celebrating the present, about home, belonging and loss. A snapshot of the world around you, a chance to savour the moment, and make new connections with the people and the place surrounding you. This is no requiem, this a celebratory slow dance, a chance to present in the world, and to see it with fresh eyes."

"As someone whose entry point into the vast world of musical repertoire has mostly been through collecting records and since the most unusual and unique things are usually the hardest ones to hear live, Maryanne Amacher has always been something of an enigma to me. A composer of vast, space-specific sonic panoramas at crushingly loud volumes, Amacher defies containment and commodification. When Tzadik finally released a CD of her music, I finally thought I was able to experience it. But actually, I hadn't. Two speakers can't really convey what she is doing in space and as an apartment dweller the kinds of volumes she demands would inevitably lead to an eviction. Yet through listening and reading her essays on various subjects, especially her fascinating contribution to a panel on Cage's influence where she spoke about creating a music that is somehow liberated from time, I felt compelled to talk to her. We spent only about an hour in conversation-the unfortunate time constraints of a reality based on schedules-but it felt like it could have gone on forever. And, in some ways, it will…"

"Years ago I unearthed a case full of cassettes in my parents closet. I'd been saving a certain one for the right time. A recorded letter, "To Ron" written on the label. It would have been sent to my father in Costa Rica from his family in Ohio. Upon pressing play I hear who I think is my grandmother as the initial hiss of the tape settles and soon the voice of my young uncle. My Mother and Father met while they were both serving as Mennonite missionaries in Costa Rica during the 1970s. He sang love songs outside her window. He rode an old Yamaha motorcycle up through Central America. He loved to tell those stories. While on my third stay in the psychiatric hospital I started sketching out a short piece. The new season of Twin Peaks was airing at the time and the adult unit I was housed in is known as "Lodge". It was during my fourth and most recent stay that my father fell ill and passed away. I experienced his last days through second-hand phone calls in my own hospital room miles apart. Such a physical disconnect and heightened reality complicates my ability to grieve. I returned home and had to finish the piece. The sample finally had a purpose."

"Filmmaker and Filmmaker contributor Alix Lambert is a guest producer on this week's Theory of Everything, where she learns that it's not just hipsters causing a revival in the audio cassette format but prisoners. Indeed, for most prisoners, cassettes are the only music delivery device they're allowed. Listen to her episode, "Analog Time," embedded here, as Lambert talks to some incarcerated men for whom cassette tapes are an escape, a salve, and even a medium of exchange."

"When was the last time you enjoyed a shared vibrational experience? Spend a little time around Detroit-based artist and educator Chris Reilly and you will likely get the opportunity, in one of his Intimate Instrument Workshops, which offer participants a unique interpersonal art activity."

A work by Bill Fontana. "Notre Dame has been described as the soul of Paris. As a result of the tragic fire in 2019, its bells have fallen silent. However, these bells were not damaged in the fire and are silently waiting and secretly "listening" to the sounds of Paris around Notre Dame. This is a continuous live streaming sound sculpture that makes audible the simple physical fact that these bells are secretly ringing all the time. I think of this secret ringing as being the heartbeat of Notre Dame. The sounds that the bells produce are created by their harmonic response to the ambient sounds of Paris that surround Notre Dame, as revealed by a live network of accelerometers mounted and live streaming from all ten of the bells. The physical fact that these bells are harmonically excited by the ambient sounds of Paris is a phenomenon that this artwork makes public in a way that will not only be beautiful to hear but will have a healing relevance to Notre Dame's fire, a healing relevance to the suspended sense of time created by the Corona Virus, the tragic war in the Ukraine and the ongoing environmental threat of climate change."

Artist reference In this interview artist Jem Finer discusses his recent body of work with David Rooney, Curator of Timekeeping at the National Maritime Museum. In his Longplayer project Finer set himself the challenge to develop a 1000 year long musical score, working within the confines of today's technology and considering how sustainable the possibilities may be over time.

"Edouard-Léon Scott de Martinville invented sound recording 20 years before Thomas Edison invented the phonograph. Sound had been invisible and transient since the beginning of time. Scott's phonautograph recorded it and made it both visible and perm­anent. It was a technological breakthrough, ahead of its time. He did not intend for his phon­autograms to be played back; that concept was another 20 years away."

"In May 2019, Kathy Hinde invited people to join her on a 'Deep Listening Walk' to focus on the hidden sounds of Europe's largest blanket bog in The Flow Country in the far north of Scotland. Using specialist listening devices such as hydrophones, she made audible the sonic qualities of peat gently moving, and tuned in to the minuscule sounds emitted by small organisms living within this rich and biodiverse ecosystem. Blanket bog is a very special ecosystem, and the idea of 'Deep Listening' in this context was to listen into the peat at different depths, and to think about listening 'back in time' as these deep layers of peat have taken centuries to form, preserving organisms within its layers. What is it like to listen to these layers and different depths that hold deep time?"

"This thesis is an exploration of some of the discourses arising out of the current ecological crises (Haraway 2016; Horton 2017) and argues that radio art is a constructive method for opening out practices of listening, for helping move beyond anthropocentric dialogues, and simultaneously beyond the constraints of dominant modes of storytelling. Ecological Thinking (Code 2006) and concepts of Planetary Time (Dimock 2003) are a useful framework from which to view contemporary radio art practices because they accentuate long and complex networks of interconnectivity, not only within nature, but, more recently, between living beings, technology and the environment. By identifying the interconnectedness of radio and transmission, and the possibility for immersion not only in the content but the process of the medium itself, it is hoped that recognition will be given to the necessity to think ecologically (holistically) in order to create sustainable symbioses between humans, technology and the living and 'non-living' entities of the planet. I begin by providing an outline of anthropocene discourses intertwined with radio and radio art practice. Then I describe and contextualize the radio art work 'chorus duet for radio' (Donovan 2016), positioning it as an example of a collective, trans-scalar listening encounter. I move on to posit radio as a valuable medium from which to critique and disrupt masculinised and westernised (radio) histories, and as an outlet for feminist, queer, and speculative re-tellings of the past. History is viewed here in the same way as electromagnetic radiation: as matter to be untangled. Finally I use the garden radio art project Datscha Radio17 (Schaffner 2017) to give an overview of how radio can be implemented in an expanded way to examine many of the interconnected themes of this thesis: the anthropocene, radio art, ecology, human and more-than-human networks, listening, speculative storytelling, and disruption. This thesis is an explor

"Sound can be assumed by its transformative properties and processes, as a form of alchemy, a transmutation both tangible and intangible, psychic and physical, where every echo or object is processed in terms of its most primal roots, in terms of deep relationships within nature's elements. In that way, resonance and materiality configure universes, which no longer have to choose between fixed states, but rather stay open to the processes that arise in-between, as a poetic interstice of sonic existence. Directed by the artists Navid Navab, and Michael Montanaro, Aquaphoneia is an interesting installation debutant Ars Electronica 2016: Alchemists of our Time, in which those vibrant process get explored, allowing time and matter to converge in a transmutation of sonic signals; waves and corpuscles between the liquidity of sound and the sound through liquids."

"Radio can be a familiar friend, source of knowledge, a marker of time and place. But as a cultural institution, what constitutes a "good voice" in radio reflects and transmits cultural norms and structures. When I started my Community Storytelling Radio Fellowship at Making Contact, I prepared by reading articles from Transom and AIR media about interviewing, storytelling, and production. I felt more intimidated as I read about advice on 'how to do radio,' especially since some parts were very physical (e.g., holding a microphone close to a person for a significant length of time). I wondered, "Where do disabled people like me fit in the radio community? Why don't articles about diversity in radio ever mention people with disabilities?" Al Letson's 2015 Transom manifesto explores the the default straight white male voice. It resonated with me immediately and I'd also add that the "default human being" on radio is able-bodied as well."