Arab-spring

Anyone who raises such issues publicly is subject to harsh retaliation in state media, which regularly depict revolutionaries as foreign agents or liken them to unruly children.

In a statement on their Facebook page that has some 255,000 followers, Ultras Ahlawy said last week that it would defy the spectator ban in the match against Ismaily  to deliver a message to “all remnants of the ousted regime” that they would not obey their “manipulated regime.” In their statement, the ultras said: “The issue is bigger than football. We want to settle the score with remnants of the former regime, under the leadership of Samir Zaher, and their oppression of Egyptian youth.” UWK issued a similar statement saying that “we suffered a lot from injustice and repression in the past, but we stood up to that with pride. We fought with all our might to maintain our principles and freedom. We thought justice and freedom would come after our revolution. We will continue in our defense of freedom even with our blood. Our war with the EFA will continue until we win and see the corrupt people in prison.”

As the frontline in the ‘Battle of the Dakhliya (interior ministry)’ or alternatively dubbed the Battle of Mohammed Mahmoud – the epicenter of the confrontation just off Tahrir Square -- moved at times closer to and then further away from the ministry, Chinese-made motorcycles carried the wounded to safety. Shamarikh, the controversial, colored fireworks employed by the ultras during soccer matches lit up the sky at night replacing street lights that had been turned off. Theirs was as much a battle for karama or dignity as it was part of the fight to hold the military to its pledge to lead the country to democracy. Their dignity is vested in their ability to stand up to the dakhliya, the knowledge that they no longer can be abused by security forces without recourse and the fact that they no longer have to pay off each and every policemen to stay out of trouble.

“They start thinking,”