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gabrielle verdier

CCFD - Terre Solidaire - G8 Deauville : des promesses généreuses pour la Tuni... - 0 views

ccfd-terresolidaire.org/...doc_2559.php

Revolution2.0 Counter-Revolution Banksters

shared by gabrielle verdier on 29 May 11 - No Cached
  • La Déclaration du G8 sur le « Partenariat de Deauville » affirme, certes, son soutien aux « aspirations des citoyens [arabes] pour l'égalité » mais elle maintient, en lien avec le FMI, le cadre libéral qui a pourtant déjà coûté cher aux populations des ces pays.
  • Land Center For Human Rights, partenaire  égyptien du CCFD-Terre Solidaire,
  • les pays du G8, s'ils veulent aider la révolution tunisienne, commencent  par aider ses enfants, qui au péril de leur vie ont immigré vers l'Italie et la France. Ils doivent leur accorder urgemment des papiers, ce qui permettra aux 100 000 membres des familles de ces migrants tunisiens de bénéficier de revenus nouveaux »,
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  • les contours des aides promises aujourd'hui demeurent très flous, mais il est certain que ces aident engloberont  une large part d'investissements directs étrangers
  • Un nombre important de multinationales présentes dans les pays arabes ou en Afrique ne payent pas leurs impôts, et hypothèquent ainsi les chances, pour les gouvernements de ces pays, de disposer des moyens nécessaires à la mise en place des  politiques publiques (santé, éducation, infrastructures..
Ed Webb

Rapping the Revolution | The Middle East Channel - 0 views

mideast.foreignpolicy.com/...rapping_the_revolution

Tunisia revolution hiphop

shared by Ed Webb on 22 Jul 11 - No Cached
  • Do you see yourself mobilizing through a specific political party? HBA: Absolutely not. I say to these parties: where were you before the 14 of January? What were you doing? They just came up after the revolution. They're stealing it for their political interests. And I'm Muslim, but El-Nahda doesn't represent me. I'm against people who use religion to realize their political goals. Politics has a lot of dirty games. Religion needs to be away from these games. I'm very scared that Islam will be manipulated by El-Nahda. So, I'm not participating in elections in November. No one is convincing me. And I will not participate because I want to criticize all the mistakes of the people in power. If I vote, then I will not be able to criticize them. Right now my main political activity is working on a song about the Palestinian peace process. Many young men in Sfax want to rap now. So I'm working with my friends.
  • I'm normal Tunisian youth. But, you can tell the American people, I'm dangerous to governments. So if they need my service, I'm ready
Ed Webb

Egypt's Unfinished Revolution | FRONTLINE | PBS - 0 views

www.pbs.org/...pts-unfinished-revolution.html

Egypt revolution revolutions tahrir

shared by Ed Webb on 17 Aug 11 - No Cached
  • Abbas, from a working class family loyal to the Muslim Brotherhood, now has friends who are Marxists, Christians, Nasserists, Salafists, liberals and Socialists. Some are rich kids from the posh enclave of Zamalek, a small island just across the Nile. Others are from the sprawling districts like Shoubra and Imbaba that envelop the capital. Back in January and February, these relationships were part of what Heba Morayef of Human Rights Watch called the "Tahrir moment:" a collective revelry over the gentle belief that a diverse movement had toppled a dictator and was ushering in a new Egypt
  • Despite the unified cries for justice, the protest movement has largely splintered along lines of political parties and factions. All are competing for a spot in elections scheduled for November -- and to shape events in Egypt after Mubarak. The country of 82 million is still far short of the goals of its first free and fair elections, the writing of a new constitution and the reform of the police force.
  • Maher bristles at the notion that what happened in Egypt was the first "Facebook revolution."
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  • you could see the strain of the movement. He looked tired and stressed and he spoke of a growing sense that the movement is struggling to affect change, not play politics. Maher was criticized when it was learned that he hired a Beverly Hills public relations firm to represent the movement. He and his wife have a newborn who arrived just after the revolution, their second child, and he said he was struggling to balance his family, his work as an engineer with his dedication to being an activist
  • The Brotherhood clearly has wide appeal in Egypt's largely traditional society. But there is a youth movement within the Muslim Brotherhood that has grown impatient with the old guard, like El-Erian. The Egyptian Current Party is a small faction that includes maverick youth leaders of the Muslim Brotherhood, including Abbas. The parliamentary candidate they plan to field is Islam Lotfi
  • I think I feel like a lot of Egyptians that we are going through dramatic change and we are unsettled by it and we are trying to cope in our own ways ... It is like the whole country is experiencing trauma. "We were so elated by the fact that Mubarak had to step down, but we all get pretty quiet and even a bit down when you think about how long it is going to take to bring real change, and how much real hard work there is ahead," she said. "How do we do that?" she asked, as protesters left the square in the fading light to get home before nightfall. "I think it is the question we are all asking ourselves."
gabrielle verdier

Arab Spring hardening into summer of stalemates - 0 views

rapidcityjournal.com/...bc-5149-a379-2ee0251cde70.html

Revolution2.0 Domino-Effect

shared by gabrielle verdier on 14 Jul 11 - No Cached
  • The Arab Spring revolutions may have their moments of self-doubt or seem stalled at times, but they are authentic expressions for change and, to use an overused phrase, on the right side of history
Ed Webb

Youth, Waithood, and Protest Movements in Africa - By Alcinda Honwana - African Arguments - 0 views

africanarguments.org/...s-in-africa-by-alcinda-honwana

youth politics economy Africa Tunisia Senegal generation parties

shared by Ed Webb on 17 Jul 19 - Cached
  • young Africans struggling with unemployment, the difficulty of finding sustainable livelihoods, and the absence of civil liberties
  • Political instability, bad governance, and failed neo-liberal social and economic policies have exacerbated longstanding societal problems and diminished young people’s ability to support themselves and their families
  • Many are unable to attain the prerequisites of full adulthood and take their place as fully-fledged members of society. The recent wave of youth protests can best be understood in the context of this generation’s struggles for economic, social, and political emancipation
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  • young Africans are living in waithood
  • a growing number of young men and women must improvise livelihoods and conduct their personal relations outside of dominant economic and familial frameworks
  • their sense of being “˜trapped’ in a prolonged state of youth
  • recent protest movements, led mainly by young people, stem directly from the economic and social pressures they suffer, and from their pervasive political marginalisation
  • Young activists appear to be struggling to translate the political grievances of the protest movement into a broader political agenda. Clearly, they seem to be more united in defining what they don’t want and fighting it, and much less so in articulating what they collectively want
  • interviews I conducted with young people in Mozambique, Senegal, South Africa, and Tunisia, between 2008 and 2012, which resulted in my two most recent books: The Time of Youth: Work Social Change and Politics in Africa (published in August 2012 by Kumarian Press in the USA), and Youth and Revolution in Tunisia (published in June 2013 by Zed Books in the UK)
  • there is scepticism among youth that growth alone, without equity, will bring the solution to their problems
  • In Dakar in June 2011, rallying around the movement Y’en a Marre! (Enough is enough!), Senegalese youth came out to the streets, clashed with police, and managed to stop the approval of constitutional amendments that would benefit former president Wade. Galvanized by this victory, and using the slogan “Ma Carte d’Electeur, Mon Arme“ (my voting card, my weapon), the young Senegalese helped to remove Abdoulaye Wade from office in February 2012.
  • Young Africans constitute a disenfranchised majority
  • Liggey, which means work in Wolof, the national language of Senegal, is celebrated as an important marker of adulthood. The ability to work and provide for themselves and others defines a person’s self-worth and position in the family and in the community. Yet, the majority of young people in Senegal and elsewhere in Africa are unable to attain the sense of dignity embedded in the notion of liggey.
  • African societies do not offer reliable pathways to adulthood; traditional ways of making this transition have broken down, and new ways of attaining adult status are yet to be developed
  • a liminal space in which they are neither dependent children nor autonomous adults
  • Waithood also evidences the multifaceted realities of young Africans’ difficult transition to adulthood, which goes beyond securing a job and extends to aspects of their social and political life
  • Ibrahim Abdullah (1998) and Abubakar Momoh (2000) have pointed to the use of the vernacular term youthman, in many West African countries, to describe those who are stuck in this liminal position
  • youth as a socially constructed category defined by societal expectations and responsibilities (Honwana and De Boeck 2005)
  • While Singerman’s usage of waithood suggests a sense of passivity, my research indicates that young people are not merely waiting, and hoping that their situation will change of its own accord. On the contrary, they are proactively engaged in serious efforts to create new forms of being and interacting with society. Waithood involves a long process of negotiating personal identity and financial independence; it represents the contradictions of a modernity, in which young people’s expectations are simultaneously raised by the new technologies of information and communication that connect them to global cultures, and constrained by the limited prospects and opportunities in their daily lives
  • Although women are becoming better educated and have always engaged in productive labour alongside household chores, marriage and motherhood are still the most important markers of adulthood. While giving birth may provide girls an entry into adulthood, their ability to attain full adult status often depends on men moving beyond waithood (Calví¨s et al. 2007)
  • Although growing numbers of young people are completing secondary school and even attending university, the mismatch between educational systems and the labour markets leaves many unemployed or underemployed; they are pushed into the oversaturated informal economy or become informal workers in the formal sector (Chen 2006
  • Young Senegalese and Tunisians employ the French term débrouillage, making do
  • in the realm of improvisation, or “making it up as you go along,” and entails a conscious effort to assess challenges and possibilities and plot scenarios conducive to the achievement of specific goals (Vigh 2009)
  • young women and men in waithood develop their own spaces where they subvert authority, bypass the encumbrances created by the state, and fashion new ways of functioning on their own. These youth spaces foster possibilities for creativity; and as Henrietta Moore puts it, for self-stylization, “an obstinate search for a style of existence, [and] a way of being” (Moore 2011: 2). The process of self-styling is made easier by cyber social networks such as YouTube, Facebook, Twitter and Instagram.
  • these new “˜youthscapes’ (Maira and Soep 2005) resemble Michel Maffesoli’s notion of “urban tribes,” understood as groupings that share common interests but whose association is largely informal and marked by greater “fluidity, occasional gatherings and dispersal” (1996: 98)
  • Waithood constitutes a twilight zone, or an interstitial space, where the boundaries between legal and illegal, proper and improper, and right and wrong are often blurred. It is precisely at this juncture that young people are forced to make choices. Their decisions help to define their relationships towards work, family, and intimacy, as well as the type of citizens they will become. Rather than being a short interruption in their transition to adulthood, waithood is gradually replacing conventional adulthood itself (Honwana 2012).
  • growth alone, without equity, will not guarantee social inclusion and better lives for the majority of the population. Indeed, young people rebel against the widening gap between the rich and the poor, and the rampant corruption that they observe as elites enrich themselves at others’ expense
  • Young Africans today are generally better educated and more closely connected with the rest of the world than their parents. The young people I interviewed did not seem like a “˜lost generation’ nor did they appear apathetic about what is happening in the societies surrounding them. They are acutely conscious of their marginal structural position, and no longer trust the state’s willingness and ability to find solutions to their problems. In their shared marginalisation, young people develop a sense of common identity and a critical consciousness that leads them to challenge the established order (Honwana 2012, 2013).
  • Asef Bayat calls these dispersed actions “˜non-movements,’ which he describes as “quiet and unassuming daily struggles” outside formal institutional channels in which everyday social activities blend with political activism (2010: 5)
  • Young activists find themselves more divided; the broad unity forged during street protests dissipates as they struggle to articulate a new common purpose and to define a new political role for themselves
  • In the aftermath of street protests, young people appear to be retreating back to the periphery of formal politics, into their “˜non-movements.’
  • Today, the divorce of power from politics is deepening because power is being seized by supranational finance and trade corporations and by transnational organised crime syndicates. Devoid of power, politics remains localised in the nation state and responds to the interests of supranational powers rather than to the will of the people. In this sense, “˜sovereignty is outsourced’ and democracy becomes a charade, as politics has no power but instead serves power.
  • Aditya Nigam points to the current crisis of the “˜political’ and suggests that in the wake of the North African revolutions, these societies are “living in an interregnum when the old forms of politics have become moribund and obsolete but new ones have not yet emerged … Something, clearly, is waiting to be articulated in this relentless refusal of the political” by the younger generation (2012: 175).
  • In Tunisia, young activists are enjoying the freedom of independent civic and political engagement following the revolution, as these were banned under the old regime. But at the same time, their disappointment with party politics makes some young people turn to politicized forms of Islam. For example, the famous rapper of the revolution, “˜El General,’ is today an advocate for the instauration of Sharia law, and the lyrics of his latest song, titled “I Wish,” call for Tunisia to become an Islamic state. Indeed, young Islamists who joined radical Salafist groups believe that Sharia will be the solution to their problems because, as some of them put it: “Sharia is not politics, but a whole way of life, with its laws and its science.”
  • In Senegal, the Y’en a Marre activists pride themselves on being non-partisan and vow to work towards making politicians accountable to those who elected them
  • a “˜New Type of Senegalese’ described as: one that is more socially and politically conscious, assumes her/his responsibilities as a citizen, and fights for the well-being of the Senegalese people
  • my young interlocutors seem to believe that it is possible to achieve fundamental change outside of dominant political structures, even if they have not yet fully articulated how to do so
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