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The Henry Jackson Society, the London-based foreign-policy think tank where I work, has spent the last several weeks investigating the Syrian opposition and talking to key figures in six major cities in upheaval. The evidence suggests that this revolution is the most liberal and Western-friendly of any of the Arab Spring uprisings. That it's also the least supported by the West is a tragedy.

The six oppositionists we spoke to in Syria all regarded the revolution as a confessionally and tribally unified endeavor. The sectarianism, they said, was wholly on Assad's side. Even Kurds have marched under the Syrian flag, something unthinkable in years past. Indeed, May 27 was nicknamed "Azadi Friday" for a Kurdish word meaning freedom, underscoring the solidarity that exists between Syrian Arabs and a long-oppressed tribal minority. The oppositionist in Hama, Syria's fourth-largest city, assured us that Christians had joined in Friday prayers at the Great Mosque in that city. "Druze, Sunni, Alawite and Kurd—we will never stop," echoed our source in Homs, in western Syria.

Signed by 150 oppositionists both inside Syria and in exile, the statement echoes the demands of the coordinating committees but also addresses how to transition Syria from a totalitarian dictatorship to a pluralist democracy. It's explicitly based on the Eastern European, Latin American, and South African models

The idea of revolution has arrived, among the minority of youths with access to social media but also among the masses via the poor man’s Facebook: FM radio. And their geriatric presidents and prime ministers are nervous.

it is more difficult to protect freedom from the proponents of freedom themselves than from the enemies

promises to be the first free and fair election of the Arab Spring

Through it all, many observers say, Tunisia appears to have stayed on track — especially in comparison with the muddle after the season’s second Arab revolution, in Egypt, where the interim military government is still ironing out a complicated multistage plan that could delay full civilian control until 2014

So far pundits and even lay commentators have rushed to sound warnings to Sub-Sahara African governments of the possibility of an Arab revolution-like events happening within their borders

As in the country, so in the barracks. Over the past six months, more than a dozen serving or recently retired mid- and lower-ranking officers have said they and their colleagues see Egypt's revolution as their own chance to win better treatment, salaries, and improved conditions and training. They are tired, they said, of a few very top officers becoming rich while the vast majority of officers and ordinary soldiers struggle.

"Military ranks struggle like the rest of Egyptians because, like Egyptian society, the wealth of the military is concentrated at the top and does not trickle down. You have to reach a specific rank before wealth is unlocked," one major said.

say they will hold off on pushing their demands further until the ruling military council hands over power to an elected civilian government

In a statement on their Facebook page that has some 255,000 followers, Ultras Ahlawy said last week that it would defy the spectator ban in the match against Ismaily  to deliver a message to “all remnants of the ousted regime” that they would not obey their “manipulated regime.” In their statement, the ultras said: “The issue is bigger than football. We want to settle the score with remnants of the former regime, under the leadership of Samir Zaher, and their oppression of Egyptian youth.” UWK issued a similar statement saying that “we suffered a lot from injustice and repression in the past, but we stood up to that with pride. We fought with all our might to maintain our principles and freedom. We thought justice and freedom would come after our revolution. We will continue in our defense of freedom even with our blood. Our war with the EFA will continue until we win and see the corrupt people in prison.”

As the frontline in the ‘Battle of the Dakhliya (interior ministry)’ or alternatively dubbed the Battle of Mohammed Mahmoud – the epicenter of the confrontation just off Tahrir Square -- moved at times closer to and then further away from the ministry, Chinese-made motorcycles carried the wounded to safety. Shamarikh, the controversial, colored fireworks employed by the ultras during soccer matches lit up the sky at night replacing street lights that had been turned off. Theirs was as much a battle for karama or dignity as it was part of the fight to hold the military to its pledge to lead the country to democracy. Their dignity is vested in their ability to stand up to the dakhliya, the knowledge that they no longer can be abused by security forces without recourse and the fact that they no longer have to pay off each and every policemen to stay out of trouble.