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Meditation Can Improve Your Memory, Focus, and Productivity at Work

If you haven't given meditation a try yet, despite the many advantages we've already seen (including chronic pain and stress relief, reducing information overload, and building a better brain), here's one more argument for trying the practice: meditation may help you get more done at work.

A recent study by University of Washington researchers (PDF) found that meditation training helped workers concentrate better, remember more of their work details, and stay energized and experience less negative moods.

United States — Gun Facts, Figures and the Law

Number of Privately Owned FirearmsThe estimated total number of guns held by civilians in the United States is 270,000,0001

Rate of Civilian Firearm Possession per 100 PopulationThe rate of private gun ownership in the United States is 88.82 firearms per 100 people

o Mr Stiglitz, this inequality is the result of public policy being captured by a

To Mr Stiglitz, this inequality is the result of public policy being captured by an elite who have feathered their own nests at the expense of the rest. They have used their power to distort political debate, pushing through tax cuts to favour the rich and adjusting monetary policy to favour the banks. Many of the new rich are not entrepreneurs but “rent-seekers”, he says, who use monopoly power to boost profits. Mr Stiglitz's views are representative of clever, leftish America and Mr Stiglitz is (mostly) skilled at making his argument. Imagine, he says, what it would be like if the world had free movement of labour, but not of capital. “Countries would compete to attract workers. They would promise good schools and a good environment, as well as low taxes on workers. This could be financed by high taxes on capital.” The result would be a much more equal society. Mr Stiglitz's argument would benefit, however, from a better sense of history and geography. He points to the period between 1950 and 1980 as one where inequality was much reduced. But that was a highly unusual time. For much of recorded history there has been a huge gap between a wealthy landowning class and the rest; the Rockefellers and Carnegies were much richer (in real terms) than any modern plutocrat. Mr Stiglitz also views the housing boom and bust as another result of misguided American policy, but Spain and Ireland had property bubbles too—and they are much more equal societies.

When it comes to solutions to the inequality problem, Mr Stiglitz wants a top income tax rate of “well in excess of” 50%, targeted fiscal stimulus and greater bank regulation. Here, perhaps, he might have been more open about the trade-offs. Controls on bank leverage, caps on interest rates and greater protection for bankrupts are all likely to reduce bank lending at a time when there already is a credit squeeze. He admits that the 2009 fiscal stimulus was “not as well designed as it could have been”, but blithely hopes that the convoluted American budget-setting process will result in much better stimulus packages in future. Whether or not he has the right answers, Mr Stiglitz is surely right to focus on the issue. Across the developed world, the average worker is suffering a squeeze in living standards while bankers and chief executives are still doing very nicely. This dichotomy is bound to have social and political consequences.

Even the Buddhist ideal of having no desires, and hence no unsatisfied desires, is extremely difficult to achieve and maintain for a whole society – not least of all for younger people (who, Daleiden says, have less self control). Science of morality could never yield a utopia. Nevertheless, science of morality could greatly increase well-being for very many people.[54]

Daleiden's last factor in prosocial training, mental associations, is quite familiar: he says it has been traditionally understood as the conscience – where the student learns to feel empathy, and to feel regret for harming others. Unless an individual can, and begins to feel empathy, it may be unlikely that any amount of reasoning, or any coherent moral system will motivate them to behave very altruistically.

it should be the intention of adults to shape children, or presumably "indoctrinate" them, to think critically. He adds that the focus is on especially socially relevant values (e.g. kindness, sharing, reasoning) and not the more personal

We are on the verge of revolution. A revolution that will make the industrial revolution seem trivial. We stand at the focus, the cumulation, the precipice, of a fundamental re-thinking of our shared social fabric. Actions today will reverberate for centuries. Technologies like bitcoin evince prophecy. We understand the past, to understand the present....

Five things you may want to know about buddhify 1. buddhify has been designed as a solution to the problem that there is a lot of interest in mindfulness-based meditation nowadays but most of the ways its taught are still stuck in the 20th century 2. buddhify is made by a team who are both properly experienced in traditional meditation and properly knowledgable about technology, innovation and understanding what people really want 3. buddhify aims to start a new wave of authentic modern translations of classic contemplative traditions, so if you don't like it please do make something better. Really 4. Over and above the many good and great meditation teachers who have influenced the app, the perhaps more surprising inspirations behind buddhify are Ira Glass of This American Life, Jad Abumrad of Radiolab, the late Steve Jobs and the emerging culture of urban and pro-social gaming represented by people like Hide&Seek and Jane McGonigal 5. buddhify is called buddhify because a) it's a cute name and b) it's a grateful nod to the roots of mindfulness-based meditation in Buddhism. However the app is for anyone with an interest in developing their mental wellbeing and is not interesting in pushing any particular belief system, religious or otherwise

Minnesota Studies in Philosophy of Science is the world's longest running and best known series devoted exclusively to the philosophy of science. Edited by members of the Minnesota Center for the Philosophy of Science (MCPS) since 1956, the series brings together original articles by leading workers in the philosophy of science. The ninteen existing volumes cover topics ranging from the philosophy of psychology and the structure of space and time to the nature of scientific theories and scientific explanation. Minnesota volumes typically grow out of intensive workshops focused on specific topics. The participants are invited to contribute because they represent the leading viewpoints of the time. The volumes thus have a coherent focus enhanced by the authors' considerable face to face interaction before their papers are revised for publication.

The concept of NJFP draws heavily on the outcomes defined and measured through triple bottom line reporting - demanding that a company's responsibility be to stakeholders rather than shareholders. In this case, 'stakeholders' refers to anyone who is influenced, either directly or indirectly, by the actions of the company. According to the stakeholder theory, the business entity should be used as a vehicle for coordinating stakeholder interests in a sustainable manner, instead of maximising shareholder(owner) profit. "People, Planet and Profit" are used to succinctly describe the triple bottom lines and the goal of sustainability.

Profit Profit is an aspect shared by all commerce, conscientious or not. Arguably, from the perspective of sustainability, profit is the most critical part of the triple bottom line. If a strong focus is not maintained on the value proposition for the product or service for sale, profits will be affected and consequently a business’s ability to have any impact through its purpose (people and planet) will be eroded.

People "People" (human capital) pertains to fair and beneficial business practices toward labor and the community and region in which a corporation conducts its business. The Global Reporting Initiative (GRI) has developed guidelines to enable corporations and NGO's alike to comparably report on the social impact of a business. [edit]