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thinkahol *

FreedomBox Foundation - James Vasile - YouTube - 0 views

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    Freedom Box Executive Director James Vasile speaks at the Contact Summit, hosted by Douglas Rushkoff and held at the Angel Orensanz Foundation in New York on October 20, 2011.
Aman Khani

Deciding On the Right Network Managed Services - 1 views

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    To completely comprehend a provider's dependability as well as the reputation it would be sensible speaking to some of their customers as well as associates to see what they have to say about the company.
thinkahol *

FORA.tv - Steve Chu: A New Energy Program - 0 views

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    A New Energy Program with Steve Chu speaking at the Climate Change and Global Politics Conference hosted by the World Affairs Council of Northern California.No one nation can effectively reverse the growing problems caused by our changing climate. Coordinated global efforts - between governments, corporations, and individuals - can help us conserve and develop energy resources, as well as ensure the continued growth of emerging and developed nations.What can political leaders do? What can businesses and investors do? nd what can you do? - World Affairs Council of Northern California
Todd Suomela

Forbes.com - Magazine Article - 0 views

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    Our new online intimacies create a world in which it makes sense to speak of a new state of the self, itself. "I am on my cell … online … instant messaging … on the Web"--these phrases suggest a new placement of the subject, wired into society t
thinkahol *

Sugata Mitra shows how kids teach themselves | Video on TED.com - 0 views

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    Speaking at LIFT 2007, Sugata Mitra talks about his Hole in the Wall project. Young kids in this project figured out how to use a PC on their own -- and then taught other kids. He asks, what else can children teach themselves?
thinkahol *

YouTube - Architect William McDonough speaks sustainable development - 0 views

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    Renowned architect William McDonough, a leader in the movement for sustainable architecture and product design, spoke at Vanderbilt University Sept. 26, 2006.
Todd Suomela

Rationally Speaking: Could it be? Science critics calls for a truce - 0 views

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    reaction to Harry Collins article in Nature "We cannot live by skepticism alone"
Todd Suomela

Rationally Speaking: The very foundations of science - 0 views

  • The first way to think about probability is as a measure of the frequency of an event: if I say that the probability of a coin to land heads up is 50% I may mean that, if I flip the coin say 100 times, on average I will get heads 50 times. This is not going to get us out of Hume’s problem, because probabilities interpreted as frequencies of events are, again, a form of induction
  • Secondly, we can think of probabilities as reflecting subjective judgment. If I say that it is probable that the coin will land heads up, I might simply be trying to express my feeling that this will be the case. You might have a different feeling, and respond that you don’t think it's probable that the coin will lend heads up. This is certainly not a viable solution to the problem of induction, because subjective probabilities are, well, subjective, and hence reflect opinions, not degrees of truth.
  • Lastly, one can adopt what Okasha calls the logical interpretation of probabilities, according to which there is a probability X that an event will occur means that we have objective reasons to believe (or not) that X will occur (for instance, because we understand the physics of the solar system, the mechanics of cars, or the physics of coin flipping). This doesn’t mean that we will always be correct, but it does offer a promising way out of Hume’s dilemma, since it seems to ground our judgments on a more solid foundation. Indeed, this is the option adopted by many philosophers, and would be the one probably preferred by scientists, if they ever gave this sort of thing a moment’s thought.
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    short summary of some probabilistic responses to the problem of induction
Todd Suomela

The Technium: The Unabomber Was Right - 0 views

  • Besides lacking a desirable alternative, the final problem with destroying civilization as we know it is that the alternative, such as it has been imagined by the self-described “haters of civilization”, would not support but a fraction of the people alive today. In other words, the collapse of civilization would kill billions. Ironically the poorest rural inhabitants would fare the best, as they could retreat to hunting gathering with the least hurdle, but billions of urbanites would die once food ran out and disease took over. The anarcho-primitives are rather sanguine about this catastrophe, arguing that accelerating the collapse early might save lives in total.
  • The ultimate problem is that the paradise the Kaczynski is offering, the solution to civilization so to speak, is the tiny, smoky, dingy, smelly wooden prison cell that absolutely nobody else wants to dwell in. It is a paradise billions are fleeing from. Civilization has its problems but in almost every way it is better than the Unabomber’s shack. The Unabomber is right that technology is a holistic, self-perpetuating machine. He is wrong to bomb it for many reasons, not the least is that the machine of civilization offers us more actual freedoms than the alternative. There is a cost to run this machine, a cost we are only beginning to reckon with, but so far the gains from this ever enlarging technium outweigh the alternative of no machine at all.
Todd Suomela

The BBC Trust Report on Science | through the looking glass - 0 views

  • Aside from questions over appropriateness of expertise being a rather slippery issue, there is very little information given about the expertise of a speaker. We found lot of reliance on phrases such as ‘scientists have found’ and ‘experts say’. Personally I think we need to address this issue before we can even get on to matters of whether experts are the right ones or not. Although expertise may be implied through editing, and TV in particular can flag up institutional association and title, we rarely saw a contributor’s disciplinary background specified. Especially significant I thought, in broadcast reports about new research we found little explicit reference to whether or not a particular contributor was involved in the research being reported (online reports often refer to someone as ‘lead author’ or ‘co-author’). This lack of definition makes it hard for audiences to judge a contributor’s independence, whether they are speaking on a topic they have studied in depth or if they are simply working from anecdote.
Todd Suomela

The Technium: The World Without Technology - 0 views

  • Although strictly speaking simple tools are a type of technology made by one person, we tend to think of technology as something much more complicated. But in fact technology is anything designed by a mind. Technology includes not only nuclear reactors and genetically modified crops, but also bows and arrows, hide tanning techniques, fire starters, and domesticated crops. Technology also includes intangible inventions such as calendars, mathematics, software, law, and writing, as these too derive from our heads. But technology also must include birds' nests and beaver dams since these too are the work of brains. All technology, both the chimp's termite fishing spear and the human's fishing spear, the beaver's dam and the human's dam, the warbler's hanging basket and the human's hanging basket, the leafcutter ant's garden and the human's garden, are all fundamentally natural. We tend to isolate human-made technology from nature, even to the point of thinking of it as anti-nature, only because it has grown to rival the impact and power of its home. But in its origins and fundamentals a tool is as natural as our life.
  • The gravity of technology holds us where we are. We accept our attachment. But to really appreciate the effects of technology – both its virtues and costs -- we need to examine the world of humans before technology. What were our lives like without inventions? For that we need to peek back into the Paleolithic era when technology was scarce and humans lived primarily surrounded by things they did not make. We can also examine the remaining contemporary hunter-gatherer tribes still living close to nature to measure what, if anything, they gain from the small amount of technology they use.
  • Then about 50,000 years ago something amazing happened. While the bodies of early humans in Africa remained unchanged, their genes and minds shifted noticeably. For the first time hominins were full of ideas and innovation. These newly vitalized modern humans, which we now call Sapiens, charged into new regions beyond their ancestral homes in eastern Africa. They fanned out from the grasslands and in a relatively brief burst exploded from a few tens of thousands in Africa to an estimated 8 million worldwide just before the dawn of agriculture 10,000 years ago.
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  • It should have been clear to Neanderthal, as it is now clear to us in the 21st century, that something new and big had appeared -- a new biological and geological force. A number of scientists (Richard Klein, Ian Tattersall, William Calvin, among many others) think that the "something" that happened 50,000 years ago was the invention of language. Up until this point, humanoids were smart. They could make crude tools in a hit or miss way and handle fire – perhaps like an exceedingly smart chimp. The African hominin's growing brain size and physical stature had leveled off its increase, but evolution continued inside the brain.  "What happened 50,000 years ago," says Klein, "was a change in the operating system of humans. Perhaps a point mutation effected the way the brain is wired that allowed languages, as we understand language today: rapidly produced, articulate speech."  Instead of acquiring a larger brain, as the Neanderthal and Erectus did, Sapien gained a rewired brain.  Language altered the Neanderthal-type mind, and allowed Sapien minds for the first time to invent with purpose and deliberation. Philosopher Daniel Dennet crows in elegant language: "There is no step more uplifting, more momentous in the history of mind design, than the invention of language. When Homo sapiens became the beneficiary of this invention, the species stepped into a slingshot that has launched it far beyond all other earthly species." The creation of language was the first singularity for humans. It changed everything. Life after language was unimaginable to those on the far side before it.
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