I have a huge problem with children (not just mine) leaving the collective assembly of the saints. Now the woman and most churches certainly have good intentions—that I certainly do not deny—but this relatively new phenomenon of segregating the church population during the general proclamation of law and gospel is not the biblical or historical standard.
Too Few Children in the Pew « Creed:or:Chaos - 0 views
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One could go one step further and argue that the disjunction of the Old and New Testaments and the undo emphasis on the New Testament might be one cause of this age-based segregation. As far as I can see, the entire Bible advocates that all of the believers, both young and old, should gather together for general worship: to pray, partake of the sacraments, and to hear the gospel.
Core Convictions Behind Theological Training - 0 views
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Second, it’s a challenge because Scripture doesn’t speak specifically to every facet of church life and ministry. It requires an ever-deepening understanding of the Bible, a grasp of its details and overarching unity, a sensitivity to the “pattern” (2 Timothy 1:13) and proportionality of its truth. More than anything, it requires a firm grasp of the gospel and its entailments for the Christian life individually, and for the church’s life corporately.
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For example, with the exception of the gift of teaching, the biblical requirements for eldership (e.g., 1 Timothy 3 & Titus 1) all speak to a pastor’s character; there’s nothing about personality types, educational levels, or social standing. Transcending all other considerations, a pastor is to be an illustration of the transforming effects of the gospel he proclaims, and an example of sound Christian living to those he serves.
1. Accountability: The Mark of a Wise and Protected Leader - 0 views
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Teach people to live out the gospel in all of their relationships
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Teach people to shun gossip and slander, especially against leaders
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Repeatedly commend the habit of making "charitable judgments.
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A Bibliography on The Ten Words « Gospel-Centered Musings - 0 views
Lloyd-Jones on Seriousness in the Pulpit - The Gospel Coalition Blog - 0 views
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The preacher must be a serious man; he must never give the impression that preaching is something light or superficial or trivial….What is happing [in the act of preaching] is that he is speaking to them from God, he is speaking to them about God, he is speaking about their condition, the state of their souls. He is telling them that they are, by nature, under the wrath of God–”the children of wrath even as others”–that the character of the life they’re living is offensive to God and under the judgment of God, and warning them of the dread eternal possibility that lies ahead of them. In any case the preacher, of all men, should realize the fleeting nature of life in this world. The men of the world are so immersed in its business and affairs, its pleasures and all is vain show, that the one thing they never stop to consider is the fleeting nature of life. All this means that the preacher should create and convey the impression of the seriousness of what is happening the moment he even appears in the pulpit. You remember the famous lines of Richard Baxter: “I preached as never sure to preach again, and as a dying man to dying men.”…You remember what was said of the saintly Robert Murray McCheyne of Scotland in the last century. It is said that when he appeared in the pulpit, even before he had uttered a single word, people would begin to weep silently. Why? Because of this very element of seriousness. The very sight of the man gave the impression that he had come from the presence of God and that he was to deliver a message from God to them. That is what had such an effect upon the people even before he had opened his mouth. We forget this at our peril, and at great cost to our listeners.
The Gospel Coalition Blog - 1 views
Counterfeit Gods - The Personal Story - The Gospel Coalition Blog - 1 views
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I was using people in order to forge my own self-appreciation. I was looking to my sacrificial ministry to give me the sense of “righteousness before God” that should only come from Jesus Christ. People make idols out of money, power, accomplishment, or moral excellence. They look to these things to “save them” — to give them the sense of purity, value, and acceptability that only Jesus can give. In my case, I was using ministry (and my own people) in this way.
Why I Chose to Preach on Job - Reformation21 - 1 views
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I recall with a sense of responsibility a comment one of those above mentioned mentors and models of ministry made to the effect that as preachers our calling is not only to expound the text to our people but to model how to read and understand the text for our people. One goal of my ministry, God helping me, is to try to equip our little congregation to handle the Bible well for themselves.
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It was an experience that reinforced a growing conviction that unless pastors visit their people and know them, their ability to pastor them well from the pulpit will be greatly impaired.
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My second reason for selecting Job was more directly pastoral. In the course of pastoral visitation and counseling I became increasingly aware of the numbers of people in the congregation who were hurting, confused, depressed, wondering where God was in their trials.
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How Do You Take Criticism of Your Views? - The Gospel Coalition Blog - 2 views
The Marrow of Modern Divnity - 1 views
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THE MARROW OF MODERN DIVINITY
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