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avivajazz  jazzaviva

AARP |:| Fixing US Healthcare - 0 views

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    The AARP just met with the leadership of the Mayo Clinic, one of the most outstanding medical institutions in the country. They provide excellent care at a cost that is less than most other parts of the healthcare system - and with improved outcomes. We asked them about their secret to success.\n\nMayo has an electronic medical record and all their patients have their information online. The physicians are on salary, so there's no incentive to order unnecessary tests or procedures, and Mayo has an ethic of patient-centered care, with a long history of attracting the best people and rewarding them.\n\nIf Mayo can do it, why can't everyone else? The AARP believes that the potential is there for most communities to have excellent care - we must emulate the care delivery of institutions like the Mayo Clinic, and put in place payment and information systems that will coordinate care management better. It's a big job and will take some investment, but we have many opportunities to do a better job than we're doing today.
avivajazz  jazzaviva

Shake your fists, then get real | @Karoli on the "death" of healthcare reform, and my r... - 0 views

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    Lots of good points, @Karoli; much to meditate on. Would love clarification on the following comment, though: "Can anyone familiar with history point to any time where a bill has made it this far, been pulled back by proponents, and lived as a stronger version of itself?" How is it a "stronger version of itself?" I don't follow Congressional maneuvers with the same background knowledge or attention to detail that you do; I'm probably missing some key information that would clarify your meaning. Really like your myth-busting data. It's refreshing to see a recap of details that can easily escape us. In some cases, your data gives me a point of departure for further research, so I can come to my own conclusions. Without your article, sorting out the key questions to investigate would be much harder for me. Also, I agree that waiting for a better bill, with so many "people hanging by a thread," is a luxury that only the well-heeled can afford. For many legislators, insulated from financial woes, much of this healthcare debate is about anything and everything except healthcare reform. All that said, I'm obviously an idealist who yearns for global, systemic change. I would want to change the fundamental nature of dance competition's culture, if my daughter were involved. It would be hard for me to keep my eye on the pragmatic truths: deep, systemic change of any cultural institution (socioeconomic, sociocultural, or sociopolitical) is a project for centuries, for eons. It's evolutionary. For today, how does your daughter keep following her passion in a system that's unfair? For today, how do we facilitate efforts to get as many health insurance benefits for the most people in a system that's unjust? I'm not sure I entirely buy your solution―but overall, it's a hell of a lot more practical than the one I was about to employ: sinking into helplessness, hopelessness, and depression... In fact, it's a hell of a lot more idealistic than sinking into despair, too! I fe
ken meece

AlterNet: The Nightmare of Christianity: How Religious Indoctrination Led to Murder - 0 views

  • Former Arkansas governor and Republican presidential candidate Mike Huckabee is among the 2.5 million Americans who have attended Gothard's Basic Seminar. According to Huckabee, who once earmarked state funds to distribute Gothard's literature in Arkansas prisons, Gothard was responsible for "some of the best programs for instilling character into people."
  • Oral Roberts University. ORU at the time was beginning to unravel under the weight of scandalous revelations that its new president, Richard Roberts--the scion of its beloved founder--had allegedly looted university coffers to pay for his daughter's junkets to the Bahamas and bankroll his wife's shopping sprees. (Oral Roberts's other son, Ronnie, was a cocaine-addicted closet homosexual who committed suicide in 1982)
  • "Discipleship Training School" of Youth with a Mission (YWAM), a Christian Reconstructionist-inspired missionary group that trained bright-eyed youngsters to spread the gospel of Colorado Springs to under-evangelized Third World nations.
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  • another student of YWAM bluntly put it, the school's training methods resembled "cult mind-controlling techniques."
  • Crowley's mock-religious order, Ordo Templi Orientis, following in the footsteps of famous Crowley followers such as Scientology cult founder L. Ron Hubbard and Jack Parsons, the eccentric rocket fuel inventor who prayed to the Greek god Pan after each successful launch.
  • Crowley, like him, was raised by fundamentalist Christian parents he loathed.
  • Crowley's philosophy of sex "magick," narcotic hallucination and self-degradation (he allegedly ordered his followers to have oral sex with goats and drink the blood of cats) was forged in reaction to his parents' Puritanism and, in fact, was first practiced in English boarding schools, where homosexual experimentation was practically de rigueur.
  • neo-evangelical macho Christ
ken meece

Think Again: God - By Karen Armstrong | Foreign Policy - 1 views

  • An inadequate understanding of God that reduces “him” to an idol in our own image who gives our likes and dislikes sacred sanction is the worst form of spiritual tyranny. Such arrogance has led to atrocities like the Crusades. The rise of secularism in government was meant to check this tendency, but secularism itself has created new demons now inflicting themselves on the world.
  • In the West, secularism has been a success, essential to the modern economy and political system, but it was achieved gradually over the course of nearly 300 years, allowing new ideas of governance time to filter down to all levels of society. But in other parts of the world, secularization has occurred far too rapidly and has been resented by large sectors of the population,
  • Shiism had for centuries separated religion from politics as a matter of sacred principle, and Khomeini’s insistence that a cleric should become head of state was an extraordinary innovation.
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  • In the same spirit, Hassan al-Banna (1906-1949), founder of the Muslim Brotherhood, began his movement by translating the social message of the Koran into a modern idiom, founding clinics, hospitals, trade unions, schools, and factories that gave workers insurance, holidays, and good working conditions. In other words, he aimed to bring the masses to modernity in an Islamic setting. The Brotherhood’s resulting popularity was threatening to Egypt’s secular government, which could not provide these services.
  • John F. Kennedy and Barack Obama have invoked faith as a shared experience that binds the country together -- an approach that recognizes the communal power of spirituality without making any pretense to divine right.
  • it is not God or religion but violence itself -- inherent in human nature -- that breeds violence. As a species, we survived by killing and eating other animals; we also murder our own kind. So pervasive is this violence that it leaks into most scriptures, though these aggressive passages have always been balanced and held in check by other texts that promote a compassionate ethic based on the Golden Rule
  • "religious" wars, no matter how modern the tools, always begin as political ones.
  • In recent Gallup polling conducted in 35 Muslim countries, only 7 percent of those questioned thought that the September 11 attacks were justified. Their reasons were entirely political.
  • Fundamentalism is not conservative. Rather, it is highly innovative -- even heretical -- because it always develops in response to a perceived crisis. In their anxiety, some fundamentalists distort the tradition they are trying to defend.
  • All fundamentalism -- whether Jewish, Christian, or Muslim -- is rooted in a profound fear of annihilation.
  • The Bible and the Koran may have prohibited usury, but over the centuries Jews, Christians, and Muslims all found ways of getting around this restriction and produced thriving economies. It is one of the great ironies of religious history that Christianity, whose founder taught that it was impossible to serve both God and mammon, should have produced the cultural environment that, as Max Weber suggested in his 1905 book, The Protestant Ethic and the Spirit of Capitalism, was integral to modern capitalism.
  • the religious critique of excessive greed is far from irrelevant. Although not opposed to business, the major faith traditions have tried to counterbalance some of the abuses of capitalism. Eastern religions, such as Buddhism, by means of yoga and other disciplines, try to moderate the aggressive acquisitiveness of the human psyche. The three monotheistic faiths have inveighed against the injustice of unevenly distributed wealth
  • Religion is not simply a matter of subscribing to a set of obligatory beliefs; it is hard work, requiring a ceaseless effort to get beyond the selfishness that prevents us from achieving a more humane humanity.
  • in their rebellion against the modern ethos, fundamentalists tend to overemphasize traditional gender roles. Unfortunately, frontal assaults on this patriarchal trend have often proven counterproductive.
  • But their reading of scripture is unprecedentedly literal. Before the modern period, few understood the first chapter of Genesis as an exact account of the origins of life; until the 17th century, theologians insisted that if a biblical text contradicted science, it must be interpreted allegorically.
  • Ironically, it was the empirical emphasis of modern science that encouraged many to regard God and religious language as fact rather than symbol, thus forcing religion into an overly rational, dogmatic, and alien literalism.
  • What has alienated many Muslims from the democratic ideal is not their religion but Western governments’ support of autocratic rulers, such as the Iranian shahs, Saddam Hussein, and Hosni Mubarak, who have denied people basic human and democratic rights.
  • a 2006 Gallup poll revealed that 46 percent of Americans believe that God should be the source of legislation.
  • A fatwa is not universally binding like a papal edict; rather, it simply expresses the opinion of the mufti who issues it. Muslims can choose which fatwas they adopt and thus participate in a flexible free market of religious thought, just as Americans can choose which church they attend.
  • Religion should be studied with the same academic impartiality and accuracy as the economy, politics, and social customs of a region, so that we learn how religion interacts with political tension, what is counterproductive, and how to avoid giving unnecessary offense.
  • In the Middle East, overly aggressive secularization has sometimes backfired, making the religious establishment more conservative, or even radical.
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