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Martin Luther King - A Time to Break Silence Starting in 1965, King began to express doubts about the United States' role in the Vietnam War. In an April 4, 1967, appearance at the New York City Riverside Church - exactly one year before his death - King delivered Beyond Vietnam: A Time to Break Silence. In the speech he spoke strongly against the U.S.'s role in the war, insisting that the U.S. was in Vietnam "to occupy it as an American colony" and calling the U.S. government "the greatest purveyor of violence in the world today." "Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America's soul becomes totally poisoned, part of the autopsy must read: Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be are led down the path of protest and dissent, working for the health of our land." "At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy," I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor." Martin Luther King, Jr. (January 15, 1929 -- April 4, 1968), was one of the main leaders of the American civil rights movement. A Baptist minist

Martin Luther King - A Time to Break SilenceStarting in 1965, King began to express doubts about the United States' role in the Vietnam War. In an April 4, 1967, appearance at the New York City Riverside Church - exactly one year before his death - King delivered Beyond Vietnam: A Time to Break Silence. In the speech he spoke strongly against the U.S.'s role in the war, insisting that the U.S. was in Vietnam "to occupy it as an American colony" and calling the U.S. government "the greatest purveyor of violence in the world today.""Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America's soul becomes totally poisoned, part of the autopsy must read: Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be are led down the path of protest and dissent, working for the health of our land.""At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy," I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor." Martin Luther King, Jr. (January 15, 1929 -- April 4, 1968), was one of the main leaders of the American civil rights movement. A Baptist minister b

A clip from a lecture by William Pepper, attorney for the King family in the MLK conspiracy trial - which was won by the King family. He discusses the assassination of MLK as described in the book he wrote about it: "An Act Of State - The Assassination Of Martin Luther King".

It's become a TV ritual: Every year in mid-January, around the time of Martin Luther King's birthday, we get perfunctory network news reports about "the slain civil rights leader." The remarkable thing about this annual review of King's life is that several years - his last years - are totally missing, as if flushed down a memory hole. What TV viewers see is a closed loop of familiar file footage: King battling desegregation in Birmingham (1963); reciting his dream of racial harmony at the rally in Washington (1963); marching for voting rights in Selma, Alabama (1965); and finally, lying dead on the motel balcony in Memphis (1968). An alert viewer might notice that the chronology jumps from 1965 to 1968. Yet King didn't take a sabbatical near the end of his life. In fact, he was speaking and organizing as diligently as ever. Almost all of those speeches were filmed or taped. But they're not shown today on TV.

DEMOCRAT CONTROLED LIBERAL MEDIA ( ABC, CBS, NBC, MSNBC, CNN ) CAUGHT INCITEING RACEISM AND HATRED FOR POLITICAL GAIN.

"You can't cut debt by borrowing." How often have you read or heard this comment from "austerians" (a nice variant on "Austrians"), who complain about the huge fiscal deficits that have followed the financial crisis? The obvious response is: so what?

This is a good piece from GNN.tv columnist Jeff Cohen about the legacy of Martin Luther King, Jr.'s work (especially the poor peoples campaign and anti-war agenda, also known as King's Phase 3).

This is a good source for me. Since it's an interview with an official in DC about the school closings and how the school administrations are making these decisions. Abstract of Audio: Many parents and teachers in the nation's cities are disappointed by a long list of school closings. But when enrollment is low and costs are high, administrators face tough decisions. Host Michel Martin speaks to the Chancellor of Washington D.C.'s public schools, Kaya Henderson, about how school systems weigh these difficult choices.

The Ku Klux Klan was established by the democrat party by former democrat slave owners. Blacks voted in the 1867 election and voted into office hundreds of black men, ALL REPUBLICANS! The democrats passed a poll tax and stopped the blacks from voting for 100 years. Democrats also passed Jim Crow Laws, Unleashed police, dogs and fire hoses on Martin Luther King (Republican) when they were protesting to get the vote. Democrats also prohibited women from voting.

WHERE IS THE APPOLOGY MR. SHARPTON?

One of the biggest pieces of news that the Internet missed by a mile last week was the junking of the Freedom of Information bill. I narrowly missed finding out about it by chance, that chance being that I decided to listen to AM radio while on my morning constitutional. Erwin Tulfo and Martin Andanar, dropped that bomb whilst I was on my second lap around the Pandacan Linear Park, and I think I sorta screamed at the radio then and there. I scared away several kids, in the process. I was wearing earphones at the time.

I don't know how other countries can implement the FOI bill so readily. My country's rather backwater that way. :\

The anti-globalisation movement suffered a dizzying setback on 9/11. Symbolic gatecrashing into the well-guarded meeting places of the super-rich suddenly seemed a much more sinister activity than before. Busting up branches of Starbucks and other Seattle-style antics became anathema in an atmosphere of injured and vindictive patriotism. But Naomi Klein, the combative theorist and publicist of anti-globalisation, was not about to accept such guilt by association. Her reply, The Shock Doctrine, deals with the corporate acquisitiveness that she sees as ravaging the planet and reformulates the ideas of the anti-globalisation and anti-corporate movements for a post-9/11 world. Klein believes she has found the answer to a question that has perplexed many on the left: if every modern American government has been a tool of powerful business interests, what, if anything, makes the Bush administration uniquely odious? Her answer is that the Bush administration draws its political support not from America's corporate class generally, but rather from a particular part of it: 'the sprawling disaster capitalism complex'. She has in mind the companies that reap huge profits from catastrophes, both man-made and natural. They include defence contractors, arms dealers, high-tech security firms, the oil and gas sectors, construction companies, private healthcare firms and so on. Not exactly ambulance-chasers, they are driving the ambulances themselves - for a profit. For the most part, they capitalise on emergencies rather than deliberately bringing them about. But the distinction is not always so clear: the stock price of Lockheed Martin, the world's largest defence contractor, almost tripled between 2003 and 2007 after a former vice president at the firm chaired a committee agitating for war with Iraq. The Iraq war was also 'the single most profitable event' in the history of Halliburton, whose former CEO, who still retains stock options, is Dick Cheney.

Gilens examines the extent to which different social groups find their policy preferences reflected in actual government policy and the variation in these patterns across time and policy domains. For example, when Americans with low and high incomes disagree on policy, are policy outcomes more likely to reflect the preferences of affluent Americans? If so, does the advantage of more affluent Americans differ over time (e.g., depending on which party controls the congress and presidency) or across policy domains? Similarly, are Republicans or Democrats in the population more likely to get the policies they prefer when their party is in control of national political institutions? Because his database contains policy preferences broken down by income, education, partisanship, sex, race, region, religion, and union/non-union status, Gilens will be able to address a multitude of questions concerning government responsiveness to public preferences. For this study, Gilens uses data on public preferences and policy outcomes based on 754 national survey questions from 1992 through 1998 and restrict his attention to divergent policy preferences of low- and high-income Americans. Each of these survey questions asks respondents whether they support or oppose some proposed change in U.S. national policy, and he has used historical information sources to determine whether each proposed change occurred or not (within a four-year coding window from the date of the survey question). When Gilens looks separately at respondents with different incomes, he finds that the higher an individual's income, the more likely it is that government policy will reflect his or her preferences. This relationship, however, does not increase in a linear fashion: the difference between poor and middle-income Americans is modest compared with the difference between those with middle and high incomes. In other words, it is not that the poor are especially less likely than middle-income Americans to get

"We still have a choice today: nonviolent coexistence, or violent co-annihilation. We must move past indecision to action. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight." Martin Luther King Jr. delivered 4 April 1967, Riverside Church, New York City