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The Paris Commune (French: La Commune de Paris, IPA: [la kɔmyn də paʁi]) was a government that briefly ruled Paris from March 18 (more formally, from March 28) to May 28, 1871. It existed before the split between anarchists and Marxists had taken place, and it is hailed by both groups as the first assumption of power by the working class during the Industrial Revolution. Debates over the policies and outcome of the Commune contributed to the break between those two political groups.In a formal sense, the Paris Commune simply acted as the local authority, the city council (in French, the "commune"), which exercised power in Paris for two months in the spring of 1871. However, the conditions in which it formed, its controversial decrees, and its violent end make its tenure one of the more important political episodes of the time.

They are frequently cited as the first instance in American history when people in the homosexual community fought back against a government-sponsored system that persecuted sexual minorities, and they have become the defining event that marked the start of the gay rights movement in the United States and around the world. American gays and lesbians in the 1950s and 1960s faced a legal system more anti-homosexual than those of some Warsaw Pact countries.[note 1][2] Early homophile groups in the U.S. sought to prove that gay people could be assimilated into society, and they favored non-confrontational education for homosexuals and heterosexuals alike. The last years of the 1960s, however, were very contentious, as many social movements were active, including the African American Civil Rights Movement, the Counterculture of the 1960s, and antiwar demonstrations. These influences, along with the liberal environment of Greenwich Village, served as catalysts for the Stonewall riots. Very few establishments welcomed openly gay people in the 1950s and 1960s. Those that did were often bars, although bar owners and managers were rarely gay. The Stonewall Inn, at the time, was owned by the Mafia.[3][4] It catered to an assortment of patrons, but it was known to be popular with the poorest and most marginalized people in the gay community: drag queens, representatives of a newly self-aware transgender community, effeminate young men, hustlers, and homeless youth. Police raids on gay bars were routine in the 1960s, but officers quickly lost control of the situation at the Stonewall Inn, and attracted a crowd that was incited to riot. Tensions between New York City police and gay residents of Greenwich Village erupted into more protests the next evening, and again several nights later. Within weeks, Village residents quickly organized into activist groups to concentrate efforts on establishing places for gays and lesbians to be open about their sexual orientation without fear o

A deportation program that is central to the Obama administration's immigration enforcement strategy has led disproportionately to the removal of Latino immigrants and to arrests by immigration authorities of hundreds of United States citizens, according to a report by two law schools using new, in-depth official data on deportation cases. The report also found that about a third of around 226,000 immigrants who have been deported under the program, known as Secure Communities, had spouses or children who were United States citizens, suggesting a broad impact from those removals on Americans in Latino communities. The report, to be released Wednesday, is the first analysis of deportations under the Secure Communities program based on data about individual cases, which was obtained through the Freedom of Information Act by the University of California, Berkeley, law school and the Benjamin N. Cardozo School of Law in New York.

The division between Sunnis and Shiites is at the largest scale and oldest in the history of Islam. This article compares the differences between the two. There are number of reasons of conflict between them. We will discuss these conflicts in a general form. Initially the difference between Sunni and Shiites was merely a question of who should lead the Muslim community. Today there are significant differences in the structures and organisation of religious leadership in the Sunni and the Shiites communities. There is a hierarchy to the Shiites clergy and political and religious authority is vested in the most learned who emerge as spiritual leaders. These leaders are transnational and religious institutions are funded by religious taxes called Khums (20% of annual excess income) and Zakat (2.5%). Shiites institutions abroad are also funded this way.

The IRS has just issued an important private letter ruling recognizing community property laws for registered domestic partners.

On September 28th and 29th, two Ecuadorian community leaders were assassinated. Both Miguel Lapo and Miguel Pinzon were connected to the Colombian violence through their direct assistance to Colombian refugees along the border between Ecuador and Colombia. Lapo was assassinated in Barranca Bermeja and Pinzon was assassinated in the town of San Martin. Both are border towns, both are in the province of Sucumbíos.

THERE IS NO MILITANT ISLAM, IT IS ALL MILITANT THIS IS ISLAM

The hysteria over a planned Islamic community center in downtown Manhattan is only the tip of the iceberg.

The American right has a problem with the concept that Nazism is an extreme right-wing position and communism is an extreme left one. However, this confusion isn't surprising. Republicans have craftily gone so far right it's policies are simpatico with well-known leftist countries.

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This article just says that Obama has a template for speaking to the victim-communities of Newtown, CT, Tucson, Arizona, Boston Marathon Bombing, &c.

HERE COMES COMMUNISM

Islam is a religion of peace and purity. No doubt every single word of love, affection and optimism can be used for this religion. It is that religion on the earth which is not difficult to follow. What makes a Muslim say that his religion is the best? What is it which attracts a non-Muslim to turn into a Muslim? Surely, there is something! A Jewish living in Australia himself carried a research on all the religions including Islam in depth and the reason for him being so curious about knowing Islam was his neighbor. He was really impressed by him. From the way he lived his life till the way he worshiped the one he believed. He stated, "Islam is the best religion." This was the first half of his sentence but the other half was quite disappointing for him as well as the stupendous Muslims. He stated in the next half sentence, "but unfortunately with majority of worst followers of it." Now what is supposed to be noticed are the words "worst people." These are those people of have ruined the reputation of Islam and are the main cause of American Islamophobia. Their brutal and cruel acts of spreading Islam in the modern era or taking revenge from the non-believers have simply dug the REAL image of the Islamic community, its ethics and culture. Islamophobia is a danger because many Muslims fear the day when rest of the world will completely boycott from them and they will not have any kind of support. No doubt, the religion permits to carry out "Jihad" which is a war in the way of Allah against the non-believers who do respect their religion. All they need is to live peacefully but what annoys them is when a non-believer who does not even know even a bit of their religion, insults them on being Muslims or underestimates their religion along with disobeying the one they worship. On the other way while we observed what the image that Muslims have throughout the world we find that Islamophobia is still having a severe affect on the lives of innocent Mu

Urdu is not a basic language it is a derived language, actually it is the mixture of many other basic and derived languages like Arabic, Turkish, Persian and Hindi and even there are some words in Urdu which are borrowed from English. The term Urdu was derived from a Turkish word "Ordo", which means camp, army or group. The Urdu language was developed between the Muslim soldiers of the Mughals armies, these soldiers originally belonged to different civilizations and they were Turks, Arabs, Pathans, Persians, Rajputs, Jats, Afghans, Balochis and Punjabis. These soldiers lived together for many years of their lives to fight against their common enemy during which they used to interact with each other by communicating in their respective dialects, which gradually merged into each other and evolved into the present form of Urdu. It is due to this reason that Urdu was first known as "Lashkari Zaban" or the language of the army, which was later changed to "Urdu-e-Muallah" meaning the exalted army which was given by the great Shah Jahan, who was a Mughal Emperor. "Rekhta" meaning scattered was another name used for this language until the present name Urdu came into use.

In our current hyper-productive, "time-is-money" motivated community, the idea of a "9 to 5″ working hours doesn't really are available any longer. The time spent at work, whether at the office or any other place, often competing the time spent targeted on anything else in our lifestyle. With the convenience of technology, work has crept into the sides of our everyday living and essentially obliterated the stability between the public and private dichotomies that were once clearly separated. From Islamic Point of View As Muslims, the fact that Islam is a way of lifestyle and not just a perception, punches an even greater wrench into the frustrating complexness of keeping personal perception levels and discussing work circumstances. From arranged wishes and guidelines of modesty, to a month of going on a fast and limited sex connections, God-consciousness prevails in all that a exercising Islamic does. So, when work seems to leak over into lifestyle and individuals are frustrated from providing perception into the office, how does a Islamic reunite the requirements of the office without limiting his or her faith?

Arabic is considered as Muslim language in many parts of the world. Teachings of Islam are issued in Arabic and many people are learning this language for getting the main information about Islam in an effective manner. In order to live and work in a Muslim country it is important to learn language of that country. In many Muslim countries Arabic is a main language. People are communicating in Arabic and doing dealings through this language. If you are willing to visit a Muslim country in which Arabic is a main language then you must learn that Muslim language. Those people who are visiting to Muslim countries can learn Arabic in an effective manner as there is a good atmosphere for them. It is good to learn Arabic before visiting such country in which Arabic is a main language. There are many sources of learning Arabic. There are online courses which could be used for learning Arabic in an effective manner. Academies are offering language courses for those who are willing to learn Arabic.