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In our current hyper-productive, "time-is-money" motivated community, the idea of a "9 to 5″ working hours doesn't really are available any longer. The time spent at work, whether at the office or any other place, often competing the time spent targeted on anything else in our lifestyle. With the convenience of technology, work has crept into the sides of our everyday living and essentially obliterated the stability between the public and private dichotomies that were once clearly separated. From Islamic Point of View As Muslims, the fact that Islam is a way of lifestyle and not just a perception, punches an even greater wrench into the frustrating complexness of keeping personal perception levels and discussing work circumstances. From arranged wishes and guidelines of modesty, to a month of going on a fast and limited sex connections, God-consciousness prevails in all that a exercising Islamic does. So, when work seems to leak over into lifestyle and individuals are frustrated from providing perception into the office, how does a Islamic reunite the requirements of the office without limiting his or her faith?

December 9th, 02005 - Sam Harris"The View From The End Of The World"This is an audio only presentation. This talk took place in the Conference Center Golden Gate Room, San Francisco. Quote: With gentle demeanor and tight argument, Sam Harris carried an overflow audience into the core of one of the crucial issues of our time: What makes some religions lethal? How do they employ aggressive irrationality to justify threatening and controlling non-believers as well as believers? What should be our response? Harris began with Christianity. In the US, Christians use irrational arguments about a soul in the 150 cells of a 3-day old human embryo to block stem cell research that might alleviate the suffering of millions. In Africa, Catholic doctrine uses tortured logic to actively discourage the use of condoms in countries ravaged by AIDS. "This is genocidal stupidity," Harris said. Faith trumps rational argument. Common-sense ethical intuition is blinded by religious metaphysics. In the US, 22% of the population are CERTAIN that Jesus is coming back in the next 50 years, and another 22% think that it's likely. The good news of Christ's return, though, can only occur following desperately bad news. Mushroom clouds would be welcomed. "End time thinking," Harris said, "is fundamentally hostile to creating a sustainable future." Harris was particularly critical of religious moderates who give cover to the fundamentalists by not challenging them. The moderates say that all is justified because religion gives people meaning in their life. "But what would they say to a guy who believes there's a diamond the size of a refrigerator buried in his backyard? The guy digs out there every Sunday with his family, cherishing the meaningthe quest gives them." "I've read the books," Harris said. "God is not a moderate." The Bible gives strict instructions to kill various kinds of sinners, and their relatives, and on occasion their entire towns. Yet slavery is challenged nowhere in the New or

The Silsilah Dialogue Movement is a Filipino movement in Mindanao that aims to unite Christians and Muslims, as well as other people of different religion and faith. Prof. Alzad Sattar is proud to be a member and Muslim coordinator of the Inter-faith Council of Leaders in Basilan. He took up Political Science in Basilan State College and had his Masters Degree in the University of the Philippines. He became a professor in Basilan State College since 1996. Presently, he is the Assistant Dean of Academic Support and Services and Dean of the College of Islamic Studies. He is also an active participant and member of non-government organizations that promote peace and harmony like the Silsilah Dialogue Movement. As a child born in the city of Basilan, he believes that this place is very beautiful. Despite of this harmonious scenery with its natural white beach and sea resources, for him, Basilan has a large diversity when it comes to cultures and religions between the people living in this paradise. He hopes that someday this diversity would surpass through the help of the Dialogue. The following are some excerpts and inspiring keys mentioned by Prof. Alzad Sattar in an interview in the Silsilah Dialogue Movement: What was the impact of Silsilah Dialogue Movement to you as person? Prof Sattar: Silsilah actually transformed a lot in me as a person. I remember in the past, I had biases and prejudices against Christians because of a lot of factors. Number one factor is the orientations that I had, that Christians are like this and that and the second factor was the situation that I had experienced. I was born during the Martial law and at that time, many of my relatives died. The people who killed them are the Philippine soldiers who happened to be Christians. This contributed to my perception about the Christians. One factor that also contributed in my biases is the books I read. Like what I said, I was a PolSci graduate and because of that I rea

The Dove World Outreach Center, A Fringe Religious Group, Plans The "International Burn a Quran Day" For September 11 To Remember 9/11 And To Take A Stand Against Islam Instead, What They Will Accomplish Although They Are Small In Size And Even Smaller in Reach, Is An Incredibly Large And Unnecessary Backlash Against The West.