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Eine API zur Suche in Rechtstexten, entworfen von der Sunlight Foundation

There's no doubting the conservative bona fides of Bruce Fein. A high-level Justice Department lawyer in the Reagan administration in the 1980s and previously a resident scholar with the Heritage Foundation, he is a long-time advocate for uncompromising right-wing political principles. Yet paradoxically, Fein has been, and remains, one of the most eloquent and incisive political voices over the last decade. He was one of the earliest and most emphatic critics of Bush and Cheney's radical abuses of executive power. Two weeks after The New York Times revealed in December, 2005, that Bush had ordered the NSA to illegally eavesdrop on Americans without the warrants required by law, Fein used his column in the right-wing Washington Times to warn that "Mr. Bush has adamantly refused to acknowledge any constitutional limitations on his power to wage war indefinitely"; to scorn as "war powers nonsense" the theories assembled "to defend Mr.

Umair Haque - Harvard Business Review

Opening the Channels of Information to the People in the 18th Century - Making Government Transparent and Accountable - Sunlight Foundation Blog

The Open Knowledge Foundation and Access Info are currently seeking information on open government data initiatives around the world, as part of a scoping paper supported by the Open Society Institute:

To know what the most important virtue of our age is we need to have at least a basic understanding of our age. Our era is becoming increasingly characterized by uncertainty. Fortunately or unfortunately, more than a cursory elucidation of our situation is beyond the scope of this essay. There are geopolitical, economic, technological and environmental trends worth mentioning. When the more philosophical portion of this  discourse arrives I will argue that the virtue of wisdom underlies the meaningfulness and efficacy of all other virtues, and this in broad strokes is primarily due to (1) the aforementioned instability in our surroundings ; (2) the relationship between the deontological and virtue; and (3) the nature of agency itself.  Whether uncertainty itself can provide an ethical foundation for us to elaborate on will be a separate question, and finally I speculate on where wisdom leads us in the context of a philosophy that is politically active and not doomed to irrelevance to and by the larger population.

Assuming philosophy should be relevant to the way we choose to live our lives, three questions guide this paper. What are some moral foundations for revolution? Do you realize what is happening? Are you willing to do anything about it?

The Occupy Wall Street movement is well into its second week of operation, and is now getting more attention from media as well as from people planning similar actions across the country. This is a promising populist mobilization with a clear message against domination by political and economic elites. Against visions of a bleak and stagnant future, the occupiers assert the optimism that a better world can be made in the streets. They have not resigned themselves to an order where the young are presented with a foreseeable future of some combination of debt, economic dependency, and being paid little to endure constant disrespect, an order that tells the old to accept broken promises and be glad to just keep putting in hours until they can't work anymore. The occupiers have not accepted that living in modern society means shutting up about how it functions. In general, the occupiers see themselves as having more to gain than to lose in creating a new political situation - something that few who run the current system will help deliver. They are not eager for violence, and have shown admirable restraint in the face of attack by police. There may be no single clear agenda, but there is a clear message: that people will have a say in their political and economic lives, regardless of what those in charge want. Occupy Wall Street is a kind of protest that Americans are not accustomed to seeing. There was no permit to protest, and it has been able to keep going on through unofficial understandings between protestors and police. It is not run by professional politicians, astroturfers, or front groups with barely-hidden agendas. Though some organizations and political figures have promoted it, Occupy Wall Street is not driven by any political party or protest organization. It is a kind of protest that shows people have power when they are determined to use it. Occupy Wall Street could be characterized as an example of a new type of mass politics, which has been seen in

In an email discussion about building a distributed, decentralized internet, the question came up whether it is better to use facebook with all its inherent controls and dangers to privacy, or whether it would be a better choice to abandon it. My view, which I stated, was that for now, I prefer to communicate, but I am conscious of the dangers.

GovFresh went awry and failed to establish a business model. Interessante Aussagen: passionate, patriotic aber kein Business Modell. Wo ist der Unterschied zu eg. Open Source? * Open Source "erzeugt" ein Produkt, das in der digitalen Welt "gehandelt" werden kann, eine digitale Plattform ohne digitale Produkte mit EndanwenderInnennutzen hat diese Eigenschaft nicht * Open Source communities sind erfolgreich, wenn sie Probleme in sehr kleine Einheiten brechen können. Damit steht potentiell vielen peers "Mitmachen" offen. Open Data erfordert ein skill level, das von nicht-Technikern schwer aufzubringen sein wird, macht damit jene, die sich nicht beteiligen und "credit" geben, zu Trittbrettfahrern