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In this second respect, there is and never has been a secret ballot in Britain, because the way in which individual citizens vote can be traced from each ballot paper used. Every ballot paper given to the citizen who is voting contains a serial number on it, which is also printed on the counterfoil retained by electoral officials. Before a ballot paper is handed to the citizen, he is asked for his name and address (or preferably to show the clerk his official poll card which shows his name, address and electoral registration number on it). The polling clerk then traces the person in the copy of the electoral register that he has on the table in from of him, and ticks the voter's name off the list. The clerk then tears one of the ballot papers out of the book of papers printed for the purpose, hands it to the voter and directs him or her to the private booth. And then the clerk writes the electoral registration number of the voter on the counterfoil to the ballot paper just issued.

The modern culture of rights, and the value system that proclaims discrimination the greatest of public policy evils, finds it difficult to cope with this plain reality. It leads to an intellectual blindness that empathises with humankind in general but not in particular. He loves mankind, Voltaire wrote, therefore he does not need to love his neighbour. Many religious leaders and moral philosophers seek to extend our natural, but not unlimited, capacity for solidarity with others by calling on sacred texts and abstract principles. They are rarely very successful in this endeavour, and their efforts are usually most effective when they provide validation of their followers’ instincts.

ut the idea as well that intrigues me is that we're being "oppressed by gatekeepers"! Give me a break - it's almost autistic. One good example is the BBC's Digital Assassin Day last summer. They tried to get all the bloggers to tell them what they thought they should be doing, it was all about a new democracy and "user generated content". But in the end, four times as many BBC people were involved in staging this than members of the public who eventually showed up. That tells me people at the BBC are far more neurotic about this than they need to be. Why do they think they need to do that?

Facebook Users Complain of New Tracking By ANICK JESDANUN and RACHEL METZ – 4 days ago NEW YORK (AP) — Some users of the online hangout Facebook are complaining that its two-week-old marketing program is publicizing their purchases for friends to see.Those users say they never noticed a small box that appears on a corner of their Web browsers following transactions at Fandango, Overstock and other online retailers. The box alerts users that information is about to be shared with Facebook unless they click on "No Thanks." It disappears after about 20 seconds, after which consent is assumed.

Ultimately, consumer and business confidence are mostly irrational. The psychology of the markets is dominated by the public images that we have in mind from day to day, and that form the basis of our imaginations and of the stories we tell each other.

Implicit behind a lot of this stuff, like being asked to do blogging, is that we're getting a more representative view of the public.

My Genome, Myself: Seeking Clues in DNA function getSharePasskey() { return 'ex=1353214800&en=835081fc6a0a7ff1&ei=5124';} function getShareURL() { return encodeURIComponent('http://www.nytimes.com/2007/11/17/us/17dna.html'); } function getShareHeadline() { return encodeURIComponent('My Genome, Myself: Seeking Clues in DNA'); } function getShareDescription() { return encodeURIComponent('For as little as $1,000 and a saliva sample, customers of an infant industry will be able to learn what is known about how their biological code shapes who they are.'); } function getShareKeywords() { return encodeURIComponent('Genetics and Heredity,DNA (Deoxyribonucleic Acid),Medicine and Health,Genetic Engineering,Computers and the Internet,23andMe'); } function getShareSection() { return encodeURIComponent('us'); } function getShareSectionDisplay() { return encodeURIComponent('The DNA Age'); } function getShareSubSection() { return encodeURIComponent(''); } function getShareByline() { return encodeURIComponent('By AMY HARMON'); } function getSharePubdate() { return encodeURIComponent('November 17, 2007'); } Sign In to E-Mail or Save This Print Single Page Reprints ShareDel.icio.usDiggFacebookNewsvinePermalink writePost(); By AMY HARMON Published: November 17, 2007 The exploration of the human genome has long been relegated to elite scientists in research laboratories. But that is about to change. An infant industry is capitalizing on the plunging cost of genetic testing technology to offer any individual unprecedented — and unmediated — entree to their own DNA.

Little of what we see on television, however, is quite what it seems. Williams had an incentive—the usual one in our republic, money—for overmastering his bashfulness on that occasion. The pharmaceutical corporation GlaxoSmithKline (GSK), through its public relations firm, Cohn & Wolfe, was paying him a still undisclosed sum, not to tout its antidepressant Paxil but simply to declare, to both Oprah and the press, "I've always been a shy person."

Reading Bauman helps people to insulate themselves from these false solutions to their difficulties.

might say that the problem for people today is how to resist consumer society, to find ways of caring for others, and to find a new politics that is above the nation-state. The globalisation phenomenon requires this if it is to be encountered by humanity in a more balanced form than at present when its negative side predominates over its positive side. The European integration project may offer some guidance.

The political institutions of this are parliamentary democracy and the public sphere; the former has been eroded and the latter hollowed out.

One of Lal’s most significant contributions to economic science is his recognition of cosmology as a factor endowment. This recognition enriches institutional theory by explicitly introducing religion and superstition into institutional settings and further illuminates the problems of path dependency. There have been great civilizations in the past, but none produced the Promethean growth that came with capitalism. The older agrarian civilizations grew extensively to the limits of their natural resources, but they lacked the innovation and creativity for the kind of intensive growth that capitalism generated. The reason for this lack is not that our ancestors had no instinct for enterprise, but that they were constrained by social norms and communal bonds and, as Lal asserts, by prevailing cosmological beliefs that suppressed individualism.

The second papal revolution occurred when Pope Gregory VII asserted the power of the church over that of the king or the emperor in the eleventh century. Lal argues, following Harold J. Berman (Law and Revolution [Cambridge, Mass.: Harvard University Press, 1983]), that this revolution set in place all the legal concepts and institutions needed for commerce.

In The Public and its Problems (p. 365), he admitted that "it is not necessary that the many should have the knowledge and skill to carry on the needed investigations; what is required is that they have the ability to judge of the bearing of the knowledge supplied by others upon common concerns."

"The online encyclopedia is set to trial two systems aimed at boosting readers' confidence in its accuracy. Over the past few years, a series of measures aimed at reducing the threat of vandalism and boosting public confidence in Wikipedia have been developed. Last month a project designed independently of Wikipedia, called WikiScanner, allowed people to work out what the motivations behind certain entries might be by revealing which people or organisations the contributions were made by . Meanwhile the Wikimedia Foundation, the charity that oversees the online encyclopedia, now says it is poised to trial a host of new trust-based capabilities."

A point arrives in the growth of a big institution...at which the owners of the capital, i.e. the shareholders, are almost entirely dissociated from the management, with the result that the direct personal interest of the latter in the making of great profit becomes quite secondary. When this stage is reached, the general stability and reputation of the institution are more considered by the management than the maximum of profit for the shareholders. The shareholders must be satisfied by conventionally adequate dividends; but once this is secured, the direct interest of the management often consists in avoiding criticism from the public and from the customers of the concern....They are, as time goes on, socializing themselves.

Welcome to NewAssignment.Net by Jay Rosen on August 19, 2006 - 10:41pm. What is NewAssignment.Net? New Assignment.Net is a non-profit site that tries to spark innovation in journalism by showing that open collaboration over the Internet among reporters, editors and large groups of users can produce high-quality work that serves the public interest, holds up under scrutiny, and builds trust.

New forms of communication would provide new outlets to by-pass the increasingly shrill tenor of the traditional media. In fact, the new forms can be even more pernicious, less balanced, more intent on the latest conspiracy theory multiplied by five.

But here is also the opportunity. At present, we are all being dragged down by the way media and public life interact. Trust in journalists is not much above that in politicians. There is a market in providing serious, balanced news. There is a desire for impartiality. The way that people get their news may be changing; but the thirst for the news being real news is not.

It is sometimes said that the media is accountable daily through the choice of readers and viewers. That is true up to a point. But the reality is that the viewers or readers have no objective yardstick to measure what they are being told. In every other walk of life in our society that exercises power, there are external forms of accountability, not least through the media itself. So it is true politicians are accountable through the ballot box every few years. But they are also profoundly accountable, daily, through the media, which is why a free press is so important.

He'd phoned twice the week before, and I'd returned the call to his hotel voice mail on both occasions, but we hadn't connected. So when the 350-pound biker widely known across the deep south as "Grizzly" called me again last Thursday, I was as prepared as could be for another of his semi-annual communications.

Nearly four-in-ten people (37%) regularly use at least one type of internet news source, either the news pages of major search engines such as Google or Yahoo (25%), the websites of the television news organizations (22%), or the websites of major national newspapers such as the New York Times or USA Today (12%). Additionally, about one-in-ten (11%) read online blogs where people discuss events in the news.

Which Audiences Know the Most?