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Dripa B

A Basic Income for All | Philippe Van Parijs (2000) - 0 views

bostonreview.net/...vanparijs.html

basic.income freedom economics HumanRights

shared by Dripa B on 28 Jun 09 - Cached
  • productivity, wealth, and national incomes have advanced sufficiently far to support an adequate UBI. And if enacted, a basic income would serve as a powerful instrument of social justice: it would promote real freedom for all by providing the material resources that people need to pursue their aims. At the same time, it would help to solve the policy dilemmas of poverty and unemployment, and serve ideals associated with both the feminist and green movements.
  • in 1999, the Alaska Permanent Fund paid each person of whatever age who had been living in Alaska for at least one year an annual UBI of $1,680.
  • By universal basic income I mean an income paid by a government, at a uniform level and at regular intervals, to each adult member of society. The grant is paid, and its level is fixed, irrespective of whether the person is rich or poor, lives alone or with others, is willing to work or not. In most versions–certainly in mine–it is granted not only to citizens, but to all permanent residents.
  • ...2 more annotations...
  • The idea of the UBI is at least 150 years old. Its two earliest known formulations were inspired by Charles Fourier, the prolific French utopian socialist. In 1848, while Karl Marx was finishing off the Communist Manifesto around the corner, the Brussels-based Fourierist author Joseph Charlier published Solution of the Social Problem, in which he argued for a "territorial dividend" owed to each citizen by virtue of our equal ownership of the nation’s territory. The following year, John Stuart Mill published a new edition of his Principles of Political Economy, which contains a sympathetic presentation of Fourierism ("the most skillfully combined, and with the greatest foresight of objections, of all the forms of Socialism") rephrased so as to yield an unambiguous UBI proposal: "In the distribution, a certain minimum is first assigned for the subsistence of every member of the community, whether capable or not of labour. The remainder of the produce is shared in certain proportions, to be determined beforehand, among the three elements, Labour, Capital, and Talent."
  • It was seriously discussed by left-wing academics such as G. D. H. Cole and James Meade in England between the World Wars and, via Abba Lerner, it seems to have inspired Milton Friedman’s proposal for a "negative income tax."6 But only since the late-1970s has the idea gained real political currency in a number of European countries, starting with the Netherlands and Denmark.
  • Dripa B on 28 Jun 09
     
    If you really care about freedom, give people an unconditional income at a level sufficient for subsistence. Productivity, wealth, and national incomes have advanced sufficiently far to support an adequate UBI. And if enacted, a basic income would serve as a powerful instrument of social justice: it would promote real freedom for all by providing the material resources that people need to pursue their aims. At the same time, it would help to solve the policy dilemmas of poverty and unemployment, and serve ideals associated with both the feminist and green movements.
tony curzon price

A tale of two towns | openDemocracy - 0 views

www.opendemocracy.net/...tale_two_towns

globalisation

shared by tony curzon price on 25 Jun 07 - Cached
  • The extent of that divide is startling and remains largely unrecognised, as does the fact that it has increased markedly in recent decades. The period from 1965 to 1990 was particularly acute - in 1960 the average GNP per capita for the richest 20% of the world's population was thirty times that of the poorest 20%. By 1995 this had widened to sixty times.
    • tony curzon price
      tony curzon price on 25 Jun 07
       
      what is the statistic for _absolute_ poverty? i thought the world bank development index was showing _falling_ abslute poverty levels... not that the relative is irrelevant ...
  • n the way that Heritage Park is a defence against disorder and crime, with its enlightened schooling rooted in the Christian ethos of love and care and helpfully protected by 33,000 volts, so Baladia represents a more aggressive response of taking the war to the enemy. Create your enemy's town, and train your troops to attack with much greater effect.
    • tony curzon price
      tony curzon price on 25 Jun 07
       
      2 approaches to security - fence or fight ... neither is nice, but does either address root causes?
Arabica Robusta

Beyond armistice: women searching for an enduring peace | openDemocracy - 0 views

www.opendemocracy.net/...n-searching-for-enduring-peace

war versailles germany human rights women social movements

shared by Arabica Robusta on 01 Sep 14 - No Cached
  • The 1919 Zurich gathering is where the Women's International League for Peace and Freedom first took its name. You could say the League was born out of profound dismay at the unjust outcome of Versailles. A worn old volume is our one extant copy of the report of that conference. Holding it in our hands as we prepared this article, we saw anew just how central had been the women's preoccupation with economic issues.
  • This demoralizing sense of 'no alternative' has impacted on the thinking of the peace and women's movements too. Yet, we are resourced today with factual evidence of the economic oppression and inequality at the root of war, data of a scope and accuracy that the women of 1919 sorely lacked. The UN’s Human Development Report provides us annually with a clear picture of who profits and who lives in poverty.  The recent scandal of the so-called Global Financial Crisis has brought to view hard evidence of the subsidy made available to the financial institutions and individuals responsible, while a hyper-capitalism is imposed upon populations through austerity measures that attack public services, and on labour standards and conditions hard won over decades. Today, given the palpable rivalry of corporate interests and their national backers for control of resources and markets, peace activism can scarcely afford to ignore the causality of capitalism in militarization and war.
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