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Arabica Robusta

Embedding Evidence on Conservation Interventions Within a Context of Multilevel Governa... - 0 views

  • An effective response to the wide variety in governance and ecological systems therefore calls for the creation of new decision-making forums that engage diverse constellations of actors and knowledge across spatial and temporal scales, in ways relevant to specific decisions (Paavola et al. 2009). This in turn raises issues of democratic legitimacy and accountability, because for citizens it may become difficult to assume democratic responsibilities when being part of overlapping sites of decision-making (Peters & Pierre 2005).
    • Arabica Robusta
       
      Conservation governance and democratic accountability
  • The second step will be to ensure that scientists, policy makers, and practitioners participate in the cocreation of policy-relevant science, going beyond identifying stakeholder-relevant questions for systematic reviews. From the outset, scientists and decision-makers should jointly consider how administrative and ecological scales fit in order to balance democratic legitimacy and ecological efficacy.
  • By being clear as to the types and scales of knowledge needed, and the limitations of existing knowledge to inform policy, decision-makers will also play a role in highlighting knowledge gaps. We thus frame decision-makers as actively participating stakeholders in shaping what evidence base is needed for conservation, rather than framing conservation policy as something that must respond to the agenda of scientists who produce evidence. As a consequence, there is a strong need to develop practical solutions, based on a joint effort by researchers, decision-makers and land-use planners, on how to integrate evidence-based practices and general ecological principles within a multilevel governance framework. Through embedding locally implemented conservation interventions within a broader context, we are confident they would gain both in legitimacy and effectiveness.
nariza layosa

happiOCRACY: government made simple - 1 views

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    Happiocracy is an upgrade of democracy that makes government debatable, transparent and accountable.
Arabica Robusta

Can democracy save the planet? | openDemocracy - 0 views

  • The questions addressed included: can a world of 9-10 billion people vote its way to a sustainable future - or are new forms of leadership (even forms of authoritarian rule) going to be necessary? Are the rising global powers (China, India and Brazil among them) best placed to move towards more sustainable forms of development?
  • What of the link between democracy and sustainable development? Most respondents held that voter pressure meant that democracy was of benefit to sustainable development. Yet consultation with a more specialised group of experts found that only 28% believed that capitalism (often paired with democracy in its liberal variant) aided sustainable development, against 36% who said that capitalism inhibited it. Overall, Doug Miller saw in the figures an activation of people's survival instinct: as the planet "speaks" through extreme weather events, citizens are starting to listen.
  • Many of the issues the roundtable addressed had been highlighted in a keynote paper commissioned ahead of the meeting from Ian Christie. This made four basic propositions about democracy, ecologically sustainable development, and environmental/sustainability campaign organisations (SD-NGOs). He argued that together, these phenomena offer a paradox about the relationship between democracy, civil society and sustainability; and that resolving it is now an urgent and complex task - for the west, for newly industrialised democracies, and for emergent democratic civil society in the global south.
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  • Democracy poses huge problems for sustainable development. In the advanced liberal capitalist states, democracy is tightly coupled to the promise of economic growth, ever-rising consumption and individual freedom. Democracy in such states now entrenches the interests of the affluent majority and well-funded lobbies in the political system (a point analysed by, among others, JK Galbraith and Mancur Olson).
  • Environmental/sustainability campaign organisations (SD-NGOs) are a massive success for civil society worldwide. Without them, we would not have anything like the progress we have seen in the past half-century in protecting the environment, cutting pollution, raising resource efficiency, highlighting linked issues of environmental and social injustice, and saving wildlife and habitats from destruction. Without them, the discourse and practice of sustainable development would not have become established in governments worldwide, and huge issues such as climate disruption would not have been acknowledged or tackled sufficiently by governments and businesses.
  • SD-NGOs are a massive failure by their own standards. For nearly fifty years they have campaigned and educated citizens and governments and businesses worldwide; yet ecological damage continues on a vast scale, environmental injustices abound, and dangerous climate disruption seems to be unavoidable. SD-NGOs have achieved limited gains in specific areas of policy but have failed to mobilise and energise citizens on a large enough scale to put real pressure on politicians and businesses in the west and beyond. Moreover, they lack clear answers to challenges to their own legitimacy and accountability, and have sometimes spoken as though they were representative voices of "civil society", when in fact they constitute a small and highly unrepresentative section of it in many countries.
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    a Consultation on Democracy and Sustainability was held at the Science Museum in London on 18 March 2008. It was convened by the Environment Foundation, the 21st Century Trust and SustainAbility, and supported by the Esmée Fairbairn Foundation. The questions addressed included: can a world of 9-10 billion people vote its way to a sustainable future - or are new forms of leadership (even forms of authoritarian rule) going to be necessary? Are the rising global powers (China, India and Brazil among them) best placed to move towards more sustainable forms of development? Democracy has a central role to play in any discussion of the future of the planet. But democracy is in trouble in many parts of the world, and must - if it is to deliver, remain relevant and meet people's needs and aspirations - mutate and evolve (see Larry Diamond, "The Democratic Rollback", Foreign Affairs [March-April 2008]).
Dripa B

Civil Disobedience | Henry David Thoreau (1849) - 0 views

  • "I am too high-born to be propertied, To be a secondary at control, Or useful serving-man and instrument To any sovereign state throughout the world." [William Shakespeare King John]
  • All voting is a sort of gaming, like checkers or backgammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obligation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men.
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    This text is sometimes presented under the title On the Duty of Civil Disobedience. Its original title is Resistance to Civil Government.
mepstein

Is Government Making it Worse? The Evidence Says No | YPNation - 0 views

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    Nice debate on government's economic intervention.
tony curzon price

Brown is transforming the meaning of citizenship « OurKingdom - 0 views

  • Transformational Government, dressed in the language of consumerism, is what NO2ID calls “the database state” – management of citizens’ lives through centralised computer systems; pooling and cross-referencing information about people gathered on any pretext for any purpose, amounting to mass surveillance. Once your relations with the state preserved your privacy, being limited to relationships with bodies that were separate from each other. A single department was powerful, but it did not judge you on your whole life. Transformational Government changes that. You will have a single permanent record, and your identity managed (or determined) by the state. That will be held together by cross-referencing databases – which is what a National Identity Register is needed for. ‘ID cards’ are the concrete expression of this register, but strictly speaking are not necessary: numbering you and making constant reference to the central file will do.
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    UK ID database
tony curzon price

Big Brother Britain: Government and councils to spy on ALL our phones | the Daily Mail - 0 views

  • But the same powers will also be handed to the tax authorities, 475 local councils, and a host of other organisations, including the Food Standards Agency, the Department of Health, the Immigration Service, the Gaming Board and the Charity Commission. The initiative, formulated in the wake of the Madrid and London terrorist attacks of 2004 and 2005, was put forward as a vital tool in the fight against terrorism. However, civil liberties campaigners say the new powers amount to a 'free for all' for the State snooping on its citizens.
    • tony curzon price
       
      terrorism gives our phone details to all levels of gvt
  • The new measures were implemented after the Home Secretary signed a 'statutory instrument' on July 26. The process allows the Government to alter laws without a full act of Parliament.
    • tony curzon price
       
      extra-parliamentary law by adminsitration
tony curzon price

Chicago Reader | Defending Strauss: University of Chicago philosophy prof Leo Strauss h... - 0 views

  • “Strauss’s interpretation of Plato is wrong from beginning to end,” Burnyeat argued. “There is much talk in Straussian writings about the nature of ‘the philosopher’ but no sign of any knowledge, from the inside, of what it is to be actively involved in philosophy.”
    • tony curzon price
       
      Burenat's view of Strauss
  • Strauss said, political philosophy is good for something: “If for no other purpose, at least in order to defend a reasonable policy against overgenerous or utopian thought, we would need a genuine political philosophy reminding us of the limits set to all human hopes and wishes.”
    • tony curzon price
       
      Strauss in a good light on politics
  • “I was certainly struck by how very skeptical he was for the prospects of establishing democracy in Germany,” Tarcov says. In “Re-education,” Strauss doubted that a just government in Germany could be constructed after the war, at least not if the effort were left to the Allies. “A form of government which is merely imposed by a victorious enemy will not last,” Strauss predicted. “Only Germans, only Germans who remained in Germany and shared all the misery of Nazi rule and of defeat, can do it. Only they will be able to speak a language understandable to post-Hitlerian Germany.”
Peter Neis

Rick Perry's Stem Cell Treatments - 0 views

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    The controversy is more one of pharmaceutical interests v.s. cures for disease rather than political beliefs and in this case it is a case of what's right and what is terribly wrong with our current government under President Obama.
avinash puli

Why India is still developing? - 0 views

http://avi-mypercept.blogspot.co.uk/search/label/hereditary%20politics

Hereditary politics in India Ignorance Duped by government

started by avinash puli on 03 Jul 12 no follow-up yet
tony curzon price

FT.com / Columnists / Martin Wolf - Why banking is an accident waiting to happen - 0 views

  • What seems increasingly clear is that the combination of generous government guarantees with rampant profit-making in inadequately capitalised institutions is an accident waiting to happen – again and again and again. Either the banking industry should be treated as a utility, with regulated returns, or it should be viewed as a profit-seeking industry that operates in accordance with the laws of the market, including, if necessary, mass bankruptcies.
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    banks free-loading on subsidy
tony curzon price

Encrypted E-Mail Company Hushmail Spills to Feds | Threat Level from Wired.com - 0 views

  • Hushmail, a longtime provider of encrypted web-based email, markets itself by saying that "not even a Hushmail employee with access to our servers can read your encrypted e-mail, since each message is uniquely encoded before it leaves your computer." But it turns out that statement seems not to apply to individuals targeted by government agencies that are able to convince a Canadian court to serve a court order on the company.
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    encryption / privacy
tony curzon price

Project Syndicate - 0 views

  • What is true in the Netherlands and Europe is true all over the world: reducing the inequalities that exist between men and women is not only a matter of justice; it also makes economic sense.
    • tony curzon price
       
      economic advancement through work is good for women, society and governments ...
  • According to the Dutch historians Tine de Moor and Jan Luyten van Zanden, the early break with patriarchy in Europe in the late Middle-Ages (1200-1500) accounts for the rise of capitalism and growing prosperity in the Western World. Girls were no longer married off, but selected their own spouses. As a result, it became worthwhile for parents to invest in girls’ education and wellbeing.
    • tony curzon price
       
      break with patriarchy accounts for development of capitalism in medieval europe
tony curzon price

ePolitix.com - Gordon Brown: Conference speech in full - 0 views

  • And let me say that commitment to international action on justice means today to prevent genocide, the world must through the U.N, urgently act in Darfur.
  • Most of all my parents taught me that each of us should live by a moral compass.It was a simple faith with a fundamental optimism.That each and every one of us has a talent.Each of us a duty to use that talent.And each of us should have the chance to develop that talent. And my parents thought we should use whatever talent we had to help people least able to help themselves. And as I grew up surrounded by books, sports, music and encouragement, I saw at school and beyond how some flourished and others, denied these opportunities, fell behind. They had talent, they had ability. But they did not have the chance to fulfil their promise. They needed someone to champion them. They needed the support of people on their side. And is not our history the story of yes, progress through the fulfilled talents, even genius, of some but, yes, also of the wasted potential of millions for too many, their talents lost and forever unfulfilled?
    • tony curzon price
       
      Brown's parable of the talents
  • Strip away the rhetoric about globalisation and it comes down to one essential truth: You can buy raw materials from anywhere,You can borrow capital form anywhere,You can engage with technology half way across the world,But you cannot buy from elsewhere what in the global economy you need most; the skills and the creativity of all our people – and that means that in education we must aim to be number one.
    • tony curzon price
       
      Brown's globalisation - this has the slight sense of "the last thing that still remains..." And what of physical capital ... no mention
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  • As Alan Johnson proposes, give vocational qualifications parity of esteem with academic qualifications.
    • tony curzon price
       
      in whose gift is "parity of esteem" ... are _these_ the policies that come out of the respect agenda? surely respect comes from a complex social whole, with mixtures of truth and appearance ...
  • I believe the answer is that we the British people must be far more explicit about the common ground on which we stand, the shared values which bring us together, the habits of citizenship around which we can and must unite. Expect all who are in our country to play by our rules. 
    • tony curzon price
       
      multiculturalism's limits
  • the active citizen, the empowered community, open enabling government.
    • tony curzon price
       
      just as power had to be taken from special interests - code word for capital - so now it must be taken from the state
  • I want a radical shift of power from the centre.
tony curzon price

Britain's future: Labour candidates respond | openDemocracy - 0 views

  • Britain’s future: Labour candidates’s view
    • tony curzon price
       
      Anthony - nice to see this was picked up by the observer - see: http://politics.guardian.co.uk/constitution/story/0,,2099735,00.html
    • Anthony Barnett
       
      Yes, they wanted exclusive first right and I gave it them. What you can see in the paper edition but not on the web, it that they put the story at the top of the page on the right hand column. Positioning is much more than half the story in a newspaper. Its layout tells people what to read. Is it the same onthe web?
  • I am agnostic on the need for a written constitution, because of the power it hands to the judges.
  • so I let's have a national debate.
    • tony curzon price
       
      "let's have a national debate" ... this seems to be a today-program, motherhood-apple-pie mantra. what is this national debate? where is it to be had? on radio4?
    • tony curzon price
       
      see Cruddas below - getting a bit more specific on what a "national debate" might mean
    • Anthony Barnett
       
      Benn's remark is rhetoric. Harmann above has thought about the need for mechanisms for ensuring public respect. The issue is a defining one. A wonderful constitution produced from Brown's inside pocket will be scorned as the gimmick of a 'Scot'. A less well worded one that emerges from a South African style process which people feel they 'own' could initiate a democratic process. What matters is not that it is written but how it is written!
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  • It needs to be relevant to the man or woman in the street as a way of restoring trust in politics.
    • tony curzon price
       
      is the constitution being asked to do too much. the mistrust of politics has many sources; the real powerlessness of national governments over many of the areas they pretend to rule is one. there is a whole process of resetting expectations that a consittuional convention is unlikely to do. in fact, there is the risk that a constitution will raise hopes that _it_ cannot fulfill, and contribute to the mistrust.
  • Gordon Brown has spoken of the need to empower communities at a local level. Should the decentralization of power and money to local authorities form part of any new ‘constitutional settlement’?
    • tony curzon price
       
      not one of the candidates raises the BIG RED FLAG of localism: how do you continue to operate redistributive policies when income, wealth and opportunity differences are geographical?
  • evise but not block
    • tony curzon price
       
      I wonder what "revise but not block" actually means ... if you can revise a piece of legislation out of all shape, that is tantamount to blocking, no? and once the body is elected, does equal legitimacy not entail equal power?
  • We need a public debate
    • tony curzon price
       
      another public debate ... see above. again - who with? how? and what is the outcome of a "public debate" worth looking at this article: http://www.opendemocracy.net/democracy-edemocracy/idcard_2537.jsp by sara forsstrom, about the Swedish database ... that goes back to the 17th century. Trustworthy states can have databases; so how do we make the state trustworthy? maybe exchanging access to our personal information with access to its private information?
Dripa B

A Basic Income for All | Philippe Van Parijs (2000) - 0 views

  • productivity, wealth, and national incomes have advanced sufficiently far to support an adequate UBI. And if enacted, a basic income would serve as a powerful instrument of social justice: it would promote real freedom for all by providing the material resources that people need to pursue their aims. At the same time, it would help to solve the policy dilemmas of poverty and unemployment, and serve ideals associated with both the feminist and green movements.
  • in 1999, the Alaska Permanent Fund paid each person of whatever age who had been living in Alaska for at least one year an annual UBI of $1,680.
  • By universal basic income I mean an income paid by a government, at a uniform level and at regular intervals, to each adult member of society. The grant is paid, and its level is fixed, irrespective of whether the person is rich or poor, lives alone or with others, is willing to work or not. In most versions–certainly in mine–it is granted not only to citizens, but to all permanent residents.
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  • The idea of the UBI is at least 150 years old. Its two earliest known formulations were inspired by Charles Fourier, the prolific French utopian socialist. In 1848, while Karl Marx was finishing off the Communist Manifesto around the corner, the Brussels-based Fourierist author Joseph Charlier published Solution of the Social Problem, in which he argued for a "territorial dividend" owed to each citizen by virtue of our equal ownership of the nation’s territory. The following year, John Stuart Mill published a new edition of his Principles of Political Economy, which contains a sympathetic presentation of Fourierism ("the most skillfully combined, and with the greatest foresight of objections, of all the forms of Socialism") rephrased so as to yield an unambiguous UBI proposal: "In the distribution, a certain minimum is first assigned for the subsistence of every member of the community, whether capable or not of labour. The remainder of the produce is shared in certain proportions, to be determined beforehand, among the three elements, Labour, Capital, and Talent."
  • It was seriously discussed by left-wing academics such as G. D. H. Cole and James Meade in England between the World Wars and, via Abba Lerner, it seems to have inspired Milton Friedman’s proposal for a "negative income tax."6 But only since the late-1970s has the idea gained real political currency in a number of European countries, starting with the Netherlands and Denmark.
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    If you really care about freedom, give people an unconditional income at a level sufficient for subsistence. Productivity, wealth, and national incomes have advanced sufficiently far to support an adequate UBI. And if enacted, a basic income would serve as a powerful instrument of social justice: it would promote real freedom for all by providing the material resources that people need to pursue their aims. At the same time, it would help to solve the policy dilemmas of poverty and unemployment, and serve ideals associated with both the feminist and green movements.
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