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Weiye Loh

Roger Pielke Jr.'s Blog: Ideological Diversity in Academia - 0 views

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Academia Diversity Politics

shared by Weiye Loh on 12 Feb 11 - No Cached
  • Jonathan Haidt's talk (above) at the annual meeting of the Society for Personality and Social Psychology was written up last week in a column by John Tierney in the NY Times.  This was soon followed by a dismissal of the work by Paul Krugman.  The entire sequence is interesting, but for me the best part, and the one that gets to the nub of the issue, is Haight's response to Krugman: My research, like so much research in social psychology, demonstrates that we humans are experts at using reasoning to find evidence for whatever conclusions we want to reach. We are terrible at searching for contradictory evidence. Science works because our peers are so darn good at finding that contradictory evidence for us. Social science — at least my corner of it — is broken because there is nobody to look for contradictory evidence regarding sacralized issues, particularly those related to race, gender, and class. I urged my colleagues to increase our ideological diversity not for any moral reason, but because it will make us better scientists. You do not have that problem in economics where the majority is liberal but there is a substantial and vocal minority of libertarians and conservatives. Your field is healthy, mine is not. Do you think I was wrong to call for my professional organization to seek out a modicum of ideological diversity?
  • On a related note, the IMF review of why the institution failed to warn of the global financial crisis identified a lack of intellectual diversity as being among the factors responsible (PDF): Several cognitive biases seem to have played an important role. Groupthink refers to the tendency among homogeneous, cohesive groups to consider issues only within a certain paradigm and not challenge its basic premises (Janis, 1982). The prevailing view among IMF staff—a cohesive group of macroeconomists—was that market discipline and self-regulation would be sufficient to stave off serious problems in financial institutions. They also believed that crises were unlikely to happen in advanced economies, where “sophisticated” financial markets could thrive safely with minimal regulation of a large and growing portion of the financial system.Everyyone in academia has seen similar dynamics at work.
Weiye Loh

Rationally Speaking: Double podcast teaser! Vegetarianism and the relationship between ... - 0 views

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Ethics Vegetarianism Science Value

shared by Weiye Loh on 03 Mar 11 - No Cached
  • Vegetarianism: is it a good idea? Vegetarianism is a complex set of beliefs and practices, spanning from the extreme “fruitarianism,” where people only eat fruits and other plant parts that can be gathered without “harming” the plant (though I’m sure the plant would rather keep its fruits and use them for the evolutionary purpose of dispersing its own offspring) to various forms of “flexitaranism,” like pollotarianism (poultry is okay to eat) and pescetarianism (fisk okay).
  • Is it true that a vegetarian diet increases one’s health? Yes, but only in certain respects, partially because vegetarians also tend to be health conscious in general (they exercise, don’t smoke, drink less, etc.), and it is not the case for the more extreme versions (including veganism), where one needs to be extremely careful to achieve a balanced diet which may need to be supplemented artificially, especially for growing children.
  • What is the ethical case for vegetarianism? Again, the answer is complex. It seems hard to logically defend fruitarianism, and borderline to make a moral argument for veganism, but broader forms of vegetarianism certainly get at important issues of suffering and mistreatment of both animals and industry workers, not to mention that the environmental impact of meat eating is much more damaging than that of vegetarianism. And so the debate rages on.
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  • Value-free science? Many scientists think that science is about objectivity and “just the facts, ma’am.” Not so fast, philosophers, historians and sociologists of science have argued now for a number of decades. While I certainly have no sympathy for the extreme postmodernist position exemplified by the so-called “strong programme” in sociology of science — that science is entirely the result of social construction — there are several interesting and delicate facets of the problem to explore.
  • there are values embedded in the practice of science itself: testability, accuracy, generality, simplicity, and the like. Needless to say, few if any of these can be justified within science itself — there is no experiment confirming Occam’s razor, for instance.
  • Then there are the many moral dimensions of science practice, both in terms of ethical issues internal to science (fraud) and of the much broader ones affecting society at large (societal consequences of research and technological advances).
  • There is also the issue of diversity in science. Until very recently, and in many fields still today, science has largely been an affair conducted by white males. And this has historically resulted in a large amount of nonsense — say about gender differences, or ethnic differences — put forth as objective knowledge and accepted by the public because it has the imprimatur of science. But, you might say, that was the past, now we have corrected the errors and moved on. Except that such an argument ignores the fact that there is little reason to think that only we have gotten it just right, that the current generation is somehow immune from an otherwise uninterrupted history of science-based blunders.
  • Regarding Occam's Razor, there is a justification for it based on probability theory, see:http://www.johndcook.com/blog/2011/01/12/occams-razor-bayes-theorem/http://telescoper.wordpress.com/2011/02/19/bayes-razor/http://www.stat.duke.edu/~berger/papers/ockham.html
  • another interesting dimension of the relationship between values and science concerns which scientific questions we should pursue (and, often, fund with public money). Scientists often act as they ought to be the only arbiters here, and talk as if some questions were “obviously” intrinsically important. But when your research is costly and paid for by the public, perhaps society deserves a bit more of an explanation concerning why millions of dollars ought to be spent on obscure problems that apparently interest only a handful of university professors concentrated in one or a few countries.
Weiye Loh

In Singapore, some thoughts are not All Right « Yawning Bread on Wordpress - 0 views

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Censorship Singapore Homosexuality

shared by Weiye Loh on 17 Feb 11 - No Cached
  • If you think R21 is the strictest classification a movie in Singapore can receive, think again. The Oscar-nominated drama The Kids Are All Right has been rated R21 and has also had an additional condition imposed on it. The Board of Film Censors (BFC) says that it can only be released on one print. This is likely to be the first time an R21 film will be screened under such a condition outside of a film festival.
  • Further down the news article, it was explained that the Board of Film Censors issued a letter earlier this week to the film’s distributor, Festive Films: It stated: ‘The majority of the members [of the Committee of Appeal] agreed with the board that the film normalises a homosexual family unit and has exceeded the film classification guidelines which states that ‘Films that promote or normalise a homosexual lifestyle cannot be allowed’.’ In addition, the committee said the fact that the film is allowed for release in Singapore at all was already a concession. It said: ‘Imposing a condition of one-print serves as a signal to the public at large that such alternative lifestyles should not be encouraged.’ – ibid
  • Firstly, can/should the civil service create additional rules at whim? Secondly, why is the idea of two gay persons raising a family considered something to be defended against?
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  • s it a proper mission of the State to demand that its citizens not think these thoughts? Is it the proper use of State power to deny or severely limit access to such ideas? It is all the more ridiculous when this film The Kids Are All Right has been nominated for four Oscars this year — for Best Picture, Best Original Screenplay, Best Actress and Best Supporting Actor. Much of the world is talking about the film and the issues it raises, and the Singapore government is determined to make up our minds about the matter and give Singaporeans as little opportunity as possible to see the film for ourselves. All the while, the propaganda goes on: We are a world-class global city.
  • The root problem, as I have argued many times before, is the failure of our government to respect the constitution, which mandates freedom of expression. Instead, their guiding policy is to allow majoritarian views to ride roughshod over other points of view. Worse yet, sometimes it is even arguable whether the view being defended has majority support, since in the matter of film classification, the government appoints its own nominees as the “public”  consultation body. How do we know whether they represent the public?
  • As the press report above indicates, the government is waving, in this instance, the film classification guidelines because somewhere there is the clause that ‘Films that promote or normalise a homosexual lifestyle cannot be allowed’, words that the government itself penned. The exact words, not that I agree with them, in the current Guidelines are: Films should not promote or normalise a homosexual lifestyle. However, nonexploitative and non-explicit depictions of sexual activity between two persons of the same gender may be considered for R21. – http://www.mda.gov.sg/Documents/PDF/FilmClassificationGuidelines_Final2010.pdf, accessed 17 Feb 2011.
  • By the example of the treatment of this film, we now shine new light on the censorship impulse:  gay sex can be suggested in non-explicit ways in film, but gay people living ordinary, respectable lives, doing non-sexual things, (e.g. raising a family and looking after children) cannot. It really boils down to reinforcing a policy that has been in effect for a long time, and which I have found extremely insulting: Gay people can be depicted as deviants that come to tragic ends, but any positive portrayal must be cut out.
  • You would also notice that nowhere in this episode is reference made to the 2009/2010 Censorship Review Committee’s Report. This Committee I have already lambasted as timid and unprincipled. Yet, its (gutless) words are these: It is also not surprising that the CRC received many submissions calling for a lighter hand in the classification of films and plays which contain homosexual themes.  Homosexuality and other nontraditional lifestyles remain contentious issues for Singapore. While the MDA’s content regulators have to calibrate their decisions on ratings according to the majority, the CRC agrees that minority interests should also be considered and that a flexible and contextual approach should be taken for content depicting homosexuality. At the same time, clear and specific audience advisories should accompany the ratings so that the content issues will warn away those who think they may be offended by such content. – http://www.crc2009.sg/images/pdf/CRC%202010%20Report%20%28website%29.pdf, accessed 17 Feb 2011, para 24.
  • The government, in its Response to the CRC’s Report, said 63. Recommendation: A flexible and contextual approach for homosexual content should be adopted. Govt’s response: Agree. The current practice is already sufficiently flexible. Industry and artists must also be prepared to be more explicit in advising consumers on homosexual content. – http://www.crc2009.sg/images/pdf/Govt%27s%20Response%20to%20CRC%20Recommendations.pdf, accessed 17 Feb 2011.
  • And what do the civil servants do? They tighten up. They seize up like frigid vaginas and assholes at the very introduction of an Other. These civil servants create a new rule that limits the classified film to just one copy. They violate their own name and mission — “Film Classification” — by doing more than classification, branching into distribution limitation. To serve whose agenda?
Weiye Loh

MDA says Aware needs distribution licence for DVD of 2009 meeting - 0 views

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AWARE Law Feminism Gender Equality Singapore Censorship

shared by Weiye Loh on 19 Feb 11 - No Cached
  • WOMEN'S advocacy group Aware's plan to distribute a set of DVDs of its dramatic extraordinary general meeting (EGM), held in May 2009, has hit a snag.
  • The Association of Women for Action and Research (Aware) has not been able to distribute the DVDs, as it is appealing against a requirement that it needs a government licence to do so.
  • The MDA has, in the meantime, given the DVD an M18 rating - meaning it should be seen only by those aged 18 and above.
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  • Aware planned to sell the four-disc DVD box set of the EGM only to its 600 members, as an official record of the event. But its executive director Corinna Lim, 45, said an MDA official contacted her 'a few days' after news of the $100-per-set DVDs broke last October, to ask if Aware had a distribution licence. Ms Lim, a former corporate lawyer, said Aware has appealed against the need for one. She argued that the licensing requirement applies to businesses, not non-profit organisations.
  • Section 6 of the Films Act states that a person must have a valid licence in order to 'carry on any business, whether or not the business is carried on for profit, of importing, making, distributing or exhibiting films'.
  • 'I really take the view that we are not obliged to have a licence, and if they make us have a licence, they would be setting a terrible precedent for Singapore. 'That means any organisation that wants to distribute to your shareholders or just your members would need a licence.' She noted that recordings of the EGM were online, such as on video-sharing site YouTube.
  • But MDA director of customer services and operations Pam Hu told The Straits Times yesterday that the MDA has required some religious and arts groups - and not just businesses - to possess the distribution licence. Ms Hu added, however, that the MDA is reviewing Aware's appeal and would notify the group of the outcome shortly.
  • On the M18 rating, she said this is because the DVDs 'feature discussion of homosexuality and Aware's sexuality programme, which stirs up strong emotion among the members'. 'This contributed to the M18 rating as it requires maturity to understand the issues discussed and not be carried away by the emotive passion of the meeting.'
  • Observers were divided on how to interpret the law. Singapore Management University assistant law professor Eugene Tan said the language of the law does not limit its reach and thus could apply to Aware. But Professor Ang Peng Hwa, of Nanyang Technological University's Wee Kim Wee School of Communication and Information, said Aware should not need a licence as it does not distribute films in its normal course of work. 'If it needs to have a licence, that means any company that does a corporate video will also need (one). MDA will be flooded with licensing (applications),' he said.
Weiye Loh

Balderdash - 0 views

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Gender Equality Privacy Photography Public Law

shared by Weiye Loh on 08 Oct 09 - Cached
  • Weiye Loh on 08 Oct 09
     
    The whole idea that the oppressed knows it best is paradoxical in that we've somehow attributed much more credibility to them when they speak, as if they must speak the truth if they are speaking from the subaltern, from the margin. Yet if they are capable of speaking as such, they must surely not be the most oppressed; the subaltern cannot speak. But somehow, we have interpellated such ideologies that it becomes easy to claim victimhood just to increase credibility, which reminds me of a certain prof thio but that's another case. Oh well. Making a mockery.
Weiye Loh

Miss Malaysia Toy Boy - 7 views

Yes, commodification has led to liberation. After all, capitalism is all about creating new markets for more production and consumption. Beauty has all along been commodified since the oldest trade...

started by juliet huang on 08 Oct 09 1 follow-up, last by Weiye Loh on 09 Oct 09
Weiye Loh

Age 8 & Wanting A Sex Change - Sky TV - 0 views

tv.sky.com/age-8-and-wanting-a-sex-change

shared by Weiye Loh on 20 Oct 09 - Cached
  • Despite a gradual change for the better, pre-puberty transgender cases are still a noticeably tabloid-exploitative, morally and ethically ambiguous matter.
  • The only problem is that many young children grow out of the identity confusion when they hit puberty. Oh, and the initial hormone blocker treatment is irreversible.
  • But then that's essentially the crux of the argument: does immaturity necessarily equal a lack of self-awareness? And when exactly is a right time for the all-important gender reassignment?
Valerie Oon

Ethics discussion based on new movie, "Surrogates" - 8 views

This movie upset me. I don't think the director developed the premise and plot to the potential it could have reached. Quite a shallow interpretation. But it does raise some intrigue. I'm a bit stu...

technology future empowerment destruction

started by joanne ye on 18 Oct 09 2 follow-ups, last by Valerie Oon on 28 Oct 09
Weiye Loh

journalism.sg » Tin Pei Ling's baptism of fire: Should bloggers have lit the ... - 0 views

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Democracy Gender Stereotype Singapore Privacy

shared by Weiye Loh on 30 Mar 11 - No Cached
  • That is nothing, though, compared with the attack by Temasek Review, the anonymously-run website with lofty ambitions “to foster an informed, educated, thinking and proactive citizenry.” The website delved into her personal life – even questioning her motives for marrying her husband – to present her as a materialistic, social climbing monster. Such attacks have also been flying around social media.
  • Never mind that Tin (unlike most high-flying PAP candidates) has several years’ grassroots experience; sections of the online community have dismissed the possibility that someone so young – she is in her 20s – could serve in the highest forum in the land. (I recall feeling similarly skeptical when Eunice Olsen was put up as an NMP. She proved me wrong and I have learnt not to prejudge.)
  • Siew Kum Hong, hardly a PAP apologist, has had the intellectual honesty and moral courage to come out swiftly in his blog against this distasteful turn of events.
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  • some others have argued that election candidates should expect such a baptism of fire. One blogger, while agreeing that the incident was “unfortunate”, said with Nietzsche-like logic, “If Ms. Tin is made of sterner stuff, she’ll live through this. If our future political leaders don’t have the tenacity to look past the Glee-like slushies and take the hit for the citizens of Singapore, then I don’t think they deserve my vote in the first place.”
  • how Tin and her party leaders respond to this episode will say a lot about their preparedness for the new terrain.
  • This, however, doesn’t really excuse those who have chosen to corrupt that terrain.
  • Some online posters have argued that the PAP is just reaping what it has sown: it has made life ugly for those who dare to enter Opposition politics, deterring many able individuals from joining other parties; now it’s payback time, time for the PAP can get a taste of its own medicine. Certainly, the online world should help to level what is undoubtedly a tilted offline playing field. This imperative is what motivates some of Singapore’s best online journalism.
  • Websites that say they want to help raise the level of Singapore’s political discourse shouldn’t go lower than the politicians themselves.
  • Weiye Loh on 30 Mar 11
     
    Never mind that Tin (unlike most high-flying PAP candidates) has several years' grassroots experience; sections of the online community have dismissed the possibility that someone so young - she is in her 20s - could serve in the highest forum in the land. (I recall feeling similarly skeptical when Eunice Olsen was put up as an NMP. She proved me wrong and I have learnt not to prejudge.)
Weiye Loh

Are the Open Data Warriors Fighting for Robin Hood or the Sheriff?: Some Refl... - 0 views

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Open Government Open Data

shared by Weiye Loh on 05 Jul 11 - No Cached
  • The ideal that these nerdy revolutionaries are pursuing is not, as with previous generations—justice, freedom, democracy—rather it is “openness” as in Open Data, Open Information, Open Government. Precisely what is meant by “openness” is never (at least certainly not in the context of this conference) really defined in a form that an outsider could grapple with (and perhaps critique). 
  • the “open data/open government” movement begins from a profoundly political perspective that government is largely ineffective and inefficient (and possibly corrupt) and that it hides that ineffectiveness and inefficiency (and possible corruption) from public scrutiny through lack of transparency in its operations and particularly in denying to the public access to information (data) about its operations.
  • further that this access once available would give citizens the means to hold bureaucrats (and their political masters) accountable for their actions. In doing so it would give these self-same citizens a platform on which to undertake (or at least collaborate with) these bureaucrats in certain key and significant activities—planning, analyzing, budgeting that sort of thing. Moreover through the implementation of processes of crowdsourcing this would also provide the bureaucrats with the overwhelming benefits of having access to and input from the knowledge and wisdom of the broader interested public.
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  • A lot of the conference took place in specialized workshops where the technical details on how to link various sets of this newly available data together with other sets, how to structure this data so that it could serve various purposes and perhaps most importantly how to design the architecture and ontology (ultimately the management policies and procedures) of the data itself within government so that it is “born open” rather than only liberated after the fact with this latter process making the usefulness of the data in the larger world of open and universally accessible data much much greater.
  • t’s the taxpayer’s money and they have the right to participate in overseeing how it is spent. Having “open” access to government’s data/information gives citizens the tools to exercise that right. And (it is argued), solutions are available for putting into the hands of these citizens the means/technical tools for sifting and sorting and making critical analyses of government activities if only the key could be turned and government data was “accessible” (“open”).
  • it matters very much who the (anticipated) user is since what is being put in place are the frameworks for the data environment  of the future and these will include for the most part some assumptions about who the ultimate user is or will be and whether or not a new “data divide” will emerge written more deeply into the fabric of the Information Society than even the earlier “digital (access) divide”.
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