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Weiye Loh

Roger Pielke Jr.'s Blog: Analysis of the Nisbet Report -- Part II, Political Views of S... - 0 views

rogerpielkejr.blogspot.com/...-of-nisbet-report-part-ii.html

Science Politics Conservative Liberal Ideological Affiliation Data

shared by Weiye Loh on 24 Apr 11 - No Cached
  • One part of Matthew Nisbet's recent report that has received very little attention is its comparative analysis of ideological and partisan perspectives of members of the American Association for the Advancement of Science. Nisbet shows that AAAS members are extremely partisan and ideological.  The word "extremely" is mine, and what do I mean by it?  Look at the figure above:  AAAS members are more partisan than MSNBC viewers and even Tea Party members.  AAAS members are more ideological than evangelical churchgoers but less so than Fox News viewers.  In both cases AAAS members are very different than the public as a whole.
  • Dan Sarewitz has discussed the problems with the ideological and partisan likemindedness of our scientific community, which has been exploited and reenforced in political debates: During the Bush administration, Democrats discovered that they could score political points by accusing Bush of being anti-science. In the process, they seem to have convinced themselves that they are the keepers of the Enlightenment spirit, and that those who disagree with them on issues like climate change are fundamentally irrational. Meanwhile, many Republicans have come to believe that mainstream science is corrupted by ideology and amounts to no more than politics by another name. Attracted to fringe scientists like the small and vocal group of climate skeptics, Republicans appear to be alienated from a mainstream scientific community that by and large doesn't share their political beliefs. The climate debacle is only the most conspicuous example of these debilitating tendencies, which play out in issues as diverse as nuclear waste disposal, protection of endangered species, and regulation of pharmaceuticals. How would a more politically diverse scientific community improve this situation? First, it could foster greater confidence among Republican politicians about the legitimacy of mainstream science. Second, it would cultivate more informed, creative, and challenging debates about the policy implications of scientific knowledge. This could help keep difficult problems like climate change from getting prematurely straitjacketed by ideology. A more politically diverse scientific community would, overall, support a healthier relationship between science and politics.
  • It should come as no surprise that the increasing politicization of science has come to make science more political rather than politics more scientific.  At the same time, the more partisan and/or and ideological that you are, the more welcome and comfortable that you will find the politicization of science, as it reenforces your preconceptions.
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  • It also fits perfectly into a political strategy that holds that arguments about science can help to resolve political debates.  Climate change is only the most visible of this tendency, where the empirical evidence shows that efforts to wage climate politics through climate science have had the greatest effect in magnifying the partisan divide.  Some are blinded by these dynamics -- for instance Chris Mooney excuses the extreme partisanship/ideology of AAAS members by blaming  . . . George W. Bush.
  • Anyone concerned with political decision making in a society that contains a diversity of partisan and ideological perspectives should be concerned that, in one sector at least, the experts that we rely on have views that are far different than the broader society.  One response to this would be to wage a political battle to try to convert the broader society to the values of the experts, perhaps through the idea that improving science communication or education a great value transformation will occur.
  • My sense is that this strategy is not just doomed to fail, but will have some serious blowback effects on the scientific community itself.  More likely from my view is that such efforts to transform society through science will instead lead to the partisan debates across society taking firmer root within our expert communities. This is a topic that deserves more discussion and debate.  Dan Sarewitz concludes provocatively that, "A democratic society needs Republican scientists."
  • It is important to recognize that hyper-partisans like Joe Romm and Chris Mooney will continue to seek to poison the wells of discussion within the scientific community (which is left-leaning, so this is a discuss that needs to occur at least to start within the left) through constant appeals to partisanship and ideology.  Improving the role of science and scientists in our political debates will require an ability to rise above such efforts to associate the scientific community with only a subset of partisan and ideological perspectives.  But science and expertise belongs to all of us, and should make society better as a whole.
  • anecdote is not the singular of data.
  • One benefit of the politicizing of science is that it caused smart people outside the field to look closely at what was going on behind the curtain. That has been harmful to the short run reputation of science, but helpful to the long run competence of science.
  • I think that the Nisbet report missed the point entirely.This is a better summary of the problem the AGW promotion industry is facing:http://www.publicserviceeurope.com/article/136/climate-fatigue-leaves-global-warming-in-the-cold#commentHere is a nice part:"The public's concern about global warming as a pressing problem is in marked decline not least because of the growing realisation that governments and the international community are ignoring the advice of climate campaigners. Instead, most policy makers around the world refuse to accept any decisions that are likely to harm national interests and economic competitiveness.They are assisted in this policy of benign neglect by a public that has largely become habituated to false alarms and is happy to ignore other claims of environmental catastrophe that are today widely disregarded or seen as scare tactics."Nisbet's intricate mechanisms resolutely avoid facing this reality, and in doing so is left with little meaning.
Weiye Loh

Most scientists in this country are Democrats. That's a problem. - By Daniel Sarewitz -... - 0 views

www.slate.com/...all

Science Politics Religion

shared by Weiye Loh on 12 Dec 10 - No Cached
  • A Pew Research Center Poll from July 2009 showed that only around 6 percent of U.S. scientists are Republicans; 55 percent are Democrats, 32 percent are independent, and the rest "don't know" their affiliation.
  • When President Obama appears Wednesday on Discovery Channel's Mythbusters (9 p.m. ET), he will be there not just to encourage youngsters to do their science homework but also to reinforce the idea that Democrats are the party of science and rationality. And why not? Most scientists are already on his side.
  • Yet, partisan politics aside, why should it matter that there are so few Republican scientists? After all, it's the scientific facts that matter, and facts aren't blue or red.
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  • For 20 years, evidence about global warming has been directly and explicitly linked to a set of policy responses demanding international governance regimes, large-scale social engineering, and the redistribution of wealth. These are the sort of things that most Democrats welcome, and most Republicans hate. No wonder the Republicans are suspicious of the science.
  • Think about it: The results of climate science, delivered by scientists who are overwhelmingly Democratic, are used over a period of decades to advance a political agenda that happens to align precisely with the ideological preferences of Democrats. Coincidence—or causation?
  • How would a more politically diverse scientific community improve this situation? First, it could foster greater confidence among Republican politicians about the legitimacy of mainstream science. Second, it would cultivate more informed, creative, and challenging debates about the policy implications of scientific knowledge. This could help keep difficult problems like climate change from getting prematurely straitjacketed by ideology. A more politically diverse scientific community would, overall, support a healthier relationship between science and politics.
  • American society has long tended toward pragmatism, with a great deal of respect for the value and legitimacy not just of scientific facts, but of scientists themselves.
  • Yet this exceptional status could well be forfeit in the escalating fervor of national politics, given that most scientists are on one side of the partisan divide. If that public confidence is lost, it would be a huge and perhaps unrecoverable loss for a democratic society.
  • A democratic society needs Republican scientists.
  • I have to imagine 50 years ago there were a lot more Republican scientists, when the Democrats were still the party of Southern Baptists. As a rational person I find it impossible to support any candidate who panders to the religious right, and in current politics, that's every National Republican.
Weiye Loh

The Biology of Politics: What Makes a Liberal or a Conservative? - TIME Healthland - 0 views

healthland.time.com/...akes-a-liberal-or-conservative

Biology Politics

shared by Weiye Loh on 21 Dec 10 - No Cached
  • There are aspects of our lives that we like to think are totally under our control — political affiliation is certainly one of them. But a growing field of researchers asserts that there may be some biology underpinning our liberal or conservative bent.
  • this sort of theory doesn't sit well with some onlookers. Hibbing describes himself as "kicked around" because of his research: "People are usually pretty proud of their political beliefs," he says. "They think they're rational responses to the world around them, so to come along and say maybe there are these predispositions that you're not even aware of ... that doesn't really go down all that well."
  • "On the left, people don't like to think that maybe people aren't fully malleable," he says. "On the right, it's that these are a bunch of liberal academics trying to show that conservatives are genetically or physiologically flawed."
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  • Both sides are anxious to see how the field of the biology of politics will be viewed in 50 years — if it has indeed been lumped in with pseudosciences like phrenology or if it has become a new platform for widespread, interdisciplinary study. Meanwhile, the fascination — and vitriol — will likely remain. "The notion of where political ideology comes from has never been contested," says Bruce Bimber, a professor at University of California, Santa Barbara, who tackles this topic in graduate seminars. "It's always been a settled assumption that it is the product of socialization and life experience, and this research has come along saying, 'Wait a minute, wait a minute. We might have had this partly wrong all along.'"
Weiye Loh

Religion: Faith in science : Nature News - 0 views

www.nature.com/...470323a.html

Science Religion Faith Funding Academic Academic Research

shared by Weiye Loh on 18 Feb 11 - No Cached
  • The Templeton Foundation claims to be a friend of science. So why does it make so many researchers uneasy?
  • With a current endowment estimated at US$2.1 billion, the organization continues to pursue Templeton's goal of building bridges between science and religion. Each year, it doles out some $70 million in grants, more than $40 million of which goes to research in fields such as cosmology, evolutionary biology and psychology.
  • however, many scientists find it troubling — and some see it as a threat. Jerry Coyne, an evolutionary biologist at the University of Chicago, Illinois, calls the foundation "sneakier than the creationists". Through its grants to researchers, Coyne alleges, the foundation is trying to insinuate religious values into science. "It claims to be on the side of science, but wants to make faith a virtue," he says.
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  • But other researchers, both with and without Templeton grants, say that they find the foundation remarkably open and non-dogmatic. "The Templeton Foundation has never in my experience pressured, suggested or hinted at any kind of ideological slant," says Michael Shermer, editor of Skeptic, a magazine that debunks pseudoscience, who was hired by the foundation to edit an essay series entitled 'Does science make belief in God obsolete?'
  • The debate highlights some of the challenges facing the Templeton Foundation after the death of its founder in July 2008, at the age of 95.
  • With the help of a $528-million bequest from Templeton, the foundation has been radically reframing its research programme. As part of that effort, it is reducing its emphasis on religion to make its programmes more palatable to the broader scientific community. Like many of his generation, Templeton was a great believer in progress, learning, initiative and the power of human imagination — not to mention the free-enterprise system that allowed him, a middle-class boy from Winchester, Tennessee, to earn billions of dollars on Wall Street. The foundation accordingly allocates 40% of its annual grants to programmes with names such as 'character development', 'freedom and free enterprise' and 'exceptional cognitive talent and genius'.
  • Unlike most of his peers, however, Templeton thought that the principles of progress should also apply to religion. He described himself as "an enthusiastic Christian" — but was also open to learning from Hinduism, Islam and other religious traditions. Why, he wondered, couldn't religious ideas be open to the type of constructive competition that had produced so many advances in science and the free market?
  • That question sparked Templeton's mission to make religion "just as progressive as medicine or astronomy".
  • Early Templeton prizes had nothing to do with science: the first went to the Catholic missionary Mother Theresa of Calcutta in 1973.
  • By the 1980s, however, Templeton had begun to realize that fields such as neuroscience, psychology and physics could advance understanding of topics that are usually considered spiritual matters — among them forgiveness, morality and even the nature of reality. So he started to appoint scientists to the prize panel, and in 1985 the award went to a research scientist for the first time: Alister Hardy, a marine biologist who also investigated religious experience. Since then, scientists have won with increasing frequency.
  • "There's a distinct feeling in the research community that Templeton just gives the award to the most senior scientist they can find who's willing to say something nice about religion," says Harold Kroto, a chemist at Florida State University in Tallahassee, who was co-recipient of the 1996 Nobel Prize in Chemistry and describes himself as a devout atheist.
  • Yet Templeton saw scientists as allies. They had what he called "the humble approach" to knowledge, as opposed to the dogmatic approach. "Almost every scientist will agree that they know so little and they need to learn," he once said.
  • Templeton wasn't interested in funding mainstream research, says Barnaby Marsh, the foundation's executive vice-president. Templeton wanted to explore areas — such as kindness and hatred — that were not well known and did not attract major funding agencies. Marsh says Templeton wondered, "Why is it that some conflicts go on for centuries, yet some groups are able to move on?"
  • Templeton's interests gave the resulting list of grants a certain New Age quality (See Table 1). For example, in 1999 the foundation gave $4.6 million for forgiveness research at the Virginia Commonwealth University in Richmond, and in 2001 it donated $8.2 million to create an Institute for Research on Unlimited Love (that is, altruism and compassion) at Case Western Reserve University in Cleveland, Ohio. "A lot of money wasted on nonsensical ideas," says Kroto. Worse, says Coyne, these projects are profoundly corrupting to science, because the money tempts researchers into wasting time and effort on topics that aren't worth it. If someone is willing to sell out for a million dollars, he says, "Templeton is there to oblige him".
  • At the same time, says Marsh, the 'dean of value investing', as Templeton was known on Wall Street, had no intention of wasting his money on junk science or unanswerables such as whether God exists. So before pursuing a scientific topic he would ask his staff to get an assessment from appropriate scholars — a practice that soon evolved into a peer-review process drawing on experts from across the scientific community.
  • Because Templeton didn't like bureaucracy, adds Marsh, the foundation outsourced much of its peer review and grant giving. In 1996, for example, it gave $5.3 million to the American Association for the Advancement of Science (AAAS) in Washington DC, to fund efforts that work with evangelical groups to find common ground on issues such as the environment, and to get more science into seminary curricula. In 2006, Templeton gave $8.8 million towards the creation of the Foundational Questions Institute (FQXi), which funds research on the origins of the Universe and other fundamental issues in physics, under the leadership of Anthony Aguirre, an astrophysicist at the University of California, Santa Cruz, and Max Tegmark, a cosmologist at the Massachusetts Institute of Technology in Cambridge.
  • But external peer review hasn't always kept the foundation out of trouble. In the 1990s, for example, Templeton-funded organizations gave book-writing grants to Guillermo Gonzalez, an astrophysicist now at Grove City College in Pennsylvania, and William Dembski, a philosopher now at the Southwestern Baptist Theological Seminary in Fort Worth, Texas. After obtaining the grants, both later joined the Discovery Institute — a think-tank based in Seattle, Washington, that promotes intelligent design. Other Templeton grants supported a number of college courses in which intelligent design was discussed. Then, in 1999, the foundation funded a conference at Concordia University in Mequon, Wisconsin, in which intelligent-design proponents confronted critics. Those awards became a major embarrassment in late 2005, during a highly publicized court fight over the teaching of intelligent design in schools in Dover, Pennsylvania. A number of media accounts of the intelligent design movement described the Templeton Foundation as a major supporter — a charge that Charles Harper, then senior vice-president, was at pains to deny.
  • Some foundation officials were initially intrigued by intelligent design, Harper told The New York Times. But disillusionment set in — and Templeton funding stopped — when it became clear that the theory was part of a political movement from the Christian right wing, not science. Today, the foundation website explicitly warns intelligent-design researchers not to bother submitting proposals: they will not be considered.
  • Avowedly antireligious scientists such as Coyne and Kroto see the intelligent-design imbroglio as a symptom of their fundamental complaint that religion and science should not mix at all. "Religion is based on dogma and belief, whereas science is based on doubt and questioning," says Coyne, echoing an argument made by many others. "In religion, faith is a virtue. In science, faith is a vice." The purpose of the Templeton Foundation is to break down that wall, he says — to reconcile the irreconcilable and give religion scholarly legitimacy.
  • Foundation officials insist that this is backwards: questioning is their reason for being. Religious dogma is what they are fighting. That does seem to be the experience of many scientists who have taken Templeton money. During the launch of FQXi, says Aguirre, "Max and I were very suspicious at first. So we said, 'We'll try this out, and the minute something smells, we'll cut and run.' It never happened. The grants we've given have not been connected with religion in any way, and they seem perfectly happy about that."
  • John Cacioppo, a psychologist at the University of Chicago, also had concerns when he started a Templeton-funded project in 2007. He had just published a paper with survey data showing that religious affiliation had a negative correlation with health among African-Americans — the opposite of what he assumed the foundation wanted to hear. He was bracing for a protest when someone told him to look at the foundation's website. They had displayed his finding on the front page. "That made me relax a bit," says Cacioppo.
  • Yet, even scientists who give the foundation high marks for openness often find it hard to shake their unease. Sean Carroll, a physicist at the California Institute of Technology in Pasadena, is willing to participate in Templeton-funded events — but worries about the foundation's emphasis on research into 'spiritual' matters. "The act of doing science means that you accept a purely material explanation of the Universe, that no spiritual dimension is required," he says.
  • It hasn't helped that Jack Templeton is much more politically and religiously conservative than his father was. The foundation shows no obvious rightwards trend in its grant-giving and other activities since John Templeton's death — and it is barred from supporting political activities by its legal status as a not-for-profit corporation. Still, many scientists find it hard to trust an organization whose president has used his personal fortune to support right-leaning candidates and causes such as the 2008 ballot initiative that outlawed gay marriage in California.
  • Scientists' discomfort with the foundation is probably inevitable in the current political climate, says Scott Atran, an anthropologist at the University of Michigan in Ann Arbor. The past 30 years have seen the growing power of the Christian religious right in the United States, the rise of radical Islam around the world, and religiously motivated terrorist attacks such as those in the United States on 11 September 2001. Given all that, says Atran, many scientists find it almost impossible to think of religion as anything but fundamentalism at war with reason.
  • the foundation has embraced the theme of 'science and the big questions' — an open-ended list that includes topics such as 'Does the Universe have a purpose?'
  • Towards the end of Templeton's life, says Marsh, he became increasingly concerned that this reaction was getting in the way of the foundation's mission: that the word 'religion' was alienating too many good scientists.
  • The peer-review and grant-making system has also been revamped: whereas in the past the foundation ran an informal mix of projects generated by Templeton and outside grant seekers, the system is now organized around an annual list of explicit funding priorities.
  • The foundation is still a work in progress, says Jack Templeton — and it always will be. "My father believed," he says, "we were all called to be part of an ongoing creative process. He was always trying to make people think differently." "And he always said, 'If you're still doing today what you tried to do two years ago, then you're not making progress.'" 
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