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"Sadly, following a century of intense focus on the value of science for society, we are even facing a growing and dangerous antiscience movement that appears to originate from adherence to a variety of social, political, and religious doctrines that favor alternate realities. New Yorker staff writer Michael Specter addresses this new and widespread fear of science and the consequences of this reality denial for individuals and for the planet in his 2009 book, "Denialism." He expresses concern over the fact that both political leaders and the public seem to mistrust science more than ever before. So irrational and unfounded fears about everything from childhood vaccines to genetically modified grains abound, even while dietary supplements and ―natural‖ cures with no proven value are gaining many followers. As Specter sees it, this war against science amounts to a war on progress itself, and it's occurring at a time when we actually need science more than ever to chart our future in a rational fashion."

"In the Buddhist tradition, there are four "divine states," four ways of being, described by the Buddha. The states are Loving-kindness, Compassion, Sympathetic joy - truly appreciating the joy of another - and equanimity, being at peace. The "divine states" are spiritual states - that is, they are "feeling" states, ways of being that involve the whole person in relation to the whole of reality - persons, creatures, and the earth. As in the meta sutra prayer, "let one cultivate an infinite good will toward the whole world." We begin to approach true maturity as we move toward these states, perhaps by engaging in some spiritual discipline or by having our natural inclinations nurtured by parents, teachers, mentors, or our religious community. If we aspire to what might be thought of as a ?spiritual? life, and if we want to be emotionally mature and healthy, we would want to be truly loving. We would want to be compassionate. We would want to be so content in our own living that we are able to truly share the joy of others. And we would want to be at peace, to experience acceptance in relation to life as it is. In the Buddhist teaching - and in many ways in the teaching of the Hebrew prophets, of Jesus of Nazareth and even of contemporary psychology - each of these spiritual, ideal states has a "Near Enemy." A "near enemy" to these spiritual, emotionally mature, and healthy states is a way of being that masquerades as that spiritual quality. It is an imitation of the spiritual state, but it is a way of being that actually separates us from our selves and others, rather than uniting us."